安息日的主

有一次在安息日[a],耶稣从麦田经过,他的门徒们摘下麦穗,用手搓着吃。 有一些法利赛人说:“你们为什么做安息日不可以做[b]的事呢?”

耶稣回答他们,说:大卫和那些与他在一起的人饥饿时所做的事,你们难道这个也没有读过吗? 他怎样进了神的殿[c],拿了陈设饼吃,还分给与他在一起的人呢?这饼除了祭司一个人之外,谁都不可以吃。” 于是耶稣对他们说:“人子是安息日的主。”

治愈手萎缩的人

在另一个安息日的时候,耶稣进了会堂教导人。那里有一个人,右手枯萎了。 经文士们和法利赛人就密切注意耶稣会不会在安息日使人痊愈,为要找把柄[d]控告他。 耶稣知道他们的意念,就对那手枯萎的人说:“起来,站到中间来!”那人就起来,站着。 耶稣对他们说:“我问你们[e],在安息日是否可以行善或作恶,救命或害命?” 10 他环视周围所有的人,然后对那个人[f]说:“伸出你的手!”那个人一伸,他的手就复原了[g] 11 他们就满腔怒火[h],彼此商量到底怎么对付耶稣。

选定十二使徒

12 就在那些日子里,耶稣有一次出去到山上祷告;他整夜向神祷告。 13 一到天亮,他就招呼他的门徒,从他们中间拣选了十二个人,称他们为使徒:

14 西门——耶稣又称他为彼得
他的弟弟[i]安得烈
又有雅各约翰
腓力巴多罗迈
15 马太多马
亚勒腓的儿子[j]雅各
称为激进派[k]西门
16 雅各的儿子[l]犹大
还有那成为出卖者的加略犹大

教导、治病

17 耶稣与他们一起下了山,站在一块平地上。那里有他的一大[m]群门徒,还有来自整个犹太地区、耶路撒冷以及沿海的提尔西顿的一大群人。 18 他们来是要听他讲说,要他们的病得痊愈。那些被污灵折磨的,都得了痊愈。 19 众人都想要摸到他,因为有能力从他身上发出,使所有的人得痊愈。

论福

20 耶稣举目看着他的门徒们,说:

“贫乏的人是蒙福的,
因为神的国是你们的。
21 如今饥饿的人是蒙福的,
因为你们将得饱足。
如今哭泣的人是蒙福的,
因为你们将要欢笑。
22 当人们因人子的缘故憎恨你们,
排斥你们,责骂你们,
把你们当做恶人革除你们的名,
你们就是蒙福的。

23 “在那一天,你们当欢喜,当欢然跳跃,因为看哪,你们在天上的报偿是大的。要知道,那些人的祖先也是同样对待先知们的。

论祸

24 “不过富有的人,你们有祸了,
因为你们已经得到了你们的安慰。
25 如今[n]饱足的人,你们有祸了,
因为你们将要饥饿。
如今欢笑的人,你们有祸了,
因为你们将要悲伤、哭泣。
26 当所有的人都说你们好的时候,
你们有祸了,
因为他们的祖先也是同样对待假先知们的。

爱敌人

27 “然而我告诉你们这些正在听的人:要爱你们的敌人[o],善待那些恨你们的人; 28 要祝福那些诅咒你们的人,为那些诋毁你们的人祷告。 29 有人打你这边的脸,把另一边也让他打;有人拿走你的外衣,连里衣[p]也不要阻止他拿; 30 任何人求你,都要给他;有人拿走你的东西,不要讨回来。 31 你们希望别人怎样对待你们,你们也应当怎样对待别人。 32 如果你们只爱那些爱你们的人,难道有什么可称赞的吗?其实连罪人也爱那些爱他们的人。 33 如果你们只善待那些善待你们的人,难道有什么可称赞的吗?连罪人也这样做。 34 如果你们借东西,只借给那些有指望能从他们收取[q]的人,那有什么可称赞的呢?就是罪人也借给罪人,为要如数收回。 35 不过你们要爱你们的敌人[r],要善待人;借出去,不指望任何偿还[s]。这样,你们的报偿就大了,而且你们将成为至高者的儿女,因为他以仁慈待那些忘恩负义和邪恶的人。 36 你们要仁慈,正如你们的父是仁慈的。

不要评断

37 “不要评断人,你们就绝不被评断;不要定人的罪,你们就绝不被定罪;要饶恕人,你们就会被饶恕。 38 你们要给与,就会被赐予,而且用十足的量器,连摇带按、满满当当地倒在你们怀里,因为,你们用什么量器[t]来衡量,也会同样地被衡量。”

39 耶稣又对他们讲了一个比喻:“难道瞎子能给瞎子领路吗?两个人不都会掉进坑里吗? 40 学生不高于他的老师,但所有学成的人,将会像他的老师一样。

41 “你为什么看见你弟兄眼里的木屑,却不想自己眼里的梁木呢? 42 你看不见自己眼里的梁木,怎么能对你弟兄说‘弟兄啊,让我除掉你眼里的木屑’呢?你这伪善的人!先除掉你自己眼里的梁木,然后你才能看得清楚,好除掉你弟兄眼里的木屑。

