路加福音 8
Chinese New Version (Simplified)
跟从耶稣的妇女
8 不久，耶稣周游各城各村讲道，宣扬 神的国的福音，和他在一起的有十二个门徒， 2 还有几个蒙了医治、脱离污鬼与疾病的妇女，其中有称为抹大拉的马利亚，曾有七个鬼从她身上赶出来； 3 有希律的管家古撒的妻子约亚拿，又有苏珊娜，和许多别的妇女，她们都用自己的财物供给耶稣和门徒。
撒种的比喻(A)
4 当时有许多人聚在一起，还有人从各城来到耶稣那里，他就用比喻说： 5 “有一个撒种的出去撒种，撒的时候，有的落在路旁，被人践踏，或给空中的小鸟吃掉。 6 有的落在石头地上，一长出来就枯萎了，因为得不着滋润。 7 有的落在荆棘丛中，荆棘也一齐生长，把它挤住了。 8 有的落在好土里，就生长起来，结出百倍的果实。”他说了这些话，就大声说：“有耳可听的，就应当听！”
用比喻的目的(B)
9 门徒问他这比喻是甚么意思。 10 他说：“ 神的国的奥秘，只给你们知道，对别人就用比喻，叫他们看却看不见，听却听不明白。
解释撒种的比喻(C)
11 “这比喻是说，种子是 神的道， 12 那落在路旁的，就是人听了，魔鬼随即来到，从他们心里把道夺去，恐怕他们相信就得救了。 13 那落在石头地上的，就是人听了，欢欢喜喜地接受，但是没有根，不过是暂时相信，一旦遭遇试炼，就倒退了。 14 那落在荆棘里的，就是人听了，走开以后，被今世的忧虑、财富和宴乐挤住了，结不出成熟的子粒来。 15 但那落在好土里的，就是人用诚实良善的心来听，把道持守住，忍耐着结出果实。
隐藏的事终必显露(D)
16 “没有人点灯用器皿盖上，或放在床底下，而是放在灯台上，叫进来的人都看得见光。 17 因为没有甚么隐藏的事不被显明，也没有甚么掩盖的事不被人知道而暴露出来。 18 所以你们应当留心怎样听，因为凡是有的，还要给他；凡是没有的，连他自以为有的，也要拿去。”
谁是耶稣的母亲和弟兄(E)
19 耶稣的母亲和弟弟来到他那里，因为人多，不能到他跟前。 20 有人转告耶稣：“你母亲和弟弟站在外面要见你。” 21 他回答他们：“听了 神的道而遵行的人，才是我的母亲，我的弟兄。”
平静风浪(F)
22 有一天，耶稣和门徒上了船，他对他们说：“我们渡到海那边去吧。”他们就开了船。 23 船行的时候，他睡着了。海上忽然起了狂风，他们全身湿透，非常危险。 24 门徒来叫醒耶稣，说：“主啊！主啊！我们没命了！”他醒过来，斥责风浪，风浪就止息、平静了。 25 耶稣对他们说：“你们的信心在哪里？”他们又惧怕、又希奇，彼此说：“这到底是谁？他吩咐风浪，连风浪也听从他。”
治好鬼附的格拉森人(G)
26 船到了格拉森人的地区，正在加利利对面， 27 耶稣一上岸，就有城里一个被鬼附着的人，迎面而来。这人已经很久不穿衣服，不住在家里，只住在坟墓里。 28 他一见耶稣，就俯伏喊叫，大声说：“至高 神的儿子耶稣，我跟你有甚么关系呢？求你不要使我受苦。” 29 因为耶稣已经吩咐这污灵从那人身上出来。原来这污灵屡次抓住那人；那人被铁链和脚炼捆锁，而且有人看管，他竟挣断锁炼，被鬼赶入旷野。 30 耶稣问他：“你叫甚么名字？”他说：“群。”因为进到那人里面的鬼很多。 31 他们求耶稣，不要赶他们进入无底坑。
32 那里有一大群猪正在山上吃东西。他们求耶稣准他们进入猪群。耶稣准许了， 33 鬼就从那人身上出来，进入猪群，猪群闯下山崖，掉在海里淹死了。 34 放猪的看见所发生的事就逃跑，到城里和各乡村把这事传开。 35 众人就出来看发生了甚么事。来到耶稣那里，看见鬼已经离开的那人，穿著衣服，神志清醒，坐在耶稣脚前，他们就害怕。 36 当时看见的人，把被鬼附过的人怎样得到医治，说给他们听。 37 格拉森一带的人，都要求耶稣离开他们，因为他们大大惧怕。他就上船回去了。 38 鬼已经离开的那人求耶稣，要跟他在一起；但耶稣打发他回去，说： 39 “你回家去，述说 神为你作了怎样的事。”他就走遍全城，传讲耶稣为他作了怎样的事。
