Parábola del sembrador(A)

Después de esto, Jesús estuvo recorriendo los pueblos y las aldeas, proclamando las buenas noticias del reino de Dios. Lo acompañaban los doce y también algunas mujeres que habían sido sanadas de espíritus malignos y de enfermedades: María, a la que llamaban Magdalena y de la que habían salido siete demonios; Juana, esposa de Cuza, el administrador de Herodes; Susana y muchas más que los ayudaban con sus propios recursos.

De cada pueblo salía gente para ver a Jesús y cuando se reunió una gran multitud, él contó esta parábola: «Un sembrador salió a sembrar. Al esparcir las semillas, una parte cayó junto al camino; fue pisoteada y los pájaros se la comieron. Otra parte cayó sobre las piedras y cuando brotó, las plantas se secaron por falta de humedad. Otra parte cayó entre espinos que, al crecer junto con las semillas, ahogaron las plantas. Pero otra parte cayó en buen terreno; así que brotó y produjo una cosecha del ciento por uno».

Dicho esto, exclamó: «El que tenga oídos para oír, que oiga».

Sus discípulos preguntaron cuál era el significado de esta parábola. 10 Jesús respondió:

«A ustedes se les ha concedido conocer los misterios del reino de Dios; pero a los demás se les habla por medio de parábolas para que

»“aunque miren, no vean;
    aunque oigan, no entiendan”.[a]

11 »Este es el significado de la parábola: La semilla es la palabra de Dios. 12 Los que están junto al camino son los que oyen, pero luego viene el diablo y les quita la palabra del corazón, no sea que crean y se salven. 13 Los que están sobre las piedras son los que reciben la palabra con alegría cuando la oyen, pero no tienen raíz. Estos creen por algún tiempo, pero se apartan cuando llega la prueba. 14 La parte que cayó entre espinos son los que oyen, pero los ahogan las preocupaciones, las riquezas y los placeres de esta vida, y no maduran. 15 Pero la parte que cayó en buen terreno son los que oyen la palabra con corazón noble y bueno, la retienen y, como perseveran, producen una buena cosecha.

Una lámpara en una repisa

16 »Nadie enciende una lámpara para después cubrirla con una vasija o ponerla debajo de la cama, sino para ponerla en un candelero, a fin de que los que entren tengan luz. 17 Porque no hay nada escondido que no llegue a descubrirse ni nada oculto que no llegue a conocerse públicamente. 18 Por lo tanto, pongan mucha atención. Al que tiene se le dará más; al que no tiene hasta lo que cree tener se le quitará».

La madre y los hermanos de Jesús(B)

19 La madre y los hermanos de Jesús fueron a verlo, pero, como había mucha gente, no lograban acercársele.

20 —Tu madre y tus hermanos están afuera y quieren verte —le avisaron.

21 Pero él contestó:

—Mi madre y mis hermanos son los que oyen la palabra de Dios y la ponen en práctica.

Jesús calma la tormenta(C)

22 Un día subió Jesús con sus discípulos a una barca.

—Crucemos al otro lado del lago —dijo.

Así que partieron, 23 y mientras navegaban, él se durmió. Entonces se desató una tormenta sobre el lago, de modo que la barca comenzó a inundarse y corrían gran peligro.

24 Los discípulos fueron a despertarlo.

—¡Maestro, Maestro, nos vamos a ahogar! —gritaron.

Él se levantó y reprendió al viento y a las olas; la tormenta se apaciguó y todo quedó tranquilo.

25 —¿Dónde está la fe de ustedes? —preguntó a sus discípulos.

Con temor y asombro ellos se decían unos a otros: «¿Quién es este que manda aun a los vientos y al agua, y le obedecen?».

Liberación de un endemoniado(D)(E)

26 Navegaron hasta la región de los gerasenos,[b] que está al otro lado del lago, frente a Galilea. 27 Al desembarcar Jesús, un endemoniado que venía del pueblo salió a su encuentro. Hacía mucho tiempo que este hombre no se vestía; tampoco vivía en una casa, sino en los sepulcros. 28 Cuando vio a Jesús, dio un grito y se arrojó a sus pies. Entonces exclamó con fuerza:

—¿Por qué te entrometes, Jesús, Hijo del Dios Altísimo? ¡Te ruego que no me atormentes!

