路加福音 6
Chinese Union Version Modern Punctuation (Simplified)
人子是安息日的主
6 有一个安息日，耶稣从麦地经过。他的门徒掐了麦穗，用手搓着吃。 2 有几个法利赛人说：“你们为什么做安息日不可做的事呢？” 3 耶稣对他们说：“经上记着大卫和跟从他的人饥饿之时所做的事，连这个你们也没有念过吗？ 4 他怎么进了神的殿，拿陈设饼吃，又给跟从的人吃？这饼除了祭司以外，别人都不可吃。” 5 又对他们说：“人子是安息日的主。”
在安息日治病
6 又有一个安息日，耶稣进了会堂教训人。在那里有一个人右手枯干了。 7 文士和法利赛人窥探耶稣在安息日治病不治病，要得把柄去告他。 8 耶稣却知道他们的意念，就对那枯干一只手的人说：“起来，站在当中！”那人就起来站着。 9 耶稣对他们说：“我问你们，在安息日行善、行恶，救命、害命，哪样是可以的呢？” 10 他就周围看着他们众人，对那人说：“伸出手来！”他把手一伸，手就复了原。 11 他们就满心大怒，彼此商议怎样处治耶稣。
挑选十二门徒
12 那时，耶稣出去上山祷告，整夜祷告神。 13 到了天亮，叫他的门徒来，就从他们中间挑选十二个人，称他们为使徒。 14 这十二个人有西门，耶稣又给他起名叫彼得，还有他兄弟安得烈，又有雅各和约翰，腓力和巴多罗买， 15 马太和多马，亚勒腓的儿子雅各和奋锐党的西门， 16 雅各的儿子[a]犹大和卖主的加略人犹大。 17 耶稣和他们下了山，站在一块平地上。同站的有许多门徒，又有许多百姓，从犹太全地和耶路撒冷，并推罗、西顿的海边来，都要听他讲道，又指望医治他们的病。 18 还有被污鬼缠磨的，也得了医治。 19 众人都想要摸他，因为有能力从他身上发出来，医好了他们。
论福
20 耶稣举目看着门徒，说：“你们贫穷的人有福了！因为神的国是你们的。 21 你们饥饿的人有福了！因为你们将要饱足。你们哀哭的人有福了！因为你们将要喜笑。 22 人为人子恨恶你们，拒绝你们，辱骂你们，弃掉你们的名以为是恶，你们就有福了！ 23 当那日，你们要欢喜跳跃，因为你们在天上的赏赐是大的。他们的祖宗待先知也是这样。
论祸
24 “但你们富足的人有祸了！因为你们受过你们的安慰。 25 你们饱足的人有祸了！因为你们将要饥饿。你们喜笑的人有祸了！因为你们将要哀恸哭泣。 26 人都说你们好的时候，你们就有祸了！因为他们的祖宗待假先知也是这样。
论爱仇敌
27 “只是我告诉你们这听道的人：你们的仇敌，要爱他；恨你们的，要待他好。 28 咒诅你们的，要为他祝福；凌辱你们的，要为他祷告。 29 有人打你这边的脸，连那边的脸也由他打；有人夺你的外衣，连里衣也由他拿去。 30 凡求你的，就给他；有人夺你的东西去，不用再要回来。 31 你们愿意人怎样待你们，你们也要怎样待人。 32 你们若单爱那爱你们的人，有什么可酬谢的呢？就是罪人也爱那爱他们的人。 33 你们若善待那善待你们的人，有什么可酬谢的呢？就是罪人也是这样行。 34 你们若借给人，指望从他收回，有什么可酬谢的呢？就是罪人也借给罪人，要如数收回。 35 你们倒要爱仇敌，也要善待他们，并要借给人不指望偿还。你们的赏赐就必大了，你们也必做至高者的儿子，因为他恩待那忘恩的和作恶的。 36 你们要慈悲，像你们的父慈悲一样。 37 你们不要论断人，就不被论断。你们不要定人的罪，就不被定罪。你们要饶恕人，就必蒙饶恕[b]。 38 你们要给人，就必有给你们的，并且用十足的升斗，连摇带按、上尖下流地倒在你们怀里。因为你们用什么量器量给人，也必用什么量器量给你们。”
责人之心责己
39 耶稣又用比喻对他们说：“瞎子岂能领瞎子？两个人不是都要掉在坑里吗？ 40 学生不能高过先生，凡学成了的不过和先生一样。 41 为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？ 42 你不见自己眼中有梁木，怎能对你弟兄说‘容我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。
两种果树
43 “因为没有好树结坏果子，也没有坏树结好果子。 44 凡树木看果子就可以认出它来。人不是从荆棘上摘无花果，也不是从蒺藜里摘葡萄。 45 善人从他心里所存的善就发出善来，恶人从他心里所存的恶就发出恶来；因为心里所充满的，口里就说出来。
两等根基
