路加福音 5
Chinese New Version (Traditional)
呼召四個門徒(A)
5 耶穌站在革尼撒勒湖邊,眾人擁擠他,要聽 神的道。 2 他看見兩隻船停在湖邊,漁夫離開船洗網去了。 3 他上了西門的那一隻船,請他撐開,離岸不遠,就坐下,從船上教導眾人。 4 講完了,就對西門說:“把船開到水深的地方,下網打魚!” 5 西門說:“主啊,我們整夜勞苦,毫無所得,不過,我願照你的話下網。” 6 他們下了網,就圈住很多魚,網幾乎裂開, 7 就招呼另外那隻船上的同伴來幫助,他們就來把兩隻船裝滿,甚至船要下沉。 8 西門.彼得看見這種情景,就俯伏在耶穌膝前,說:“主啊,離開我,因為我是個罪人。” 9 他和跟他在一起的人,因這網所打的魚,都十分驚駭。 10 西門的夥伴,西庇太的兒子雅各、約翰也是這樣。耶穌對西門說:“不要怕!從今以後,你要作得人的漁夫了。” 11 他們把兩隻船攏了岸,撇下一切,跟從了耶穌。
治好痲風病人(B)
12 有一次,耶穌在一個城裡,突然有一個滿身痲風的人看見他,就把臉伏在地上,求他說:“主啊!如果你肯,必能使我潔淨。” 13 耶穌伸手摸他,說:“我肯,你潔淨了吧!”痲風立刻離開了他。 14 耶穌囑咐他不可告訴任何人,“你只要去給祭司檢查,並且照著摩西所規定的,為你得潔淨獻祭,好向大家作證。” 15 但他的名聲卻越發傳揚出去,成群的人來聚集,要聽道,並且要使他們的疾病痊愈。 16 耶穌卻退到曠野去禱告。
治好癱子(C)
17 有一天,耶穌正在教導人,法利賽人和律法教師也坐在那裡,他們是從加利利和猶太各鄉村,並耶路撒冷來的;主的能力與他同在,叫他能醫病。 18 有人用床抬著一個癱子,想送進去,放在耶穌跟前。 19 因為人多,沒有辦法進去,就上了房頂,從瓦間把癱子和床往當中縋下去,正在耶穌跟前。 20 他看見他們的信心,就說:“朋友(“朋友”原文作“人”),你的罪赦了。” 21 經學家和法利賽人就議論起來,說:“這人是誰,竟然說僭妄的話?除 神一位以外,誰能赦罪呢?” 22 耶穌知道他們的議論,就對他們說:“你們心裡為甚麼議論呢? 23 說:‘你的罪赦了’,或說:‘起來行走’,哪一樣容易呢? 24 然而為了要你們知道,人子在地上有赦罪的權柄,(他就對癱子說:)我吩咐你,起來,拿起你的床,回家去吧。” 25 那人立刻當眾起來,拿著他躺過的床,頌讚 神,回家去了。 26 眾人都驚奇,頌讚 神,並且十分懼怕,說:“我們今天看見了不平常的事。”
呼召利未(D)
27 事後,耶穌出去,看見一個稅吏,名叫利未,坐在稅關那裡,就對他說:“來跟從我!” 28 他就撇下一切,起來跟從了耶穌。 29 利未在自己家裡,為他大擺筵席,有許多稅吏和別的人一起吃飯。 30 法利賽人和經學家埋怨他的門徒,說:“你們為甚麼跟稅吏和罪人一起吃喝呢?” 31 耶穌回答:“健康的人不需要醫生,有病的人才需要。 32 我來不是要召義人,而是要召罪人悔改。”
新舊的比喻(E)
33 他們說:“約翰的門徒常常禁食、祈禱,法利賽人的門徒也是這樣,而你的門徒卻又吃又喝。” 34 耶穌說:“新郎跟賓客在一起的時候,你們怎麼可以叫賓客禁食呢? 35 但日子到了,新郎要被取去,離開他們,那一天他們就要禁食了。” 36 他又對他們設個比喻說:“沒有人會從新衣服撕下一塊布,補在舊衣服上,如果這樣,不但新衣服撕破了,而且新撕下的布,也和舊的不調和。 37 也沒有人會把新酒裝在舊皮袋裡;如果這樣,新酒就會把皮袋脹破,不但酒漏掉,皮袋也損壞了; 38 人總是把新酒裝在新皮袋裡。 39 喝慣陳酒的人,就不想喝新酒,他總說陳的好。”
Lukas 5
Orthodox Jewish Bible
5 Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,
2 And he saw two sirot (boats) having been beside the lake. But the daiyagim (fishermen) had left them and were cleaning the nets.