29 Es que Jesús había ordenado al espíritu maligno que saliera del hombre. Se había apoderado de él muchas veces y, aunque le sujetaban los pies y las manos con cadenas y lo mantenían bajo custodia, rompía las cadenas y el demonio lo arrastraba a lugares solitarios.

30 —¿Cómo te llamas? —le preguntó Jesús.

—Legión —respondió, ya que habían entrado en él muchos demonios.

31 Y estos suplicaban a Jesús que no los mandara al abismo. 32 En una colina estaba alimentándose una manada de muchos cerdos. Entonces los demonios rogaron a Jesús que los dejara entrar en ellos. Así que él les dio permiso. 33 Cuando los demonios salieron del hombre, entraron en los cerdos; entonces la manada se precipitó al lago por el despeñadero y se ahogó.

34 Al ver lo sucedido, los que cuidaban los cerdos huyeron y avisaron en el pueblo y por los campos, 35 por lo que la gente salió a ver lo que había pasado. Llegaron adonde estaba Jesús y encontraron, sentado a sus pies, al hombre de quien habían salido los demonios. Cuando lo vieron vestido y en su sano juicio, tuvieron miedo. 36 Los que habían presenciado estas cosas contaron a la gente cómo el endemoniado había sido sanado. 37 Entonces toda la gente de la región de los gerasenos pidió a Jesús que se fuera de allí, porque les había entrado mucho miedo. Así que él subió a la barca para irse.

38 Ahora bien, el hombre de quien habían salido los demonios rogaba que le permitiera acompañarlo, pero Jesús lo despidió y dijo:

39 —Vuelve a tu casa y cuenta todo lo que Dios ha hecho por ti.

Así que el hombre se fue y proclamó por todo el pueblo lo mucho que Jesús había hecho por él.

Una niña muerta y una mujer enferma(F)

40 Cuando Jesús regresó, la multitud se alegró de verlo, pues todos estaban esperándolo. 41 En esto llegó un hombre llamado Jairo, que era jefe de la sinagoga. Se arrojó a los pies de Jesús y le suplicó que fuera a su casa 42 porque su única hija, de unos doce años, estaba muriendo.

Jesús se puso en camino y las multitudes se agolpaban sobre él. 43 Había entre la gente una mujer que hacía doce años padecía de hemorragias,[c] sin que nadie pudiera sanarla. Había gastado todo lo que tenía en médicos. 44 Ella se le acercó por detrás, tocó el borde de su manto y al instante cesó su hemorragia.

45 —¿Quién me ha tocado? —preguntó Jesús.

Como todos negaban haberlo tocado, Pedro le dijo:

—Maestro, son multitudes las que te aprietan y te oprimen.

46 —No, alguien me ha tocado —respondió Jesús—; yo sé que de mí ha salido poder.

47 La mujer, al ver que no podía pasar inadvertida, se acercó temblando y se arrojó a sus pies. En presencia de toda la gente, contó por qué lo había tocado y cómo había sido sanada al instante.

48 —¡Hija, tu fe te ha sanado! —dijo Jesús—. Vete en paz.

49 Todavía estaba hablando Jesús cuando alguien llegó de la casa de Jairo, jefe de la sinagoga, para decirle:

—Tu hija ha muerto. No molestes más al Maestro.

50 Al oír esto, Jesús dijo a Jairo:

—No tengas miedo; nada más cree y ella será sanada.

51 Cuando llegó a la casa de Jairo, no dejó que nadie entrara con él, excepto Pedro, Juan y Santiago, y también el padre y la madre de la niña. 52 Todos estaban llorando muy afligidos por ella.

—Dejen de llorar —dijo Jesús—. No está muerta, sino dormida.

53 Entonces ellos empezaron a burlarse de él porque sabían que estaba muerta. 54 Pero él la tomó de la mano y dijo:

—¡Niña, levántate!

55 Ella recobró la vida[d] y al instante se levantó. Jesús mandó a darle de comer. 56 Los padres se quedaron atónitos, pero él les advirtió que no contaran a nadie lo que había sucedido.

Footnotes

  1. 8:10 Is 6:9.
  2. 8:26 gerasenos. Var. gadarenos; otra var. gergesenos; también en v. 37.
  3. 8:43 hemorragias. Var. hemorragias y que había gastado en médicos todo lo que tenía.
  4. 8:55 Recobró la vida. Lit. Y volvió el espíritu de ella.

The Parable of the Sower(A)

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.(B) The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene)(C) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s(D) household; Susanna; and many others. These women were helping to support them out of their own means.

