路加福音 4
Chinese New Version (Simplified)
耶稣受试探(A)
4 耶稣被圣灵充满，从约旦河回来，圣灵引他到旷野， 2 四十天受魔鬼的试探。那些日子他甚么也没有吃，日子满了他就饿了。 3 魔鬼对他说：“你若是 神的儿子，就吩咐这块石头变成食物吧！” 4 耶稣回答：“经上记着：
‘人活着不是单靠食物。’”
5 魔鬼引他上到高处，霎时间把天下万国指给他看， 6 对他说：“这一切权柄、荣华，我都可以给你；因为这些都交给了我，我愿意给谁就给谁。 7 所以，只要你在我面前拜一拜，这一切就全是你的了。” 8 耶稣回答：“经上记着：
‘当拜主你的 神，
单要事奉他。’”
9 魔鬼又引他到耶路撒冷，叫他站在殿的最高处，对他说：“你若是 神的儿子，就从这里跳下去吧！ 10 因为经上记着：
‘他为了你，会吩咐自己的使者保护你。’
11 又记着：
‘用手托住你，
免得你的脚碰到石头。’”
12 耶稣回答：“经上说：‘不可试探主你的 神。’” 13 魔鬼用尽了各种试探，就暂时离开了耶稣。
在加利利传道(B)
14 耶稣带着圣灵的能力，回到加利利。他的名声传遍了周围各地。 15 他在各会堂里教导人，很受众人的尊崇。
在本乡遭人厌弃(C)
16 耶稣来到拿撒勒自己长大的地方，照着习惯在安息日进入会堂，站起来要读经。 17 有人把以赛亚先知的书递给他，他展开书卷找到一处，上面写着：
18 “主的灵在我身上，
因为他膏我去传福音给贫穷的人，
差遣我去宣告被掳的得释放，
瞎眼的得看见，
受压制的得自由，
19 又宣告主悦纳人的禧年。”
20 他把书卷卷好，交还侍役，就坐下。会堂里众人都注视他。 21 他就对他们说：“这段经文今天应验在你们中间（“中间”原文作“耳中”）了。” 22 众人称赞他，希奇他口中所出的恩言，并且说：“这不是约瑟的儿子吗？” 23 他说：“你们必向我说这俗语：‘医生，治好你自己吧！’也必说：‘我们听见你在迦百农所行的一切事，也该在你本乡这里行啊！’” 24 他又说：“我实在告诉你们，没有先知在他本乡是受欢迎的。 25 我对你们说实话，当以利亚的时候，三年六个月不下雨（“不下雨”原文作“天闭塞”），遍地大起饥荒，那时以色列中有许多寡妇， 26 以利亚没有奉差遣往他们中间任何一个那里去，只到西顿撒勒法的一个寡妇那里。 27 以利沙先知的时候，以色列中有许多患痲风的人，其中除了叙利亚的乃缦，没有一个得洁净的。” 28 会堂里的众人听见这话，都怒气填胸， 29 起来赶他出城（这城原来建在山上），他们拉他到山崖，要把他推下去。 30 耶稣却从他们中间走过，就离去了。
在迦百农赶出污灵(D)
31 耶稣下到加利利的迦百农城，在安息日教导人。 32 他们对他的教训都很惊奇，因为他的话带着权柄。 33 会堂里有一个被污鬼附着的人，大声喊叫： 34 “哎！拿撒勒人耶稣，我们跟你有甚么关系呢？你来毁灭我们吗？我知道你是谁，你是 神的圣者。” 35 耶稣斥责他说：“住口！从他身上出来！”鬼把那人摔倒在众人中间，就从他身上出来了，没有伤害他。 36 众人都惊骇，彼此谈论说：“这是怎么回事？他用权柄能力吩咐污灵，污灵竟出来了。” 37 耶稣的名声，传遍了周围各地。
治好患病的人(E)
38 他起身离开会堂，进入西门的家。西门的岳母正在发高热，他们为她求耶稣。 39 耶稣站在她旁边，斥责那热病，热就退了；她立刻起身服事他们。 40 日落的时候，不论害甚么病的人，都被带到耶稣那里；他一一为他们按手，医好他们。 41 又有鬼从好些人身上出来，喊着说：“你是 神的儿子。”耶稣斥责他们，不许他们说话，因为他们知道他是基督。
往别的城传道(F)
42 天一亮，耶稣出来，到旷野地方去。众人寻找他，一直找到他那里，要留住他，不要他离开他们。 43 他却说：“我也必须到别的城去传 神国的福音，因为我是为了这缘故奉差遣的。” 44 于是他往犹太的各会堂去传道。
Luke 4
King James Version
4 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
7 If thou therefore wilt worship me, all shall be thine.
8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
10 For it is written, He shall give his angels charge over thee, to keep thee:
11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
13 And when the devil had ended all the temptation, he departed from him for a season.
14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15 And he taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.
