路加福音 7
Chinese New Version (Simplified)
治好百夫长的仆人(A)
7 耶稣向群众讲完这一切话,就进了迦百农。 2 有百夫长所重用的一个奴仆,病得快要死了。 3 百夫长听见耶稣的事,就打发犹太人中几个长老到他那里,求他去医治他的奴仆。 4 长老们就来见耶稣,恳切地求他说:“你给他行这事,是他配得的, 5 因为他爱我们的人民,给我们建造会堂。” 6 耶稣就和他们同去。离那家不远的时候,百夫长派几个朋友来说:“主啊,不必劳驾,因为你到舍下来,我实在不敢当, 7 我也觉得没有资格去见你;只要你说一句话,我的仆人就必好了。 8 因为我自己是在别人的权下,也有兵在我以下;我对这个说:‘去!’他就去;对另一个说:‘来!’他就来;对我的仆人说:‘作这个!’他就作。” 9 耶稣听见这些话,就很惊奇,转身对跟随的众人说:“我告诉你们,这样的信心,我在以色列中从来没有见过。” 10 奉派的人回到家里,见那奴仆已经好了。
使拿因城寡妇的儿子复活
11 后来耶稣往拿因城去,与他同去的有门徒和一大群人。 12 他走近城门的时候,有人把一个死人抬出来,是个独生子,他母亲又是个寡妇。城里有一大群人陪着她。 13 主看见了,就怜悯她,对她说:“不要哭!” 14 于是上前按着杠子,抬的人就站住。他说:“青年人,我吩咐你起来!” 15 那死人就坐起来,开口说话,耶稣就把他交给他母亲。 16 众人都惊惧,颂赞 神说:“有伟大的先知在我们中间兴起来了!”又说:“ 神眷顾他的子民了!” 17 于是这话传遍了犹太和周围各地。
约翰派门徒去见耶稣(B)
18 约翰的门徒把这一切事告诉约翰。他就叫了两个门徒, 19 差他们往主那里去,说:“你就是那位要来的,还是我们要等别人呢?” 20 两人来到耶稣跟前,说:“施洗的约翰差我们来问你:‘你就是那位要来的,还是我们要等别人呢?’” 21 就在那时候,耶稣治好许多患疾病的、遭灾难的、身上有污鬼附着的,并且施恩给瞎眼的,使他们看见。 22 耶稣回答他们:“你们回去,把看见和听见的都告诉约翰,就是瞎的可以看见,跛的可以走路,患痲风的得到洁净,聋的可以听见,死人复活,穷人有福音听。 23 那不被我绊倒的,就有福了。”
耶稣论约翰(C)
24 约翰差来的人走了以后,耶稣对群众讲起约翰来,说:“你们到旷野去,是要看甚么?被风吹动的芦苇吗? 25 你们出去到底要看甚么?身穿华丽衣服的人吗?这些衣服华丽,生活奢侈的人,是在王宫里的。 26 那么,你们出去要看甚么?先知吗?我告诉你们,是的。他比先知重要得多了。 27 圣经所记:
‘看哪,我差遣我的使者在你面前,
他必在你前头预备你的道路’,
这句话是指着他说的。 28 我告诉你们,妇人所生的,没有一个比约翰更大,然而在 神的国里最小的比他还大。” 29 众人和税吏受过约翰的洗礼,听见这话,就称 神为义。 30 但法利赛人和律法师,未受过约翰的洗礼,就拒绝 神对他们的美意。 31 耶稣又说:“我要把这世代的人比作甚么呢?他们好象甚么呢? 32 他们好象小孩子坐在巿中心,彼此呼叫,说:
‘我们给你们吹笛子,你们却不跳舞;
我们唱哀歌,你们也不啼哭。’
33 因为施洗的约翰来了,不吃饭,不喝酒,你们说他是鬼附的。 34 人子来了,又吃又喝,你们说:‘你看,这人贪食好酒,与税吏和罪人为友。’ 35 但 神的智慧,借着他的儿女就证实是公义的了。”
赦免犯了罪的女人(参(D)
