路加福音 7
Chinese Contemporary Bible (Traditional)
百夫長的信心
7 耶穌向眾人講完道後,進了迦百農。 2 當時,有一個百夫長很賞識的奴僕病了,生命垂危。 3 百夫長聽說耶穌的事,就託幾位猶太人的長老去請耶穌來醫治他的奴僕。 4 他們便來懇求耶穌,說:「這位百夫長值得你幫助, 5 因為他愛我們的同胞,為我們建造會堂。」 6 耶穌就跟他們去了。
快抵達時,那百夫長又請幾位朋友去見耶穌,對祂說:「主啊,不用勞駕,我不配讓你親自來我家。 7 我自認不配見你的面,只要你一句話,我的奴僕必定康復。 8 因為我有上司,也有部下。我命令我的部下去,他就去;要他來,他就來。我吩咐奴僕做什麼事,他一定照辦。」
9 耶穌聽了這番話,感到驚奇,轉身對跟從祂的百姓說:「我告訴你們,就是在以色列,我也從未見過有這麼大信心的人。」
10 派去的幾位朋友回到百夫長家裡,發現那奴僕已經痊癒了。
寡婦獨子的起死回生
11 過了不久[a],耶穌去拿因城,隨行的有門徒和一大群人。 12 耶穌快到城門口時,從城裡走出一隊送殯的人,死者是一個寡婦的獨子,有許多城中的人陪著她。 13 耶穌看見那寡婦,憐憫之心油然而生,就對她說:「不要哭!」 14 隨即上前按住抬屍架,抬的人停了下來。耶穌說:「年輕人,我吩咐你起來!」 15 那死者就坐了起來,並開口說話。耶穌把他交給他母親。
16 在場的人驚懼萬分,把榮耀歸給上帝,說:「我們中間出了一位大先知!」又說:「上帝眷顧了祂的百姓!」 17 有關祂的這消息傳遍了猶太和附近地區。
施洗者約翰的疑問
18 約翰從自己的門徒那裡獲悉這些事後, 19 就叫了兩個門徒來,派他們去問主:「將要來的那位就是你嗎?還是我們要等別人呢?」
20 他們找到耶穌,便問:「施洗者約翰派我們來請教你,『將要來的那位就是你嗎?還是我們要等別人呢?』」
21 那時,耶穌剛治好了許多患各種疾病和被鬼附身的人,又使許多瞎子得見光明。 22 耶穌便回答說:「你們回去把所見所聞告訴約翰,就是瞎子看見,瘸子走路,痲瘋病人得潔淨,聾子聽見,死人復活,窮人聽到福音。 23 凡對我沒有失去信心的人有福了!」
耶穌稱讚施洗者約翰
24 約翰的門徒離去後,耶穌對眾人談論約翰,說:「你們從前去曠野要看什麼呢?看隨風搖動的蘆葦嗎? 25 如果不是,你們到底想看什麼?是看穿綾羅綢緞的人嗎?那些衣著華麗、生活奢侈的人住在王宮裡。 26 你們究竟想看什麼?看先知嗎?是的,我告訴你們,他不只是先知。 27 聖經上說,『看啊,我要差遣我的使者在你前面為你預備道路。』這裡所指的就是約翰。 28 我告訴你們,凡婦人所生的,沒有一個比約翰大,但上帝國中最微不足道的也比他大。」
29 眾百姓和稅吏聽了這番話,都承認上帝是公義的,因為他們接受了約翰的洗禮。 30 但那些法利賽人和律法教師沒有接受約翰的洗禮,拒絕了上帝為他們所定的旨意。
31 主又說:「我用什麼來比擬這個世代的人呢?他們像什麼呢? 32 他們就如街頭上戲耍的孩童——彼此呼叫,
『我們吹娶親的樂曲,
你們不跳舞;
我們唱送葬的哀歌,
你們不哭泣。』
33 施洗者約翰來了,禁食禁酒,你們就說他被鬼附身了; 34 人子來了,又吃又喝,你們就說,『看啊,祂是個貪吃好酒之徒,與稅吏和罪人爲友!』 35 然而,智慧會在追求智慧的人身上得到驗證。」
罪婦的悔改