治好血漏病的女人(H)
40 耶稣回来的时候，众人欢迎他，因为大家都在等着他。 41 那时，有一个人来了，名叫叶鲁，他是一位会堂主管。他俯伏在耶稣脚前，求他往他家里去， 42 因为他的独生女，约十二岁，快要死了。耶稣去的时候，群众拥挤着他。
43 有一个女人，患了十二年的血漏病，在医生手里花尽了全部养生的（有些抄本无“在医生手里花尽了全部养生的”一句），没有一个能医好她。 44 她从后面挤来，一摸耶稣的衣裳繸子，血就立刻止住。 45 耶稣说：“摸我的是谁？”众人都不承认。彼得说：“主啊，众人都拥挤着你。” 46 耶稣说：“必定有人摸我，因为我觉得有能力从我身上出去。” 47 那女人见不能隐瞒，就战战兢兢地过来，向他俯伏，把摸他的缘故，和怎样立刻得到医治，在众人面前说出来。 48 耶稣对她说：“女儿，你的信使你痊愈了，平安地去吧！”
使女孩复活(I)
49 耶稣还在说话的时候，有人从会堂主管家里来，说：“你的女儿死了，不必再劳动老师了。” 50 耶稣听见就对他说：“不要怕，只要信，她必得痊愈。” 51 到了那家，除了彼得、约翰、雅各和女孩的父母以外，他不准任何人同他进屋里去。 52 众人都在为女孩痛哭哀号，他说：“不要哭！她不是死了，而是睡着了。” 53 他们明知女孩已经死了，就嘲笑他。 54 他进去拉着女孩的手，叫她说：“孩子，起来！” 55 她的灵魂回来了，她就立刻起来。耶稣吩咐给她东西吃。 56 她父母非常惊奇。耶稣嘱咐他们不要把他所作的事告诉人。
路加福音 8
Chinese Contemporary Bible (Traditional)
撒種的比喻
8 此後，耶穌到各城鎮去傳揚上帝國的福音。同行的有十二使徒， 2 還有幾個曾被邪靈和疾病纏身、現在已被醫治的婦女。其中有抹大拉的瑪麗亞，耶穌曾經從她身上趕出七個鬼， 3 還有希律的管家苦撒的妻子約亞娜，此外還有蘇珊娜等其他婦女。她們用自己的錢財資助耶穌和門徒。
4 那時，人群絡繹不絕地從各地聚集到耶穌面前，耶穌用比喻教導他們，說： 5 「有一個農夫到田裡撒種，有些種子落在路旁，被人踐踏，又被飛鳥吃掉了； 6 有些落在蓋著淺土的石頭地上，因水分不足，幼苗剛長出來就枯萎了； 7 有些落在荊棘叢中，荊棘長起來便把幼苗擠住了； 8 有些落在沃土裡，發芽生長，結出百倍的果實。」耶穌講完這番話後，高聲說：「有耳可聽的，就要留心聽。」
9 門徒請耶穌解釋這比喻的意思， 10 耶穌便說：「上帝國的奧祕只讓你們知道，對其他人，我就用比喻，使他們看卻看不見，聽卻聽不明白。 11 這個比喻的意思是這樣，種子代表上帝的道， 12 種子落在路旁是指人聽了道，隨後魔鬼來把道從他們心裡奪走了，不讓他們相信並得救； 13 種子落在蓋著淺土的石頭地上是指人聽了道，欣然接受了，但是沒有根基，只是暫時相信，一遇到試煉就放棄了； 14 種子落在荊棘叢中是指人聽了道，後來被生活的憂慮、錢財和享樂纏住了，以致結不出成熟的果實來； 15 種子落在沃土裡則是指人聽了道，用誠實良善的心堅忍持守，至終結出果實。
點燈的比喻
16 「沒有人點了燈，卻用器皿把它蓋起來或放到床底下，而是放在燈臺上，使進來的人能見到光。 17 掩蓋的事終會暴露出來，隱藏的秘密終會被人知道。 18 因此，你們要留心聽，因為凡有的，還要給他更多；凡沒有的，連他自以為已經擁有的也要被奪去。」
耶穌的親屬
19 這時，耶穌的母親和兄弟來找祂，由於人太多，他們無法靠近耶穌， 20 有人就對祂說：「你的母親和兄弟在外面想見你。」 21 耶穌卻說：「聽見上帝的話語並遵行的人就是我的母親、我的弟兄。」
平靜風浪