22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
24 And he said, Verily I say unto you, No prophet is accepted in his own country.
25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
28 And all they in the synagogue, when they heard these things, were filled with wrath,
29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
30 But he passing through the midst of them went his way,
31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
32 And they were astonished at his doctrine: for his word was with power.
33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
37 And the fame of him went out into every place of the country round about.
38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
44 And he preached in the synagogues of Galilee.
Luke 4
The Voice
While genealogies may seem tedious, for people in many cultures (including Luke’s), genealogies are important and meaningful because they give a sense of identity and history. Luke places Jesus in the mainstream of biblical history, connected to King David, Abraham, Noah, and Adam. By connecting Jesus with Adam, and ultimately with God, Luke shows how Jesus is connected to and relevant for all people, and he may also be suggesting that in Jesus God is launching a new humanity, with Jesus as the new Adam. Unlike the first Adam, though, Jesus will be completely faithful to God, as the next episode makes clear. Perhaps echoing Adam and Eve being tempted by the serpent in the garden (Genesis 3:1–7), Luke moves from the stories of Jesus’ beginnings to His temptation.
4 When Jesus returned from the Jordan River, He was full of the Holy Spirit, and the Holy Spirit led Him away from the cities and towns and out into the desert.
2 For 40 days, the Spirit led Him from place to place in the desert, and while there, the devil tempted Jesus. Jesus was fasting, eating nothing during this time, and at the end, He was terribly hungry. 3 At that point, the devil came to Him.
Devil: Since You’re the Son of God, You don’t need to be hungry. Just tell this stone to transform itself into bread.
Jesus: 4 It is written in the Hebrew Scriptures, “People need more than bread to live.”[a]
5 Then the devil gave Jesus a vision. It was as if He traveled around the world in an instant and saw all the kingdoms of the world at once.
Devil: 6 All these kingdoms, all their glory, I’ll give to You. They’re mine to give because this whole world has been handed over to me. 7 If You just worship me, then everything You see will all be Yours. All Yours!
Jesus: 8 [Get out of My face, Satan!][b] The Hebrew Scriptures say, “Worship and serve the Eternal One your God—only Him—and nobody else.”[c]
9 Then the devil led Jesus to Jerusalem, and he transported Jesus to stand upon the pinnacle of the temple.
Devil: Since You’re the Son of God, just jump. Just throw Yourself into the air. 10 You keep quoting the Hebrew Scriptures. They themselves say,
He will put His heavenly messengers in charge of You,
to keep You safe in every way.
11 And,
They will hold You up in their hands
so that You do not smash Your foot against a stone.[d]
Jesus: 12 Yes, but the Hebrew Scriptures also say, “You will not presume on God; you will not test the Lord, the one True God.”[e]
13 The devil had no more temptations to offer that day, so he left Jesus, preparing to return at some other opportune time.
14 Jesus returned to Galilee in the power of the Holy Spirit, and soon people across the region had heard news of Him. 15 He would regularly go into their synagogues and teach. His teaching earned Him the respect and admiration of everyone who heard Him.
16 He eventually came to His hometown, Nazareth, and did there what He had done elsewhere in Galilee—entered the synagogue and stood up to read from the Hebrew Scriptures.
17 The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:
18 The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
Luke’s audience doesn’t divide the world into sacred vs. secular or religious vs. political. For them, life is integrated. And for them, these “religious” words from Isaiah have a powerful and “political” meaning: because they see themselves as oppressed by the Roman occupation, Jesus’ words suggest that His “good news” describes a powerful change about to come—a change that will rescue the people from their oppression. His fellow Jews have long been waiting for a savior to free them from Roman oppression. Jesus tells them their hopes are about to be fulfilled. But then, just as people speak well of Jesus, He lets them know their expectations aren’t in line with God’s plans. He tells them not to expect God to fit into their boxes and suggests the unthinkable: that God cares for the Gentiles, the very people who are oppressing them! They aren’t too pleased by this.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
19 In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[f]
20 Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. 21 He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing.
22 At first everyone was deeply impressed with the gracious words that poured from Jesus’ lips. Everyone spoke well of Him and was amazed that He could say these things.
Everyone: Wait. This is only the son of Joseph, right?
Jesus: 23 You’re about to quote the old proverb to Me, “Doctor, heal yourself!” Then you’re going to ask Me to prove Myself to you by doing the same miracles I did in Capernaum. 24 But face the truth: hometowns always reject their homegrown prophets.