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”

When he said this, he called out, “Whoever has ears to hear, let them hear.”(E)

His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you,(F) but to others I speak in parables, so that,

“‘though seeing, they may not see;
    though hearing, they may not understand.’[a](G)

11 “This is the meaning of the parable: The seed is the word of God.(H) 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.(I) 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches(J) and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

A Lamp on a Stand

16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.(K) 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.(L) 18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”(M)

Jesus’ Mother and Brothers(N)

19 Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers(O) are standing outside, wanting to see you.”

21 He replied, “My mother and brothers are those who hear God’s word and put it into practice.”(P)

Jesus Calms the Storm(Q)(R)

22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.

24 The disciples went and woke him, saying, “Master, Master,(S) we’re going to drown!”

He got up and rebuked(T) the wind and the raging waters; the storm subsided, and all was calm.(U) 25 “Where is your faith?” he asked his disciples.

In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”

Jesus Restores a Demon-Possessed Man(V)(W)

26 They sailed to the region of the Gerasenes,[b] which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me,(X) Jesus, Son of the Most High God?(Y) I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.(Z)

32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake(AA) and was drowned.

34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet,(AB) dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed(AC) man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them,(AD) because they were overcome with fear. So he got into the boat and left.

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

Jesus Raises a Dead Girl and Heals a Sick Woman(AE)

40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader,(AF) came and fell at Jesus’ feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying.

As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding(AG) for twelve years,[c] but no one could heal her. 44 She came up behind him and touched the edge of his cloak,(AH) and immediately her bleeding stopped.

45 “Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master,(AI) the people are crowding and pressing against you.”

46 But Jesus said, “Someone touched me;(AJ) I know that power has gone out from me.”(AK)

47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you.(AL) Go in peace.”(AM)

49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader.(AN) “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”

50 Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”

51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James,(AO) and the child’s father and mother. 52 Meanwhile, all the people were wailing and mourning(AP) for her. “Stop wailing,” Jesus said. “She is not dead but asleep.”(AQ)

53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!”(AR) 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened.(AS)

Footnotes

  1. Luke 8:10 Isaiah 6:9
  2. Luke 8:26 Some manuscripts Gadarenes; other manuscripts Gergesenes; also in verse 37
  3. Luke 8:43 Many manuscripts years, and she had spent all she had on doctors

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

And some fell among thorns; and the thorns sprang up with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And his disciples asked him, saying, What might this parable be?

10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

11 Now the parable is this: The seed is the word of God.

12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

19 Then came to him his mother and his brethren, and could not come at him for the press.

20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

26 And they arrived at the country of the Gadarenes, which is over against Galilee.

27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

31 And they besought him that he would not command them to go out into the deep.

32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

36 They also which saw it told them by what means he that was possessed of the devils was healed.

37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

53 And they laughed him to scorn, knowing that she was dead.

54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.

55 And her spirit came again, and she arose straightway: and he commanded to give her meat.

56 And her parents were astonished: but he charged them that they should tell no man what was done.

Yolcu na teiˈjndeii Jesús

Jnda̱ joˈ tja Jesús chaˈtso njoom ntˈmaⁿ ñequio njoom nchˈu na tyoñequiaaⁿ ñˈoom. Tyotseicañeeⁿ nnˈaⁿ ñˈoom naya cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Ndoˈ ñˈeeⁿ nnˈaⁿ na canchooˈwe ñˈeⁿñê. Mati tyˈe ñˈeeⁿ yolcu na jnda̱ seinˈmaaⁿ na ñejleichuu jndyetia. Ndoˈ ñˈeeⁿ ntˈomcheⁿ yolcu na jnda̱ seinˈmaaⁿ cwii cwii nnom ntycu na ñetjoom. Cwii joona jndyu María Magdalena, tsaⁿ na jnda̱ tjeiˈ Jesús ntquieeˈ naⁿjndii naquiiˈ tsˈom. Ndoˈ ñˈeⁿ Juana, jom scuuˈ Chuza, tsˈaⁿ na mandoˈ tsˈiaaⁿ ˈnaaⁿˈ Herodes. Ndoˈ mati ñˈeⁿ Susana, ñequio jndyendye ntˈomcheⁿ yolcu. Tyocaljondyena sˈom na tyoteiˈjndeiina Jesús ˈnaⁿ na macaⁿnaˈ jom ñˈeⁿ nnˈaⁿ canchooˈwe.

