安息日的主

有一個安息日,耶穌和門徒走過一片麥田,門徒隨手摘下一些麥穗搓了吃。 有些法利賽人說:「你們為什麼做在安息日不准做的事?」

耶穌答道:「你們沒有讀過大衛的事嗎?有一天,大衛和他的部下餓了, 他進入上帝的殿,拿了獻給上帝的供餅。這餅只有祭司才可以吃,大衛不但自己吃了,還分給他的部下吃。」 耶穌又對他們說:「人子是安息日的主。」

又有一個安息日,耶穌進入會堂教導人,座中有一個右手萎縮的人。 律法教師和法利賽人密切地監視耶穌,看祂會不會在安息日醫治病人,好找個藉口控告祂。 耶穌知道他們的心思,就對那個右手萎縮的人說:「起來,站在大家面前!」那人就起來站在那裡。

耶穌問眾人:「我問你們,在安息日應該行善呢,還是作惡呢?救人呢,還是害人呢?」 10 祂環視眾人,然後對那人說:「把手伸出來!」那人的手一伸就復原了。

11 但法利賽人和律法教師卻怒火中燒,開始商議對付耶穌的辦法。

揀選十二使徒

12 一天,耶穌到山上整夜向上帝禱告。 13 天明時分,祂召集門徒,從中選出十二人立為使徒。 14 他們是:西門——耶穌給他取名叫彼得、西門的兄弟安得烈、雅各、約翰、腓力、巴多羅買、 15 馬太、多馬、亞勒腓的兒子雅各、激進黨人[a]西門、 16 雅各的兒子猶大和出賣耶穌的加略人猶大。

17 耶穌和他們下了山,站在一處平地上,身邊有一大群門徒,還有大批從猶太、耶路撒冷以及泰爾和西頓沿海地區來的人,要聽祂講道,盼望祂醫治他們的疾病。 18 那些被污鬼纏身的人也得到了祂的醫治。 19 大家都想去摸祂,因為有能力從祂身上發出來,可以治好人們的疾病。

論四福

20 耶穌抬頭望著門徒,對他們說:

「貧窮的人有福了,
因為上帝的國屬於你們!
21 現在饑餓的人有福了,
因為你們將得飽足!
現在哀哭的人有福了,
因為你們將要歡笑!

22 你們為人子的緣故而遭人憎恨、棄絕、侮辱、毀謗,就有福了! 23 那時你們要歡喜雀躍,因為你們在天上有大賞賜!他們的祖先也曾這樣惡待以前的先知。

論四禍

24 「富有的人有禍了,
因為你們已經享盡了人世間的安逸!
25 現在飽足的人有禍了,
因為你們將要挨餓!
現在歡笑的人有禍了,
因為你們將要哀哭!
26 人人都誇讚你們的時候,
你們就有禍了,
因為他們的祖先也是這樣誇讚假先知!

論愛仇敵

27 「但是,我告訴你們這些聽道的人,要愛你們的仇敵,要善待恨你們的人, 28 要為咒詛你們的人祝福,要替惡待你們的人禱告。 29 如果有人打你一邊的臉,連另一邊也轉過來讓他打。如果有人奪你的外衣,連內衣也由他拿去。 30 有人向你求什麼,就給他;有人拿了你的東西,不要追討。 31 你們想要別人怎樣對待你們,你們就要怎樣對待別人。 32 如果你們只愛那些愛你們的人,有什麼功勞呢?就是罪人也會這樣做。 33 如果你們只善待那些善待你們的人,有什麼功勞呢?就是罪人也會這樣做。 34 如果你們借錢給人,指望收回,有什麼功勞呢?即使罪人也會借貸給罪人,日後再如數收回。

35 「然而,要愛你們的仇敵,善待他們;無論借出什麼,都不要指望歸還。這樣,你們將有大賞賜,並且將成為至高者的兒子,因為祂以恩慈待那些忘恩負義和作惡的人。 36 你們要憐憫人,像你們的天父憐憫人一樣。

責人先責己

37 「不要論斷人,免得你們被人論斷;不要定人的罪,免得自己也被定罪。要饒恕人,這樣你們也必蒙饒恕。 38 你們要給他人,這樣上帝必給你們,並且會用大號升斗搖勻壓實,滿滿地倒給你們,因為你們用什麼樣的量器量給別人,上帝也會用什麼樣的量器量給你們。」

39 耶穌又給他們講了個比喻,說:「瞎子豈能給瞎子帶路?二人豈不是要雙雙掉進坑裡嗎? 40 學生不會高過老師,學成之後不過像老師一樣。 41 為什麼你只看見你弟兄眼中的小刺,卻看不見自己眼中的大樑呢? 42 你既看不見自己眼中的大樑,又怎能對弟兄說『讓我除去你眼中的小刺』呢?你這偽君子啊!要先除掉自己眼中的大樑,才能看得清楚,以便清除弟兄眼中的小刺。

樹和果子

43 「好樹不結壞果子,壞樹也結不出好果子。 44 樹的好壞從果子就可以分辨出來。人不會從荊棘中採集無花果,也不會在蒺藜上摘取葡萄。 45 善人心存良善,就從他裡面發出良善;惡人心存邪惡,就從他裡面發出邪惡。因為心裡充滿的,口裡自然會說出來。

