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质问耶稣凭甚么权柄作事(A)

20 有一天,耶稣在殿里教导人,宣讲福音,众祭司长、经学家和长老上前来, 对他说:“告诉我们,你凭着甚么权柄作这些事?给你这权柄的是谁?” 他回答他们:“我也要问你们一句话,你们告诉我: 约翰的洗礼是从天上来的,还是从人来的呢?” 他们就彼此议论说:“如果我们说:‘是从天上来的’,他就会问:‘那你们为甚么不相信他呢?’ 如果我们说:‘是从人来的’,众人都会用石头打我们,因为他们都认定约翰是先知。” 于是他们回答耶稣:“我们不知道是从哪里来的。” 耶稣说:“我也不告诉你们,我凭着甚么权柄作这些事。”

佃户的比喻(B)

于是耶稣向众人讲了这个比喻:“有一个人栽种了一个葡萄园,租给佃户,就远行去了很久。 10 到了时候,园主派了一个仆人到佃户那里,叫他们把葡萄园当纳的果子交给他。佃户却打了他,放他空手回去。 11 园主又派另一个仆人去,佃户又打了他,并且侮辱他,也叫他空手回去。 12 于是他又派第三个去,佃户把他打伤,赶他走了。 13 葡萄园的主人说:‘怎么办呢?我要派我的爱子去,也许这一个他们会尊敬的。’ 14 佃户一看他,就彼此商议说:‘这是继承产业的,让我们杀了他,那么,产业就成为我们的了。’ 15 于是他们把园主的爱子推出葡萄园外杀了。主人要怎样对待他们呢? 16 他要来除掉这些佃户,把葡萄园租给别人。”他们听见了就说:“千万不要有这样的事发生!” 17 耶稣看着他们,说:“那么,

‘建筑工人所弃的石头,

成了房角的主要石头’,

这经文是甚么意思呢? 18 凡是跌在那石头上的,就必摔碎;那石头掉在谁的身上,就必把他压得粉碎。” 19 经学家和祭司长知道这比喻是针对他们说的,当时就想动手拿他,可是又害怕群众。

以纳税的事问难耶稣(C)

20 经学家和祭司长差派奸细伪装好人去窥探耶稣,要在他的话上抓着把柄,好把他交由总督全权裁决。 21 奸细问他:“老师,我们知道你所说所教的都对,并且不讲情面,只照着真理把 神的道教导人。 22 我们纳税给凯撒可以不可以?” 23 耶稣看透他们的诡计,就对他们说: 24 “给我一个银币看看,上面是谁的像,谁的名号?”他们说:“凯撒的。” 25 耶稣说:“这样,凯撒的应当归给凯撒, 神的应当归给 神。” 26 他们在群众面前,不能抓住耶稣的把柄,又希奇他的回答,就沉默下来。

人复活后不娶不嫁(D)

27 撒都该人向来否认有复活的事,他们当中有几个人来问耶稣: 28 “老师,摩西曾写给我们说:‘如果一个人娶了妻子,还没有儿女就死了,他的弟弟就应当娶他的妻子,为哥哥立后。’ 29 从前有兄弟七人,头一个娶了妻子,没有孩子就死了。 30 第二个、 31 第三个,也娶过她;七个都是这样,都没有留下孩子就死了。 32 后来那女人也死了。 33 那么,这女人在复活的时候,要作哪一个的妻子呢?因为七个人都娶过她。” 34 耶稣说:“这世界的人又娶又嫁, 35 但配得那世界的,又配从死人中复活的人,也不娶也不嫁。 36 他们和天使一样,不能再死;既然是复活了的人,就是 神的儿子了。 37 至于死人复活的事,摩西在荆棘篇上提过,他称主是亚伯拉罕的 神、以撒的 神、雅各的 神; 38  神不是死人的 神,而是活人的 神,因为在他那里的人都是活的。” 39 经学家中有几个说:“老师,你说得好。” 40 从此他们再不敢问他甚么了。

大卫称基督为主(E)

41 耶稣问他们:“人怎么能说基督是大卫的子孙呢? 42 大卫自己在诗篇上说:

‘主对我的主说:

你坐在我的右边,

43 等我使你的仇敌作你的脚凳。’

44 大卫既然称他为主,他又怎会是大卫的子孙呢?”

提防经学家(F)

45 众人听着的时候,耶稣对门徒说: 46 “你们要提防经学家,他们好穿长袍走来走去,喜欢人在巿中心向他们问安,并且喜欢会堂里的高位、筵席上的首座。 47 他们吞没了寡妇的房产,又用冗长的祷告作掩饰。这等人必受更重的刑罚。”

质问耶稣的权柄

20 有一天,耶稣正在圣殿里教导人、传讲福音,祭司长、律法教师和长老上前, 质问祂:“告诉我们,你凭什么权柄做这些事?谁授权给你了?”

耶稣回答说:“我也问你们一个问题。你们告诉我, 约翰的洗礼是从天上来的还是从人来的?”