Tsˈaⁿ na tjacjuˈ lqueeⁿ trigo

Tjomndye cwii tmaaⁿˈ tˈmaⁿ nnˈaⁿ nacañoomˈ Jesús, na jnaⁿna cwii cwii njoom. Tyotseineiiⁿ ñˈoom na tjañoomˈ nda̱a̱na. Matsoom:

—Tyomˈaaⁿ cwii tsˈaⁿ na tyochˈee tsˈiaaⁿ jnda̱a̱. Tjaaⁿ, tjacjoomˈm lqueeⁿ trigo. Ndoˈ yocheⁿ na tyojoomˈm lqueeⁿˈñeeⁿ, ntˈom joˈ tquiaa tsˈom nato. Joonaˈ ndyue nnˈaⁿ ndoˈ ntˈom tcwaˈ cantsaa. Ndoˈ ntˈom lqueeⁿˈñeeⁿ tquiaanaˈ yuu na jeeⁿ ljo̱ˈ. Quia jnda̱ tˈoomnaˈ, mantyja tjacaaⁿnaˈ ee titeiiⁿˈ tyuaa. Ndoˈ ntˈom lqueeⁿˈñeeⁿ tquiaanaˈ yuu na tooˈ ndaˈ lˈo̱o̱ nioom. Ñeˈnaaⁿˈ tyˈewijnda̱naˈ, sa̱a̱ lˈo̱o̱ nioomˈñeeⁿ tco̱ˈnaˈ joonaˈ. Ndoˈ ntˈom tsjaaⁿ lqueeⁿˈñeeⁿ tquiaanaˈ yuu na ya tsˈo. Tˈoomnaˈ ndoˈ lˈanaˈ cwii cwii siaⁿnto lqueeⁿ na cwiinaˈ.

Jnda̱ na tsoom ñˈoommeiⁿˈ, seineiiⁿ na cˈuaati, matsoom:

—ˈÑeeⁿ juu na niom lueˈ nˈom luaˈqui na nndii, candiiya.

Luaa tsˈiaaⁿˈ ñˈoom tjañoomˈ

Ndoˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê taˈxˈeena nnoom chiuu maˈmo̱ⁿ ñˈoom tjañoomˈwaaˈ. 10 Tˈo̱ Jesús matsoom:

—Nda̱a̱ˈ ˈo mañequiaa Tyˈo̱o̱tsˈom na caliuˈyoˈ ñˈoom wantyˈiuuˈ cantyja ˈnaaⁿˈ na matsa̱ˈntjoom. Sa̱a̱ nda̱a̱ ntˈomcheⁿ nnˈaⁿ matseina̱ⁿya ñˈoom na wjaañoomˈ, cha meiiⁿ na cwintyˈiaa nda̱a̱na sa̱a̱ tixoqueⁿna cwenta ndoˈ meiiⁿ na cwindyena sa̱a̱ xocalaˈno̱ⁿˈna.

Luaa maˈmo̱ⁿ ñˈoom cantyja na tjacjuˈ tsˈaⁿ lqueeⁿ trigo

11 ’Luaa maˈmo̱ⁿ ñˈoom tjañoomˈwaaˈ. Lqueeⁿ trigo na tjacjuˈ tsˈaⁿ, ñˈoomˈ Tyˈo̱o̱tsˈom joˈ. 12 Lqueeⁿ na tquiaa tsˈom nato, joˈ joˈ nnˈaⁿ na cwindye ñˈoomˈ Tyˈo̱o̱tsˈom. Mantyja ndyo tsaⁿjndii, macwjeeⁿˈeⁿ ñˈoomˈñeeⁿ naquiiˈ nˈomna cha tilaˈyuˈna, tiluiˈyana. 13 Lqueeⁿ na tquiaa yuu na jeeⁿ ljo̱ˈ, joˈ joˈ nnˈaⁿ na cwindye ñˈoomˈ Tyˈo̱o̱tsˈom. Cwilaˈyuˈna cwantindyo xuee sa̱a̱ quia na mandyo cwii na macoˈwiˈnaˈ joona, cwiˈndyena. 14 Ndoˈ lqueeⁿ na tquiaa yuu na tooˈ ndaˈ lˈo̱o̱ nioom, mati nnˈaⁿ na cwindye ñˈoomˈ Tyˈo̱o̱tsˈom. Sa̱a̱ joona, jeeⁿ mˈaⁿna ñˈomtiuu chiuu na cwii ˈoomˈaⁿtina. Ñeˈcuaa ˈnaaⁿna, ndoˈ ñeˈcˈomna cantyja na neiⁿnco tsjoomnancue. Joˈ chii tjaaˈnaⁿ cwii nnom na cwiwitquiooˈ cantyja ˈnaaⁿna na cwilaˈñˈoomˈndyena ñˈoomˈ Tyˈo̱o̱tsˈom. 15 Ndoˈ tsjaaⁿ na tquiaa yuu na ya tsˈo, mantˈomcheⁿ nnˈaⁿ na cwindye ñˈoomˈ Tyˈo̱o̱tsˈom. Ñequio na xcweeˈ nˈomna cwilaˈwena ñˈoom na cwindyena naquiiˈ nˈomna. Ticaˈndyencˈuaaˈndyena meiiⁿ nawiˈ cwitjoomna. Cantyja na cwilˈana cwiwitquiooˈ na cwinaⁿndyena yuu na matsonaˈ.