25 Think back to the prophet Elijah. There were many needy Jewish widows in his homeland, Israel, when a terrible famine persisted there for three and a half years. 26 Yet the only widow God sent Elijah to help was an outsider from Zarephath in Sidon.[g]
27 It was the same with the prophet Elisha. There were many Jewish lepers in his homeland, but the only one he healed—Naaman—was an outsider from Syria.[h]
28 The people in the synagogue became furious when He said these things. 29 They seized Jesus, took Him to the edge of town, and pushed Him right to the edge of the cliff on which the city was built. They would have pushed Him off and killed Him, 30 but He passed through the crowd and went on His way.
31-33 Next He went to Capernaum, another Galilean city. Again He was in the synagogue teaching on the Sabbath, and as before, the people were enthralled by His words. He had a way of saying things—a special authority, a unique power.
In attendance that day was a man with a demonic spirit.
Demon-Possessed Man (screaming at Jesus): 34 Get out of here! Leave us alone! What’s Your agenda, Jesus of Nazareth? Have You come to destroy us? I know who You are: You’re the Holy One, the One sent by God!
Jesus (firmly rebuking the demon): 35 Be quiet. Get out of that man!
Then the demonic spirit immediately threw the man into a fit, and he collapsed right there in the middle of the synagogue. It was clear the demon had come out, and the man was completely fine after that. 36 Everyone was shocked to see this, and they couldn’t help but talk about it.
Synagogue Members: What’s this about? What’s the meaning of this message? Jesus speaks with authority, and He has power to command demonic spirits to go away.
The essential message of Jesus can be summed up this way: the kingdom of God is available to everyone, starting now. When Jesus refers to the kingdom of God, He doesn’t mean something that happens after death, far off in heaven; He equates the kingdom of God with God’s will being done on earth as it is in heaven. So the kingdom of God is life as God intends it to be—life to the full, life in peace and justice, life in abundance and love. Individuals enter the Kingdom when they enter into a relationship with Jesus, when they trust Him enough to follow His ways. But make no mistake, the Kingdom is about more than individual lives; it is about the transformation and renewal of all God has created. It may start with individual responses, but it doesn’t stop there.
Jesus describes His purpose as proclaiming this message. But Jesus not only expresses His message of the kingdom of God in words, He also dramatizes it in deeds. Luke calls these amazing deeds “signs and wonders,” suggesting that these actions have symbolic meaning, which is significant, and are wonderful, which means they fill people with awe and wonder. In the coming chapters, the wonder that the original eyewitnesses feel is palpable, and Jesus’ actions are significant signs of the kingdom of God.
37 The excitement about Jesus spread into every corner of the surrounding region.
38 Picture this:
Jesus then leaves that synagogue and goes over to Simon’s place. Simon’s mother-in-law is there. She is sick with a high fever. Simon’s family asks Jesus to help her.
39 Jesus stands over her, and just as He had rebuked the demon, He rebukes the fever, and the woman’s temperature returns to normal. She feels so much better that she gets right up and cooks them all a big meal.
40 By this time, it’s just before nightfall, and as the sun sets, groups of families, friends, and bystanders come until a huge crowd has gathered. Each group has brought along family members or friends who are sick with any number of diseases. One by one, Jesus lays His hands on them and heals them. 41 On several occasions, demonic spirits are expelled from these people, after shouting at Jesus, “You are the Son of God!”
Jesus always rebukes them and tells them to be quiet. They know He is the Anointed One, but He doesn’t want to be acclaimed in this way.
42 The next morning, Jesus sneaks away. He finds a place away from the crowds, but soon they find Him. The crowd tries their best to keep Him from leaving.
Jesus: 43 No, I cannot stay. I need to preach the kingdom of God to other cities too. This is the purpose I was sent to fulfill.
44 So He proceeds from synagogue to synagogue across Judea,[i] preaching His message of the kingdom of God.
Footnotes
- 4:4 Deuteronomy 8:3
- 4:8 Many early manuscripts omit this portion.
- 4:8 Deuteronomy 6:13; 10:20
- 4:10–11 Psalm 91:11–12
- 4:12 Deuteronomy 6:16
- 4:18–19 Isaiah 61:1–2
- 4:26 1 Kings 17:8–16
- 4:27 2 Kings 5:1–14
- 4:44 Other early manuscripts read “Galilee.”
Luke 4
Living Bible
4 1-2 Then Jesus, full of the Holy Spirit, left the Jordan River, being urged by the Spirit out into the barren wastelands of Judea, where Satan tempted him for forty days. He ate nothing all that time and was very hungry.