22 有一天，耶穌對門徒說：「我們到湖的對岸去吧。」於是他們坐船前往對岸。 23 途中耶穌睡著了。不料湖上忽然狂風大作，船灌滿了水，非常危險。 24 門徒過來喚醒耶穌，說：「主啊，主啊！我們快淹死了！」
耶穌醒來，就斥責風浪，頓時風平浪靜了。
25 耶穌對他們說：「你們的信心在哪裡呢？」
門徒又驚又怕，彼此議論說：「祂究竟是誰？一發命令，連風浪都聽祂的！」
格拉森趕鬼
26 他們渡過加利利湖，到了格拉森地區。 27 耶穌上岸後，迎面遇見當地一個被鬼附身的人。那人長期赤身露體，不住在房屋裡，只住在墓穴中。 28 他一見到耶穌，就仆倒在祂面前，高聲喊叫：「至高上帝的兒子耶穌，我和你有什麼關係？求求你，不要折磨我！」 29 這是因為耶穌已命令污鬼離開那人。那人多次被污鬼操縱，人們用鐵鏈腳鐐把他鎖起來看管，他竟把鎖鏈也扯斷，被鬼催逼到荒野。
30 耶穌問他：「你叫什麼名字？」
他說：「我叫『群』。」因為有一大群鬼附在那人身上。 31 鬼不斷央求耶穌不要叫牠們到無底坑去。
32 當時有一大群豬在附近山坡上覓食，污鬼就央求耶穌准許牠們進入豬群，耶穌答應了。 33 於是那群鬼便離開那人，進入豬群。那群豬就一路奔下陡坡，衝進湖裡淹死了。 34 放豬的人見此情形拔腿就跑，把這事告訴了城裡和鄉下的人。 35 人們出來看個究竟，到了耶穌那裡，發現那曾被鬼附身的人衣著整齊、神智清醒地坐在耶穌腳前，他們都很害怕。 36 目擊者把事情的始末告訴了他們。 37 格拉森地區的居民都十分害怕，請求耶穌離開那裡，耶穌便乘船回去了。
38 那從前被鬼附身的人懇求跟耶穌同行，耶穌卻對他說： 39 「你回家吧，把上帝為你所行的奇事告訴別人。」他就回去，走遍全城，四處傳揚耶穌為他所行的奇事。
雅魯求救
40 耶穌回到對岸，受到等候在那裡的百姓的歡迎。 41 一個名叫雅魯的會堂主管走過來俯伏在耶穌腳前，求耶穌到他家去，因為他有一個大約十二歲的獨生女快要死了。
42 耶穌前去雅魯家的時候，人群擁擠著祂。
患血漏病婦人的信心
43 有一個患了十二年血漏病的婦人耗盡了積蓄，到處求醫，但沒有人能醫治她。 44 婦人擠到耶穌的背後，摸了一下祂衣服的穗邊，她的血漏立刻止住了。
45 耶穌問：「誰摸我？」沒有人說摸過祂。
彼得說：「老師，眾人都在擁擠你。」
46 耶穌卻說：「一定有人摸了我，因為我感覺有能力從我身上出去。」
47 那婦人知道無法隱瞞，就戰戰兢兢地走過來，俯伏在耶穌腳前，把她摸了耶穌的衣裳後頑疾馬上痊癒的始末當眾說了出來。
48 耶穌對她說：「女兒，你的信心救了你！安心回去吧。」
雅魯女兒死而復活
49 耶穌還在說話的時候，有人從雅魯家趕來，對雅魯說：「你的女兒已經死了，不用麻煩老師了。」
50 耶穌聽見，就對雅魯說：「不要怕，只要信。你的女兒一定會好的！」
51 到了雅魯家，耶穌只准彼得、雅各、約翰和雅魯夫婦跟祂進去。 52 屋內的人都在為那女孩哀傷哭泣，耶穌說：「不要哭，她沒有死，只是睡著了。」 53 眾人就譏笑祂，因為他們明明知道那女孩死了。 54 耶穌拉著那女孩的手，說：「孩子，起來！」 55 她的靈魂就回來了，她立刻站了起來。耶穌吩咐人給她東西吃。 56 她的父母非常驚訝，耶穌卻囑咐他們不要把這事傳開。
路加福音 8
Chinese New Version (Traditional)
跟從耶穌的婦女
8 不久，耶穌周遊各城各村講道，宣揚 神的國的福音，和他在一起的有十二個門徒， 2 還有幾個蒙了醫治、脫離污鬼與疾病的婦女，其中有稱為抹大拉的馬利亞，曾有七個鬼從她身上趕出來； 3 有希律的管家古撒的妻子約亞拿，又有蘇珊娜，和許多別的婦女，她們都用自己的財物供給耶穌和門徒。
撒種的比喻(A)
4 當時有許多人聚在一起，還有人從各城來到耶穌那裡，他就用比喻說： 5 “有一個撒種的出去撒種，撒的時候，有的落在路旁，被人踐踏，或給空中的小鳥吃掉。 6 有的落在石頭地上，一長出來就枯萎了，因為得不著滋潤。 7 有的落在荊棘叢中，荊棘也一齊生長，把它擠住了。 8 有的落在好土裡，就生長起來，結出百倍的果實。”他說了這些話，就大聲說：“有耳可聽的，就應當聽！”