Ñˈoom tjañoomˈ cantyja ˈnaaⁿˈ lámpara

16 Seineiⁿ Jesús cwiicheⁿ ñˈoom na tjañoomˈ. Tsoom nda̱a̱na:

—Tjaaˈnaⁿ ˈñeeⁿ juu na nntseicwˈaa lámpara jnda̱ chii nntseicoomˈm juunaˈ ñˈeⁿ xuaa oo nncwjaaˈñê juunaˈ nacjeeˈ jnduu. Maxjeⁿ nntseintyja tsˈaⁿ juunaˈ cha na xuee nntyˈiaa nnˈaⁿ na nncˈooquieˈ. 17 Chaˈtso na matsˈaa jeˈ na ticaliu chaˈtsondye nnˈaⁿ, mancjoˈyoˈ nlacano̱o̱ⁿˈyoˈ joonaˈ nda̱a̱na. Ndoˈ cwii cwii ñˈoom wjaañoomˈ na matseina̱ⁿya jeˈ maxjeⁿ nncueˈntyjo̱ na meiⁿquiayuucheⁿ nlaˈno̱ⁿˈ nnˈaⁿ juunaˈ. Maxjeⁿ nncuaa tyenquionaˈ.

18 ’Joˈ chii queⁿˈyaˈyoˈ cwenta joo ñˈoommeiiⁿ na matseina̱ⁿya nda̱a̱ˈyoˈ. Ee juu tsˈaⁿ na mamaleiñˈoom nloˈñomti sa̱a̱ tsˈaⁿ na tjaa ljoˈ coleiñˈoom, nluiˈñˈeⁿ mandiñˈeⁿ ljoˈ na matseitioom na niom naquiiˈ lˈo̱o̱ⁿ.

Tquie ntyjee Jesús ñˈeⁿ tsondyeena

19 Tsondyee Jesús ñequio ntyjeeⁿ tquieˈcañomna, sa̱a̱ tîcanda̱a̱ nncˈoontyjaaˈna jom ee jeeⁿ jndye nnˈaⁿ. 20 Ndoˈ seicandii tsˈaⁿ jom, tso:

—Chˈeⁿ mˈaaⁿ tsoˈndyoˈ ñequio ntyˈiuˈ. Ñeˈcalaˈneiⁿna ñˈeⁿndyuˈ.

21 Tˈo̱o̱ⁿ tsoom:

—Joo nnˈaⁿ na cwindye ñˈoom ˈnaaⁿˈ Tyˈo̱o̱tsˈom ndoˈ cwilaˈcanda̱ juunaˈ, naⁿˈñeeⁿ cwiluiindye tsondyo̱ya ndoˈ ntyjo̱ya.

Seicheⁿ Jesús jndye ñˈeⁿ nmo̱ⁿ ndaaluee

22 Cwii xueeˈñeeⁿ tuo̱ Jesús tsˈom cwii wˈaandaa ñequio nnˈaⁿ na cwilaˈjomndye ñˈoomˈm. Tsoom nda̱a̱na:

—Cjaaya xndyaaˈ ndaaluee.

