路加福音 9
Chinese Standard Bible (Simplified)
差派十二使徒
9 耶稣召集了十二使徒[a]，赐给他们能力和权柄胜过一切鬼魔，又能治愈各样疾病， 2 然后差派他们去宣讲神的国，并且使病人痊愈。
3 耶稣对他们说：“你们在路上什么都不要带。不要带手杖，不要带行囊，不要带食物，不要带银子，每个人也不要带两件衣服[b]。 4 你们无论进哪一家，就要住在那里，也要从那里再出发。 5 如果他们不接受你们，你们离开那城的时候，要把脚上的尘土跺掉，做为对他们的见证。” 6 使徒们就出去，走遍各村庄到处传福音，使人痊愈。
希律的困惑
7 分封王希律听说了所发生的这一切，就感到困惑，因为有些人说：“约翰从死人中复活了。” 8 也有些人说：“以利亚显现了。”还有些人说：“古时候的一位先知复活了。” 9 但希律却说：“我已经砍了约翰的头，而这个人又是谁呢？我竟听到关于他这样的事！”于是希律就想要见他。
五饼二鱼
10 使徒们回来，把他们所做的事都告诉了耶稣。耶稣就带着他们，悄悄地退往一个叫做伯赛达的城[c]去。 11 可是众人知道了，就跟着他去。耶稣欢迎他们，向他们讲说有关神国的事，并且使那些需要医治的人得痊愈。
12 太阳开始平西的时候，十二使徒前来对耶稣说：“请遣散人群，好让他们到周围的村庄和田舍去借宿、找食物，因为我们这里是个荒僻的地方。”
13 但耶稣对他们说：“你们给他们吃的吧。”
他们说：“我们只有五个饼和两条鱼，除非我们去为全体民众买食物。” 14 当时，男人就约有五千。
耶稣对他的门徒们说：“叫他们分组坐下，每组约五十人。” 15 门徒们就如此行，叫大家都坐下。 16 耶稣拿起这五个饼和两条鱼，抬头望天，祝福了，然后掰开，不断递给门徒们，让他们分给众人。 17 大家吃了，并且都吃饱了。他们把剩下的碎块收拾起来，装满了[d]十二个篮子。
彼得认耶稣为基督
18 有一次，耶稣独自祷告的时候，门徒们和他在一起。耶稣问他们，说：“众人说我是谁？”
19 他们回答说：“是施洗者[e]约翰，有的说是以利亚，也有的说是古时候的一位先知复活了。”
20 耶稣问他们：“那么你们呢？你们说我是谁？”
彼得回答说：“是神的基督！”
预言受难与复活
21 耶稣告诫他们，吩咐他们不要把这事告诉任何人。 22 又说：“人子必须受很多苦害，被长老们、祭司长们和经文士们弃绝，并且被杀，然后在第三天复活。”
背起你的十字架
23 耶稣又对大家说：“如果有人想要来跟从我，他就当否定自己，天天[f]背起自己的十字架，然后跟从我。 24 因为凡想要保全[g]自己生命的，将失去生命；凡为我的缘故失去自己生命的，这个人将保全[h]生命。 25 一个人就是赚得了全世界，却丧失了自己，或赔上了自己，到底有什么益处呢？ 26 一个人如果以我和我的话为耻，当人子在自己、父，和圣天使们的荣耀中来临的时候，也要以这个人为耻。 27 我确实地告诉你们：站在这里的有些人，在还没有尝到死的滋味之前，必定见到神的国。”
登山变相
28 说了这些话以后约八天，耶稣带着彼得、约翰、雅各上山去祷告。 29 正在祷告的时候，耶稣的相貌改变了，衣服也洁白发光。 30 这时候，忽然有两个人和耶稣谈话——他们是摩西和以利亚—— 31 他们在荣光中显现，谈论耶稣离世的事，就是他将要在耶路撒冷成就的事。
32 彼得和他的同伴正在沉睡着。可是他们清醒过来时，看见了耶稣的荣光和同他站着的那两个人。 33 那两个人正要离开耶稣的时候，彼得对耶稣说：“老师，我们在这里真好！让我们来搭三座帐幕，一座为你，一座为摩西，一座为以利亚。”他不知道自己在说什么。
34 他正说这些话，有一朵云彩出现，笼罩着他们。他们一没入云彩中，门徒们就惧怕起来。 35 有声音从云中传来，说：
“这是我的儿子，我所拣选的[i]。
你们当听从他！”
36 声音过后，门徒们发现只有耶稣一个人了。在那些日子里，他们保持沉默，没有告诉任何人他们所看到的事。
信心的力量
