路加福音 5
Chinese Contemporary Bible (Simplified)
呼召门徒
5 一天,耶稣站在革尼撒勒湖边,众人团团围着祂,要听上帝的道。 2 祂看见湖边停着两条船,渔夫离了船正在洗网, 3 就上了西门的那条船,请西门把船稍微划离岸边,然后坐在船上教导众人。 4 耶稣讲完之后对西门说:“把船划到水深的地方去撒网捕鱼。”
5 西门说:“老师,我们劳碌了一整夜,一无所获,但既然你这样吩咐,我就照你的话做。” 6 他们把网撒下去,果然捕获很多鱼,差点把网撑破了, 7 于是招呼另一条船上的同伴来帮忙。他们一起把两条船都装满了鱼,船几乎要沉下去了。
8 西门·彼得见状,便跪倒在耶稣膝前说:“主啊,离开我,我是个罪人!” 9 他和所有同伴们对捕到这么多鱼感到非常惊讶, 10 包括西庇太的两个儿子雅各和约翰。耶稣对西门说:“不要怕,从今以后,你将成为得人的渔夫。” 11 于是他们把船靠岸后,撇下一切跟从了耶稣。
洁净麻风病人
12 有一次,耶稣在一个小镇遇见一个浑身患麻风病的人,那人一看见耶稣,就俯伏在地上恳求说:“主啊,如果你肯,一定能使我洁净。”
13 耶稣伸手摸他,说:“我肯,你洁净了吧!”他身上的麻风病立刻消失了。
14 耶稣又嘱咐他:“不要把这事告诉别人,要去让祭司察看你的身体,照摩西的规定献上祭物,向众人证明你已经洁净了。”
15 结果耶稣的名声传得更广了,成群的人聚集到祂那里听祂讲道、求祂医病。 16 不过,祂还是常常退到旷野去祷告。
叫瘫子行走
17 有一天,耶稣在教导人,旁边坐着来自加利利、犹太和耶路撒冷各地的法利赛人和律法教师,主的能力伴随着耶稣,使祂能医治病人。
18 有人用担架抬着一个瘫痪的人想进到屋里,把他放在耶稣面前。 19 可是人太挤了,无法进去,他们就爬上屋顶,掀开瓦片,把那病人连人带担架缒到耶稣面前。 20 耶稣看见他们那么有信心,就对瘫子说:“朋友,你的罪得到赦免了!”
21 那些法利赛人和律法教师开始议论起来:“这个说话亵渎上帝的人是谁啊?除了上帝以外,谁能够赦罪?”
22 耶稣知道他们的想法,就问:“你们为什么心里议论呢? 23 说‘你的罪得到赦免了’容易呢,还是说‘你起来行走’容易呢? 24 如今我要让你们知道人子在世上有赦罪的权柄。”于是对瘫子说:“我吩咐你起来!收拾你的担架回家去吧。”
25 那人立刻当众站了起来,拿起他躺卧的担架回家去了,不住地赞美上帝。 26 众人都十分惊奇,一同赞美上帝,心里充满了敬畏,说:“今天我们看到神迹了!”
呼召利未
27 后来耶稣外出时,看见一个名叫利未的税吏坐在收税站里,就对他说:“跟从我!” 28 利未就起来,撇下一切跟从了耶稣。
29 随后,他在家设宴款待耶稣,赴宴的人中有许多税吏和其他人。 30 法利赛人和律法教师就向耶稣的门徒抱怨说:“你们为什么跟税吏和罪人一起吃喝呢?”
