質疑耶穌的權柄

20 就在那些日子裡,有一天耶穌在聖殿裡教導民眾、傳福音的時候,祭司長們、經文士們和長老們一起上前來, 對他說:「請告訴我們:你憑什麼權柄做這些事?是誰給你這權柄的?」

耶穌回答他們,說:「我也要問你們一個問題,你們告訴我: 約翰的洗禮是來自天上,還是來自人間呢?」

他們就彼此商量,說:「如果我們說『是來自天上』,他就會問『你們為什麼不相信他呢?』 但如果說『是來自人間』,那麼民眾都會用石頭砸我們,因為他們深信約翰是先知。」

於是他們回答:「不知道是從哪裡來的。」

耶穌就對他們說:「我也不告訴你們我憑什麼權柄做這些事。」

葡萄園主的比喻

接著,耶穌開始對民眾講這個比喻:「有一個人栽種了一個葡萄園,把它租給一些農夫,然後就出外旅行,去了許久。 10 到了收穫的[a]季節,他就派了一個奴僕到那些農夫那裡去,好讓他們從葡萄園的果子中把當納的[b]交給他。但那些農夫打了他,叫他空手回去。 11 園主又派另一個奴僕去,可是他們把那個人也打了,並且侮辱他,叫他空手回去。 12 於是,他又派了第三個人去,他們又把這個人打傷,趕了出去。

13 「葡萄園的主人就說:『我該做什麼呢?我要派遣我的愛子,或許他們[c]會尊重他。』

14 「可是那些農夫看見他,就彼此討論說:『這是繼承人。[d]我們把他殺了,那繼業就成為我們的了。』 15 於是他們把他扔出葡萄園外,殺了。

「那麼,葡萄園的主人會怎麼對待他們呢? 16 他會來除滅這些農夫,把葡萄園交給別人。」

大家聽了就說:「絕不可有這樣的事!」

17 耶穌注視著他們,說:「那麼,經上記的『工匠所棄絕的石頭,它已經成了房角的頭塊石頭』[e]這話是什麼意思呢? 18 所有跌落在那石頭上的,就將被破碎;那石頭落在誰的身上,就會把誰砸得稀爛。」

19 經文士和祭司長們知道這個比喻是針對他們而說的,當時就想下手捉拿耶穌,可是又怕民眾。

神與凱撒

20 於是,他們密切注意,派了一些奸細裝做好人,要抓耶穌的話柄,好把他交在總督的管理和權柄之下。 21 那些奸細問耶穌,說:「老師,我們知道你所說所教導的都是對的,你也不顧人的情面,而是按真理教導神的道[f] 22 請問:我們向凱撒納稅,可以不可以呢?」

23 耶穌看出他們的詭詐,就對他們說:[g] 24 「拿一個銀幣[h]給我看。這上面是誰的像和名號?」

他們說:「是凱撒的。」

25 耶穌對他們說:「因此,凱撒的歸給凱撒;神的歸給神。」

26 他們在民眾面前抓不到耶穌的話柄,又對他的答覆感到驚奇,就啞口無言了。

撒都該人與復活

27 撒都該人來到耶穌那裡,他們一向說沒有復活的事。他們問耶穌, 28 說:「老師,摩西為我們寫道:如果一個人的兄弟死了,留下妻子而沒有孩子,他就應該娶這婦人,為他兄弟留後裔。[i] 29 曾經有兄弟七人,第一個娶了妻子,沒有孩子就死了。 30 第二個、[j] 31 第三個也娶了她;七個人都是這樣,沒有留下兒女就死了。 32 後來這婦人也死了。 33 既然這七個人都娶過她為妻,那麼,在復活的時候,這婦人是誰的妻子呢?」

34 耶穌對他們說:「這世代的兒女又娶又嫁; 35 但那些算是配得上承受那世代,又配得上從死人中復活的人,既不娶也不嫁。 36 事實上,他們再也不會死,因為就與天使一樣;他們既然是復活的兒女,就是神的兒女了。 37 至於死人復活的事,摩西在『荊棘篇』上也指明了,正如稱主是『亞伯拉罕的神、以撒的神、雅各的神。』[k] 38 所以神不是死人的神,而是活人的神;在神,人都是活著的。」

