路加福音 8
Chinese Contemporary Bible (Simplified)
撒种的比喻
8 此后，耶稣到各城镇去传扬上帝国的福音。同行的有十二使徒， 2 还有几个曾被邪灵和疾病缠身、现在已被医治的妇女。其中有抹大拉的玛丽亚，耶稣曾经从她身上赶出七个鬼， 3 还有希律的管家苦撒的妻子约亚拿，此外还有苏撒拿等其他妇女。她们用自己的钱财资助耶稣和门徒。
4 那时，人群络绎不绝地从各地聚集到耶稣面前，耶稣用比喻教导他们，说： 5 “有一个农夫到田里撒种，有些种子落在路旁，被人践踏，又被飞鸟吃掉了； 6 有些落在盖着浅土的石头地上，因水分不足，幼苗刚长出来就枯萎了； 7 有些落在荆棘丛中，荆棘长起来便把幼苗挤住了； 8 有些落在沃土里，发芽生长，结出百倍的果实。”耶稣讲完这番话后，高声说：“有耳可听的，就要留心听。”
9 门徒请耶稣解释这比喻的意思， 10 耶稣便说：“上帝国的奥秘只让你们知道，对其他人，我就用比喻，使他们看却看不见，听却听不明白。 11 这个比喻的意思是这样，种子代表上帝的道， 12 种子落在路旁是指人听了道，随后魔鬼来把道从他们心里夺走了，不让他们相信并得救。 13 种子落在盖着浅土的石头地上是指人听了道，欣然接受了，但是没有根基，只是暂时相信，一遇到试炼就放弃了。 14 种子落在荆棘丛中是指人听了道，后来被生活的忧虑、钱财和享乐缠住了，以致结不出成熟的果实来。 15 种子落在沃土里则是指人听了道，用诚实良善的心坚忍持守，至终结出果实。
点灯的比喻
16 “没有人点了灯，却用器皿把它盖起来或放到床底下，而是放在灯台上，使进来的人能见到光。 17 掩盖的事终会暴露出来，隐藏的秘密终会被人知道。 18 因此，你们要留心听，因为凡有的，还要给他更多；凡没有的，连他自以为已经拥有的也要被夺去。”
耶稣的亲属
19 这时，耶稣的母亲和兄弟来找祂，由于人太多，他们无法靠近耶稣， 20 有人就对祂说：“你的母亲和兄弟在外面想见你。” 21 耶稣却说：“听见上帝的话语并遵行的人就是我的母亲、我的弟兄。”
平静风浪
22 有一天，耶稣对门徒说：“我们到湖的对岸去吧。”于是他们坐船前往对岸。 23 途中耶稣睡着了。不料湖上忽然狂风大作，船灌满了水，非常危险。 24 门徒过来唤醒耶稣，说：“主啊，主啊！我们快淹死了！”
耶稣醒来，就斥责风浪，顿时风平浪静了。
25 耶稣对他们说：“你们的信心在哪里呢？”
门徒又惊又怕，彼此议论说：“祂究竟是谁？一发命令，连风浪都听祂的！”
格拉森赶鬼
26 他们渡过加利利湖，到了格拉森地区。 27 耶稣上岸后，迎面遇见当地一个被鬼附身的人。那人长期赤身露体，不住在房屋里，只住在墓穴中。 28 他一见到耶稣，就扑倒在祂面前，高声喊叫：“至高上帝的儿子耶稣，我和你有什么关系？求求你，不要折磨我！” 29 这是因为耶稣已命令污鬼离开那人。那人多次被污鬼操纵，人们用铁链脚镣把他锁起来看管，他竟把锁链也扯断，被鬼催逼到荒野。
30 耶稣问他：“你叫什么名字？”
他说：“我叫‘群’。”因为有一大群鬼附在那人身上。 31 鬼不断央求耶稣不要叫它们到无底坑去。
32 当时有一大群猪在附近山坡上觅食，污鬼就央求耶稣准许它们进入猪群，耶稣答应了。 33 于是那群鬼便离开那人，进入猪群。那群猪就一路奔下陡坡，冲进湖里淹死了。 34 放猪的人见此情形拔腿就跑，把这事告诉了城里和乡下的人。 35 人们出来看个究竟，到了耶稣那里，发现那曾被鬼附身的人衣着整齐、神智清醒地坐在耶稣脚前，他们都很害怕。 36 目击者把事情的始末告诉了他们。 37 格拉森地区的居民都十分害怕，请求耶稣离开那里，耶稣便乘船回去了。
38 那从前被鬼附身的人恳求跟耶稣同行，耶稣却对他说： 39 “你回家吧，把上帝为你所行的奇事告诉别人。”他就回去，走遍全城，四处传扬耶稣为他所行的奇事。
雅鲁求救
40 耶稣回到对岸，受到等候在那里的百姓的欢迎。 41 一个名叫雅鲁的会堂主管走过来俯伏在耶稣脚前，求耶稣到他家去，因为他有一个大约十二岁的独生女快要死了。
42 耶稣前去雅鲁家的时候，人群拥挤着祂。
患血漏病妇人的信心
43 有一个患了十二年血漏病的妇人耗尽了积蓄，到处求医，但没有人能医治她。 44 妇人挤到耶稣的背后，摸了一下祂衣服的穗边，她的血漏立刻止住了。
45 耶稣问：“谁摸我？”没有人说摸过祂。
彼得说：“老师，众人都在拥挤你。”
46 耶稣却说：“一定有人摸了我，因为我感觉有能力从我身上出去。”
47 那妇人知道无法隐瞒，就战战兢兢地走过来，俯伏在耶稣脚前，把她摸了耶稣的衣裳后顽疾马上痊愈的始末当众说了出来。
48 耶稣对她说：“女儿，你的信心救了你！安心回去吧。”
雅鲁女儿死而复活
49 耶稣还在说话的时候，有人从雅鲁家赶来，对雅鲁说：“你的女儿已经死了，不用麻烦老师了。”
50 耶稣听见，就对雅鲁说：“不要怕，只要信。你的女儿一定会好的！”
51 到了雅鲁家，耶稣只准彼得、雅各、约翰和雅鲁夫妇跟祂进去。 52 屋内的人都在为那女孩哀伤哭泣，耶稣说：“不要哭，她没有死，只是睡着了。” 53 众人就讥笑祂，因为他们明明知道那女孩死了。 54 耶稣拉着那女孩的手，说：“孩子，起来！” 55 她的灵魂就回来了，她立刻站了起来。耶稣吩咐人给她东西吃。 56 她的父母非常惊讶，耶稣却嘱咐他们不要把这事传开。
Lukas 8
Orthodox Jewish Bible
8 And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.