36 有一个法利赛人,请耶稣同他吃饭,他就到法利赛人家去赴席。 37 那城里有一个女人,是个罪人,知道他在法利赛人家里吃饭,就拿着一瓶香膏, 38 站在耶稣背后,挨近他的脚哭,眼泪滴湿他的脚,又用自己的头发擦干,不住地吻他的脚,并且抹上香膏。 39 请他的法利赛人看见了,心里说:“这人若是先知,必定知道摸他的是谁,是怎样的女人,因为她是个罪人!” 40 耶稣对他说:“西门,我有句话要对你说。”他说:“老师,请说。” 41 耶稣说:“一个债主有两个债户,一个欠五百银币,一个欠五十。 42 他们都无力偿还,债主就把两人豁免了。他们之中哪一个更爱他呢?” 43 西门回答:“我想是那个多得恩免的。”耶稣说:“你判断对了。” 44 于是转身向着那女人,对西门说:“你看见这女人吗?我进了你的家,你没有给我水洗脚,但这女人用眼泪湿了我的脚,用头发擦干。 45 你没有和我亲吻;但这女人,自从我进来,就不住地亲我的脚。 46 你没有用油抹我的头;但这女人用香膏抹我的脚。 47 所以我告诉你,她许多罪都蒙赦免了,因为她的爱多;那赦免少的,爱就少。” 48 耶稣就对她说:“你的罪赦免了。” 49 跟他一起吃饭的人心里说:“这是谁,竟然赦罪呢?” 50 耶稣对那女人说:“你的信救了你,平安地去吧!”
路加福音 7
Chinese Contemporary Bible (Traditional)
百夫長的信心
7 耶穌向眾人講完道後,進了迦百農。 2 當時,有一個百夫長很賞識的奴僕病了,生命垂危。 3 百夫長聽說耶穌的事,就託幾位猶太人的長老去請耶穌來醫治他的奴僕。 4 他們便來懇求耶穌,說:「這位百夫長值得你幫助, 5 因為他愛我們的同胞,為我們建造會堂。」 6 耶穌就跟他們去了。
快抵達時,那百夫長又請幾位朋友去見耶穌,對祂說:「主啊,不用勞駕,我不配讓你親自來我家。 7 我自認不配見你的面,只要你一句話,我的奴僕必定康復。 8 因為我有上司,也有部下。我命令我的部下去,他就去;要他來,他就來。我吩咐奴僕做什麼事,他一定照辦。」
9 耶穌聽了這番話,感到驚奇,轉身對跟從祂的百姓說:「我告訴你們,就是在以色列,我也從未見過有這麼大信心的人。」
10 派去的幾位朋友回到百夫長家裡,發現那奴僕已經痊癒了。
寡婦獨子的起死回生
11 過了不久[a],耶穌去拿因城,隨行的有門徒和一大群人。 12 耶穌快到城門口時,從城裡走出一隊送殯的人,死者是一個寡婦的獨子,有許多城中的人陪著她。 13 耶穌看見那寡婦,憐憫之心油然而生,就對她說:「不要哭!」 14 隨即上前按住抬屍架,抬的人停了下來。耶穌說:「年輕人,我吩咐你起來!」 15 那死者就坐了起來,並開口說話。耶穌把他交給他母親。
16 在場的人驚懼萬分,把榮耀歸給上帝,說:「我們中間出了一位大先知!」又說:「上帝眷顧了祂的百姓!」 17 有關祂的這消息傳遍了猶太和附近地區。
施洗者約翰的疑問
18 約翰從自己的門徒那裡獲悉這些事後, 19 就叫了兩個門徒來,派他們去問主:「將要來的那位就是你嗎?還是我們要等別人呢?」
20 他們找到耶穌,便問:「施洗者約翰派我們來請教你,『將要來的那位就是你嗎?還是我們要等別人呢?』」
21 那時,耶穌剛治好了許多患各種疾病和被鬼附身的人,又使許多瞎子得見光明。 22 耶穌便回答說:「你們回去把所見所聞告訴約翰,就是瞎子看見,瘸子走路,痲瘋病人得潔淨,聾子聽見,死人復活,窮人聽到福音。 23 凡對我沒有失去信心的人有福了!」
耶穌稱讚施洗者約翰