37 第二天，他们从山上下来，有一大群人迎着耶稣而来。 38 这时候，忽然人群中有一个人呼喊说：“老师，求求你看顾我的儿子吧！因为他是我的独生儿子。 39 你看，邪灵抓住他，忽然喊叫起来，又使他抽疯，口吐白沫；邪灵折磨着他，就是不离开。 40 我求过你的门徒们，要他们驱赶那邪灵，可是他们不能。”
41 耶稣回答说：“唉，这个不信、歪曲的世代！我还要和你们在一起多久呢？我还要容忍你们多久呢？把你的儿子带到这里来吧！”
42 那孩子上前来的时候，鬼魔把他摔倒，使他剧烈地抽疯。耶稣就斥责那污灵，使孩子痊愈，把孩子交给他父亲。 43 大家都对神的威荣惊叹不已。
再次预言受难
正当大家对耶稣所做的一切感到惊奇的时候，耶稣对他的门徒们说： 44 “你们要把这话存在耳中：人子将要被交在[j]人的手中。”
45 可是他们不明白这话，因为这话的意思对他们是隐藏的，使他们不能领悟。他们也不敢问耶稣这话的意思。
谁是最大的
46 门徒之间起了争论：他们当中到底谁更大。 47 耶稣看出他们心中的意念，就领来一个小孩子，让他站在自己身旁， 48 然后对他们说：“无论谁奉我的名接受这小孩子，就是接受我；接受我的，就是接受差派我来的那一位。要知道，在你们当中谁更小，他才为大。”
奉耶稣的名
49 约翰回答说：“老师，我们看见一个人奉你的名驱赶鬼魔，我们就去阻止他，因为他不与我们一起跟从你。”
50 耶稣对他说：“不要阻止他，因为不反对你们的，就是支持你们的[k]。”
前往耶路撒冷
51 耶稣升天的日子快到了，他就坚定地面向耶路撒冷而去。 52 他派了几个使者在他前头。他们就去了，进到撒马利亚人的一个村子，要为他做预备。 53 但那里的人不接受他，因为他是往耶路撒冷去的。 54 门徒雅各和约翰看见了，就说：“主啊，你要我们[l]吩咐火从天上降下来烧灭他们吗？”
55 耶稣转过身来责备他们[m]。 56 于是他们往别的村子去了。
跟随耶稣
57 他们在路上走的时候，有一个人对耶稣说：“[n]无论你到哪里去，我都要跟从你。”
58 耶稣对他说：“狐狸有洞，天空的飞鸟有窝，人子却没有枕头的地方。” 59 耶稣对另一个人说：“你跟从我！”
可是他说：“主啊，请准许我先去埋葬我的父亲。”
60 耶稣[o]对他说：“让死人去埋葬他们的死人吧。至于你，你要去宣讲神的国。”
61 另有一个人说：“主啊，我要跟从你，但是请准许我先向我家里的人告别。”
62 耶稣对他说：“手扶着犁又看背后之事的人，不配神的国。”
Footnotes
- 路加福音 9:1 使徒——辅助词语。
- 路加福音 9:3 衣服——或译作“衬袍”。
- 路加福音 9:10 有古抄本附“的一个荒僻的地方”。
- 路加福音 9:17 装满了——辅助词语。
- 路加福音 9:19 施洗——或译作“施浸”。
- 路加福音 9:23 有古抄本没有“天天”。
- 路加福音 9:24 保全——原文直译“救”。
- 路加福音 9:24 保全——原文直译“救”。
- 路加福音 9:35 这是我的儿子，我所拣选的——有古抄本作“这是我的爱子”。
- 路加福音 9:44 被交在——或译作“被出卖到”。
- 路加福音 9:50 不反对你们的，就是支持你们的——有古抄本作“不反对我们的，就是支持我们的”。
- 路加福音 9:54 有古抄本附“像以利亚所做的那样”。
- 路加福音 9:55 有古抄本附“说：‘你们并不知道自己是什么样的灵；56 人子不是来毁灭人的灵魂，而是来拯救人的灵魂。’”
- 路加福音 9:57 有古抄本附“主啊，”。
- 路加福音 9:60 耶稣——有古抄本作“他”。
Lukas 9
Orthodox Jewish Bible
9 And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them koach (power) and samchut (authority) over all the shedim and to give refuah (healing) to their illnesses.
