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路加福音 6
Chinese Standard Bible (Traditional)
路加福音 6
Chinese Standard Bible (Traditional)
安息日的主
6 有一次在安息日[a]，耶穌從麥田經過，他的門徒們摘下麥穗，用手搓著吃。 2 有一些法利賽人說：「你們為什麼做安息日不可以做[b]的事呢？」
3 耶穌回答他們，說：「大衛和那些與他在一起的人飢餓時所做的事，你們難道這個也沒有讀過嗎？ 4 他怎樣進了神的殿[c]，拿了陳設餅吃，還分給與他在一起的人呢？這餅除了祭司一個人之外，誰都不可以吃。」 5 於是耶穌對他們說：「人子是安息日的主。」
治癒手萎縮的人
6 在另一個安息日的時候，耶穌進了會堂教導人。那裡有一個人，右手枯萎了。 7 經文士們和法利賽人就密切注意耶穌會不會在安息日使人痊癒，為要找把柄[d]控告他。 8 耶穌知道他們的意念，就對那手枯萎的人說：「起來，站到中間來！」那人就起來，站著。 9 耶穌對他們說：「我問你們[e]，在安息日是否可以行善或作惡，救命或害命？」 10 他環視周圍所有的人，然後對那個人[f]說：「伸出你的手！」那個人一伸，他的手就復原了[g]。 11 他們就滿腔怒火[h]，彼此商量到底怎麼對付耶穌。
選定十二使徒
12 就在那些日子裡，耶穌有一次出去到山上禱告；他整夜向神禱告。 13 一到天亮，他就招呼他的門徒，從他們中間揀選了十二個人，稱他們為使徒：
14 西門——耶穌又稱他為彼得，
他的弟弟[i]安得烈，
又有雅各、約翰、
腓力、巴多羅邁、
15 馬太、多馬，
亞勒腓的兒子[j]雅各，
稱為激進派[k]的西門，
16 雅各的兒子[l]猶大，
還有那成為出賣者的加略人猶大。
教導、治病
17 耶穌與他們一起下了山，站在一塊平地上。那裡有他的一大[m]群門徒，還有來自整個猶太地區、耶路撒冷以及沿海的提爾和西頓的一大群人。 18 他們來是要聽他講說，要他們的病得痊癒。那些被汙靈折磨的，都得了痊癒。 19 眾人都想要摸到他，因為有能力從他身上發出，使所有的人得痊癒。
論福
20 耶穌舉目看著他的門徒們，說：
「貧乏的人是蒙福的，
因為神的國是你們的。
21 如今飢餓的人是蒙福的，
因為你們將得飽足。
如今哭泣的人是蒙福的，
因為你們將要歡笑。
22 當人們因人子的緣故憎恨你們，
排斥你們，責罵你們，
把你們當做惡人革除你們的名，
你們就是蒙福的。
23 「在那一天，你們當歡喜，當歡然跳躍，因為看哪，你們在天上的報償是大的。要知道，那些人的祖先也是同樣對待先知們的。
論禍
24 「不過富有的人，你們有禍了，
因為你們已經得到了你們的安慰。
25 如今[n]飽足的人，你們有禍了，
因為你們將要飢餓。
如今歡笑的人，你們有禍了，
因為你們將要悲傷、哭泣。
26 當所有的人都說你們好的時候，
你們有禍了，
因為他們的祖先也是同樣對待假先知們的。
愛敵人
27 「然而我告訴你們這些正在聽的人：要愛你們的敵人[o]，善待那些恨你們的人； 28 要祝福那些詛咒你們的人，為那些詆毀你們的人禱告。 29 有人打你這邊的臉，把另一邊也讓他打；有人拿走你的外衣，連裡衣[p]也不要阻止他拿； 30 任何人求你，都要給他；有人拿走你的東西，不要討回來。 31 你們希望別人怎樣對待你們，你們也應當怎樣對待別人。 32 如果你們只愛那些愛你們的人，難道有什麼可稱讚的嗎？其實連罪人也愛那些愛他們的人。 33 如果你們只善待那些善待你們的人，難道有什麼可稱讚的嗎？連罪人也這樣做。 34 如果你們借東西，只借給那些有指望能從他們收取[q]的人，那有什麼可稱讚的呢？就是罪人也借給罪人，為要如數收回。 35 不過你們要愛你們的敵人[r]，要善待人；借出去，不指望任何償還[s]。這樣，你們的報償就大了，而且你們將成為至高者的兒女，因為他以仁慈待那些忘恩負義和邪惡的人。 36 你們要仁慈，正如你們的父是仁慈的。
不要評斷
37 「不要評斷人，你們就絕不被評斷；不要定人的罪，你們就絕不被定罪；要饒恕人，你們就會被饒恕。 38 你們要給與，就會被賜予，而且用十足的量器，連搖帶按、滿滿當當地倒在你們懷裡，因為，你們用什麼量器[t]來衡量，也會同樣地被衡量。」
39 耶穌又對他們講了一個比喻：「難道瞎子能給瞎子領路嗎？兩個人不都會掉進坑裡嗎？ 40 學生不高於他的老師，但所有學成的人，將會像他的老師一樣。
41 「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？ 42 你看不見自己眼裡的梁木，怎麼能對你弟兄說『弟兄啊，讓我除掉你眼裡的木屑』呢？你這偽善的人！先除掉你自己眼裡的梁木，然後你才能看得清楚，好除掉你弟兄眼裡的木屑。
樹與果
43 「好樹不結壞果子，壞[u]樹也不結好果子。 44 這樣，每一棵樹都是憑著它的果子被認出來。人不從蒺藜中收無花果，也不從荊棘上摘葡萄。 45 好人從他心裡所存的善，發出善來；壞人從他心裡所存的[v]惡，發出惡來；因為人心裡所充滿的，口裡就說出來。
兩種根基
46 「你們為什麼稱呼我『主啊，主啊！』卻不遵行我所說的話呢？ 47 我要指示你們，凡是到我這裡來聽了我的話而實行的人是什麼樣的人： 48 他好比一個人建造房子，深深地挖掘，把根基立在磐石上。洪水氾濫，急流沖擊那房子，也不能使它搖動，因為建造得穩固[w][x]。 49 然而，那聽見而不實行的人，就好比一個人把房子建在地面上，沒有根基。急流一沖，立刻倒塌了，並且那房子毀壞得非常厲害。」
Footnotes
- 路加福音 6:1 安息日——有古抄本作「第二重要安息日」。
- 路加福音 6:2 有古抄本沒有「做」。
- 路加福音 6:4 殿——原文直譯「家」。