24 約翰的門徒離去後,耶穌對眾人談論約翰,說:「你們從前去曠野要看什麼呢?看隨風搖動的蘆葦嗎? 25 如果不是,你們到底想看什麼?是看穿綾羅綢緞的人嗎?那些衣著華麗、生活奢侈的人住在王宮裡。 26 你們究竟想看什麼?看先知嗎?是的,我告訴你們,他不只是先知。 27 聖經上說,『看啊,我要差遣我的使者在你前面為你預備道路。』這裡所指的就是約翰。 28 我告訴你們,凡婦人所生的,沒有一個比約翰大,但上帝國中最微不足道的也比他大。」
29 眾百姓和稅吏聽了這番話,都承認上帝是公義的,因為他們接受了約翰的洗禮。 30 但那些法利賽人和律法教師沒有接受約翰的洗禮,拒絕了上帝為他們所定的旨意。
31 主又說:「我用什麼來比擬這個世代的人呢?他們像什麼呢? 32 他們就如街頭上戲耍的孩童——彼此呼叫,
『我們吹娶親的樂曲,
你們不跳舞;
我們唱送葬的哀歌,
你們不哭泣。』
33 施洗者約翰來了,禁食禁酒,你們就說他被鬼附身了; 34 人子來了,又吃又喝,你們就說,『看啊,祂是個貪吃好酒之徒,與稅吏和罪人爲友!』 35 然而,智慧會在追求智慧的人身上得到驗證。」
罪婦的悔改
36 有一個法利賽人請耶穌到他家裡吃飯,耶穌應邀赴宴。 37 那城裡住著一個女人,生活敗壞。她聽說耶穌在那法利賽人家裡吃飯,就帶了一個盛滿香膏的玉瓶進去。 38 她站在耶穌背後,挨著祂的腳哭,淚水滴濕了祂的腳,就用自己的頭髮擦乾,又連連親祂的腳,並抹上香膏。
39 請耶穌的法利賽人看在眼裡,心想:「如果這人真的是先知,就該知道摸祂的是誰,是個什麼樣的女人,她是個罪人。」
40 耶穌對他說:「西門,我有話跟你說。」
西門答道:「老師,請說。」
41 耶穌說:「有一個債主借給一個人五百個銀幣,又借給另一個人五十個銀幣。 42 二人都沒有能力還債,這位債主就免了他們的債務。你想,哪一位會更愛債主呢?」
43 西門答道:「我相信是那個被免去較多債的人。」
44 耶穌說:「你判斷得對!」隨後轉向那女人,繼續對西門說:「你看見這女人了嗎?我到你家裡來,你沒有拿水給我洗腳,這女人卻用她的眼淚洗我的腳,還親自用頭髮擦乾。 45 你沒有親吻我,但我進來以後,這女人卻不停地吻我的腳。 46 你沒有用油為我抹頭,這女人卻用香膏抹我的腳。 47 所以我告訴你,她眾多的罪都被赦免了,因此她的愛深切;那些獲得赦免少的,他們的愛也少。」
48 耶穌對那女人說:「你的罪都被赦免了。」
49 同席的人彼此議論說:「這人是誰?竟然能赦免人的罪!」
50 耶穌又對那女人說:「你的信心救了你,平安地走吧!」
Footnotes
- 7·11 「過了不久」有古卷作「次日」。
路加福音 7
Chinese New Version (Traditional)
治好百夫長的僕人(A)
7 耶穌向群眾講完這一切話,就進了迦百農。 2 有百夫長所重用的一個奴僕,病得快要死了。 3 百夫長聽見耶穌的事,就打發猶太人中幾個長老到他那裡,求他去醫治他的奴僕。 4 長老們就來見耶穌,懇切地求他說:“你給他行這事,是他配得的, 5 因為他愛我們的人民,給我們建造會堂。” 6 耶穌就和他們同去。離那家不遠的時候,百夫長派幾個朋友來說:“主啊,不必勞駕,因為你到舍下來,我實在不敢當, 7 我也覺得沒有資格去見你;只要你說一句話,我的僕人就必好了。 8 因為我自己是在別人的權下,也有兵在我以下;我對這個說:‘去!’他就去;對另一個說:‘來!’他就來;對我的僕人說:‘作這個!’他就作。” 9 耶穌聽見這些話,就很驚奇,轉身對跟隨的眾人說:“我告訴你們,這樣的信心,我在以色列中從來沒有見過。” 10 奉派的人回到家裡,見那奴僕已經好了。
使拿因城寡婦的兒子復活