2 And there were some nashim who had received refuah from ruchot raot and machlot: Miryam (called Magdalit), from whom shivah shedim had gone out;
3 And Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (contributions) for Rebbe, Melech HaMoshiach from their private means.
4 Now when a large multitude was coming together and the ones in every shtetl were making their derech to him, Rebbe, Melech HaMoshiach spoke by way of a mashal:
5 The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.
6 And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.
7 And other seed fell among the thorns, and the thorns grew up with it and choked it.
8 And other seed fell in the adamah tovah (good ground) and, having grown up, produced pri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, The one having oznayim (ears) to hear, let him hear.
9 Now Rebbe Melech HaMoshiach’s talmidim began questioning him as to what this mashal might be.
10 And he said, To you it has been granted to have daas of the razei Malchut Hashem (mysteries of the Kingdom of G-d), but to the others I speak in mashalim, in order that YIRU they may not see and VSHIMU they may not have binah. [YESHAYAH 6:9]
11 Now the mashal is this: The seed is the dvar Hashem.
12 The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah (faith) and come to Yeshua’at Eloheinu.
13 Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; but these have no shoresh (root). They have emunah for a while, but in time of nisayon (trial, temptation), they become shmad and they fall away.
14 Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the deagot (worries, anxieties) and ashires (riches) and taanugot (pleasures) of the Olam Hazeh and they bring no pri to maturity.
15 Now the one in the adamah tova (good ground), these are those who have heard the dvar Hashem with a lev (heart) tov and yashir (straight), and retain the dvar Hashem and bear pri with zitzfleisch (patience).
16 Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (light).
17 For nothing is nistar (hidden) which will not become nikar (evident), nor anything hidden which shall not be made known and come to ohr (light).
18 Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him.
19 And the Em of Rebbe, Melech HaMoshiach and his achim came to him, and they were not able to get to him because of the multitude.
