路加福音 8
Chinese New Version (Simplified)
跟从耶稣的妇女
8 不久，耶稣周游各城各村讲道，宣扬 神的国的福音，和他在一起的有十二个门徒， 2 还有几个蒙了医治、脱离污鬼与疾病的妇女，其中有称为抹大拉的马利亚，曾有七个鬼从她身上赶出来； 3 有希律的管家古撒的妻子约亚拿，又有苏珊娜，和许多别的妇女，她们都用自己的财物供给耶稣和门徒。
撒种的比喻(A)
4 当时有许多人聚在一起，还有人从各城来到耶稣那里，他就用比喻说： 5 “有一个撒种的出去撒种，撒的时候，有的落在路旁，被人践踏，或给空中的小鸟吃掉。 6 有的落在石头地上，一长出来就枯萎了，因为得不着滋润。 7 有的落在荆棘丛中，荆棘也一齐生长，把它挤住了。 8 有的落在好土里，就生长起来，结出百倍的果实。”他说了这些话，就大声说：“有耳可听的，就应当听！”
用比喻的目的(B)
9 门徒问他这比喻是甚么意思。 10 他说：“ 神的国的奥秘，只给你们知道，对别人就用比喻，叫他们看却看不见，听却听不明白。
解释撒种的比喻(C)
11 “这比喻是说，种子是 神的道， 12 那落在路旁的，就是人听了，魔鬼随即来到，从他们心里把道夺去，恐怕他们相信就得救了。 13 那落在石头地上的，就是人听了，欢欢喜喜地接受，但是没有根，不过是暂时相信，一旦遭遇试炼，就倒退了。 14 那落在荆棘里的，就是人听了，走开以后，被今世的忧虑、财富和宴乐挤住了，结不出成熟的子粒来。 15 但那落在好土里的，就是人用诚实良善的心来听，把道持守住，忍耐着结出果实。
隐藏的事终必显露(D)
16 “没有人点灯用器皿盖上，或放在床底下，而是放在灯台上，叫进来的人都看得见光。 17 因为没有甚么隐藏的事不被显明，也没有甚么掩盖的事不被人知道而暴露出来。 18 所以你们应当留心怎样听，因为凡是有的，还要给他；凡是没有的，连他自以为有的，也要拿去。”
谁是耶稣的母亲和弟兄(E)
19 耶稣的母亲和弟弟来到他那里，因为人多，不能到他跟前。 20 有人转告耶稣：“你母亲和弟弟站在外面要见你。” 21 他回答他们：“听了 神的道而遵行的人，才是我的母亲，我的弟兄。”
平静风浪(F)
22 有一天，耶稣和门徒上了船，他对他们说：“我们渡到海那边去吧。”他们就开了船。 23 船行的时候，他睡着了。海上忽然起了狂风，他们全身湿透，非常危险。 24 门徒来叫醒耶稣，说：“主啊！主啊！我们没命了！”他醒过来，斥责风浪，风浪就止息、平静了。 25 耶稣对他们说：“你们的信心在哪里？”他们又惧怕、又希奇，彼此说：“这到底是谁？他吩咐风浪，连风浪也听从他。”
治好鬼附的格拉森人(G)
26 船到了格拉森人的地区，正在加利利对面， 27 耶稣一上岸，就有城里一个被鬼附着的人，迎面而来。这人已经很久不穿衣服，不住在家里，只住在坟墓里。 28 他一见耶稣，就俯伏喊叫，大声说：“至高 神的儿子耶稣，我跟你有甚么关系呢？求你不要使我受苦。” 29 因为耶稣已经吩咐这污灵从那人身上出来。原来这污灵屡次抓住那人；那人被铁链和脚炼捆锁，而且有人看管，他竟挣断锁炼，被鬼赶入旷野。 30 耶稣问他：“你叫甚么名字？”他说：“群。”因为进到那人里面的鬼很多。 31 他们求耶稣，不要赶他们进入无底坑。
32 那里有一大群猪正在山上吃东西。他们求耶稣准他们进入猪群。耶稣准许了， 33 鬼就从那人身上出来，进入猪群，猪群闯下山崖，掉在海里淹死了。 34 放猪的看见所发生的事就逃跑，到城里和各乡村把这事传开。 35 众人就出来看发生了甚么事。来到耶稣那里，看见鬼已经离开的那人，穿著衣服，神志清醒，坐在耶稣脚前，他们就害怕。 36 当时看见的人，把被鬼附过的人怎样得到医治，说给他们听。 37 格拉森一带的人，都要求耶稣离开他们，因为他们大大惧怕。他就上船回去了。 38 鬼已经离开的那人求耶稣，要跟他在一起；但耶稣打发他回去，说： 39 “你回家去，述说 神为你作了怎样的事。”他就走遍全城，传讲耶稣为他作了怎样的事。
治好血漏病的女人(H)
40 耶稣回来的时候，众人欢迎他，因为大家都在等着他。 41 那时，有一个人来了，名叫叶鲁，他是一位会堂主管。他俯伏在耶稣脚前，求他往他家里去， 42 因为他的独生女，约十二岁，快要死了。耶稣去的时候，群众拥挤着他。