用比喻的目的(B)
9 門徒問他這比喻是甚麼意思。 10 他說：“ 神的國的奧祕，只給你們知道，對別人就用比喻，叫他們看卻看不見，聽卻聽不明白。
解釋撒種的比喻(C)
11 “這比喻是說，種子是 神的道， 12 那落在路旁的，就是人聽了，魔鬼隨即來到，從他們心裡把道奪去，恐怕他們相信就得救了。 13 那落在石頭地上的，就是人聽了，歡歡喜喜地接受，但是沒有根，不過是暫時相信，一旦遭遇試煉，就倒退了。 14 那落在荊棘裡的，就是人聽了，走開以後，被今世的憂慮、財富和宴樂擠住了，結不出成熟的子粒來。 15 但那落在好土裡的，就是人用誠實良善的心來聽，把道持守住，忍耐著結出果實。
隱藏的事終必顯露(D)
16 “沒有人點燈用器皿蓋上，或放在床底下，而是放在燈臺上，叫進來的人都看得見光。 17 因為沒有甚麼隱藏的事不被顯明，也沒有甚麼掩蓋的事不被人知道而暴露出來。 18 所以你們應當留心怎樣聽，因為凡是有的，還要給他；凡是沒有的，連他自以為有的，也要拿去。”
誰是耶穌的母親和弟兄(E)
19 耶穌的母親和弟弟來到他那裡，因為人多，不能到他跟前。 20 有人轉告耶穌：“你母親和弟弟站在外面要見你。” 21 他回答他們：“聽了 神的道而遵行的人，才是我的母親，我的弟兄。”
平靜風浪(F)
22 有一天，耶穌和門徒上了船，他對他們說：“我們渡到海那邊去吧。”他們就開了船。 23 船行的時候，他睡著了。海上忽然起了狂風，他們全身濕透，非常危險。 24 門徒來叫醒耶穌，說：“主啊！主啊！我們沒命了！”他醒過來，斥責風浪，風浪就止息、平靜了。 25 耶穌對他們說：“你們的信心在哪裡？”他們又懼怕、又希奇，彼此說：“這到底是誰？他吩咐風浪，連風浪也聽從他。”
治好鬼附的格拉森人(G)
26 船到了格拉森人的地區，正在加利利對面， 27 耶穌一上岸，就有城裡一個被鬼附著的人，迎面而來。這人已經很久不穿衣服，不住在家裡，只住在墳墓裡。 28 他一見耶穌，就俯伏喊叫，大聲說：“至高 神的兒子耶穌，我跟你有甚麼關係呢？求你不要使我受苦。” 29 因為耶穌已經吩咐這污靈從那人身上出來。原來這污靈屢次抓住那人；那人被鐵鍊和腳鍊捆鎖，而且有人看管，他竟掙斷鎖鍊，被鬼趕入曠野。 30 耶穌問他：“你叫甚麼名字？”他說：“群。”因為進到那人裡面的鬼很多。 31 他們求耶穌，不要趕他們進入無底坑。
32 那裡有一大群豬正在山上吃東西。他們求耶穌准他們進入豬群。耶穌准許了， 33 鬼就從那人身上出來，進入豬群，豬群闖下山崖，掉在海裡淹死了。 34 放豬的看見所發生的事就逃跑，到城裡和各鄉村把這事傳開。 35 眾人就出來看發生了甚麼事。來到耶穌那裡，看見鬼已經離開的那人，穿著衣服，神志清醒，坐在耶穌腳前，他們就害怕。 36 當時看見的人，把被鬼附過的人怎樣得到醫治，說給他們聽。 37 格拉森一帶的人，都要求耶穌離開他們，因為他們大大懼怕。他就上船回去了。 38 鬼已經離開的那人求耶穌，要跟他在一起；但耶穌打發他回去，說： 39 “你回家去，述說 神為你作了怎樣的事。”他就走遍全城，傳講耶穌為他作了怎樣的事。
治好血漏病的女人(H)
40 耶穌回來的時候，眾人歡迎他，因為大家都在等著他。 41 那時，有一個人來了，名叫葉魯，他是一位會堂主管。他俯伏在耶穌腳前，求他往他家裡去， 42 因為他的獨生女，約十二歲，快要死了。耶穌去的時候，群眾擁擠著他。