- 路加福音 6:7 把柄——輔助詞語。
- 路加福音 6:9 有古抄本附「一件事」。
- 路加福音 6:10 那個人——有古抄本作「他」。
- 路加福音 6:10 有古抄本附「和另一隻一樣健全」。
- 路加福音 6:11 滿腔怒火——原文直譯「（內心）充滿無知」或「被無知所充滿」。
- 路加福音 6:14 弟弟——原文直譯「兄弟」。
- 路加福音 6:15 兒子——輔助詞語。
- 路加福音 6:15 激進派——或譯作「奮銳黨」。
- 路加福音 6:16 兒子——輔助詞語。
- 路加福音 6:17 有古抄本沒有「大」。
- 路加福音 6:25 有古抄本沒有「如今」。
- 路加福音 6:27 敵人——或譯作「反對者」。
- 路加福音 6:29 裡衣——或譯作「襯袍」。
- 路加福音 6:34 收取——有古抄本作「收回」。
- 路加福音 6:35 敵人——或譯作「反對者」。
- 路加福音 6:35 不指望任何償還——有古抄本作「總不絕望」。
- 路加福音 6:38 量器——或譯作「尺度」或「標準」。
- 路加福音 6:43 壞——或譯作「腐敗的」或「有病的」。
- 路加福音 6:45 有古抄本沒有「他心裡所存的」。
- 路加福音 6:48 穩固——原文直譯「好」。
- 路加福音 6:48 建造得穩固——有古抄本作「它在磐石上立定根基」。
Luke 6
Amplified Bible
Luke 6
Amplified Bible
Jesus Is Lord of the Sabbath
6 One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them.(A) 2 But some of the Pharisees said, “Why are you doing what [a]is unlawful on the Sabbath?”(B) 3 Jesus replied to them, “Have you not even read [in the Scriptures] what David did when he was hungry, he and those who were with him—(C) 4 how he went into the house of God, and took and ate the [b]consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?”(D) 5 Jesus was saying to them, “The Son of Man (the Messiah) is Lord [even] of the Sabbath.”
6 On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered.(E) 7 The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him. 8 But He was aware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there. 9 Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10 After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored. 11 But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.
Choosing the Twelve
12 Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. 13 When day came, He called His disciples and selected twelve of them, whom He also named [c]apostles (special messengers, personally chosen representatives):(F) 14 Simon, whom He also named Peter, and his brother Andrew; and [the brothers] [d]James and John; and Philip, and Bartholomew [also called Nathanael]; 15 and Matthew (Levi, the tax collector) and Thomas; and [e]James the son of Alphaeus, and Simon who was called the Zealot; 16 Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].
17 Then Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a vast multitude of people from all over Judea and Jerusalem and the coastal region of Tyre and Sidon, 18 who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed. 19 All the people were trying to touch Him, because [healing] power was coming from Him and healing them all.