3 Satan said, “If you are God’s Son, tell this stone to become a loaf of bread.”
4 But Jesus replied, “It is written in the Scriptures, ‘Other things in life are much more important than bread!’”[a]
5 Then Satan took him up and revealed to him all the kingdoms of the world in a moment of time; 6-7 and the devil told him, “I will give you all these splendid kingdoms and their glory—for they are mine to give to anyone I wish—if you will only get down on your knees and worship me.”
8 Jesus replied, “We must worship God, and him alone. So it is written in the Scriptures.”
9-11 Then Satan took him to Jerusalem to a high roof of the Temple and said, “If you are the Son of God, jump off! For the Scriptures say that God will send his angels to guard you and to keep you from crashing to the pavement below!”
12 Jesus replied, “The Scriptures also say, ‘Do not put the Lord your God to a foolish test.’”
13 When the devil had ended all the temptations, he left Jesus for a while and went away.
14 Then Jesus returned to Galilee, full of the Holy Spirit’s power. Soon he became well known throughout all that region 15 for his sermons in the synagogues; everyone praised him.
16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on Saturday, and stood up to read the Scriptures. 17 The book of Isaiah the prophet was handed to him, and he opened it to the place where it says:
18-19 “The Spirit of the Lord is upon me; he has appointed me to preach Good News to the poor; he has sent me to heal the brokenhearted and to announce that captives shall be released and the blind shall see, that the downtrodden shall be freed from their oppressors, and that God is ready to give blessings to all who come to him.”[b]
20 He closed the book and handed it back to the attendant and sat down, while everyone in the synagogue gazed at him intently. 21 Then he added, “These Scriptures came true today!”
22 All who were there spoke well of him and were amazed by the beautiful words that fell from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”
23 Then he said, “Probably you will quote me that proverb, ‘Physician, heal yourself’—meaning, ‘Why don’t you do miracles here in your hometown like those you did in Capernaum?’ 24 But I solemnly declare to you that no prophet is accepted in his own hometown! 25-26 For example, remember how Elijah the prophet used a miracle to help the widow of Zarephath—a foreigner from the land of Sidon. There were many Jewish widows needing help in those days of famine, for there had been no rain for three and a half years, and hunger stalked the land; yet Elijah was not sent to them. 27 Or think of the prophet Elisha, who healed Naaman, a Syrian, rather than the many Jewish lepers needing help.”
28 These remarks stung them to fury; 29 and jumping up, they mobbed him and took him to the edge of the hill on which the city was built, to push him over the cliff. 30 But he walked away through the crowd and left them.
31 Then he returned to Capernaum, a city in Galilee, and preached there in the synagogue every Saturday. 32 Here, too, the people were amazed at the things he said. For he spoke as one who knew the truth, instead of merely quoting the opinions of others as his authority.
33 Once as he was teaching in the synagogue, a man possessed by a demon began shouting at Jesus, 34 “Go away! We want nothing to do with you, Jesus from Nazareth. You have come to destroy us. I know who you are—the Holy Son of God.”
35 Jesus cut him short. “Be silent!” he told the demon. “Come out!” The demon threw the man to the floor as the crowd watched, and then left him without hurting him further.
36 Amazed, the people asked, “What is in this man’s words that even demons obey him?” 37 The story of what he had done spread like wildfire throughout the whole region.
38 After leaving the synagogue that day, he went to Simon’s home where he found Simon’s mother-in-law very sick with a high fever. “Please heal her,” everyone begged.
39 Standing at her bedside he spoke to the fever, rebuking it, and immediately her temperature returned to normal, and she got up and prepared a meal for them![c]
40 As the sun went down that evening, all the villagers who had any sick people in their homes, no matter what their diseases were, brought them to Jesus; and the touch of his hands healed every one! 41 Some were possessed by demons; and the demons came out at his command, shouting, “You are the Son of God.” But because they knew he was the Christ, he stopped them and told them to be silent.
42 Early the next morning he went out into the desert. The crowds searched everywhere for him, and when they finally found him, they begged him not to leave them but to stay at Capernaum. 43 But he replied, “I must preach the Good News of the Kingdom of God in other places too, for that is why I was sent.” 44 So he continued to travel around preaching in synagogues throughout Judea.
Footnotes
- Luke 4:4 Other things in life are much more important than bread, literally, “Man shall not live by bread alone,” compare Deuteronomy 8:3.
- Luke 4:18 to give blessings to all who come to him, literally, “to proclaim the acceptable year of the Lord.”
- Luke 4:39 prepared a meal for them, literally, “ministered unto them.”
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.