43 有一个女人，患了十二年的血漏病，在医生手里花尽了全部养生的（有些抄本无“在医生手里花尽了全部养生的”一句），没有一个能医好她。 44 她从后面挤来，一摸耶稣的衣裳繸子，血就立刻止住。 45 耶稣说：“摸我的是谁？”众人都不承认。彼得说：“主啊，众人都拥挤着你。” 46 耶稣说：“必定有人摸我，因为我觉得有能力从我身上出去。” 47 那女人见不能隐瞒，就战战兢兢地过来，向他俯伏，把摸他的缘故，和怎样立刻得到医治，在众人面前说出来。 48 耶稣对她说：“女儿，你的信使你痊愈了，平安地去吧！”
使女孩复活(I)
49 耶稣还在说话的时候，有人从会堂主管家里来，说：“你的女儿死了，不必再劳动老师了。” 50 耶稣听见就对他说：“不要怕，只要信，她必得痊愈。” 51 到了那家，除了彼得、约翰、雅各和女孩的父母以外，他不准任何人同他进屋里去。 52 众人都在为女孩痛哭哀号，他说：“不要哭！她不是死了，而是睡着了。” 53 他们明知女孩已经死了，就嘲笑他。 54 他进去拉着女孩的手，叫她说：“孩子，起来！” 55 她的灵魂回来了，她就立刻起来。耶稣吩咐给她东西吃。 56 她父母非常惊奇。耶稣嘱咐他们不要把他所作的事告诉人。
路加福音 8
Chinese New Version (Traditional)
跟從耶穌的婦女
8 不久，耶穌周遊各城各村講道，宣揚 神的國的福音，和他在一起的有十二個門徒， 2 還有幾個蒙了醫治、脫離污鬼與疾病的婦女，其中有稱為抹大拉的馬利亞，曾有七個鬼從她身上趕出來； 3 有希律的管家古撒的妻子約亞拿，又有蘇珊娜，和許多別的婦女，她們都用自己的財物供給耶穌和門徒。
撒種的比喻(A)
4 當時有許多人聚在一起，還有人從各城來到耶穌那裡，他就用比喻說： 5 “有一個撒種的出去撒種，撒的時候，有的落在路旁，被人踐踏，或給空中的小鳥吃掉。 6 有的落在石頭地上，一長出來就枯萎了，因為得不著滋潤。 7 有的落在荊棘叢中，荊棘也一齊生長，把它擠住了。 8 有的落在好土裡，就生長起來，結出百倍的果實。”他說了這些話，就大聲說：“有耳可聽的，就應當聽！”
用比喻的目的(B)
9 門徒問他這比喻是甚麼意思。 10 他說：“ 神的國的奧祕，只給你們知道，對別人就用比喻，叫他們看卻看不見，聽卻聽不明白。
解釋撒種的比喻(C)
11 “這比喻是說，種子是 神的道， 12 那落在路旁的，就是人聽了，魔鬼隨即來到，從他們心裡把道奪去，恐怕他們相信就得救了。 13 那落在石頭地上的，就是人聽了，歡歡喜喜地接受，但是沒有根，不過是暫時相信，一旦遭遇試煉，就倒退了。 14 那落在荊棘裡的，就是人聽了，走開以後，被今世的憂慮、財富和宴樂擠住了，結不出成熟的子粒來。 15 但那落在好土裡的，就是人用誠實良善的心來聽，把道持守住，忍耐著結出果實。
隱藏的事終必顯露(D)
16 “沒有人點燈用器皿蓋上，或放在床底下，而是放在燈臺上，叫進來的人都看得見光。 17 因為沒有甚麼隱藏的事不被顯明，也沒有甚麼掩蓋的事不被人知道而暴露出來。 18 所以你們應當留心怎樣聽，因為凡是有的，還要給他；凡是沒有的，連他自以為有的，也要拿去。”
誰是耶穌的母親和弟兄(E)
19 耶穌的母親和弟弟來到他那裡，因為人多，不能到他跟前。 20 有人轉告耶穌：“你母親和弟弟站在外面要見你。” 21 他回答他們：“聽了 神的道而遵行的人，才是我的母親，我的弟兄。”
平靜風浪(F)
22 有一天，耶穌和門徒上了船，他對他們說：“我們渡到海那邊去吧。”他們就開了船。 23 船行的時候，他睡著了。海上忽然起了狂風，他們全身濕透，非常危險。 24 門徒來叫醒耶穌，說：“主啊！主啊！我們沒命了！”他醒過來，斥責風浪，風浪就止息、平靜了。 25 耶穌對他們說：“你們的信心在哪裡？”他們又懼怕、又希奇，彼此說：“這到底是誰？他吩咐風浪，連風浪也聽從他。”
治好鬼附的格拉森人(G)
26 船到了格拉森人的地區，正在加利利對面， 27 耶穌一上岸，就有城裡一個被鬼附著的人，迎面而來。這人已經很久不穿衣服，不住在家裡，只住在墳墓裡。 28 他一見耶穌，就俯伏喊叫，大聲說：“至高 神的兒子耶穌，我跟你有甚麼關係呢？求你不要使我受苦。” 29 因為耶穌已經吩咐這污靈從那人身上出來。原來這污靈屢次抓住那人；那人被鐵鍊和腳鍊捆鎖，而且有人看管，他竟掙斷鎖鍊，被鬼趕入曠野。 30 耶穌問他：“你叫甚麼名字？”他說：“群。”因為進到那人裡面的鬼很多。 31 他們求耶穌，不要趕他們進入無底坑。