46 “你们为什么称呼我‘主啊，主啊’，却不遵我的话行呢？ 47 凡到我这里来，听见我的话就去行的，我要告诉你们他像什么人。 48 他像一个人盖房子，深深地挖地，把根基安在磐石上，到发大水的时候，水冲那房子，房子总不能摇动，因为根基立在磐石上[c]。 49 唯有听见不去行的，就像一个人在土地上盖房子，没有根基，水一冲，随即倒塌了，并且那房子坏得很大。”
路加福音 6
Chinese Contemporary Bible (Traditional)
安息日的主
6 有一個安息日，耶穌和門徒走過一片麥田，門徒隨手摘下一些麥穗搓了吃。 2 有些法利賽人說：「你們為什麼做在安息日不准做的事？」
3 耶穌答道：「你們沒有讀過大衛的事嗎？有一天，大衛和他的部下餓了， 4 他進入上帝的殿，拿了獻給上帝的供餅。這餅只有祭司才可以吃，大衛不但自己吃了，還分給他的部下吃。」 5 耶穌又對他們說：「人子是安息日的主。」
6 又有一個安息日，耶穌進入會堂教導人，座中有一個右手萎縮的人。 7 律法教師和法利賽人密切地監視耶穌，看祂會不會在安息日醫治病人，好找個藉口控告祂。 8 耶穌知道他們的心思，就對那個右手萎縮的人說：「起來，站在大家面前！」那人就起來站在那裡。
9 耶穌問眾人：「我問你們，在安息日應該行善呢，還是作惡呢？救人呢，還是害人呢？」 10 祂環視眾人，然後對那人說：「把手伸出來！」那人的手一伸就復原了。
11 但法利賽人和律法教師卻怒火中燒，開始商議對付耶穌的辦法。
揀選十二使徒
12 一天，耶穌到山上整夜向上帝禱告。 13 天明時分，祂召集門徒，從中選出十二人立為使徒。 14 他們是：西門——耶穌給他取名叫彼得、西門的兄弟安得烈、雅各、約翰、腓力、巴多羅買、 15 馬太、多馬、亞勒腓的兒子雅各、激進黨人[a]西門、 16 雅各的兒子猶大和出賣耶穌的加略人猶大。
17 耶穌和他們下了山，站在一處平地上，身邊有一大群門徒，還有大批從猶太、耶路撒冷以及泰爾和西頓沿海地區來的人，要聽祂講道，盼望祂醫治他們的疾病。 18 那些被污鬼纏身的人也得到了祂的醫治。 19 大家都想去摸祂，因為有能力從祂身上發出來，可以治好人們的疾病。
論四福
20 耶穌抬頭望著門徒，對他們說：
「貧窮的人有福了，
因為上帝的國屬於你們！
21 現在饑餓的人有福了，
因為你們將得飽足！
現在哀哭的人有福了，
因為你們將要歡笑！
22 你們為人子的緣故而遭人憎恨、棄絕、侮辱、毀謗，就有福了！ 23 那時你們要歡喜雀躍，因為你們在天上有大賞賜！他們的祖先也曾這樣惡待以前的先知。
論四禍
24 「富有的人有禍了，
因為你們已經享盡了人世間的安逸！
25 現在飽足的人有禍了，
因為你們將要挨餓！
現在歡笑的人有禍了，
因為你們將要哀哭！
26 人人都誇讚你們的時候，
你們就有禍了，
因為他們的祖先也是這樣誇讚假先知！
論愛仇敵
27 「但是，我告訴你們這些聽道的人，要愛你們的仇敵，要善待恨你們的人， 28 要為咒詛你們的人祝福，要替惡待你們的人禱告。 29 如果有人打你一邊的臉，連另一邊也轉過來讓他打。如果有人奪你的外衣，連內衣也由他拿去。 30 有人向你求什麼，就給他；有人拿了你的東西，不要追討。 31 你們想要別人怎樣對待你們，你們就要怎樣對待別人。 32 如果你們只愛那些愛你們的人，有什麼功勞呢？就是罪人也會這樣做。 33 如果你們只善待那些善待你們的人，有什麼功勞呢？就是罪人也會這樣做。 34 如果你們借錢給人，指望收回，有什麼功勞呢？即使罪人也會借貸給罪人，日後再如數收回。
35 「然而，要愛你們的仇敵，善待他們；無論借出什麼，都不要指望歸還。這樣，你們將有大賞賜，並且將成為至高者的兒子，因為祂以恩慈待那些忘恩負義和作惡的人。 36 你們要憐憫人，像你們的天父憐憫人一樣。
責人先責己
37 「不要論斷人，免得你們被人論斷；不要定人的罪，免得自己也被定罪。要饒恕人，這樣你們也必蒙饒恕。 38 你們要給他人，這樣上帝必給你們，並且會用大號升斗搖勻壓實，滿滿地倒給你們，因為你們用什麼樣的量器量給別人，上帝也會用什麼樣的量器量給你們。」
39 耶穌又給他們講了個比喻，說：「瞎子豈能給瞎子帶路？二人豈不是要雙雙掉進坑裡嗎？ 40 學生不會高過老師，學成之後不過像老師一樣。 41 為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？ 42 你既看不見自己眼中的大樑，又怎能對弟兄說『讓我除去你眼中的小刺』呢？你這偽君子啊！要先除掉自己眼中的大樑，才能看得清楚，以便清除弟兄眼中的小刺。
樹和果子