11 後來耶穌往拿因城去,與他同去的有門徒和一大群人。 12 他走近城門的時候,有人把一個死人抬出來,是個獨生子,他母親又是個寡婦。城裡有一大群人陪著她。 13 主看見了,就憐憫她,對她說:“不要哭!” 14 於是上前按著槓子,抬的人就站住。他說:“青年人,我吩咐你起來!” 15 那死人就坐起來,開口說話,耶穌就把他交給他母親。 16 眾人都驚懼,頌讚 神說:“有偉大的先知在我們中間興起來了!”又說:“ 神眷顧他的子民了!” 17 於是這話傳遍了猶太和周圍各地。
約翰派門徒去見耶穌(B)
18 約翰的門徒把這一切事告訴約翰。他就叫了兩個門徒, 19 差他們往主那裡去,說:“你就是那位要來的,還是我們要等別人呢?” 20 兩人來到耶穌跟前,說:“施洗的約翰差我們來問你:‘你就是那位要來的,還是我們要等別人呢?’” 21 就在那時候,耶穌治好許多患疾病的、遭災難的、身上有污鬼附著的,並且施恩給瞎眼的,使他們看見。 22 耶穌回答他們:“你們回去,把看見和聽見的都告訴約翰,就是瞎的可以看見,跛的可以走路,患痲風的得到潔淨,聾的可以聽見,死人復活,窮人有福音聽。 23 那不被我絆倒的,就有福了。”
耶穌論約翰(C)
24 約翰差來的人走了以後,耶穌對群眾講起約翰來,說:“你們到曠野去,是要看甚麼?被風吹動的蘆葦嗎? 25 你們出去到底要看甚麼?身穿華麗衣服的人嗎?這些衣服華麗,生活奢侈的人,是在王宮裡的。 26 那麼,你們出去要看甚麼?先知嗎?我告訴你們,是的。他比先知重要得多了。 27 聖經所記:
‘看哪,我差遣我的使者在你面前,
他必在你前頭預備你的道路’,
這句話是指著他說的。 28 我告訴你們,婦人所生的,沒有一個比約翰更大,然而在 神的國裡最小的比他還大。” 29 眾人和稅吏受過約翰的洗禮,聽見這話,就稱 神為義。 30 但法利賽人和律法師,未受過約翰的洗禮,就拒絕 神對他們的美意。 31 耶穌又說:“我要把這世代的人比作甚麼呢?他們好像甚麼呢? 32 他們好像小孩子坐在巿中心,彼此呼叫,說:
‘我們給你們吹笛子,你們卻不跳舞;
我們唱哀歌,你們也不啼哭。’
33 因為施洗的約翰來了,不吃飯,不喝酒,你們說他是鬼附的。 34 人子來了,又吃又喝,你們說:‘你看,這人貪食好酒,與稅吏和罪人為友。’ 35 但 神的智慧,藉著他的兒女就證實是公義的了。”
赦免犯了罪的女人(參(D)
36 有一個法利賽人,請耶穌同他吃飯,他就到法利賽人家去赴席。 37 那城裡有一個女人,是個罪人,知道他在法利賽人家裡吃飯,就拿著一瓶香膏, 38 站在耶穌背後,挨近他的腳哭,眼淚滴濕他的腳,又用自己的頭髮擦乾,不住地吻他的腳,並且抹上香膏。 39 請他的法利賽人看見了,心裡說:“這人若是先知,必定知道摸他的是誰,是怎樣的女人,因為她是個罪人!” 40 耶穌對他說:“西門,我有句話要對你說。”他說:“老師,請說。” 41 耶穌說:“一個債主有兩個債戶,一個欠五百銀幣,一個欠五十。 42 他們都無力償還,債主就把兩人豁免了。他們之中哪一個更愛他呢?” 43 西門回答:“我想是那個多得恩免的。”耶穌說:“你判斷對了。” 44 於是轉身向著那女人,對西門說:“你看見這女人嗎?我進了你的家,你沒有給我水洗腳,但這女人用眼淚濕了我的腳,用頭髮擦乾。 45 你沒有和我親吻;但這女人,自從我進來,就不住地親我的腳。 46 你沒有用油抹我的頭;但這女人用香膏抹我的腳。 47 所以我告訴你,她許多罪都蒙赦免了,因為她的愛多;那赦免少的,愛就少。” 48 耶穌就對她說:“你的罪赦免了。” 49 跟他一起吃飯的人心裡說:“這是誰,竟然赦罪呢?” 50 耶穌對那女人說:“你的信救了你,平安地去吧!”