32 那裡有一大群豬正在山上吃東西。他們求耶穌准他們進入豬群。耶穌准許了， 33 鬼就從那人身上出來，進入豬群，豬群闖下山崖，掉在海裡淹死了。 34 放豬的看見所發生的事就逃跑，到城裡和各鄉村把這事傳開。 35 眾人就出來看發生了甚麼事。來到耶穌那裡，看見鬼已經離開的那人，穿著衣服，神志清醒，坐在耶穌腳前，他們就害怕。 36 當時看見的人，把被鬼附過的人怎樣得到醫治，說給他們聽。 37 格拉森一帶的人，都要求耶穌離開他們，因為他們大大懼怕。他就上船回去了。 38 鬼已經離開的那人求耶穌，要跟他在一起；但耶穌打發他回去，說： 39 “你回家去，述說 神為你作了怎樣的事。”他就走遍全城，傳講耶穌為他作了怎樣的事。
治好血漏病的女人(H)
40 耶穌回來的時候，眾人歡迎他，因為大家都在等著他。 41 那時，有一個人來了，名叫葉魯，他是一位會堂主管。他俯伏在耶穌腳前，求他往他家裡去， 42 因為他的獨生女，約十二歲，快要死了。耶穌去的時候，群眾擁擠著他。
43 有一個女人，患了十二年的血漏病，在醫生手裡花盡了全部養生的（有些抄本無“在醫生手裡花盡了全部養生的”一句），沒有一個能醫好她。 44 她從後面擠來，一摸耶穌的衣裳繸子，血就立刻止住。 45 耶穌說：“摸我的是誰？”眾人都不承認。彼得說：“主啊，眾人都擁擠著你。” 46 耶穌說：“必定有人摸我，因為我覺得有能力從我身上出去。” 47 那女人見不能隱瞞，就戰戰兢兢地過來，向他俯伏，把摸他的緣故，和怎樣立刻得到醫治，在眾人面前說出來。 48 耶穌對她說：“女兒，你的信使你痊愈了，平安地去吧！”
使女孩復活(I)
49 耶穌還在說話的時候，有人從會堂主管家裡來，說：“你的女兒死了，不必再勞動老師了。” 50 耶穌聽見就對他說：“不要怕，只要信，她必得痊愈。” 51 到了那家，除了彼得、約翰、雅各和女孩的父母以外，他不准任何人同他進屋裡去。 52 眾人都在為女孩痛哭哀號，他說：“不要哭！她不是死了，而是睡著了。” 53 他們明知女孩已經死了，就嘲笑他。 54 他進去拉著女孩的手，叫她說：“孩子，起來！” 55 她的靈魂回來了，她就立刻起來。耶穌吩咐給她東西吃。 56 她父母非常驚奇。耶穌囑咐他們不要把他所作的事告訴人。
Lukas 8
Orthodox Jewish Bible
8 And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.
2 And there were some nashim who had received refuah from ruchot raot and machlot: Miryam (called Magdalit), from whom shivah shedim had gone out;
3 And Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (contributions) for Rebbe, Melech HaMoshiach from their private means.
4 Now when a large multitude was coming together and the ones in every shtetl were making their derech to him, Rebbe, Melech HaMoshiach spoke by way of a mashal:
5 The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.
6 And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.
7 And other seed fell among the thorns, and the thorns grew up with it and choked it.
8 And other seed fell in the adamah tovah (good ground) and, having grown up, produced pri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, The one having oznayim (ears) to hear, let him hear.