31 耶稣答道:“健康的人不需要医生,有病的人才需要。 32 我来不是要召义人悔改,乃是召罪人悔改。”
论禁食
33 他们说:“约翰的门徒常常禁食祷告,法利赛人的门徒也是一样,可是你的门徒却又吃又喝。”
34 耶稣说:“新郎还跟宾客在一起的时候,岂能让宾客禁食? 35 但有一天新郎将被带走,那时他们就要禁食了。” 36 耶稣又给他们讲了一个比喻,说:“没有人会从新衣服上撕下一块布来,补在旧衣服上。否则,不但新衣服撕破了,旧衣服和新补丁也不相称。 37 同样,没有人把新酒装进旧皮囊里,否则新酒会把旧皮囊胀破,酒也漏了,皮囊也毁了。 38 所以新酒一定要装在新皮囊里。 39 但是,没有人喝过陈年老酒后,还愿意喝新酒,因为他会说,‘还是陈年老酒好。’”
路加福音 5
Chinese New Version (Traditional)
呼召四個門徒(A)
5 耶穌站在革尼撒勒湖邊,眾人擁擠他,要聽 神的道。 2 他看見兩隻船停在湖邊,漁夫離開船洗網去了。 3 他上了西門的那一隻船,請他撐開,離岸不遠,就坐下,從船上教導眾人。 4 講完了,就對西門說:“把船開到水深的地方,下網打魚!” 5 西門說:“主啊,我們整夜勞苦,毫無所得,不過,我願照你的話下網。” 6 他們下了網,就圈住很多魚,網幾乎裂開, 7 就招呼另外那隻船上的同伴來幫助,他們就來把兩隻船裝滿,甚至船要下沉。 8 西門.彼得看見這種情景,就俯伏在耶穌膝前,說:“主啊,離開我,因為我是個罪人。” 9 他和跟他在一起的人,因這網所打的魚,都十分驚駭。 10 西門的夥伴,西庇太的兒子雅各、約翰也是這樣。耶穌對西門說:“不要怕!從今以後,你要作得人的漁夫了。” 11 他們把兩隻船攏了岸,撇下一切,跟從了耶穌。
治好痲風病人(B)
12 有一次,耶穌在一個城裡,突然有一個滿身痲風的人看見他,就把臉伏在地上,求他說:“主啊!如果你肯,必能使我潔淨。” 13 耶穌伸手摸他,說:“我肯,你潔淨了吧!”痲風立刻離開了他。 14 耶穌囑咐他不可告訴任何人,“你只要去給祭司檢查,並且照著摩西所規定的,為你得潔淨獻祭,好向大家作證。” 15 但他的名聲卻越發傳揚出去,成群的人來聚集,要聽道,並且要使他們的疾病痊愈。 16 耶穌卻退到曠野去禱告。
治好癱子(C)
17 有一天,耶穌正在教導人,法利賽人和律法教師也坐在那裡,他們是從加利利和猶太各鄉村,並耶路撒冷來的;主的能力與他同在,叫他能醫病。 18 有人用床抬著一個癱子,想送進去,放在耶穌跟前。 19 因為人多,沒有辦法進去,就上了房頂,從瓦間把癱子和床往當中縋下去,正在耶穌跟前。 20 他看見他們的信心,就說:“朋友(“朋友”原文作“人”),你的罪赦了。” 21 經學家和法利賽人就議論起來,說:“這人是誰,竟然說僭妄的話?除 神一位以外,誰能赦罪呢?” 22 耶穌知道他們的議論,就對他們說:“你們心裡為甚麼議論呢? 23 說:‘你的罪赦了’,或說:‘起來行走’,哪一樣容易呢? 24 然而為了要你們知道,人子在地上有赦罪的權柄,(他就對癱子說:)我吩咐你,起來,拿起你的床,回家去吧。” 25 那人立刻當眾起來,拿著他躺過的床,頌讚 神,回家去了。 26 眾人都驚奇,頌讚 神,並且十分懼怕,說:“我們今天看見了不平常的事。”
呼召利未(D)
27 事後,耶穌出去,看見一個稅吏,名叫利未,坐在稅關那裡,就對他說:“來跟從我!” 28 他就撇下一切,起來跟從了耶穌。 29 利未在自己家裡,為他大擺筵席,有許多稅吏和別的人一起吃飯。 30 法利賽人和經學家埋怨他的門徒,說:“你們為甚麼跟稅吏和罪人一起吃喝呢?” 31 耶穌回答:“健康的人不需要醫生,有病的人才需要。 32 我來不是要召義人,而是要召罪人悔改。”
新舊的比喻(E)
33 他們說:“約翰的門徒常常禁食、祈禱,法利賽人的門徒也是這樣,而你的門徒卻又吃又喝。” 34 耶穌說:“新郎跟賓客在一起的時候,你們怎麼可以叫賓客禁食呢? 35 但日子到了,新郎要被取去,離開他們,那一天他們就要禁食了。” 36 他又對他們設個比喻說:“沒有人會從新衣服撕下一塊布,補在舊衣服上,如果這樣,不但新衣服撕破了,而且新撕下的布,也和舊的不調和。 37 也沒有人會把新酒裝在舊皮袋裡;如果這樣,新酒就會把皮袋脹破,不但酒漏掉,皮袋也損壞了; 38 人總是把新酒裝在新皮袋裡。 39 喝慣陳酒的人,就不想喝新酒,他總說陳的好。”
Luke 5
Lexham English Bible
Jesus Calls His First Disciples
5 Now it happened that while the crowd was pressing around him and hearing the word of God, he was standing beside the lake of Gennesaret,[a] 2 and he saw two boats there beside the lake, but the fishermen had gotten out of them and[b] were washing their nets. 3 And he got into one of the boats, which was Simon’s, and[c] asked him to put out from the land a little. And he sat down and[d] began to teach[e] the crowds from the boat. 4 And when he stopped speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” 5 And Simon answered and[f] said, “Master, although we[g] worked hard through the whole night, we caught nothing. But at your word I will let down the nets.” 6 And when they[h] did this, they caught a very large number of fish, and their nets began to tear.[i] 7 And they signaled to their partners in the other boat to come and[j] help them, and they came and filled both the boats so that they began to sink. 8 And when he[k] saw it,[l] Simon Peter fell down at Jesus’ knees, saying, “Depart from me, Lord, because I am a sinful man!”