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路加福音 7
Chinese Contemporary Bible (Traditional)
路加福音 7
Chinese Contemporary Bible (Traditional)
百夫長的信心
7 耶穌向眾人講完道後，進了迦百農。 2 當時，有一個百夫長很賞識的奴僕病了，生命垂危。 3 百夫長聽說耶穌的事，就託幾位猶太人的長老去請耶穌來醫治他的奴僕。 4 他們便來懇求耶穌，說：「這位百夫長值得你幫助， 5 因為他愛我們的同胞，為我們建造會堂。」 6 耶穌就跟他們去了。
快抵達時，那百夫長又請幾位朋友去見耶穌，對祂說：「主啊，不用勞駕，我不配讓你親自來我家。 7 我自認不配見你的面，只要你一句話，我的奴僕必定康復。 8 因為我有上司，也有部下。我命令我的部下去，他就去；要他來，他就來。我吩咐奴僕做什麼事，他一定照辦。」
9 耶穌聽了這番話，感到驚奇，轉身對跟從祂的百姓說：「我告訴你們，就是在以色列，我也從未見過有這麼大信心的人。」
10 派去的幾位朋友回到百夫長家裡，發現那奴僕已經痊癒了。
寡婦獨子的起死回生
11 過了不久[a]，耶穌去拿因城，隨行的有門徒和一大群人。 12 耶穌快到城門口時，從城裡走出一隊送殯的人，死者是一個寡婦的獨子，有許多城中的人陪著她。 13 耶穌看見那寡婦，憐憫之心油然而生，就對她說：「不要哭！」 14 隨即上前按住抬屍架，抬的人停了下來。耶穌說：「年輕人，我吩咐你起來！」 15 那死者就坐了起來，並開口說話。耶穌把他交給他母親。
16 在場的人驚懼萬分，把榮耀歸給上帝，說：「我們中間出了一位大先知！」又說：「上帝眷顧了祂的百姓！」 17 有關祂的這消息傳遍了猶太和附近地區。
施洗者約翰的疑問
18 約翰從自己的門徒那裡獲悉這些事後， 19 就叫了兩個門徒來，派他們去問主：「將要來的那位就是你嗎？還是我們要等別人呢？」
20 他們找到耶穌，便問：「施洗者約翰派我們來請教你，『將要來的那位就是你嗎？還是我們要等別人呢？』」
21 那時，耶穌剛治好了許多患各種疾病和被鬼附身的人，又使許多瞎子得見光明。 22 耶穌便回答說：「你們回去把所見所聞告訴約翰，就是瞎子看見，瘸子走路，痲瘋病人得潔淨，聾子聽見，死人復活，窮人聽到福音。 23 凡對我沒有失去信心的人有福了！」
耶穌稱讚施洗者約翰
24 約翰的門徒離去後，耶穌對眾人談論約翰，說：「你們從前去曠野要看什麼呢？看隨風搖動的蘆葦嗎？ 25 如果不是，你們到底想看什麼？是看穿綾羅綢緞的人嗎？那些衣著華麗、生活奢侈的人住在王宮裡。 26 你們究竟想看什麼？看先知嗎？是的，我告訴你們，他不只是先知。 27 聖經上說，『看啊，我要差遣我的使者在你前面為你預備道路。』這裡所指的就是約翰。 28 我告訴你們，凡婦人所生的，沒有一個比約翰大，但上帝國中最微不足道的也比他大。」
29 眾百姓和稅吏聽了這番話，都承認上帝是公義的，因為他們接受了約翰的洗禮。 30 但那些法利賽人和律法教師沒有接受約翰的洗禮，拒絕了上帝為他們所定的旨意。
31 主又說：「我用什麼來比擬這個世代的人呢？他們像什麼呢？ 32 他們就如街頭上戲耍的孩童——彼此呼叫，
『我們吹娶親的樂曲，
你們不跳舞；
我們唱送葬的哀歌，
你們不哭泣。』
33 施洗者約翰來了，禁食禁酒，你們就說他被鬼附身了； 34 人子來了，又吃又喝，你們就說，『看啊，祂是個貪吃好酒之徒，與稅吏和罪人爲友！』 35 然而，智慧會在追求智慧的人身上得到驗證。」
罪婦的悔改
36 有一個法利賽人請耶穌到他家裡吃飯，耶穌應邀赴宴。 37 那城裡住著一個女人，生活敗壞。她聽說耶穌在那法利賽人家裡吃飯，就帶了一個盛滿香膏的玉瓶進去。 38 她站在耶穌背後，挨著祂的腳哭，淚水滴濕了祂的腳，就用自己的頭髮擦乾，又連連親祂的腳，並抹上香膏。
39 請耶穌的法利賽人看在眼裡，心想：「如果這人真的是先知，就該知道摸祂的是誰，是個什麼樣的女人，她是個罪人。」
40 耶穌對他說：「西門，我有話跟你說。」
西門答道：「老師，請說。」
41 耶穌說：「有一個債主借給一個人五百個銀幣，又借給另一個人五十個銀幣。 42 二人都沒有能力還債，這位債主就免了他們的債務。你想，哪一位會更愛債主呢？」
43 西門答道：「我相信是那個被免去較多債的人。」
44 耶穌說：「你判斷得對！」隨後轉向那女人，繼續對西門說：「你看見這女人了嗎？我到你家裡來，你沒有拿水給我洗腳，這女人卻用她的眼淚洗我的腳，還親自用頭髮擦乾。 45 你沒有親吻我，但我進來以後，這女人卻不停地吻我的腳。 46 你沒有用油為我抹頭，這女人卻用香膏抹我的腳。 47 所以我告訴你，她眾多的罪都被赦免了，因此她的愛深切；那些獲得赦免少的，他們的愛也少。」
48 耶穌對那女人說：「你的罪都被赦免了。」
49 同席的人彼此議論說：「這人是誰？竟然能赦免人的罪！」
50 耶穌又對那女人說：「你的信心救了你，平安地走吧！」
Footnotes
- 7·11 「過了不久」有古卷作「次日」。
Luke 7
New International Version
Luke 7
New International Version
The Faith of the Centurion(A)
7 When Jesus had finished saying all this(B) to the people who were listening, he entered Capernaum. 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them.