39 有一些經文士應聲說:「老師,你說得好。」 40 從此他們再也不敢質問他什麼了。

有關基督的問題

41 耶穌對他們說:「人怎麼說基督是大衛的後裔呢? 42 大衛自己在詩篇裡說:

『主對我主說:
你坐在我的右邊,
43 等我把你的敵人放在你的腳下做腳凳。』[l]

44 大衛既然稱基督為『主』,基督又怎麼會是大衛的後裔呢?」

要防備經文士

45 全體民眾正在聽的時候,耶穌對他的門徒說: 46 「你們要提防經文士。他們喜歡穿著長袍走來走去,喜愛街市上的致敬問候,又喜愛會堂裡的首位、宴席中的上座。 47 他們侵吞寡婦的家產,又假意做很長的禱告。這些人將受到更重的懲罰[m]。」

Footnotes

  1. 路加福音 20:10 收穫的——輔助詞語。
  2. 路加福音 20:10 當納的——輔助詞語。
  3. 路加福音 20:13 有古抄本附「看見」。
  4. 路加福音 20:14 有古抄本附「來,」。
  5. 路加福音 20:17 《詩篇》118:22。
  6. 路加福音 20:21 道——或譯作「路」。
  7. 路加福音 20:23 有古抄本附「你們為什麼試探我呢?」
  8. 路加福音 20:24 銀幣——原文為「得拿利」。1得拿利=約1日工資的羅馬銀幣。
  9. 路加福音 20:28 《申命記》25:5。
  10. 路加福音 20:30 第二個、——有古抄本作「第二個娶她為妻,也沒有孩子就死了;」。
  11. 路加福音 20:37 《出埃及記》3:6,15。
  12. 路加福音 20:43 《詩篇》110:1。
  13. 路加福音 20:47 懲罰——或譯作「審判」。

质问耶稣凭甚么权柄作事(A)

20 有一天,耶稣在殿里教导人,宣讲福音,众祭司长、经学家和长老上前来, 对他说:“告诉我们,你凭着甚么权柄作这些事?给你这权柄的是谁?” 他回答他们:“我也要问你们一句话,你们告诉我: 约翰的洗礼是从天上来的,还是从人来的呢?” 他们就彼此议论说:“如果我们说:‘是从天上来的’,他就会问:‘那你们为甚么不相信他呢?’ 如果我们说:‘是从人来的’,众人都会用石头打我们,因为他们都认定约翰是先知。” 于是他们回答耶稣:“我们不知道是从哪里来的。” 耶稣说:“我也不告诉你们,我凭着甚么权柄作这些事。”

佃户的比喻(B)

于是耶稣向众人讲了这个比喻:“有一个人栽种了一个葡萄园,租给佃户,就远行去了很久。 10 到了时候,园主派了一个仆人到佃户那里,叫他们把葡萄园当纳的果子交给他。佃户却打了他,放他空手回去。 11 园主又派另一个仆人去,佃户又打了他,并且侮辱他,也叫他空手回去。 12 于是他又派第三个去,佃户把他打伤,赶他走了。 13 葡萄园的主人说:‘怎么办呢?我要派我的爱子去,也许这一个他们会尊敬的。’ 14 佃户一看他,就彼此商议说:‘这是继承产业的,让我们杀了他,那么,产业就成为我们的了。’ 15 于是他们把园主的爱子推出葡萄园外杀了。主人要怎样对待他们呢? 16 他要来除掉这些佃户,把葡萄园租给别人。”他们听见了就说:“千万不要有这样的事发生!” 17 耶稣看着他们,说:“那么,

‘建筑工人所弃的石头,

成了房角的主要石头’,

这经文是甚么意思呢? 18 凡是跌在那石头上的,就必摔碎;那石头掉在谁的身上,就必把他压得粉碎。” 19 经学家和祭司长知道这比喻是针对他们说的,当时就想动手拿他,可是又害怕群众。

以纳税的事问难耶稣(C)