Luke 7
Lexham English Bible
A Centurion’s Slave Healed
7 After he had finished all his statements in the hearing of the people, he entered into Capernaum. 2 Now a certain centurion’s slave, who was esteemed by him, was sick[a] and[b] was about to die. 3 So when he[c] heard about Jesus, he sent Jewish elders to him, asking him that he would come and[d] cure his slave. 4 And when they[e] came to Jesus, they began imploring[f] him earnestly, saying, “He is worthy that you grant this for him, 5 because he loves our nation and he himself built the synagogue for us.” 6 So Jesus went with them. Now by this time he was not far away from the house, and[g] the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. 7 For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. 8 For I also am a man placed under authority, who has soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another one, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”[h]
9 And when[i] Jesus heard these things, he marveled at him, and turning around to the crowd that was following him, he said, “I tell you, not even in Israel have I found such great faith!” 10 And when they[j] returned to the house, those who had been sent found the slave healthy.
A Widow’s Son Raised
11 And it happened that on the next day he went to a town called Nain, and his disciples and a large crowd went with him. 12 And as he approached the gate of the town, behold, a man who had died was being carried out, his mother’s only son, and she was a widow. And a large crowd from the town was with her. 13 And when[k] the Lord saw her, he had compassion for her and said to her, “Do not weep!” 14 And he came up and[l] touched the bier, and those who were carrying it[m] stopped. And he said, “Young man, I say to you, get up!” 15 And the dead man sat up and began to speak, and he gave him to his mother. 16 And fear seized them all, and they began to glorify[n] God, saying, “A great prophet has appeared among us!” and “God has visited to help his people!” 17 And this report about him went out in the whole of Judea and in all the surrounding region.
A Question from John the Baptist
18 And his disciples reported to John about all these things. And summoning a certain two of his disciples, John 19 sent them[o] to the Lord,[p] saying, “Are you the one who is to come, or should we look for another?” 20 And when[q] the men came to him, they said, “John the Baptist sent us to you, saying, ‘Are you the one who is to come, or should we look for another?’” 21 In that hour he healed many people of diseases and suffering and evil spirits, and he granted sight to many blind people. 22 And he answered and[r] said to them, “Go and[s] tell John what you have seen and heard: the blind receive sight, the lame walk, lepers are cleansed, the deaf hear;[t] the dead are raised, the poor have good news announced to them.[u] 23 And whoever is not offended by me is blessed.”
24 And when[v] the messengers of John had departed, he began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing? Behold, those who are in splendid clothing and luxury are in the royal palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet! 27 It is this man about whom it is written:
‘Behold, I am sending my messenger before your face,
who will prepare your way before you.’[w]
28 I tell you, there is no one greater among those born of women than John, but the one who is least in the kingdom of God is greater than he. 29 (And all the people, when they[x] heard this[y]—even the tax collectors—affirmed the righteousness of God, because they[z] had been baptized with the baptism of John, 30 but the Pharisees and the legal experts rejected the purpose of God for themselves, because they[aa] had not been baptized by him.)