He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(C) 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.
Jesus Raises a Widow’s Son(D)
11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord(E) saw her, his heart went out to her and he said, “Don’t cry.”
14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”(F) 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe(G) and praised God.(H) “A great prophet(I) has appeared among us,” they said. “God has come to help his people.”(J) 17 This news about Jesus spread throughout Judea and the surrounding country.(K)
Jesus and John the Baptist(L)
18 John’s(M) disciples(N) told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”
20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”
21 At that very time Jesus cured many who had diseases, sicknesses(O) and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(P) 23 Blessed is anyone who does not stumble on account of me.”
24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(Q) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:
28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(S) is greater than he.”
29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(T) 30 But the Pharisees and the experts in the law(U) rejected God’s purpose for themselves, because they had not been baptized by John.)
31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:
“‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not cry.’
33 For John the Baptist came neither eating bread nor drinking wine,(V) and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(W) 35 But wisdom is proved right by all her children.”
Jesus Anointed by a Sinful Woman(X)(Y)
36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(Z) he would know who is touching him and what kind of woman she is—that she is a sinner.”
40 Jesus answered him, “Simon, I have something to tell you.”
“Tell me, teacher,” he said.
41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”
43 Simon replied, “I suppose the one who had the bigger debt forgiven.”
“You have judged correctly,” Jesus said.
44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(AA) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(AB) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(AC) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”
48 Then Jesus said to her, “Your sins are forgiven.”(AD)
49 The other guests began to say among themselves, “Who is this who even forgives sins?”
50 Jesus said to the woman, “Your faith has saved you;(AE) go in peace.”(AF)
Lukas 7
Orthodox Jewish Bible
Lukas 7
Orthodox Jewish Bible
7 When he completed all his divrei Torah in the oznei haAm (ears of the people), Rebbe, Melech HaMoshiach entered into Kfar-Nachum.
2 Now a certain eved of a centurion, an eved dear to him, was having a machla (illness) and was near mavet.
3 And having had daas of Rebbe Melech HaMoshiach, the centurion sent to him Zekenim (Elders) of the Yehudim, asking him to come and to give refuah to his eved.
4 And when they had come to Rebbe Melech HaMoshiach, they were earnestly entreating him, saying, He is a worthy man that you grant this for him.
5 For he is one of the chasidei ummot haOlam (i.e. non-Jews who treat Jews kindly) who loves our Jewish people and he built for us our shul.
6 And Rebbe Melech HaMoshiach was starting out on his derech with them; and when he was already not far from the bais, the centurion sent beloved re’im (friends), saying to him, Adoni, do not trouble yourself further, for I am not worthy for you to come under my roof;
7 Therefore, I did not consider myself worthy to come to you. But just say the dvar, and my eved will receive refuah. [TEHILLIM 107:20]
8 For I too am a man placed under the yad memshalah (the governing authority), having chaiyalim (soldiers) under myself, and I say to this one, Go, and he goes, and to another, Come, and he comes, and to my eved, Do this, and he does it.
9 And having heard these things, Rebbe Melech HaMoshiach was mispoyel (deeply impressed) at him, and, having turned to the multitude following him, he said, I say to you, nowhere even in Yisroel have I found such great emunah.
10 And when the ones having been sent returned to the bais, they found the eved being shalem bguf (healthy).
11 And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Naim, and his talmidim were traveling along with him as well as a great company of people.
12 Now as Rebbe Melech HaMoshiach approached the shaar of the shtetl, hinei, an ish met (dead man) was being carried out for kevurah (burial); he was the ben yachid (only son) of his Em, and she was an almanah (widow), and a considerable crowd from the shtetl was with her.
13 And when Rebbe, Melech HaMoshiach Adoneinu saw her, he had rachmei shomayim (heavenly compassion) on her and said, Do not weep.
14 And having approached, he touched the aron met (coffin); and the bearers stood still, and he said, Bocher, to you I say, get up.