36 有一個法利賽人請耶穌到他家裡吃飯,耶穌應邀赴宴。 37 那城裡住著一個女人,生活敗壞。她聽說耶穌在那法利賽人家裡吃飯,就帶了一個盛滿香膏的玉瓶進去。 38 她站在耶穌背後,挨著祂的腳哭,淚水滴濕了祂的腳,就用自己的頭髮擦乾,又連連親祂的腳,並抹上香膏。
39 請耶穌的法利賽人看在眼裡,心想:「如果這人真的是先知,就該知道摸祂的是誰,是個什麼樣的女人,她是個罪人。」
40 耶穌對他說:「西門,我有話跟你說。」
西門答道:「老師,請說。」
41 耶穌說:「有一個債主借給一個人五百個銀幣,又借給另一個人五十個銀幣。 42 二人都沒有能力還債,這位債主就免了他們的債務。你想,哪一位會更愛債主呢?」
43 西門答道:「我相信是那個被免去較多債的人。」
44 耶穌說:「你判斷得對!」隨後轉向那女人,繼續對西門說:「你看見這女人了嗎?我到你家裡來,你沒有拿水給我洗腳,這女人卻用她的眼淚洗我的腳,還親自用頭髮擦乾。 45 你沒有親吻我,但我進來以後,這女人卻不停地吻我的腳。 46 你沒有用油為我抹頭,這女人卻用香膏抹我的腳。 47 所以我告訴你,她眾多的罪都被赦免了,因此她的愛深切;那些獲得赦免少的,他們的愛也少。」
48 耶穌對那女人說:「你的罪都被赦免了。」
49 同席的人彼此議論說:「這人是誰?竟然能赦免人的罪!」
50 耶穌又對那女人說:「你的信心救了你,平安地走吧!」
Footnotes
- 7·11 「過了不久」有古卷作「次日」。
路加福音 7
Chinese Contemporary Bible (Simplified)
百夫长的信心
7 耶稣向众人讲完道后,进了迦百农。 2 当时,有一个百夫长很赏识的奴仆病了,生命垂危。 3 百夫长听说耶稣的事,就托几位犹太人的长老去请耶稣来医治他的奴仆。 4 他们便来恳求耶稣,说:“这位百夫长值得你帮助, 5 因为他爱我们的同胞,为我们建造会堂。” 6 耶稣就跟他们去了。
快抵达时,那百夫长又请几位朋友去见耶稣,对祂说:“主啊,不用劳驾,我不配让你亲自来我家。 7 我自认不配见你的面,只要你一句话,我的奴仆必定康复。 8 因为我有上司,也有部下。我命令我的部下去,他就去;要他来,他就来。我吩咐奴仆做什么事,他一定照办。”
9 耶稣听了这番话,感到惊奇,转身对跟从祂的百姓说:“我告诉你们,就是在以色列,我也从未见过有这么大信心的人。”
10 派去的几位朋友回到百夫长家里,发现那奴仆已经痊愈了。
寡妇的独子起死回生
11 过了不久[a],耶稣去拿因城,随行的有门徒和一大群人。 12 耶稣快到城门口时,从城里走出一队送殡的人,死者是一个寡妇的独子,有许多城中的人陪着她。 13 耶稣看见那寡妇,怜悯之心油然而生,就对她说:“不要哭!” 14 随即上前按住抬尸架,抬的人停了下来。耶稣说:“年轻人,我吩咐你起来!” 15 那死者就坐了起来,并开口说话。耶稣把他交给他母亲。
16 在场的人惊惧万分,把荣耀归给上帝,说:“我们中间出了一位大先知!”又说:“上帝眷顾了祂的百姓!” 17 有关祂的这消息传遍了犹太和附近地区。
施洗者约翰的疑问
18 约翰从自己的门徒那里获悉这些事后, 19 就叫了两个门徒来,派他们去问主:“将要来的那位就是你吗?还是我们要等别人呢?”
20 他们找到耶稣,便问:“施洗者约翰派我们来请教你,‘将要来的那位就是你吗?还是我们要等别人呢?’”
21 那时,耶稣刚治好了许多患各种疾病和被鬼附身的人,又使许多瞎子得见光明。 22 耶稣便回答说:“你们回去把所见所闻告诉约翰,就是瞎子看见,瘸子走路,麻风病人得洁净,聋子听见,死人复活,穷人听到福音。 23 凡对我没有失去信心的人有福了!”