树与果

43 “好树不结坏果子,坏[u]树也不结好果子。 44 这样,每一棵树都是凭着它的果子被认出来。人不从蒺藜中收无花果,也不从荆棘上摘葡萄。 45 好人从他心里所存的善,发出善来;坏人从他心里所存的[v]恶,发出恶来;因为人心里所充满的,口里就说出来。

两种根基

46 “你们为什么称呼我‘主啊,主啊!’却不遵行我所说的话呢? 47 我要指示你们,凡是到我这里来听了我的话而实行的人是什么样的人: 48 他好比一个人建造房子,深深地挖掘,把根基立在磐石上。洪水泛滥,急流冲击那房子,也不能使它摇动,因为建造得稳固[w][x] 49 然而,那听见而不实行的人,就好比一个人把房子建在地面上,没有根基。急流一冲,立刻倒塌了,并且那房子毁坏得非常厉害。”

Footnotes

  1. 路加福音 6:1 安息日——有古抄本作“第二重要安息日”。
  2. 路加福音 6:2 有古抄本没有“做”。
  3. 路加福音 6:4 殿——原文直译“家”。
  4. 路加福音 6:7 把柄——辅助词语。
  5. 路加福音 6:9 有古抄本附“一件事”。
  6. 路加福音 6:10 那个人——有古抄本作“他”。
  7. 路加福音 6:10 有古抄本附“和另一只一样健全”。
  8. 路加福音 6:11 满腔怒火——原文直译“(内心)充满无知”或“被无知所充满”。
  9. 路加福音 6:14 弟弟——原文直译“兄弟”。
  10. 路加福音 6:15 儿子——辅助词语。
  11. 路加福音 6:15 激进派——或译作“奋锐党”。
  12. 路加福音 6:16 儿子——辅助词语。
  13. 路加福音 6:17 有古抄本没有“大”。
  14. 路加福音 6:25 有古抄本没有“如今”。
  15. 路加福音 6:27 敌人——或译作“反对者”。
  16. 路加福音 6:29 里衣——或译作“衬袍”。
  17. 路加福音 6:34 收取——有古抄本作“收回”。
  18. 路加福音 6:35 敌人——或译作“反对者”。
  19. 路加福音 6:35 不指望任何偿还——有古抄本作“总不绝望”。
  20. 路加福音 6:38 量器——或译作“尺度”或“标准”。
  21. 路加福音 6:43 坏——或译作“腐败的”或“有病的”。
  22. 路加福音 6:45 有古抄本没有“他心里所存的”。
  23. 路加福音 6:48 稳固——原文直译“好”。
  24. 路加福音 6:48 建造得稳固——有古抄本作“它在磐石上立定根基”。

Lord of the Sabbath

On a Sabbath, he passed through the grainfields.(A) His disciples were picking heads of grain, rubbing them in their hands, and eating them. But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath?” (B)

Jesus answered them, “Haven’t you read what David and those who were with him did when he was hungry— how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat?(C) He even gave some to those who were with him.”(D) Then he told them, “The Son of Man is Lord of the Sabbath.”

On another Sabbath(E) he entered the synagogue and was teaching. A man was there whose right hand was shriveled. The scribes and Pharisees were watching him closely,(F) to see if he would heal on the Sabbath, so that they could find a charge against him.(G) But he knew their thoughts(H) and told the man with the shriveled hand, “Get up and stand here.”[a] So he got up and stood there. Then Jesus said to them, “I ask you: Is it lawful to do good on the Sabbath or to do evil, to save life or to destroy it?”(I) 10 After looking around at them all,(J) he told him, “Stretch out your hand.”(K) He did, and his hand was restored.[b] 11 They, however, were filled with rage and started discussing with one another what they might do to Jesus.

The Twelve Apostles

12 During those days he went out to the mountain to pray(L) and spent all night in prayer to God. 13 When daylight came, he summoned his disciples,(M) and he chose twelve of them, whom he also named apostles:(N) 14 Simon, whom he also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas;(O) James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot, who became a traitor.

Teaching and Healing

17 After coming down with them, he stood on a level place with a large crowd of his disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon.(P) 18 They came to hear him and to be healed of their diseases; and those tormented by unclean spirits were made well. 19 The whole crowd was trying to touch him,(Q) because power was coming out from him and healing them all.(R)

The Beatitudes

20 Then looking up at his disciples, he said:(S)

Blessed are you who are poor,
because the kingdom of God is yours.
21 Blessed are you who are hungry now,
because you will be filled.
Blessed are you who weep now,
because you will laugh.
22 Blessed are you when people hate you,
when they exclude you,(T) insult you,
and slander your name as evil(U)
because of the Son of Man.(V)

23 “Rejoice in that day and leap for joy. Take note—your reward is great in heaven, for this is the way their ancestors used to treat the prophets.(W)

Woe to the Self-Satisfied

24 But woe to you who are rich,
for you have received your comfort.
25 Woe to you who are now full,
for you will be hungry.
Woe to you[c] who are now laughing,
for you will mourn and weep.
26 Woe to you[d]
when all people speak well of you,
for this is the way their ancestors
used to treat the false prophets.(X)