31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling out to one another, who say,
‘We played the flute for you and you did not dance;
we sang a lament and you did not weep.’
33 For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 And wisdom is vindicated by all her children.”
A Sinful Woman Anoints Jesus’ Feet
36 Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee and[ab] reclined at the table. 37 And behold, a woman in the town who was a sinner, when she[ac] learned that he was dining in the Pharisee’s house, brought an alabaster flask of perfumed oil, 38 and standing behind him at his feet weeping, she began to wet his feet with her tears and was wiping them[ad] with the hair of her head and was kissing his feet and anointing them[ae] with the perfumed oil. 39 Now when[af] the Pharisee who invited him saw this,[ag] he spoke to himself, saying, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.” 40 And Jesus answered and[ah] said to him, “Simon, I have something to say to you.” And he said, “Teacher, say it.”[ai] 41 “There were two debtors who owed a certain creditor. One owed five hundred denarii and the other fifty. 42 When[aj] they were not able to repay him,[ak] he forgave the debts[al] of both. Now which of them will love him more?” 43 Simon answered and[am] said, “I suppose that it is the one to whom he forgave more.” And he said to him, “You have judged correctly.” 44 And turning toward the woman, he said to Simon, “Do you see this woman? I entered into your house. You did not give me water for my feet, but she wet my feet with her tears and wiped them[an] with her hair. 45 You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. 46 You did not anoint my head with olive oil, but she anointed my feet with perfumed oil. 47 For this reason[ao] I tell you, her sins—which were many—have been forgiven, for she loved much. But the one to whom little is forgiven loves little.” 48 And he said to her, “Your sins are forgiven.” 49 And those who were reclining at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 And he said to the woman, “Your faith has saved you. Go in peace.”
Footnotes
- Luke 7:2 Literally “was having badly”
- Luke 7:2 Here “and” is supplied because the previous participle (“was having”) has been translated as a finite verb
- Luke 7:3 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 7:3 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- Luke 7:4 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 7:4 The imperfect tense has been translated as ingressive here (“began imploring”)
- Luke 7:6 Here “and” is supplied because the previous participle (“away”) has been translated as a finite verb
- Luke 7:8 *Here the direct object is supplied from context in the English translation
- Luke 7:9 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 7:10 Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
- Luke 7:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 7:14 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Luke 7:14 Here the direct object is supplied from context in the English translation
- Luke 7:16 The imperfect tense has been translated as ingressive here (“began to glorify”)
- Luke 7:19 Here the direct object is supplied from context in the English translation
- Luke 7:19 A number of significant manuscripts read “Jesus”
- Luke 7:20 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 7:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 7:22 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Luke 7:22 Some manuscripts have “and the deaf hear”
- Luke 7:22 *Here the direct object is supplied from context in the English translation
- Luke 7:24 Here “when” is supplied as a component of the temporal genitive absolute participle (“had departed”)
- Luke 7:27 A quotation from Mal 3:1; cf. Mark 1:2; Matt 11:10
- Luke 7:29 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 7:29 Here the direct object is supplied from context in the English translation
- Luke 7:29 Here “because” is supplied as a component of the participle (“had been baptized”) which is understood as causal
- Luke 7:30 Here “because” is supplied as a component of the participle (“been baptized”) which is understood as causal
- Luke 7:36 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Luke 7:37 Here “when” is supplied as a component of the participle (“learned”) which is understood as temporal
- Luke 7:38 Here the direct object is supplied from context in the English translation
- Luke 7:38 Here the direct object is supplied from context in the English translation
- Luke 7:39 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 7:39 *Here the direct object is supplied from context in the English translation
- Luke 7:40 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 7:40 *Here the direct object is supplied from context in the English translation
- Luke 7:42 Here “when” is supplied as a component of the temporal genitive absolute participle (“able”)
- Luke 7:42 *Here the direct object is supplied from context in the English translation
- Luke 7:42 Here the direct object is supplied from context in the English translation
- Luke 7:43 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 7:44 Here the direct object is supplied from context in the English translation
- Luke 7:47 Literally “on account of which”
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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