3 And embarking into one of the sirot which was Shimon’s, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah (boat) to the multitudes Rebbe Melech HaMoshiach was saying shiurim.
4 And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, Put out into the deep (water) and let down your nets for a catch.
5 And in reply, Shimon said, Adoni, throughout the whole lailah we have labored and caught nothing. But on account of your dvar I will let down the nets.
6 And having done this, they enclosed asach (a lot of) dagim, and their nets were being torn.
7 And they signaled for their shuttafim (partners) in the other sirah to come and help them. And they came and they filled both sirot (boats) so much that they began to sink.
8 And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, Depart from me, Adoni, for an ish choteh (sinful man) am I. [BERESHIS 18:27; IYOV 42:6; YESHAYAH 6:5]
9 For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim which they took;
10 And likewise also Yaakov and Yochanan the banim of Zavdai, who were business shuttafim (partners) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, Do not be afraid. From now on you will catch bnei Adam.
11 And having left behind the sirot on the shore, they forsook all, and followed him [as talmidim].
12 And it came about, while he was in one of the shtetlach, hinei, there was an ish metzorah full of leprosy. And having seen Rebbe Melech HaMoshiach, and having fallen on his face, he begged him saying, Adoni, if you are willing, you are able to make me tahor (clean).
13 And having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor. And, ofen ort (immediately), the leprosy departed from him.
14 And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but go and show yourself to the kohen and make a korban for your tohorah (purification) as Moshe Rabbeinu gave mitzvah; do this for an edut (solemn testimony) to them. [VAYIKRA 14:2-32]
15 But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refuah (healing) from their machlot (illnesses).
16 But Rebbe, Melech HaMoshiach was withdrawing in hitbodedut (seclusion, aloneness with G-d) into the wilderness places and was davening.
17 And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim had come from every shtetl of the Galil and Yehudah and Yerushalayim and were sitting by. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).
18 And hinei, anashim were carrying on a mat a man who had been paralyzed, and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.
19 And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.
20 And having seen their emunah, Rebbe Melech HaMoshiach said, Ben Adam, your chatta’im (sins) have received selicha (forgiveness).
21 And the Sofrim began to raise kashes (questions), and also the Perushim, saying, Who is this who is speaking Chillul Hashem gidduf? Who is able to grant selicha to chatta’im but Hashem alone?
22 But he having had daas of their machshavot (thoughts), said to them in reply, Why are you reasoning in your levavot?
23 Which is easier: to say, Your chatta’im have been granted selicha, or to say, Get up and walk?
24 But in order that you may have da’as that the Ben HaAdam [Moshiach, DANIEL 7:13] has samchut on HaAretz to grant selicha to chatta’im, Rebbe Melech HaMoshiach said to the one having been paralyzed, To you I say, Get up, pick up your mat, and go to your bais (house, home).
25 And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, Baruch Hashem!
26 And astonishment seized everyone, and they were shouting, Baruch Hashem! And they were filled with yirat Shomayim, saying, Hayom (today) our eyes have beheld niflaot (wonders)!
27 And after these things Rebbe Melech HaMoshiach went out and saw a moches (tax collector) named Levi [Mattityahu] sitting in the tax office, and he said to him, Follow me.
28 And having forsaken all and having got up, Levi was following Rebbe Melech HaMoshiach.
29 And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.
30 And the Perushim and their Sofrim were murmuring against Rebbe Melech HaMoshiach’s talmidim, saying, Why with the mochesim and choteim are you eating and drinking?
31 And in reply, Rebbe Melech HaMoshiach said to them, It is not the bariim who have need of a rofeh, but the cholim (sick persons);
32 I have not come to call the tzaddikim but choteim (sinners) to teshuva (repentance).
33 But they said to Rebbe, Melech HaMoshiach, Yochanan’s talmidim undergo tzomot (fasts) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink.
34 But Rebbe Melech HaMoshiach said to them, You are not able to make the Bnei haChuppah undergo tzomot while the Choson is with them, are you?
35 But yamim will come when the Choson is taken away from them; then, in those yamim, they will undergo tzomot.
36 Now Rebbe, Melech HaMoshiach was telling also a mashal to them: No one tears a piece from a new garment, and sews it as a patch on an old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.