15 And the niftar (deceased person) sat up and he began to speak, and Rebbe Melech HaMoshiach gave him to his Em (mother).
16 And everyone was filled with yirat Shomayim and they were shouting, Baruch Hashem! And they were saying, A navi gadol (great prophet) is among us, and Hashem has visited His people.
17 And this report about him went out into all Yehudah and into all the surrounding countryside.
18 And Yochanan’s talmidim reported to him about all these things. And when he had summoned a certain two of his talmidim, Yochanan
19 Sent them to Rebbe, Melech HaMoshiach Adoneinu, saying, Are you Hu HaBah [Moshiach] or should we be looking for another?
20 And when the men had come to him, they said, Yochanan of the tevilah of teshuva sent us to you, saying, Are you Hu HaBah [Moshiach] or should we be looking for another?
21 Genoi at that time Rebbe, Melech HaMoshiach gave refuah to many with machlot and afflictions and ruchot raot and to many ivverim he granted sight.
22 And in reply he said to them, Go and tell Yochanan what you have seen [as edei reiyah, eyewitnesses]. IVRIM TIRENAH, pisechim (lame persons) walk, the metzorim are cleansed, and chereshim hear, the mesim are restored to life, ANIYIM have the Besuras HaGeulah preached to them. [YESHAYAH 29:18,19; 35:5,6; 61:1,2]
23 And ashrey is whoever does not find a michshol (stumbling block, obstacle, YESHAYAH 57:14) in me [as Rebbe Melech HaMoshiach].
24 And when the messengers of Yochanan had departed, he began to say to the multitudes about Yochanan, What did you go out bamidbar to see? A reed shaken by the wind?
25 But what did you go out to see? A man dressed in a dandy’s soft clothing? The ones with glorious apparel are living in luxury as courtiers in the palaces.
26 But what did you go out to see? A navi? Ken, I say to you, and one more than a navi.
27 This one is he about whom it has been written, HINENI SHOLEIACH MALAKHI (Behold, I send my messenger before Your face, who will prepare Your derech in front of You [Mal 3:1]).
28 I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he.
29 (And when kol haAm [all the People] and the mochesim heard this, they acknowledged the Tzidkat Hashem [Righteousness of G-d], having been submitted to the tevilah of teshuva of Yochanan.
30 But the Perushim and the Baalei HaTorah rejected the tachlis [purpose] of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)
31 Therefore, to what will I compare the people of hador hazeh (this generation) and what are they like?
32 They are like yeladim sitting in the marketplace and calling out to one another; and they say, We played the chalil (flute) for you and you did not dance; we sang a kina (lament, funeral dirge) and you did not weep.
33 For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, He has a shed (demon)!
34 The Ben HaAdam [Moshiach, DANIEL 7:13-14] has come eating and drinking, and you say, Hinei, a man who is a zolel (glutton) and a shikkor (drunkard), a re’a (friend) of mochesim and chote’im.
35 Yet chochmah is justified by all of her yeladim.
36 Now a certain one of the Perushim was requesting Rebbe Melech HaMoshiach at tish, and, he, having entered into the bais of the Parush, reclined to eat.
37 And an isha (woman) was in the shtetl, an isha chotet (a woman of sin), and, when she had daas that Rebbe, Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of costly perfume.
38 She stood behind him, and then she began weeping at his feet, and with her tears she began to wash the feet of Rebbe, Melech HaMoshiach and she was drying them with her hair, and she was kissing his feet and was anointing them with perfume.
39 But when the Parush who had invited Rebbe, Melech HaMoshiach saw this, he said to himself, If this one were a navi, he would have had daas who and what sort of isha is touching him, because she is an isha chotet (woman of sin).
40 And in reply, Rebbe Melech HaMoshiach said to him, Shimon, I have something to say to you. And the Parush said, Speak, Rabbi.
41 Two persons were debtors to a certain creditor; the one owed a choiv (debt) of chamesh meot (five hundred) denarii and the other a choiv (debt) of chamishim (fifty).
42 Not being able to repay, the creditor graciously forgave both debts. Therefore which of them will have more ahavah for him?
43 In reply, Shimon said, I suppose the one whom the creditor forgave more. And Rebbe Melech HaMoshiach said to him, Your judgment is gantze nachon.
44 And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [BERESHIS 18:4; SHOFETIM 19:21]
45 You did not give me neshikah (kiss), but she, from the time I entered, did not stop kissing my feet.
46 With oil my rosh (head) you did not anoint. But she with perfume anointed my feet. [TEHILLIM 23:5; KOHELET 9:8]
47 Oib azoi (consequently), I say to you, her chatta’im, which are many, have been granted selicha (forgiven), for with rabbah ahavah she loved. But he who is mekabel selicha (accepting forgiveness) only a little, has ahavah only a little.
48 And he said to her, Your averos have been granted selicha.
49 And the ones reclining at tish with Rebbe Melech HaMoshiach began to say to themselves, Who is this who even grants selicha to averos?
50 And Rebbe Melech HaMoshiach said to the isha, Your emunah has gained you Yeshuat Eloheinu. L’chi L’shalom. (Go in shalom!)
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Orthodox Jewish Bible (OJB)
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