Love Your Enemies

27 “But I say to you who listen: Love your enemies, do what is good to those who hate you, 28 bless those who curse you, pray for those who mistreat you.(Y) 29 If anyone hits you on the cheek,(Z) offer the other also. And if anyone takes away your coat, don’t hold back your shirt either. 30 Give to everyone who asks you, and from someone who takes your things, don’t ask for them back. 31 Just as you want others to do for you, do the same for them.(AA) 32 If you love those who love you, what credit is that to you? Even sinners love those who love them.(AB) 33 If you do what is good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect to receive, what credit is that to you?(AC) Even sinners lend to sinners to be repaid in full. 35 But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be children of the Most High.(AD) For he is gracious to the ungrateful and evil. 36 Be merciful, just as your Father also is merciful.(AE)

Do Not Judge

37 “Do not judge, and you will not be judged.(AF) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AG) 38 Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap.(AH) For with the measure you use, it will be measured back to you.”(AI)

39 He also told them a parable: “Can the blind guide the blind? Won’t they both fall into a pit?(AJ) 40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.(AK)

41 “Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye? 42 Or how can you say to your brother, ‘Brother, let me take out the splinter that is in your eye,’ when you yourself don’t see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother’s eye.

A Tree and Its Fruit

43 “A good tree doesn’t produce bad fruit; on the other hand, a bad tree doesn’t produce good fruit.[e](AL) 44 For each tree is known by its own fruit. Figs aren’t gathered from thornbushes, or grapes picked from a bramble bush. 45 A good person produces good out of the good stored up in his heart. An evil person produces evil out of the evil stored up in his heart, for his mouth speaks from the overflow of the heart.

The Two Foundations

46 “Why do you call me ‘Lord, Lord,’ and don’t do the things I say?(AM) 47 I will show you what someone is like who comes to me, hears my words, and acts on them:(AN) 48 He is like a man building a house, who dug deep and laid the foundation on the rock. When the flood came, the river crashed against that house and couldn’t shake it, because it was well built. 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. The river crashed against it, and immediately it collapsed. And the destruction of that house was great.”(AO)

Footnotes

  1. 6:8 Lit stand in the middle
  2. 6:10 Other mss add as sound as the other
  3. 6:25 Other mss omit to you
  4. 6:26 Other mss omit to you
  5. 6:43 Lit on the other hand, again, a bad tree doesn’t produce good fruit

Jesus Is Lord of the Sabbath(A)

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)

Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”

On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.

The Twelve Apostles(L)

12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(M) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(N) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(O) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

Blessings and Woes(P)

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(Q) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(R) because power was coming from him and healing them all.(S)

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.(T)
21 Blessed are you who hunger now,
    for you will be satisfied.(U)
Blessed are you who weep now,
    for you will laugh.(V)
22 Blessed are you when people hate you,
    when they exclude you(W) and insult you(X)
    and reject your name as evil,
        because of the Son of Man.(Y)

23 “Rejoice in that day and leap for joy,(Z) because great is your reward in heaven. For that is how their ancestors treated the prophets.(AA)

24 “But woe to you who are rich,(AB)
    for you have already received your comfort.(AC)
25 Woe to you who are well fed now,
    for you will go hungry.(AD)
Woe to you who laugh now,
    for you will mourn and weep.(AE)
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.(AF)

Love for Enemies(AG)

27 “But to you who are listening I say: Love your enemies, do good to those who hate you,(AH) 28 bless those who curse you, pray for those who mistreat you.(AI) 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(AJ) 31 Do to others as you would have them do to you.(AK)

32 “If you love those who love you, what credit is that to you?(AL) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(AM) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(AN) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(AO) of the Most High,(AP) because he is kind to the ungrateful and wicked. 36 Be merciful,(AQ) just as your Father(AR) is merciful.

Judging Others(AS)

37 “Do not judge, and you will not be judged.(AT) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AU) 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.(AV) For with the measure you use, it will be measured to you.”(AW)

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(AX) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(AY)

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit(AZ)

43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.(BA) People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(BB)

The Wise and Foolish Builders(BC)

46 “Why do you call me, ‘Lord, Lord,’(BD) and do not do what I say?(BE) 47 As for everyone who comes to me and hears my words and puts them into practice,(BF) I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

And he said unto them, That the Son of man is Lord also of the sabbath.

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

11 And they were filled with madness; and communed one with another what they might do to Jesus.

12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18 And they that were vexed with unclean spirits: and they were healed.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

24 But woe unto you that are rich! for ye have received your consolation.

25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

27 But I say unto you which hear, Love your enemies, do good to them which hate you,

28 Bless them that curse you, and pray for them which despitefully use you.

29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

31 And as ye would that men should do to you, do ye also to them likewise.

32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

36 Be ye therefore merciful, as your Father also is merciful.

37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

40 The disciple is not above his master: but every one that is perfect shall be as his master.

41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

46 And why call ye me, Lord, Lord, and do not the things which I say?

47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.