43 有一個女人，患了十二年的血漏病，在醫生手裡花盡了全部養生的（有些抄本無“在醫生手裡花盡了全部養生的”一句），沒有一個能醫好她。 44 她從後面擠來，一摸耶穌的衣裳繸子，血就立刻止住。 45 耶穌說：“摸我的是誰？”眾人都不承認。彼得說：“主啊，眾人都擁擠著你。” 46 耶穌說：“必定有人摸我，因為我覺得有能力從我身上出去。” 47 那女人見不能隱瞞，就戰戰兢兢地過來，向他俯伏，把摸他的緣故，和怎樣立刻得到醫治，在眾人面前說出來。 48 耶穌對她說：“女兒，你的信使你痊愈了，平安地去吧！”
使女孩復活(I)
49 耶穌還在說話的時候，有人從會堂主管家裡來，說：“你的女兒死了，不必再勞動老師了。” 50 耶穌聽見就對他說：“不要怕，只要信，她必得痊愈。” 51 到了那家，除了彼得、約翰、雅各和女孩的父母以外，他不准任何人同他進屋裡去。 52 眾人都在為女孩痛哭哀號，他說：“不要哭！她不是死了，而是睡著了。” 53 他們明知女孩已經死了，就嘲笑他。 54 他進去拉著女孩的手，叫她說：“孩子，起來！” 55 她的靈魂回來了，她就立刻起來。耶穌吩咐給她東西吃。 56 她父母非常驚奇。耶穌囑咐他們不要把他所作的事告訴人。
Luke 8
Lexham English Bible
Some Women Accompany Jesus
8 And it happened that afterward[a] also he was going about from one town and village to another preaching and proclaiming the good news concerning the kingdom of God, and the twelve were with him, 2 and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, 3 and Joanna the wife of Chuza (Herod’s household manager), and Susanna, and many others who were helping to support them from their possessions.
The Parable of the Sower
4 And while[b] a large crowd was gathering and they were going to him from town after town, he spoke by means of a parable: 5 “The sower went out to sow his seed, and while he was sowing, some seed[c] fell on the side of the path and was trampled under foot, and the birds of the sky devoured it. 6 And other seed fell on the rock, and when it[d] came up, it withered, because it did not have moisture. 7 And other seed fell in the midst of the thorn plants, and the thorn plants grew up with it[e] and[f] choked it. 8 And other seed fell on the good soil, and when it[g] came up, it produced a hundred times as much grain.” As he[h] said these things, he called out, “The one who has ears to hear, let him hear!”