Quia joˈ jnaⁿna tsˈo̱ndaa Galilea, to̱ˈna na ˈoowityˈiooˈna juunaˈ. 23 Yocheⁿ na cwiwiˈtyˈiooˈna, tsoo Jesús. Ndoˈ jndeii tioo jndye nnom ndaalueeˈñeeⁿ. Tiomnaˈ ndaa tsˈom wˈaandaa. Waa na teincuuˈ na nncˈuˈnaˈ juunaˈ. 24 Ndoˈ tyˈentyjaaˈna jom, jlaˈnlcwina jom, jluena:

—ˈU Maestro, manncwja̱a̱ya.

Jnda̱ na lcweeⁿ, seitiaaⁿˈaⁿ jndye ñequio nmo̱ⁿ ndoˈ jlaˈcheⁿnaˈ. Sˈaanaˈ na wacheeⁿ nnom ndaaluee. 25 Quia joˈ tsoom nda̱a̱na:

—¿Yuu waa na maˈmo̱ⁿnaˈ na cwilayuˈya nˈomˈyoˈ?

Sa̱a̱ joona jlaˈcatyuendyena ndoˈ tjaaweeˈ nˈomna. Tyoluena nda̱a̱ ncˈiaana:

—¿ˈÑeeⁿ cwiluiiñe tsaⁿmˈaaⁿ na matsa̱ˈntjoom meiiⁿ jndye, meiiⁿ ndaaluee ndoˈ cwilaˈcanda̱naˈ ñˈoom na matsoom?

Tsˈaⁿ Gadara na ñjomndye naⁿjndii naquiiˈ tsˈom

26 Jnda̱ joˈ jluiˈna xndyaaˈ ndaaluee, ndyuaa tsjoom nnˈaⁿ Gadara na waa ndyeyu tsˈo̱ndaa Galilea. 27 Jnda̱ na jluiˈ Jesús tyuaatcwii, jndyocatjomñe cwii tsˈaⁿ tsjoomˈñeeⁿ jom. Tsaⁿˈñeeⁿ jnda̱ sˈaa xuee na matseixmaaⁿ naⁿjndii naquiiˈ tsˈoom. Tacocweⁿ liaa ndoˈ tacocˈeeⁿ na waa wˈaa. Macˈeⁿyom yuu na cwijaacantyˈiuuˈndye lˈoo. 28 Quia na ntyˈiaaⁿˈaⁿ Jesús, jndeii seixuaⁿ sˈaa jndyetia. Tcoomˈm xtyeeⁿ jo ncˈee Jesús. Jndeii seineiiⁿ, tsoom:

—¿Ljoˈ nntsaˈ ñˈeⁿndyo̱, ˈu Jesús, Jnda Tyˈo̱o̱tsˈom na mˈaaⁿ nandyeticheⁿ? Matsˈaaya tyˈoo njomˈ, na tilcoˈwiˈ ja.

29 Tsoom ñˈoomwaaˈ ee jnda̱ sa̱ˈntjom Jesús na caluiˈ jndyetia naquiiˈ tsˈom tsaⁿˈñeeⁿ. Teijndye xuee maleiñˈoom jndyetia juu. Tyolatyeⁿ nnˈaⁿ lˈuaancjo lˈo̱o̱ⁿ ndoˈ ncˈeeⁿ. Sa̱a̱ tyocˈiooˈñê joonaˈ ndoˈ tyowjaañˈoom jndyetiaˈñeeⁿ jom yuu na tjaa nnˈaⁿ cˈoom. 30 Quia joˈ taxˈee Jesús nnom, matsoom:

—¿Ljoˈ jndyuˈ?

Tˈo̱ ˈñom, tso:

—Ja jndyuya Jndye Meiⁿ.

Luaaˈ tsoom ee jeeⁿ jndye naⁿjndii jnda̱ tuo̱ naquiiˈ tsˈoom. 31 Ndoˈ tyolaˈtyˈoondye naⁿjndiiˈñeeⁿ nnom Jesús na ticajñoom joona yuu na wiˈ nntjoomna. 32 Joˈ joˈ tyomˈaⁿ cwii tmaaⁿˈ calcu quiiˈ jnda̱a̱ na cwicwaˈ. Naⁿjndiiˈñeeⁿ tyolˈana tyˈoo nnoom na quiaaⁿ na nncˈooquieˈna naquiiˈ nˈom calcuˈñeeⁿ. Quia joˈ tquiaaⁿ na wanaaⁿ. 33 Ndoˈ jnda̱ na jluiˈ jndyetia ñˈeⁿ naⁿjndii naquiiˈ tsˈom tsaⁿˈñeeⁿ, tyˈequieˈna naquiiˈ nˈom calcu. Ndoˈ tmaaⁿˈ calcuˈñeeⁿ jleiˈnomyoˈ, teiˈtyuˈyoˈ yuu na ntyˈa ˈndyoo ndaalueeˈñeeⁿ, mana nchjeeñenaˈ jooyoˈ quiiˈ ndaa.