[m] 9 For amazement had seized him and all those who were with him at the catch of fish that they had caught, 10 and so also were James and John, the sons of Zebedee, who were business partners with Simon. And Jesus said to Simon, “Do not be afraid! From now on you will be catching people!” 11 And after they[n] brought their[o] boats to the land, they left everything and[p] followed him.
A Leper Cleansed
12 And it happened that while he was in one of the towns, there was[q] a man covered with leprosy.[r] And when he[s] saw Jesus, he fell down on his face and[t] begged him, saying, “Lord, if you are willing, you are able to make me clean.” 13 And extending his[u] hand he touched him, saying, “I am willing; be clean.” And immediately the leprosy went away from him. 14 And he ordered him, “Tell no one, but go and[v] show yourself to the priest and bring the offering[w] for your cleansing just as Moses commanded, for a testimony to them. 15 But the report about him spread even more, and large crowds were gathering to hear him[x] and to be healed of their illnesses. 16 But he himself was withdrawing in the wilderness and praying.
A Paralytic Healed
17 And it happened that on one of the days as he was teaching, Pharisees and teachers of the law were sitting there who had come[y] from every village of Galilee and Judea and from Jerusalem, and the power of the Lord was there in order for him to heal. 18 And behold, men came carrying on a stretcher a man who was paralyzed, and they were seeking to bring him in and place him[z][aa] before him. 19 And when they[ab] did not find a way to bring him in because of the crowd, they went up on the roof and[ac] let him down through the roof tiles with the stretcher into the midst of them, in front of Jesus. 20 And when he[ad] saw their faith, he said, “Friend, your sins are forgiven you.” 21 And the scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who is able to forgive sins except God alone?” 22 But Jesus, perceiving their thoughts, answered and[ae] said to them, “Why are you reasoning in your hearts? 23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk?’ 24 But in order that you may know that the Son of Man has authority on earth to forgive sins,” he said to the one who was paralyzed, “I say to you, ‘Get up and pick up your stretcher and[af] go to your home.’” 25 And immediately he stood up before them, picked up what he had been lying on, and[ag] went away to his home, glorifying God. 26 And amazement seized them all, and they began to glorify[ah] God. And they were filled with fear, saying, “We have seen wonderful things today!”
Levi Called to Follow Jesus
27 And after these things, he went out and saw a tax collector named[ai] Levi sitting at the tax booth, and he said to him, “Follow me!” 28 And leaving everything behind, he got up and[aj] began to follow[ak] him.