The Beatitudes
20 And looking toward His disciples, He began [f]speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].(G) 21 Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted]. 22 Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man. 23 Rejoice on that day and leap for joy, for your reward in heaven is great [absolutely inexhaustible]; for their fathers used to treat the prophets in the same way. 24 But [g]woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you]. 25 Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God]. 26 Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.
27 “But I say to you who hear [Me and pay attention to My words]: [h]Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, 28 bless and show kindness to those who curse you, pray for those who mistreat you. 29 Whoever [i]strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either.(H) 30 Give to everyone who asks of you. [j]Whoever takes away what is yours, do not demand it back. 31 Treat others the same way you want them to treat you. 32 If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. 35 But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, [k]expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. 36 Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.
37 “[l]Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].(I) 38 Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”
39 He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground? 40 A student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher. 41 Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye? 42 How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 43 For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.(J) 44 For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush. 45 The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.
A Secure Foundation
46 “Why do you call Me, ‘Lord, Lord,’ and do not practice what I tell you? 47 Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like:(K) 48 he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock. 49 But the one who has [merely] heard and has not practiced [what I say], is like a [foolish] man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great.”
Footnotes
- Luke 6:2 See note Matt 12:2.
- Luke 6:4 Or showbread; lit bread of presentation.
- Luke 6:13 In general usage the word “apostle” (Gr apostolos) means “sent one” or “messenger.” In this passage and others in reference to the “twelve,” the word “apostles” is used in a technical sense of the twelve disciples, and later Paul, whom Jesus chose. An apostle was one who had witnessed Christ’s resurrection (Acts 1:21, 22) or (in Paul’s case) had seen the resurrected Christ (1 Cor 9:1, 2). They validated their apostleship by performing “signs and wonders and miracles” (2 Cor 12:12), and were the foundation of the church.
- Luke 6:14 The sons of Zebedee and Salome. Salome is believed to be a sister of Mary, the mother of Jesus.
- Luke 6:15 Also called James the Less or James the Younger. His mother Mary (Gr Maria) is believed to be a sister or sister-in-law of Mary, the mother of Jesus.
- Luke 6:20 In vv 20-22 Luke lists four of the nine Beatitudes recorded by Matthew and follows them with four antithetical woes in vv 24-26.
- Luke 6:24 The four woes (vv 24-26) are addressed to those who lack spiritual perception and are oblivious to the importance of Jesus’ message of salvation.
- Luke 6:27 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the higher good for another.
- Luke 6:29 In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.
- Luke 6:30 Probably a prohibition against frivolous legal action.
- Luke 6:35 Or not despairing at all.
- Luke 6:37 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
Luke 6
New International Version
Luke 6
New International Version
Jesus Is Lord of the Sabbath(A)
6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)
3 Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) 4 He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”
6 On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) 8 But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.
9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.
The Twelve Apostles(L)
12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(M) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(N) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(O) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.
Blessings and Woes(P)
17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(Q) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(R) because power was coming from him and healing them all.(S)
20 Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.(T)
21 Blessed are you who hunger now,
for you will be satisfied.(U)
Blessed are you who weep now,
for you will laugh.(V)
22 Blessed are you when people hate you,
when they exclude you(W) and insult you(X)
and reject your name as evil,
because of the Son of Man.(Y)
23 “Rejoice in that day and leap for joy,(Z) because great is your reward in heaven. For that is how their ancestors treated the prophets.(AA)
24 “But woe to you who are rich,(AB)
for you have already received your comfort.(AC)
25 Woe to you who are well fed now,
for you will go hungry.(AD)
Woe to you who laugh now,
for you will mourn and weep.(AE)
26 Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets.(AF)
Love for Enemies(AG)
27 “But to you who are listening I say: Love your enemies, do good to those who hate you,(AH) 28 bless those who curse you, pray for those who mistreat you.(AI) 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(AJ) 31 Do to others as you would have them do to you.(AK)
32 “If you love those who love you, what credit is that to you?(AL) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(AM) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(AN) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(AO) of the Most High,(AP) because he is kind to the ungrateful and wicked. 36 Be merciful,(AQ) just as your Father(AR) is merciful.
Judging Others(AS)
37 “Do not judge, and you will not be judged.(AT) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AU) 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.(AV) For with the measure you use, it will be measured to you.”(AW)
39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(AX) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(AY)
41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
A Tree and Its Fruit(AZ)
43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.(BA) People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(BB)
The Wise and Foolish Builders(BC)
46 “Why do you call me, ‘Lord, Lord,’(BD) and do not do what I say?(BE) 47 As for everyone who comes to me and hears my words and puts them into practice,(BF) I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
Chinese Standard Bible (Traditional) (CSBT)
Copyright © 2011 by Global Bible Initiative
Amplified Bible (AMP) 
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
New International Version (NIV) 
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