9 Now Rebbe Melech HaMoshiach’s talmidim began questioning him as to what this mashal might be.
10 And he said, To you it has been granted to have daas of the razei Malchut Hashem (mysteries of the Kingdom of G-d), but to the others I speak in mashalim, in order that YIRU they may not see and VSHIMU they may not have binah. [YESHAYAH 6:9]
11 Now the mashal is this: The seed is the dvar Hashem.
12 The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah (faith) and come to Yeshua’at Eloheinu.
13 Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; but these have no shoresh (root). They have emunah for a while, but in time of nisayon (trial, temptation), they become shmad and they fall away.
14 Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the deagot (worries, anxieties) and ashires (riches) and taanugot (pleasures) of the Olam Hazeh and they bring no pri to maturity.
15 Now the one in the adamah tova (good ground), these are those who have heard the dvar Hashem with a lev (heart) tov and yashir (straight), and retain the dvar Hashem and bear pri with zitzfleisch (patience).
16 Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (light).
17 For nothing is nistar (hidden) which will not become nikar (evident), nor anything hidden which shall not be made known and come to ohr (light).
18 Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him.
19 And the Em of Rebbe, Melech HaMoshiach and his achim came to him, and they were not able to get to him because of the multitude.
20 And it was announced to him, Your Em and your achim have been standing outside waiting to see you.
21 But in reply, Rebbe Melech HaMoshiach said to them, My Em and my achim are these: the ones who are shomei dvar Hashem (hearers of the word of Hashem) and also shomrei dvar Hashem (keepers guarding, doing the word of Hashem).