耶稣称赞施洗者约翰
24 约翰的门徒离去后,耶稣对众人谈论约翰,说:“你们从前去旷野要看什么呢?看随风摇动的芦苇吗? 25 如果不是,你们到底想看什么?是看穿绫罗绸缎的人吗?那些衣着华丽、生活奢侈的人住在王宫里。 26 你们究竟想看什么?看先知吗?是的,我告诉你们,他不只是先知。 27 圣经上说,‘看啊,我要差遣我的使者在你前面为你预备道路。’这里所指的就是约翰。 28 我告诉你们,凡妇人所生的,没有一个比约翰大,但上帝国中最微不足道的也比他大。”
29 众百姓和税吏听了这番话,都承认上帝是公义的,因为他们接受了约翰的洗礼。 30 但那些法利赛人和律法教师没有接受约翰的洗礼,拒绝了上帝为他们所定的旨意。
31 主又说:“我用什么来比拟这个世代的人呢?他们像什么呢? 32 他们就如街头上戏耍的孩童——彼此呼叫,
“‘我们吹娶亲的乐曲,
你们不跳舞;
我们唱送葬的哀歌,
你们不哭泣。’
33 施洗者约翰来了,禁食禁酒,你们就说他被鬼附身了; 34 人子来了,又吃又喝,你们就说,‘看啊,祂是个贪吃好酒之徒,与税吏和罪人为友!’ 35 然而,智慧会在追求智慧的人身上得到验证。”
罪妇的悔改
36 有一个法利赛人请耶稣到他家里吃饭,耶稣应邀赴宴。 37 那城里住着一个女人,生活败坏。她听说耶稣在那法利赛人家里吃饭,就带了一个盛满香膏的玉瓶进去。 38 她站在耶稣背后,挨着祂的脚哭,泪水滴湿了祂的脚,就用自己的头发擦干,又连连亲祂的脚,并抹上香膏。
39 请耶稣的法利赛人看在眼里,心想:“如果这人真的是先知,就该知道摸祂的是谁,是个什么样的女人,她是个罪人。”
40 耶稣对他说:“西门,我有话跟你说。”
西门答道:“老师,请说。”
41 耶稣说:“有一个债主借给一个人五百个银币,又借给另一个人五十个银币。 42 二人都没有能力还债,这位债主就免了他们的债务。你想,哪一位会更爱债主呢?”
43 西门答道:“我相信是那个被免去较多债的人。”
44 耶稣说:“你判断得对!”随后转向那女人,继续对西门说:“你看见这女人了吗?我到你家里来,你没有拿水给我洗脚,这女人却用她的眼泪洗我的脚,还亲自用头发擦干。 45 你没有亲吻我,但我进来以后,这女人却不停地吻我的脚。 46 你没有用油为我抹头,这女人却用香膏抹我的脚。 47 所以我告诉你,她众多的罪都被赦免了,因此她的爱深切;那些获得赦免少的,他们的爱也少。”
48 耶稣对那女人说:“你的罪都被赦免了。”
49 同席的人彼此议论说:“这人是谁?竟然能赦免人的罪!”
50 耶稣又对那女人说:“你的信心救了你,平安地走吧!”
Footnotes
- 7:11 “过了不久”有古卷作“次日”。
Luke 7
Lexham English Bible
A Centurion’s Slave Healed
7 After he had finished all his statements in the hearing of the people, he entered into Capernaum. 2 Now a certain centurion’s slave, who was esteemed by him, was sick[a] and[b] was about to die. 3 So when he[c] heard about Jesus, he sent Jewish elders to him, asking him that he would come and[d] cure his slave. 4 And when they[e] came to Jesus, they began imploring[f] him earnestly, saying, “He is worthy that you grant this for him, 5 because he loves our nation and he himself built the synagogue for us.” 6 So Jesus went with them. Now by this time he was not far away from the house, and[g] the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. 7 For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. 8 For I also am a man placed under authority, who has soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another one, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”[h]
9 And when[i] Jesus heard these things, he marveled at him, and turning around to the crowd that was following him, he said, “I tell you, not even in Israel have I found such great faith!” 10 And when they[j] returned to the house, those who had been sent found the slave healthy.
A Widow’s Son Raised
11 And it happened that on the next day he went to a town called Nain, and his disciples and a large crowd went with him. 12 And as he approached the gate of the town, behold, a man who had died was being carried out, his mother’s only son, and she was a widow. And a large crowd from the town was with her. 13 And when[k] the Lord saw her, he had compassion for her and said to her, “Do not weep!” 14 And he came up and[l] touched the bier, and those who were carrying it[m] stopped. And he said, “Young man, I say to you, get up!” 15 And the dead man sat up and began to speak, and he gave him to his mother. 16 And fear seized them all, and they began to glorify[n] God, saying, “A great prophet has appeared among us!” and “God has visited to help his people!” 17 And this report about him went out in the whole of Judea and in all the surrounding region.
A Question from John the Baptist
18 And his disciples reported to John about all these things. And summoning a certain two of his disciples, John 19 sent them[o] to the Lord,[p] saying, “Are you the one who is to come, or should we look for another?” 20 And when[q] the men came to him, they said, “John the Baptist sent us to you, saying, ‘Are you the one who is to come, or should we look for another?’” 21 In that hour he healed many people of diseases and suffering and evil spirits, and he granted sight to many blind people. 22 And he answered and[r] said to them, “Go and[s] tell John what you have seen and heard: the blind receive sight, the lame walk, lepers are cleansed, the deaf hear;[t] the dead are raised, the poor have good news announced to them.[u] 23 And whoever is not offended by me is blessed.”