2 Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,
3 And Rebbe Melech HaMoshiach said to them, Take nothing for the journey, neither walking stick nor a schnorrer’s (beggar’s) sack nor lechem nor kesef, nor an extra kaftan.
4 And into whatever bais you may enter, remain there, and from there go out.
5 And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.
6 And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere.
7 Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced his Techiyah from HaMesim and come back;
8 by some also that Eliyahu Hanavi had appeared; but by others that some navi of the ancients arose.
9 But Herod said, Yochanan I beheaded. Who then is this about whom I hear such things? And he was seeking to see him.
10 And having returned, Rebbe Melech HaMoshiach’s Shlichim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beit-Tzaidah.
11 But the multitudes, having realized this, followed him. And having given them a kabbalat panim (welcome), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was giving refuah.
12 Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place.
13 And Rebbe Melech HaMoshiach said to them, You give them [something] to eat. But they said, There are not to us more than chamesh kikrot (loaves) and dagim, shenayim, unless we go and buy for all this people okhel (food).
14 For there were about chamesh elafim anashim (five thousand). But Rebbe Melech HaMoshiach said to his talmidim, Have them recline [as at a farbrengen (inspirational gathering)], and chamishim (fifty) in a group. [TEHILLIM 23:2]
15 And Rebbe Melech HaMoshiach’s talmidim did so, and all reclined [as at tish].
16 And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude.
17 And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full.
18 And it came about while he was davening alone, with only his talmidim with him, he questioned them, saying, Whom do the multitudes declare me to be?
19 And in reply they said, Yochanan of the tevilah of teshuva; but others, Eliyahu Hanavi; and others, that a certain navi of the ancients has come back to life.
20 And he said to them, And you, who do you declare me to be? And in reply, Kefa said, The Rebbe, Melech HaMoshiach of Hashem.
21 And having warned them, he gave orders to tell no one this,
22 Saying, It is necessary for the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer much and to be rejected by the Ziknei HaAm and Rashei Hakohanim and Sofrim and to be killed, and after his histalkus (passing), on Yom HaShelishi to undergo the Techiyas HaMoshiach.
23 And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel hakarav atzmo yom yom and let him follow me.
24 For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on my account will save it.
25 For what is the revach (profit) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?
26 For whoever has bushah (shame) toward me and my dvarim, this one the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim (holy angels).
27 But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.
28 And it came to pass, about a week after these divrei Moshiach, that when he had taken Kefa and Yochanan and Yaakov, Rebbe Melech HaMoshiach went up to the har to daven.
29 And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.
30 And two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi,
31 Who appeared in kavod and were speaking of Moshiach’s Litziat Exodus, which he was about to fulfill in Yerushalayim.
32 But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw his kavod and the two men standing with him.
33 And it came about, just as the men departed from Rebbe Melech HaMoshiach, Kefa said, Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi. (Kefa did not know what he was saying.)