43 「好樹不結壞果子，壞樹也結不出好果子。 44 樹的好壞從果子就可以分辨出來。人不會從荊棘中採集無花果，也不會在蒺藜上摘取葡萄。 45 善人心存良善，就從他裡面發出良善；惡人心存邪惡，就從他裡面發出邪惡。因為心裡充滿的，口裡自然會說出來。
兩種蓋房子的人
46 「你們為什麼『主啊，主啊』地稱呼我，卻不遵行我的話呢？ 47 我要告訴你們那到我這裡來，聽了我的話又去遵行的人是什麼樣。 48 他好比一個人蓋房子，把地挖深，根基立在磐石上。當河流氾濫，洪水沖擊房子時，房子卻屹立不搖，因為它的根基穩固。 49 但聽了我的話卻不遵行的人，好比一個人沒有打根基，便將房子蓋在地面上，洪水一沖，房子立刻倒塌，完全毀壞了。」
Footnotes
- 6·15 當時激進的民族主義者，常以行動反抗統治他們的羅馬政府。
路加福音 6
Chinese New Version (Simplified)
安息日的主(A)
6 有一个安息日，耶稣从麦田经过，他的门徒摘了麦穗，用手搓着吃。 2 有几个法利赛人说：“你们为甚么作安息日不可作的事呢？” 3 耶稣回答：“大卫和跟他在一起的人，在饥饿的时候所作的，你们没有念过吗？ 4 他不是进了 神的殿，吃了陈设饼，也给跟他在一起的人吃吗？这饼除了祭司以外，别的人是不可以吃的。” 5 他又对他们说：“人子是安息日的主。”
治好手枯的人(B)
6 另一个安息日，耶稣进入会堂教导人，在那里有一个人，右手枯干， 7 经学家和法利赛人要看他会不会在安息日治病，好找把柄控告他。 8 耶稣知道他们的意念，就对那一只手枯干了的人说：“起来，站在当中！”那人就起来站着。 9 耶稣对他们说：“我问你们：在安息日哪一样是可以作的呢：作好事还是坏事？救命还是害命？” 10 他环视周围所有的人，就对那人说：“伸出你的手来！”他把手一伸，手就复原了。 11 他们却大怒，彼此商议怎样对付耶稣。
选立十二使徒(C)
12 在那些日子，有一次耶稣出去到山上祷告，整夜祷告 神。 13 天亮以后，他把门徒叫来，从他们中间挑选了十二个人，称他们为使徒， 14 就是西门（又给他起名叫彼得），和他弟弟安得烈，以及雅各、约翰、腓力、巴多罗迈、 15 马太、多马、亚勒腓的儿子雅各、称为激进派的西门、 16 雅各的儿子犹大，和出卖主的加略人犹大。
论福论祸(D)
17 耶稣和他们下了山，站在平地上，有一大群门徒同他在一起，又有一大批从犹太全地、耶路撒冷和推罗、西顿海边来的人。 18 他们要听他讲道，也要他们的疾病得医好。还有一些被污灵缠扰的也痊愈了。 19 群众都设法摸他，因为有能
力从他身上出来，治好众人。 20 耶稣抬头看着门徒，说：
“贫穷的人有福了，
因为 神的国是你们的。
21 饥饿的人有福了，
因为你们要得饱足。
哀哭的人有福了，
因为你们将要喜乐。
22 世人为人子的缘故憎恨你们、排斥你们、辱骂你们，弃绝你们的名好象弃绝恶物，你们就有福了。 23 那时你们应该欢喜跳跃，因为你们在天上的赏赐是大的，他们的祖先对待先知也是这样。
24 “然而你们富有的人有祸了，
因为你们已经得了你们的安慰。
25 你们饱足的人有祸了，
因为你们将要饥饿。
你们喜乐的人有祸了，
因为你们将要痛哭。
26 人都说你们好的时候，你们就有祸了，因为你们的祖先对待假先知也是这样。
当爱仇敌(E)
27 “只是我告诉你们听道的人：当爱你们的仇敌，善待恨你们的人。 28 咒诅你们的，要为他们祝福，凌辱你们的，要为他们祷告。 29 有人打你一边的脸，把另一边也转给他打；有人拿你的外衣，连内衣也让他拿去。 30 向你求的，就给他；有人拿去你的东西，不用再要回来。 31 你们愿意人怎样待你们，你们就应当怎样待人。 32 如果单爱那些爱你们的人，那有甚么好处呢？罪人也爱那些爱他们的人。 33 如果只善待那些善待你们的人，那有甚么好处呢？罪人也会这样行。 34 如果借给人，又指望向人收回，那有甚么好处呢？罪人也借给罪人，要如数收回。 35 你们要爱仇敌，善待他们；借出去，不要指望偿还；这样你们的赏赐就大了，你们也必作至高者的儿子，因为 神自己也宽待忘恩的和恶人。 36 你们要仁慈像你们的父仁慈一样。
不可判断(F)
37 “你们不要判断人，就必不受判断；不要定人的罪，就必不被定罪；要饶恕人，就必蒙饶恕； 38 要给人，就必有给你们的；并且要用十足的升斗，连按带摇，上尖下流地倒在你们怀里；因为你们用甚么升斗量给人，就必用甚么升斗量给你们。” 39 耶稣又用比喻对他们说：“瞎子怎能给瞎子领路呢？两个人不都要掉在坑里吗？ 40 学生不能胜过老师，所有学成的，不过和老师一样。 41 为甚么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？ 42 你不看见自己眼中的梁木，怎能对你弟兄说：‘弟兄，容我除去你眼中的木屑’呢？伪君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。