22 Now it came about on one of those yamim when he and his talmidim embarked into a sirah that he said to them, Let us go over to the other side of the lake. And they launched out.
23 But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in a situation of pikuach nefesh (a matter of life and death).
24 And they came and woke him up, saying, Adoneinu, Adoneinu, we are perishing! And having been awakened, he rebuked the wind and the rough waves, and the storm ceased. And all became calm. [TEHILLIM 107:29]
25 And Moshiach said to them, Where is your emunah? And they were fearful and amazed, saying to one another, Who then is this, that he commands even the winds and the sea and they obey him? [MISHLE 30:4]
26 And they sailed down to the country of the Gerasenes, which is opposite the Galil.
27 And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim (graves).
28 And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, Mah li ulchah, Yehoshua Ben El Elyon? (What to me and to you, Yehoshua Son of the Most High G-d?) I beg you, do not torment me.
29 For Rebbe Melech HaMoshiach had been commanding the ruach hatumah (unclean spirit, shed) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.
30 And Rebbe Melech HaMoshiach questioned him, What is your name? And he said, Legion. For many shedim had entered him.
31 And the shedim were entreating Rebbe Melech HaMoshiach, lest he might command them to depart into the abyss.
32 Now there was a herd of many chazirim feeding there on the mountain. And the shedim begged him that he might permit them to enter into those chazirim. And Rebbe Melech HaMoshiach permitted the shedim.
33 And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.
34 And when the herdsmen saw what had happened, they fled and reported it in the ir (town) and countryside.
35 And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.
36 And the edei reiyah reported to the people how the one possessed with shedim was given refuah.
37 And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah and returned.
38 And the ish from whom the shedim had gone out was begging Rebbe Melech HaMoshiach that he might accompany him. But he sent him away, saying, Return
39 to your bais and tell what great things G-d has done for you. And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him.
40 Now Moshiach returns, and the multitude gave him kabbalat panim, for they had all been expecting him.
41 And hinei there came an ish named Ya’ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;
42 For he had a bat yachidah (only daughter) about twelve years in age, and she was dying. But as Rebbe, Melech HaMoshiach went, the multitudes were pressing around him,
43 And an isha having a flow of dahm for twelve years, and who had spent all she had on rofim (physicians) but could not receive refuah from anyone, [VAYIKRA 15:25-30]
44 Approached Rebbe, Melech HaMoshiach from behind, and she touched the tzitzit of his garment; and ofen ort (immediately) the flow of her dahm stopped.
45 And Rebbe Melech HaMoshiach said, Who is the one who touched me? And while everyone was denying it, Kefa said, Adoneinu, the multitudes surround you and are pressing against you.
46 But he said, Someone did touch me, for I had daas that koach had gone out from me.
47 And when the isha saw that she had not escaped notice, she came trembling and fell down before him, and declared before the people the reason she touched him, and how ofen ort (immediately) she received refuah.
48 And he said to her, Biti (my daughter), your emunah brought your refuah. L’chi l’shalom (Go in shalom).
49 While he was still speaking, someone comes from the bais (house) of the Rosh Kehillah [Yair], saying, Your bat has died. Do not cause a shter (bother) for the rebbe.
50 But when he heard this, he answered him, Do not be afraid; only have emunah, and she will receive refuah.
51 And having come to the bais, Rebbe Melech HaMoshiach did not permit anyone to enter with him, except Kefa and Yochanan and Yaakov, and the yaldah’s Abba and Em.
52 And all were weeping and mourning for the yaldah; but he said, Stop weeping, for she has not died, but is sleeping.
53 And they were making leitzonus (fun) of him, having had daas that she was a nifteret (a deceased person).
54 But Rebbe Melech HaMoshiach took her by the hand and called out, saying, Yaldah, get up!
55 And her ruach returned, and she got up ofen ort and Rebbe Melech HaMoshiach gave orders that something be given to her to eat.
56 And her horim (parents) were amazed; but Rebbe Melech HaMoshiach instructed them to tell no one what had happened.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International