The Reason for the Parables
9 And his disciples asked him what this parable meant. 10 And he said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest they are in parables, so that
‘Seeing they may not see,
and hearing they may not understand.’[i]
The Parable of the Sower Interpreted
11 Now the parable means this: the seed is the word of God, 12 and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe and[j] be saved. 13 And those on the rock are those who receive the word with joy when they hear it,[k] and these do not have enough root, who believe for a time and in a time of testing fall away. 14 And the seed that fell into the thorn plants—these are the ones who hear and as they[l] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity. 15 But the seed on the good soil—these are the ones who, after[m] hearing the word, hold fast to it[n] with a noble and good heart, and bear fruit with patient endurance.
The Parable of the Lamp
16 “And no one, after[o] lighting a lamp, covers it with a jar or puts it[p] under a bed, but puts it[q] on a lampstand, so that those who come in can see the light. 17 For nothing is secret that will not become evident, and nothing hidden that will never be known and come to light. 18 Therefore consider how you listen, for whoever has, to him more will be given, and whoever does not have, even what he thinks that he has will be taken away from him.”
Jesus’ Mother and Brothers
19 Now his mother and brothers came to him, and they were not able to meet with him because of the crowd. 20 And it was reported to him, “Your mother and your brothers are standing outside wanting to see you.” 21 But he answered and[r] said to them, “These are my mother and my brothers—the ones who hear the word of God and do it.[s]
Calming of a Storm
22 Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, “Let us cross over to the other side of the lake.” And they set sail, 23 and as[t] they were sailing, he fell asleep. And a storm of wind came down on the lake, and they were being swamped and were in danger. 24 And they came and[u] woke him up, saying, “Master, master! We are perishing!” So he got up and[v] rebuked the wind and the billowing waves of water and they ceased, and it became calm. 25 And he said to them, “Where is your faith?” But they were afraid and[w] were astonished, saying to one another, “Who then is this, that he commands even the winds and the water and they obey him?”
A Demon-possessed Gerasene Healed
26 And they sailed to the region of the Gerasenes, which is opposite Galilee. 27 And as[x] he got out on the land, a certain man from the town met him[y] who had demons and for a considerable time had not worn clothes and did not live in a house, but among the tombs. 28 And when he[z] saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do I have to do with you,[aa] Jesus, Son of the Most High God? I beg you, do not torment me!” 29 For he had commanded the unclean spirit to come out of the man. (For it had seized him many times, and he was bound with chains and shackles and[ab] was guarded, and breaking the bonds he would be driven by the demon into the deserted places.) 30 So Jesus asked him, “What is your name?” And he said, “Legion,” because many demons had entered into him. 31 And they began imploring[ac] him that he would not order them to depart into the abyss. 32 Now there was a large herd of pigs feeding there on the hill, and they implored him that he would permit them to enter into those pigs. And he permitted them. 33 So the demons came out of the man and[ad] entered into the pigs, and the herd rushed headlong down the steep slope into the lake and were drowned. 34 And when[ae] the herdsmen saw what had happened, they fled and reported it[af] in the town and in the countryside. 35 So they went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out sitting there clothed and in his right mind, at the feet of Jesus, and they were afraid. 36 And those who had seen it[ag] reported to them how the man who had been demon-possessed had been healed. 37 And all the people of the surrounding region of the Gerasenes asked him to depart from them, because they had been seized with great fear. So he got into the boat and[ah] returned. 38 And the man from who the demons had gone out was begging him to stay with him, but he sent him away, saying, 39 “Return to your home and tell all that God has done for you.” And he went away, proclaiming throughout the whole town all that Jesus had done for him.
A Woman Healed and a Daughter Raised
40 Now when Jesus returned, the crowd welcomed him, because they were all waiting for him. 41 And behold, a man who was named[ai] Jairus came, and this man was a ruler of the synagogue. And he fell down at the feet of Jesus and[aj] began imploring[ak] him to come to his house, 42 because he had[al] an only daughter, about twelve years old, and she was dying.
Now as he was going, the crowds were pressing against him. 43 And a woman who was suffering from hemorrhages[am] for twelve years (who, although she[an] had spent all her[ao] assets on physicians, was not able to be healed by anyone) 44 came up behind him and[ap] touched the edge of his cloak, and immediately her hemorrhaging[aq] stopped. 45 And Jesus said, “Who is the one who touched me?” And when they[ar] all denied it,[as] Peter said, “Master, the crowds are pressing you hard and crowding you!”[at] 46 But Jesus said, “Someone touched me, because I know power has gone out from me.” 47 And when[au] the woman saw that she did not escape notice, she came trembling and falling down before him. In the presence of all the people, she told for what reason she had touched him, and that she was healed immediately. 48 And he said to her, “Daughter, your faith has saved you. Go in peace.”