29 And Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others who were reclining for the meal with them. 30 And the Pharisees and their scribes began to complain[al] to his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?” 31 And Jesus answered and[am] said to them, “Those who are healthy do not have need of a physician, but those who are sick.[an] 32 I have not come to call the righteous but sinners to repentance.”
On Fasting
33 And they said to him, “The disciples of John fast often and make prayers—likewise also the disciples[ao] of the Pharisees—but yours are eating and drinking!” 34 So he[ap] said[aq] to them, “You are not able to make the bridegroom’s attendants[ar] fast as long as the bridegroom is with them, are you?[as] 35 But days will come, and when the bridegroom is taken away from them, then they will fast in those days.” 36 And he also told a parable to them: “No one tears a patch from a new garment and[at] puts it[au] on an old garment. Otherwise, he will have torn the new also, and the old will not match the patch that is from the new. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the wineskins, and it will be spilled and the wineskins will be destroyed. 38 But new wine must be put into new wineskins. 39 And no one after[av] drinking old wine[aw] wants new, because he says, ‘The old is just fine!’”
Footnotes
- Luke 5:1 Another name for the Sea of Galilee
- Luke 5:2 Here “and” is supplied because the previous participle (“had gotten out”) has been translated as a finite verb
- Luke 5:3 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- Luke 5:3 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- Luke 5:3 The imperfect tense has been translated as ingressive here (“began to teach”)
- Luke 5:5 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 5:5 Here “although” is supplied as a component of the participle (“worked hard”) which is understood as concessive
- Luke 5:6 Here “when” is supplied as a component of the participle (“did”) which is understood as temporal
- Luke 5:6 *The imperfect tense has been translated as ingressive here (“began to tear”)
- Luke 5:7 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- Luke 5:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 5:8 *Here the direct object is supplied from context in the English translation
- Luke 5:8 Literally “a man, a sinner”
- Luke 5:11 Here “after” is supplied as a component of the participle (“brought”) which is understood as temporal
- Luke 5:11 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 5:11 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Luke 5:12 Literally “behold”
- Luke 5:12 Literally “full of leprosy”
- Luke 5:12 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 5:12 Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
- Luke 5:13 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 5:14 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Luke 5:14 Here the direct object is supplied from context in the English translation
- Luke 5:15 Here the direct object is supplied from context in the English translation
- Luke 5:17 Literally “were having come”
- Luke 5:18 Some manuscripts Some manuscripts include the pronoun “him” after “place”
- Luke 5:18 Since Greek routinely omits direct objects when they are clear from context, the pronoun is not necessary here in the Greek text, but it must be supplied in the English translation
- Luke 5:19 Here “when” is supplied as a component of the participle (“find”) which is understood as temporal
- Luke 5:19 Here “and” is supplied because the previous participle (“went up”) has been translated as a finite verb
- Luke 5:20 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 5:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 5:24 Here “and” is supplied because the previous participle (“pick up”) has been translated as a finite verb
- Luke 5:25 Here “and” is supplied because the previous participles (“stood up” and “picked up”) have been translated as finite verbs
- Luke 5:26 The imperfect tense has been translated as ingressive here (“began to glorify”)
- Luke 5:27 Literally “by name”
- Luke 5:28 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Luke 5:28 The imperfect tense has been translated as ingressive here (“began to follow”)
- Luke 5:30 The imperfect tense has been translated as ingressive here (“began to complain”)
- Luke 5:31 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 5:31 Literally “having badly”
- Luke 5:33 The word “disciples” is not in the Greek text but is implied
- Luke 5:34 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 5:34 Some manuscripts have “So Jesus said”
- Luke 5:34 Literally “sons of the bridal chamber”
- Luke 5:34 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
- Luke 5:36 Here “and” is supplied because the previous participle (“tears”) has been translated as a finite verb
- Luke 5:36 Here the direct object is supplied from context in the English translation
- Luke 5:39 Here “after” is supplied as a component of the participle (“drinking”) which is understood as temporal
- Luke 5:39 The word “wine” is not in the Greek text but is implied
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