37 And no one puts yayin chadash (new wine) into old wineskins; otherwise, the new wine will burst the wineskins, it will be spilled, and the wineskins will be destroyed.
38 Rather, yayin chadash must be put into new wineskins.
39 And no one having drunk the old desires the chadash (new), for he says, The alter (old) is besere (better). [T.N. Lukas wrote this book sometime around 63 B.C.E.]
Luke 5
Evangelical Heritage Version
The Calling of the First Disciples
5 One time, while the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret.[a] 2 He saw two boats there along the lakeshore. The fishermen had left them and were washing their nets. 3 Jesus got into one of the boats, which belonged to Simon, and asked him to put out a little from the shore. He sat down and began teaching the crowds from the boat. 4 When he had finished speaking, he said to Simon, “Put out into the deep water, and let down your nets for a catch.”
5 Simon answered him, “Master, we worked hard all through the night and caught nothing. But at your word I will let down the nets.” 6 When they had done this, they caught a great number of fish, and their nets were about to tear apart. 7 They signaled their partners in the other boat to come and help them. They came and filled both boats, so that they began to sink. 8 When Simon Peter saw this, he fell down at Jesus’ knees, saying, “Go away from me, because I am a sinful man, Lord.” 9 For Peter and all those with him were amazed at the number of fish they had caught, 10 and so were James and John, the sons of Zebedee, who were partners with Simon.
Jesus said to Simon, “Have no fear. From now on you will be catching people.”
11 After they brought their boats to the shore, they left everything and followed him.
Jesus Heals a Leper
12 On another occasion, Jesus was in one of the towns, and there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, “Lord, if you are willing, you can make me clean.”
13 Jesus stretched out his hand and touched him. “I am willing,” he said. “Be made clean.”
Immediately the leprosy left him. 14 Jesus ordered him to tell no one, “But go, show yourself to the priest, and offer what Moses commanded for your cleansing, as a testimony for them.” 15 The news about him spread even more, and large crowds gathered to listen and be healed of their sicknesses. 16 But Jesus often withdrew to deserted places and prayed.
Jesus Forgives Sins
17 On one of the days while Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and from Jerusalem. The power of the Lord was with him to heal. 18 Just then, men who were carrying a paralyzed man on a stretcher tried to bring him in and lay him in front of Jesus. 19 Since they did not find a way to bring him in because of the crowd, they went up on the roof and lowered him down through the tiles on his stretcher into the middle of the crowd, right in front of Jesus. 20 When he saw their faith, he said, “Man, your sins have been forgiven.”
21 The experts in the law and the Pharisees began to think to themselves, “Who is this fellow who speaks blasphemies? Who can forgive sins except God alone?”
22 But Jesus knew their thoughts and answered them, “Why are you thinking this in your hearts? 23 Which is easier: to say, ‘Your sins have been forgiven,’ or to say, ‘Get up and walk’? 24 But so that you may know that the Son of Man has authority on earth to forgive sins. . .” He said to the paralyzed man, “I tell you, get up, take your stretcher, and go home.”
25 Immediately, he stood up in front of them, picked up what he had been lying on, and went home glorifying God. 26 They were all astonished and glorified God. They were also filled with reverence and said, “We have seen wonderful things today.”
The Calling of Levi (Matthew)
27 After these things, Jesus went out and saw a tax collector by the name of Levi sitting at the tax collector’s booth. He said to him, “Follow me.”
28 Levi left everything, got up, and followed Jesus. 29 Levi gave a great banquet for him in his house. There was a large crowd of tax collectors and others dining with them. 30 The Pharisees and experts in the law grumbled against his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”
31 Jesus answered them, “The healthy do not need a physician, but the sick do. 32 I have not come to call the righteous, but sinners to repentance.”
A Question About Fasting
33 They said to him, “Why do John’s disciples fast and pray often, and so do the Pharisees’ disciples, but yours go on eating and drinking?”
34 Jesus said to them, “You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? 35 But the days will come when the bridegroom will be taken away from them. Then, in those days, they will fast.”
36 He told them a parable: “No one tears a patch from a new garment and puts it on an old garment. If he does, he will tear the new garment, and the patch from the new garment will not match the old one. 37 And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, it will be spilled, and the skins will be ruined. 38 Instead, new wine must be put into fresh wineskins so both are preserved. 39 And no one wants new wine while drinking old wine, because he says, ‘The old is fine.’”
Footnotes
- Luke 5:1 This is the Sea of Galilee.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.