34 Nnˈaⁿ na cwiteiˈxˈee calcuˈñeeⁿ, jnda̱ na ntyˈiaana na luaaˈ tuii, jleiˈnomna, tyolaˈneiⁿna ñˈoomwaaˈ naquiiˈ tsjoom ndoˈ jo jnda̱a̱. 35 Quia joˈ tyˈe nnˈaⁿ, tyˈecantyˈiaa ljoˈ tuii. Tquieˈcañomna Jesús ndoˈ jliuna tsˈaⁿ na jnda̱ jluiˈ naⁿjndii naquiiˈ tsˈom, wacatyeeⁿ nacañoomˈ Jesús. Macweⁿ liaa ndoˈ jnda̱ tcoˈyañˈeⁿnaˈ jom. Ndoˈ naⁿˈñeeⁿ, jeeⁿ tyuena. 36 Joo nnˈaⁿ na jndooˈ chiuu tuii na nˈmaⁿ tsˈaⁿ na ñeseixmaⁿ naⁿjndii, jlaˈneiⁿna nda̱a̱ nnˈaⁿ na tyˈecantyˈiaa. 37 Ndoˈ chaˈtso nnˈaⁿ na mˈaⁿ chaˈwaa ndyuaa Gadara, lˈana tyˈoo nnom Jesús na calueeⁿˈeⁿ quiiˈntaaⁿna, ee joona jeeⁿ nquiaana. Joˈ chii tuo̱nndaˈ Jesús tsˈom wˈaandaa mana tjalcweeⁿˈeⁿ tsˈo̱ndaa Galilea. 38 Juu tsˈaⁿ na jnda̱ jluiˈ naⁿjndii naquiiˈ tsˈom, tyochˈee tyˈoo nnom Jesús na quiaa tsaⁿˈñeeⁿ ñˈoomˈ na nñˈeⁿ ñˈeⁿñê, sa̱a̱ sa̱ˈntjom Jesús na caljooˈñê. 39 Tsoom nnom:

—Cjaˈlcweˈ na waa waˈ, catseineiⁿˈ nda̱a̱ nnˈaⁿ cwanti tˈmaⁿ naya jnda̱ sˈaa Tyˈo̱o̱tsˈom ñˈeⁿndyuˈ.

Ndoˈ tja tsaⁿˈñeeⁿ, tyotseineiiⁿ nda̱a̱ nnˈaⁿ chaˈwaa quiiˈ tsjoom na tˈmaⁿ naya sˈaa Jesús ñˈeⁿñê.

Yuscuchjoo jnda Jairo

40 Teityˈionndaˈ Jesús ndaaluee. Quia na jlueeⁿˈeⁿ wˈaandaa, jndyendye nnˈaⁿ toˈñoomna jom ñequio na neiiⁿna, ee chaˈtsondyena mameiˈndooˈna jom. 41 Tyjeeˈcañoom cwii tsˈaⁿ na jndyu Jairo. Jom cwiluiitquieñê naquiiˈ watsˈom ˈnaaⁿ nnˈaⁿ judíos. Tcoomˈm xtyeeⁿ jo ncˈee Jesús, sˈaaⁿ tyˈoo na cjaa tsaⁿˈñeeⁿ waⁿˈaⁿ. 42 Ee mˈaaⁿ jnaaⁿ na yuscu, na macanda̱ juu. Chaˈna canchooˈwe chuuˈ yuˈñeeⁿ ndoˈ mañeˈcueˈ. Yocheⁿ na njom Jesús nato na mawjaⁿ waaˈ tsaⁿˈñeeⁿ, sˈaanaˈ na jeeⁿ tyeeⁿ nacañomˈm na jeeⁿ jndye nnˈaⁿ.