49 While[av] he was still speaking, someone came from the synagogue ruler’s house, saying, “Your daughter is dead! Trouble the Teacher no longer!” 50 But Jesus, when he[aw] heard this,[ax] replied to him, “Do not be afraid! Only believe, and she will be healed.” 51 Now when he[ay] came to the house, he did not allow anyone to enter with him except Peter and John and James and the father and mother of the child. 52 And they were all weeping and mourning for her, but he said, “Do not weep! For she is not dead, but is sleeping.” 53 And they began laughing[az] at him, because they[ba] knew that she was dead. 54 But he took her hand and[bb] called, saying, “Child, get up.” 55 And her spirit returned, and she got up immediately, and he ordered something[bc] to be given to her to eat. 56 And her parents were astonished, but he ordered them to tell no one what had happened.
Footnotes
- Luke 8:1 Literally “in what follows”
- Luke 8:4 Here “while” is supplied as a component of the temporal genitive absolute participle (“was gathering”)
- Luke 8:5 Literally “some of which”
- Luke 8:6 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Luke 8:7 Here the direct object is supplied from context in the English translation
- Luke 8:7 Here “and” is supplied because the previous participle (“grew up with”) has been translated as a finite verb
- Luke 8:8 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Luke 8:8 Here “as” is supplied as a component of the participle (“said”) which is understood as temporal
- Luke 8:10 A quotation from Isa 6:9
- Luke 8:12 Here “and” is supplied because the previous participle (“believe”) has been translated as a finite verb
- Luke 8:13 *Here the direct object is supplied from context in the English translation
- Luke 8:14 Here “as” is supplied as a component of the participle (“go along”) which is understood as temporal
- Luke 8:15 Here “after” is supplied as a component of the participle (“hearing”) which is understood as temporal
- Luke 8:15 Here the direct object is supplied from context in the English translation
- Luke 8:16 Here “after” is supplied as a component of the participle (“lighting”) which is understood as temporal
- Luke 8:16 Here the direct object is supplied from context in the English translation
- Luke 8:16 Here the direct object is supplied from context in the English translation
- Luke 8:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 8:21 *Here the direct object is supplied from context in the English translation
- Luke 8:23 Here “as” is supplied as a component of the temporal genitive absolute participle (“were sailing”)
- Luke 8:24 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Luke 8:24 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Luke 8:25 Here “and” is supplied because the previous participle (“were afraid”) has been translated as a finite verb
- Luke 8:27 Here “as” is supplied as a component of the participle (“got out”) which is understood as temporal
- Luke 8:27 Here the direct object is supplied from context in the English translation
- Luke 8:28 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:28 Literally “what to me and to you”
- Luke 8:29 Here “and” is supplied because the previous participle (“was bound”) has been translated as a finite verb
- Luke 8:31 The imperfect tense has been translated as ingressive here (“began imploring”)
- Luke 8:33 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- Luke 8:34 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:34 Here the direct object is supplied from context in the English translation
- Luke 8:36 Here the direct object is supplied from context in the English translation
- Luke 8:37 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- Luke 8:41 Literally “to whom the name”
- Luke 8:41 Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
- Luke 8:41 The imperfect tense has been translated as ingressive here (“began imploring”)
- Luke 8:42 Literally “there was to him”
- Luke 8:43 Literally, “with a flow of blood”
- Luke 8:43 Here “although” is supplied as a component of the participle (“had spent”) which is understood as concessive
- Luke 8:43 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 8:44 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Luke 8:44 Literally “the flow of her blood”
- Luke 8:45 Here “when” is supplied as a component of the temporal genitive absolute participle (“denied”)
- Luke 8:45 *Here the direct object is supplied from context in the English translation
- Luke 8:45 *Here the direct object is supplied from context in the English translation
- Luke 8:47 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:49 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- Luke 8:50 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 8:50 *Here the direct object is supplied from context in the English translation
- Luke 8:51 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 8:53 The imperfect tense has been translated as ingressive here (“began laughing”)
- Luke 8:53 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Luke 8:54 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Luke 8:55 Here the direct object is supplied from context in the English translation
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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