20 经学家和祭司长差派奸细伪装好人去窥探耶稣,要在他的话上抓着把柄,好把他交由总督全权裁决。 21 奸细问他:“老师,我们知道你所说所教的都对,并且不讲情面,只照着真理把 神的道教导人。 22 我们纳税给凯撒可以不可以?” 23 耶稣看透他们的诡计,就对他们说: 24 “给我一个银币看看,上面是谁的像,谁的名号?”他们说:“凯撒的。” 25 耶稣说:“这样,凯撒的应当归给凯撒, 神的应当归给 神。” 26 他们在群众面前,不能抓住耶稣的把柄,又希奇他的回答,就沉默下来。

人复活后不娶不嫁(D)

27 撒都该人向来否认有复活的事,他们当中有几个人来问耶稣: 28 “老师,摩西曾写给我们说:‘如果一个人娶了妻子,还没有儿女就死了,他的弟弟就应当娶他的妻子,为哥哥立后。’ 29 从前有兄弟七人,头一个娶了妻子,没有孩子就死了。 30 第二个、 31 第三个,也娶过她;七个都是这样,都没有留下孩子就死了。 32 后来那女人也死了。 33 那么,这女人在复活的时候,要作哪一个的妻子呢?因为七个人都娶过她。” 34 耶稣说:“这世界的人又娶又嫁, 35 但配得那世界的,又配从死人中复活的人,也不娶也不嫁。 36 他们和天使一样,不能再死;既然是复活了的人,就是 神的儿子了。 37 至于死人复活的事,摩西在荆棘篇上提过,他称主是亚伯拉罕的 神、以撒的 神、雅各的 神; 38  神不是死人的 神,而是活人的 神,因为在他那里的人都是活的。” 39 经学家中有几个说:“老师,你说得好。” 40 从此他们再不敢问他甚么了。

大卫称基督为主(E)

41 耶稣问他们:“人怎么能说基督是大卫的子孙呢? 42 大卫自己在诗篇上说:

‘主对我的主说:

你坐在我的右边,

43 等我使你的仇敌作你的脚凳。’

44 大卫既然称他为主,他又怎会是大卫的子孙呢?”

提防经学家(F)

45 众人听着的时候,耶稣对门徒说: 46 “你们要提防经学家,他们好穿长袍走来走去,喜欢人在巿中心向他们问安,并且喜欢会堂里的高位、筵席上的首座。 47 他们吞没了寡妇的房产,又用冗长的祷告作掩饰。这等人必受更重的刑罚。”

The Authority of Jesus Questioned(A)

20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)

He replied, “I will also ask you a question. Tell me: John’s baptism(E)—was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)

So they answered, “We don’t know where it was from.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants(H)

He went on to tell the people this parable: “A man planted a vineyard,(I) rented it to some farmers and went away for a long time.(J) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(K) perhaps they will respect him.’

14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.

“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(L) and give the vineyard to others.”

When the people heard this, they said, “God forbid!”

17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

“‘The stone the builders rejected
    has become the cornerstone’[a]?(M)

18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(N)

19 The teachers of the law and the chief priests looked for a way to arrest him(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(P)

Paying Taxes to Caesar(Q)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(R) so that they might hand him over to the power and authority of the governor.(S) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(T) 22 Is it right for us to pay taxes to Caesar or not?”

23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

25 He said to them, “Then give back to Caesar what is Caesar’s,(U) and to God what is God’s.”

26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

The Resurrection and Marriage(V)

27 Some of the Sadducees,(W) who say there is no resurrection,(X) came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(Y) 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come(Z) and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children,(AA) since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[b](AB) 38 He is not the God of the dead, but of the living, for to him all are alive.”

39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.(AC)

Whose Son Is the Messiah?(AD)

41 Then Jesus said to them, “Why is it said that the Messiah is the son of David?(AE) 42 David himself declares in the Book of Psalms:

“‘The Lord said to my Lord:
    “Sit at my right hand
43 until I make your enemies
    a footstool for your feet.”’[c](AF)

44 David calls him ‘Lord.’ How then can he be his son?”

Warning Against the Teachers of the Law

45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.(AG) 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

Footnotes

  1. Luke 20:17 Psalm 118:22
  2. Luke 20:37 Exodus 3:6
  3. Luke 20:43 Psalm 110:1