34 And while Kefa was saying these things, an anan (cloud) came and was overshadowing them, and while they entered into the anan they were afraid.
35 And a bat kol came from the anan (cloud), saying ZEH BENI BECHIRI, ELAV TISHMAUN (This is my Son the Chosen One, listen to him. [YESHAYAH 42:1; TEHILLIM 2:7]
36 When the bat kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen.
37 And it came about on the following day, when they had descended from the har (mountain), a large throng met Rebbe Melech HaMoshiach.
38 And an ish from the multitude cried out, saying, Rabbi, I beg you to look at beni (my son), for to me he is a ben yachid (only son),
39 And a shed seizes him and suddenly shrieking and lets out a shrai and throws the bocher into a convulsion with foam at the mouth and it mauls him and will scarcely depart from him.
40 And I begged your talmidim that they might cast out the shed, and they were not able.
41 And in reply, Rebbe Melech HaMoshiach said, O perverse dor (generation) without emunah, until when will I be with you, and until when will I put up with you? Bring your ben here. [DEVARIM 32:5]
42 Even now as the bocher was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (the ruach hatumah) and gave refuah to the bocher, and gave him back to his abba.
43 And all were amazed at the gedulat Hashem. And while all were beholding the peledike way he was doing everything, he said to his talmidim,
44 Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, DANIEL 7:13] is about to be delivered into the hands of Bnei Adam.
45 But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been nistar from them in order that they might not have binah, and they were afraid to ask him about this dvar.
46 Now an argument arose among his talmidim, as to who would be the greatest.
47 And Moshiach, having perceived the machshavah of their levavot, took a yeled into his arms and stood the yeled next to him.
48 And Rebbe Melech HaMoshiach said to them, Whoever receives this yeled in ha-Shem of me [Moshiach], is mekabel (receiving, accepting) of me. And whoever is mekabel of me is mekabel of the One [Hashem] who sent me. For whoever is the least among all of you, this one is the Gadol.
49 And in reply Yochanan said, Adoni, we saw someone casting out shedim bShem of you and we were trying to stop him, because he is not following as one of the anshei shlomeinu (men of our fraternity).
50 But Rebbe Melech HaMoshiach said to him, Do not stop him. For whoever is not against you, is for you.
51 And it came about that as the Yom of Rebbe Melech HaMoshiach’s aliyah ascent to Shomayim approaches, he set his face bedavka (deliberately) and resolutely to go up to Yerushalayim.
52 And Rebbe Melech HaMoshiach sent messengers ahead of him. And having gone, they entered into a village of Shomron in order to make arrangements for him.
53 And the people of Shomron were not mekabel Rebbe Melech HaMoshiach, because his face was set to go to Yerushalayim.
54 And when Rebbe Melech HaMoshiach’s talmidim, Yaakov and Yochanan, witnessed this, they said, Adoneinu, do you want that we should call eish to come down from Shomayim to consume them? [MELACHIM BAIS 1:10,12]
55 And, having turned around, Rebbe Melech HaMoshiach rebuked them.
56 And they went to another village.
57 And as they were going baderech (on the road), a certain one said to Rebbe Melech HaMoshiach, I will follow you wherever you go.
58 And Rebbe Melech HaMoshiach said to him, Foxes have dens, and the OPH HASHOMAYIM (birds of heaven, IYOV 7:13-14) have nests, but the Ben HaAdam (Moshiach, DANIEL 7:13-14) does not have a place where he may lay down his head.
59 And he said to another, Follow me. But the ish said, Adoni, allow me to go first and bury the Av of me.
60 But Rebbe Melech HaMoshiach said to him, Leave the mesim (dead ones, spiritually unregenerate ones without hitkhadshut) to bury their mesim (dead ones), but you go and proclaim the Malchut Hashem.
61 And another said also, I will follow you, Adoni. But first allow me to say lhitraot to the ones in my bais. [MELACHIM ALEF 19:20]
62 But Rebbe Melech HaMoshiach said to him, No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem. [BERESHIS 19:26]
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