坏树不能结好果子(G)
43 “因为好树不能结坏果子，坏树不能结好果子。 44 凭着果子就可以认出树来。人不能从荆棘上采无花果，也不能从蒺藜里摘葡萄。 45 良善的人从心中所存的良善发出良善，邪恶的人从心中所存的邪恶发出邪恶；因为心中所充满的，口里就说出来。
听道要行道(H)
46 “你们为甚么称呼我‘主啊！主啊！’却不遵行我的吩咐呢？ 47 每一个到我跟前，听我的话并且去行的，我要指示你们他像甚么人。 48 他像一个人建造房屋，挖深了地，把根基建在盘石上。大水泛滥的时候，急流冲击那房屋，不能使它动摇，因为它建造得好。 49 但那听见而不遵行的，就像人在地上建屋，没有根基，急流一冲，就立刻倒塌，毁坏得很厉害。”
Luke 6
Amplified Bible, Classic Edition
6 One Sabbath while Jesus was passing through the fields of standing grain, it occurred that His disciples picked some of the spikes and ate [of the grain], rubbing it out in their hands.(A)
2 But some of the Pharisees asked them, Why are you doing what is not permitted to be done on the Sabbath days?(B)
3 And Jesus replied to them, saying, Have you never so much as read what David did when he was hungry, he and those who were with him?—(C)
4 How he went into the house of God and took and ate the [sacred] loaves of the showbread, which it is not permitted for any except only the priests to eat, and also gave to those [who were] with him?(D)
5 And He said to them, The Son of Man is Lord even of the Sabbath.
6 And it occurred on another Sabbath that when He went into the synagogue and taught, a man was present whose right hand was withered.
7 And the scribes and the Pharisees kept watching Jesus to see whether He would [actually] heal on the Sabbath, in order that they might get [some ground for] accusation against Him.
8 But He was aware all along of their thoughts, and He said to the man with the withered hand, Come and stand here in the midst. And he arose and stood there.
9 Then Jesus said to them, I ask you, is it lawful and right on the Sabbath to do good [[a]so that someone derives advantage from it] or to do evil, to save a life [and [b]make a soul safe] or to destroy it?