43 Ndoˈ quiiˈntaaⁿna mˈaaⁿ cwii yuscu na jnda̱ canchooˈwe chu wiiˈ tycu na cwicaa nioomˈ. Jnda̱ seicatsoom chaˈtso ˈnaaⁿˈaⁿ ñequio nnˈaⁿ na cwilˈa nasei. Sa̱a̱ meiⁿcwiindye joona tîcanda̱a̱ nntseinˈmaⁿ jom. 44 Tjatseicandyooˈñê jo naxeⁿˈ Jesús ndoˈ tyenquioomˈm ˈndyoo liaatco na cwee Jesús. Mañoomˈ tjameintyjeeˈ na cwicaa nioomˈm.

45 Quia joˈ taxˈe Jesús, tsoom:

—¿ˈÑeeⁿ juu tyenquiuuˈ ja?

Chaˈtsondye nnˈaⁿ jlue ticaliu. Ndoˈ tso Pedro ñequio ncˈiaaⁿˈaⁿ:

—Ta, jndyendye nnˈaⁿ jnda̱ seicantoˈnaˈ nacañomˈ hasta manchjenaˈ ˈu cwilˈana, ndoˈ mawaxeˈ: “¿ˈÑeeⁿ juu tyenquiuuˈ ja?”

46 Tˈo̱ Jesús, tsoom:

—Mˈaaⁿ ˈñeeⁿ juu na wiiˈ tyenquiuuˈ ja. Ee ntyjiiya na jnda̱ teilˈue juu najndeii na matseixmaⁿya na nˈmaⁿ tsˈaⁿ.

47 Jnda̱ na ljeii yuscuˈñeeⁿ na xocanda̱a̱ nncwantyˈiuuˈñê, ñequio na cwiteiñê jndyocoomˈm xtyeeⁿ jo nnom Jesús. Ndoˈ ñequio na ndye chaˈtsondye nnˈaⁿ tjeiˈyuuˈñê chiuu na tyenquioomˈm liaaˈ Jesús ndoˈ na mañoomˈ nˈmaaⁿ. 48 Quia joˈ tso Jesús nnoom:

—ˈU jndaaya, ncˈe na matseiˈyuˈyaˈ tsˈomˈ ñˈeⁿndyo̱ joˈ na jnda̱ nˈmaⁿˈ. Cjaˈ na meiⁿncwii ñomtiuu tancˈoomˈ.

49 Ndicwaⁿ matseineiiⁿ ndoˈ tyjeeˈ tsˈaⁿ na jnaⁿ waaˈ Jairo, tsˈaⁿ na cwiluiitquieñe watsˈom. Matso tsaⁿˈñeeⁿ:

—Tantseicachjuuˈtiˈ Tamˈaaⁿˈ ee jnda̱ tueˈ nomjndaˈ.

50 Jnda̱ na jndii Jesús ñˈoomwaaˈ, tsoom nnom Jairo:

—Tintyˈueˈ, macanda̱ na catseiyuˈ ñˈeⁿndyo̱, quia joˈ nnˈmaⁿ nomjndaˈ.

51 Ndoˈ jnda̱ na tueⁿˈeⁿ na waa wˈaa, meiⁿcwii tsˈaⁿ tînquiaaⁿ na nncjaaquieeˈ ñˈeⁿñê, macanda̱ Pedro ñequio Juan ñequio Jacobo, ndoˈ tsotye yuscuchjoo ñˈeⁿ tsondyee. 52 Chaˈtso nnˈaⁿ jndeii cwilaˈxuaana, cwityueena cantyja ˈnaaⁿˈ tsˈoochjoo. Sa̱a̱ matso Jesús nda̱a̱na:

—Tantyueeˈyoˈ ee tyooweeⁿˈeⁿ, cweˈ watsom.

53 Sa̱a̱ joona, cweˈ tyoncona Jesús ee manquiuyana na jnda̱ tueˈ tsaⁿˈñeeⁿ. 54 Quia joˈ tˈueeⁿ tsˈo̱, seineiiⁿ jndeii, tsoom:

—Yuscuchjoo, quicantyjaˈ.

55 Mantyja tandoˈnndaˈ ndoˈ mañoomˈ teicantyja. Sa̱ˈntjom Jesús na quiana na nlcwaˈ yuscuchjooˈñeeⁿ. 56 Nnˈaⁿ na nda tsaⁿˈñeeⁿ tˈomna na jeeⁿ tˈmaⁿ tjaweeˈ nˈomna, sa̱a̱ Jesús sa̱ˈntjoom na ticaluena nnom meiⁿcwii tsˈaⁿ chiuu tuii.