兩種蓋房子的人

46 「你們為什麼『主啊,主啊』地稱呼我,卻不遵行我的話呢? 47 我要告訴你們那到我這裡來,聽了我的話又去遵行的人是什麼樣。 48 他好比一個人蓋房子,把地挖深,根基立在磐石上。當河流氾濫,洪水沖擊房子時,房子卻屹立不搖,因為它的根基穩固。 49 但聽了我的話卻不遵行的人,好比一個人沒有打根基,便將房子蓋在地面上,洪水一沖,房子立刻倒塌,完全毀壞了。」

Footnotes

  1. 6·15 當時激進的民族主義者,常以行動反抗統治他們的羅馬政府。

Lord of the Sabbath

On a Sabbath, he passed through the cornfields.(A) His disciples were picking ears of corn, rubbing them in their hands, and eating them. But some of the Pharisees said, ‘Why are you doing what is not lawful on the Sabbath? ’(B)

Jesus answered them, ‘Haven’t you read what David and those who were with him did when he was hungry –  how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat?(C) He even gave some to those who were with him.’(D) Then he told them, ‘The Son of Man is Lord of the Sabbath.’

On another Sabbath(E) he entered the synagogue and was teaching. A man was there whose right hand was shrivelled. The scribes and Pharisees were watching him closely,(F) to see if he would heal on the Sabbath, so that they could find a charge against him.(G) But he knew their thoughts(H) and told the man with the shrivelled hand, ‘Get up and stand here.’[a] So he got up and stood there. Then Jesus said to them, ‘I ask you: Is it lawful to do good on the Sabbath or to do evil, to save life or to destroy it? ’(I) 10 After looking round at them all,(J) he told him, ‘Stretch out your hand.’(K) He did, and his hand was restored.[b] 11 They, however, were filled with rage and started discussing with one another what they might do to Jesus.

The Twelve Apostles

12 During those days he went out to the mountain to pray(L) and spent all night in prayer to God. 13 When daylight came, he summoned his disciples,(M) and he chose twelve of them, whom he also named apostles:(N) 14 Simon, whom he also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas;(O) James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot, who became a traitor.

Teaching and Healing

17 After coming down with them, he stood on a level place with a large crowd of his disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon.(P) 18 They came to hear him and to be healed of their diseases; and those tormented by unclean spirits were made well. 19 The whole crowd was trying to touch him,(Q) because power was coming out from him and healing them all.(R)

The Beatitudes

20 Then looking up at his disciples, he said:(S)

Blessed are you who are poor,
because the kingdom of God is yours.
21 Blessed are you who are hungry now,
because you will be filled.
Blessed are you who weep now,
because you will laugh.
22 Blessed are you when people hate you,
when they exclude you,(T) insult you,
and slander your name as evil(U)
because of the Son of Man.(V)

23 ‘Rejoice in that day and leap for joy. Take note – your reward is great in heaven, for this is the way their ancestors used to treat the prophets.(W)

Woe to the Self-Satisfied

24 But woe to you who are rich,
for you have received your comfort.
25 Woe to you who are now full,
for you will be hungry.
Woe to you[c] who are now laughing,
for you will mourn and weep.
26 Woe to you[d]
when all people speak well of you,
for this is the way their ancestors
used to treat the false prophets.(X)

Love Your Enemies

27 ‘But I say to you who listen: Love your enemies, do what is good to those who hate you, 28 bless those who curse you, pray for those who mistreat you.(Y) 29 If anyone hits you on the cheek,(Z) offer the other also. And if anyone takes away your coat, don’t hold back your shirt either. 30 Give to everyone who asks you, and from someone who takes your things, don’t ask for them back. 31 Just as you want others to do for you, do the same for them.(AA) 32 If you love those who love you, what credit is that to you? Even sinners love those who love them.(AB) 33 If you do what is good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect to receive, what credit is that to you?(AC) Even sinners lend to sinners, to be repaid in full. 35 But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be children of the Most High.(AD) For he is gracious to the ungrateful and evil. 36 Be merciful, just as your Father also is merciful.(AE)

Do Not Judge

37 ‘Do not judge, and you will not be judged.(AF) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AG) 38 Give, and it will be given to you; a good measure – pressed down, shaken together, and running over – will be poured into your lap.(AH) For with the measure you use, it will be measured back to you.’(AI)

39 He also told them a parable: ‘Can the blind guide the blind? Won’t they both fall into a pit?(AJ) 40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.(AK)

41 ‘Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye? 42 Or how can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you yourself don’t see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother’s eye.

A Tree and Its Fruit

43 ‘A good tree doesn’t produce bad fruit; on the other hand, a bad tree doesn’t produce good fruit.[e](AL) 44 For each tree is known by its own fruit. Figs aren’t gathered from thorn bushes, or grapes picked from a bramble bush. 45 A good person produces good out of the good stored up in his heart. An evil person produces evil out of the evil stored up in his heart, for his mouth speaks from the overflow of the heart.

The Two Foundations

46 ‘Why do you call me “Lord, Lord,” and don’t do the things I say?(AM) 47 I will show you what someone is like who comes to me, hears my words, and acts on them:(AN) 48 He is like a man building a house, who dug deep and laid the foundation on the rock. When the flood came, the river crashed against that house and couldn’t shake it, because it was well built. 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. The river crashed against it, and immediately it collapsed. And the destruction of that house was great.’(AO)

Footnotes

  1. 6:8 Lit stand in the middle
  2. 6:10 Other mss add as sound as the other
  3. 6:25 Other mss omit to you
  4. 6:26 Other mss omit to you
  5. 6:43 Lit on the other hand, again, a bad tree doesn’t produce good fruit