24 And when[v] the messengers of John had departed, he began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing? Behold, those who are in splendid clothing and luxury are in the royal palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet! 27 It is this man about whom it is written:
‘Behold, I am sending my messenger before your face,
who will prepare your way before you.’[w]
28 I tell you, there is no one greater among those born of women than John, but the one who is least in the kingdom of God is greater than he. 29 (And all the people, when they[x] heard this[y]—even the tax collectors—affirmed the righteousness of God, because they[z] had been baptized with the baptism of John, 30 but the Pharisees and the legal experts rejected the purpose of God for themselves, because they[aa] had not been baptized by him.)
31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling out to one another, who say,
‘We played the flute for you and you did not dance;
we sang a lament and you did not weep.’
33 For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 And wisdom is vindicated by all her children.”
A Sinful Woman Anoints Jesus’ Feet
36 Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee and[ab] reclined at the table. 37 And behold, a woman in the town who was a sinner, when she[ac] learned that he was dining in the Pharisee’s house, brought an alabaster flask of perfumed oil, 38 and standing behind him at his feet weeping, she began to wet his feet with her tears and was wiping them[ad] with the hair of her head and was kissing his feet and anointing them[ae] with the perfumed oil. 39 Now when[af] the Pharisee who invited him saw this,[ag] he spoke to himself, saying, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.” 40 And Jesus answered and[ah] said to him, “Simon, I have something to say to you.” And he said, “Teacher, say it.”[ai] 41 “There were two debtors who owed a certain creditor. One owed five hundred denarii and the other fifty. 42 When[aj] they were not able to repay him,[ak] he forgave the debts[al] of both. Now which of them will love him more?” 43 Simon answered and[am] said, “I suppose that it is the one to whom he forgave more.” And he said to him, “You have judged correctly.” 44 And turning toward the woman, he said to Simon, “Do you see this woman? I entered into your house. You did not give me water for my feet, but she wet my feet with her tears and wiped them[an] with her hair. 45 You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. 46 You did not anoint my head with olive oil, but she anointed my feet with perfumed oil. 47 For this reason[ao] I tell you, her sins—which were many—have been forgiven, for she loved much. But the one to whom little is forgiven loves little.” 48 And he said to her, “Your sins are forgiven.” 49 And those who were reclining at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 And he said to the woman, “Your faith has saved you. Go in peace.”
Footnotes
- Luke 7:2 Literally “was having badly”
- Luke 7:2 Here “and” is supplied because the previous participle (“was having”) has been translated as a finite verb
- Luke 7:3 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 7:3 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- Luke 7:4 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 7:4 The imperfect tense has been translated as ingressive here (“began imploring”)
- Luke 7:6 Here “and” is supplied because the previous participle (“away”) has been translated as a finite verb
- Luke 7:8 *Here the direct object is supplied from context in the English translation
- Luke 7:9 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 7:10 Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
- Luke 7:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 7:14 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Luke 7:14 Here the direct object is supplied from context in the English translation
- Luke 7:16 The imperfect tense has been translated as ingressive here (“began to glorify”)
- Luke 7:19 Here the direct object is supplied from context in the English translation
- Luke 7:19 A number of significant manuscripts read “Jesus”
- Luke 7:20 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 7:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 7:22 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Luke 7:22 Some manuscripts have “and the deaf hear”
- Luke 7:22 *Here the direct object is supplied from context in the English translation
- Luke 7:24 Here “when” is supplied as a component of the temporal genitive absolute participle (“had departed”)
- Luke 7:27 A quotation from Mal 3:1; cf. Mark 1:2; Matt 11:10
- Luke 7:29 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 7:29 Here the direct object is supplied from context in the English translation
- Luke 7:29 Here “because” is supplied as a component of the participle (“had been baptized”) which is understood as causal
- Luke 7:30 Here “because” is supplied as a component of the participle (“been baptized”) which is understood as causal
- Luke 7:36 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Luke 7:37 Here “when” is supplied as a component of the participle (“learned”) which is understood as temporal
- Luke 7:38 Here the direct object is supplied from context in the English translation
- Luke 7:38 Here the direct object is supplied from context in the English translation
- Luke 7:39 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 7:39 *Here the direct object is supplied from context in the English translation
- Luke 7:40 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 7:40 *Here the direct object is supplied from context in the English translation
- Luke 7:42 Here “when” is supplied as a component of the temporal genitive absolute participle (“able”)
- Luke 7:42 *Here the direct object is supplied from context in the English translation
- Luke 7:42 Here the direct object is supplied from context in the English translation
- Luke 7:43 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 7:44 Here the direct object is supplied from context in the English translation
- Luke 7:47 Literally “on account of which”
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