20 And it was announced to him, Your Em and your achim have been standing outside waiting to see you.
21 But in reply, Rebbe Melech HaMoshiach said to them, My Em and my achim are these: the ones who are shomei dvar Hashem (hearers of the word of Hashem) and also shomrei dvar Hashem (keepers guarding, doing the word of Hashem).
22 Now it came about on one of those yamim when he and his talmidim embarked into a sirah that he said to them, Let us go over to the other side of the lake. And they launched out.
23 But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in a situation of pikuach nefesh (a matter of life and death).
24 And they came and woke him up, saying, Adoneinu, Adoneinu, we are perishing! And having been awakened, he rebuked the wind and the rough waves, and the storm ceased. And all became calm. [TEHILLIM 107:29]
25 And Moshiach said to them, Where is your emunah? And they were fearful and amazed, saying to one another, Who then is this, that he commands even the winds and the sea and they obey him? [MISHLE 30:4]
26 And they sailed down to the country of the Gerasenes, which is opposite the Galil.
27 And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim (graves).
28 And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, Mah li ulchah, Yehoshua Ben El Elyon? (What to me and to you, Yehoshua Son of the Most High G-d?) I beg you, do not torment me.
29 For Rebbe Melech HaMoshiach had been commanding the ruach hatumah (unclean spirit, shed) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.
30 And Rebbe Melech HaMoshiach questioned him, What is your name? And he said, Legion. For many shedim had entered him.
31 And the shedim were entreating Rebbe Melech HaMoshiach, lest he might command them to depart into the abyss.
32 Now there was a herd of many chazirim feeding there on the mountain. And the shedim begged him that he might permit them to enter into those chazirim. And Rebbe Melech HaMoshiach permitted the shedim.
33 And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.
34 And when the herdsmen saw what had happened, they fled and reported it in the ir (town) and countryside.
35 And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.
36 And the edei reiyah reported to the people how the one possessed with shedim was given refuah.
37 And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah and returned.
38 And the ish from whom the shedim had gone out was begging Rebbe Melech HaMoshiach that he might accompany him. But he sent him away, saying, Return
39 to your bais and tell what great things G-d has done for you. And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him.
40 Now Moshiach returns, and the multitude gave him kabbalat panim, for they had all been expecting him.
41 And hinei there came an ish named Ya’ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;
42 For he had a bat yachidah (only daughter) about twelve years in age, and she was dying. But as Rebbe, Melech HaMoshiach went, the multitudes were pressing around him,
43 And an isha having a flow of dahm for twelve years, and who had spent all she had on rofim (physicians) but could not receive refuah from anyone, [VAYIKRA 15:25-30]
44 Approached Rebbe, Melech HaMoshiach from behind, and she touched the tzitzit of his garment; and ofen ort (immediately) the flow of her dahm stopped.
45 And Rebbe Melech HaMoshiach said, Who is the one who touched me? And while everyone was denying it, Kefa said, Adoneinu, the multitudes surround you and are pressing against you.
46 But he said, Someone did touch me, for I had daas that koach had gone out from me.
47 And when the isha saw that she had not escaped notice, she came trembling and fell down before him, and declared before the people the reason she touched him, and how ofen ort (immediately) she received refuah.
48 And he said to her, Biti (my daughter), your emunah brought your refuah. L’chi l’shalom (Go in shalom).
49 While he was still speaking, someone comes from the bais (house) of the Rosh Kehillah [Yair], saying, Your bat has died. Do not cause a shter (bother) for the rebbe.
50 But when he heard this, he answered him, Do not be afraid; only have emunah, and she will receive refuah.
51 And having come to the bais, Rebbe Melech HaMoshiach did not permit anyone to enter with him, except Kefa and Yochanan and Yaakov, and the yaldah’s Abba and Em.
52 And all were weeping and mourning for the yaldah; but he said, Stop weeping, for she has not died, but is sleeping.
53 And they were making leitzonus (fun) of him, having had daas that she was a nifteret (a deceased person).
54 But Rebbe Melech HaMoshiach took her by the hand and called out, saying, Yaldah, get up!
55 And her ruach returned, and she got up ofen ort and Rebbe Melech HaMoshiach gave orders that something be given to her to eat.
56 And her horim (parents) were amazed; but Rebbe Melech HaMoshiach instructed them to tell no one what had happened.
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