10 Then He glanced around at them all and said to the man, Stretch out your hand! And he did so, and his hand was fully restored [c]like the other one.
11 But they were filled with lack of understanding and senseless rage and discussed (consulted) with one another what they might do to Jesus.
12 Now in those days it occurred that He went up into a mountain to pray, and spent the whole night in prayer to God.
13 And when it was day, He summoned His disciples and selected from them twelve, whom He named apostles (special messengers):
14 They were Simon, whom He named Peter, and his brother Andrew; and James and John; and Philip and Bartholomew;
15 And Matthew and Thomas; and James son of Alphaeus, and Simon who was called the Zealot,
16 And Judas son of James, and Judas Iscariot, who became a traitor (a treacherous, basely faithless person).
17 And Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases—
18 Even those who were disturbed and troubled with unclean spirits, and they were being healed [also].
19 And all the multitude were seeking to touch Him, for healing power was all the while going forth from Him and curing them all [[d]saving them from severe illnesses or calamities].
20 And solemnly lifting up His eyes on His disciples, He said: Blessed (happy—[e]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and [f]to be envied) are you poor and [g]lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours!
21 Blessed (happy—[h]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and [i]to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy—[j]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and [k]to be envied) are you who weep and sob now, for you shall laugh!
22 Blessed (happy—[l]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and [m]to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man.
23 Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets.
24 But woe to (alas for) you who are rich ([n]abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you].
25 Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!
26 Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets.
27 But I say to you who are listening now to Me: [[o]in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,
28 Invoke blessings upon and pray for the happiness of those who curse you, implore God’s blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].
29 To the one who strikes you on the [p]jaw or cheek, offer the other [q]jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.
30 Give away to everyone who begs of you [who is [r]in want of necessities], and of him who takes away from you your goods, do not demand or require them back again.
31 And as you would like and desire that men would do to you, do exactly so to them.
32 If you [merely] love those who love you, what [s]quality of credit and thanks is that to you? For even [t]the [very] sinners love their lovers (those who love them).
33 And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what [u]quality of credit and thanks is that to you? For even [v]the preeminently sinful do the same.
34 And if you lend money [w]at interest to those from whom you hope to receive, what [x]quality of credit and thanks is that to you? Even notorious sinners lend money [y]at interest to sinners, so as to recover as much again.
35 But love your enemies and be kind and do good [doing favors [z]so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but [aa]considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.
36 So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].
37 Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and [ab]release (give up resentment, let it drop), and you will be acquitted and forgiven and [ac]released.
38 Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour [ad]into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.
39 He further told them [ae]a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a [af]hole in the ground?
40 A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher.
41 Why do you see the speck that is in your brother’s eye but do not notice or consider the beam [of timber] that is in your own eye?
42 Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
43 For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit.
44 For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.
45 The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
46 Why do you call Me, Lord, Lord, and do not [practice] what I tell you?
47 For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:
48 He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or [ag]founded on a rock.
49 But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.
Footnotes
- Luke 6:9 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:9 John Wycliffe, The Wycliffe Bible.
- Luke 6:10 Some manuscripts add this phrase.
- Luke 6:19 Marvin Vincent, Word Studies.
- Luke 6:20 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:20 Alexander Souter, Pocket Lexicon.
- Luke 6:20 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:21 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:21 Alexander Souter, Pocket Lexicon.
- Luke 6:21 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:21 Alexander Souter, Pocket Lexicon.
- Luke 6:22 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:22 Alexander Souter, Pocket Lexicon.
- Luke 6:24 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:27 Marvin Vincent, Word Studies.
- Luke 6:29 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:29 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:30 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:32 Marvin Vincent, Word Studies.
- Luke 6:32 William Tyndale, The Tyndale Bible.
- Luke 6:33 Marvin Vincent, Word Studies.
- Luke 6:33 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:34 Marvin Vincent, Word Studies.
- Luke 6:34 Marvin Vincent, Word Studies.
- Luke 6:34 Marvin Vincent, Word Studies.
- Luke 6:35 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:35 Marvin Vincent, Word Studies.
- Luke 6:37 Literal translation.
- Luke 6:37 Literal meaning.
- Luke 6:38 Marvin Vincent, Word Studies.
- Luke 6:39 G. Abbott-Smith, Manual Greek Lexicon.
- Luke 6:39 Alexander Souter, Pocket Lexicon.
- Luke 6:48 Some manuscripts so read.
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