他们彼此议论说:“如果我们说‘是从天上来的’,祂一定会问,‘那你们为什么不相信他?’ 如果我们说‘是从人来的’,百姓会拿石头打死我们,因为他们相信约翰是先知。” 于是,他们回答说:“我们不知道约翰的洗礼是从哪里来的。”

耶稣说:“我也不告诉你们我凭什么权柄做这些事。”

利欲熏心的佃户

接着耶稣对众人讲了个比喻:“有人开垦了一个葡萄园,把园子租给几个佃户,就出远门了。 10 到了收获的季节,他差奴仆去葡萄园向佃户收取他应得的收成,但那些佃户却把奴仆揍了一顿,使他空手而归。 11 园主又派另一个奴仆去,那些佃户照样将他殴打并羞辱一番,使他空手而归。 12 园主又派第三个奴仆去,他们又把他打伤,抛在园外。

13 “园主说,‘我该怎样办呢?不如叫我所疼爱的儿子去吧。他们大概会尊敬他。’

14 “岂料那些佃户看见来人是园主的儿子,便彼此商量说,‘这个人是产业继承人,我们把他杀掉,这葡萄园就归我们了!’ 15 于是他们把园主的儿子拖到葡萄园外杀了。

“那么,园主会怎样处治他们呢? 16 他必来杀掉这些佃户,把葡萄园转租给别人。”

众人听了就说:“但愿这种事永远不会发生!”

17 耶稣定睛看着他们,问道:“那么,圣经上说,

“‘工匠丢弃的石头已成了房角石’,

这句话是什么意思呢? 18 凡跌在这石头上的人,将粉身碎骨;这石头落在谁身上,将把谁砸烂。”

纳税问题

19 律法教师和祭司长听出这比喻是针对他们说的,便想立刻下手捉拿耶稣,但又害怕百姓。 20 于是,他们密切地监视耶稣,又派遣密探假装好人,想从祂的话里找把柄抓祂去见总督。

21 那些密探问耶稣:“老师,我们知道你所讲所传的道都是正确的,也知道你不看人的情面,只按真理传上帝的道。 22 那么,我们向凯撒纳税对不对呢?”

23 耶稣看破他们的阴谋, 24 就叫他们拿一个银币来,问他们:“上面刻的是谁的像和名号?”他们说:“凯撒的。”

25 耶稣说:“属于凯撒的,要给凯撒;属于上帝的,要给上帝。”

26 耶稣的回答令他们惊奇,他们无法当众找到把柄,只好闭口不言。

论死人复活

27 撒督该人向来不相信有复活的事。有几个这一派的人来问耶稣: 28 “老师,按摩西为我们写的律例,如果有人娶妻后没有孩子就死了,他的兄弟应当娶嫂嫂,替哥哥传宗接代。 29 有弟兄七人,老大结了婚,没有孩子就死了。 30 二弟、 31 三弟、一直到七弟都相继娶了嫂嫂,都没有留下孩子就死了。 32 最后那个女人也死了。 33 那么,到复活的时候,她将是谁的妻子呢?因为七个人都娶过她。”

34 耶稣说:“今世的人才有嫁娶, 35 但那些配得将来的世界、从死里复活的人也不娶也不嫁, 36 就像天使一样永远不会死。他们既然从死里复活,就是上帝的儿女。 37 在记载有关燃烧的荆棘的篇章中,摩西也证实死人会复活,因为他称主是‘亚伯拉罕的上帝,以撒的上帝,雅各的上帝’。 38 上帝不是死人的上帝,而是活人的上帝。因为在祂那里的人都是活人。”

39 几位律法教师说:“老师答得好!” 40 此后,再没有人敢问耶稣问题了。

论基督

41 耶稣问他们:“人怎么说基督是大卫的后裔呢? 42 大卫曾在诗篇里说,

“‘主对我主说,
你坐在我的右边,
43 等我使你的仇敌成为你的脚凳。’

44 既然大卫称基督为主,基督又怎么会是大卫的后裔呢?”

45 大家正在细听,耶稣对门徒说: 46 “你们要提防律法教师。他们爱穿着长袍招摇过市,喜欢人们在大街上问候他们,又喜欢会堂里的上座和宴席中的首位。 47 他们侵吞寡妇的财产,还假意做冗长的祷告。这种人必受到更严厉的惩罚!”

質問耶穌的權柄

20 有一天,耶穌正在聖殿裡教導人、傳講福音,祭司長、律法教師和長老上前, 質問祂:「告訴我們,你憑什麼權柄做這些事?誰授權給你了?」

耶穌回答說:「我也問你們一個問題。你們告訴我, 約翰的洗禮是從天上來的還是從人來的?」

他們彼此議論說:「如果我們說『是從天上來的』,祂一定會問,『那你們為什麼不相信他?』 如果我們說『是從人來的』,百姓會拿石頭打死我們,因為他們相信約翰是先知。」 於是,他們回答說:「我們不知道約翰的洗禮是從哪裡來的。」

耶穌說:「我也不告訴你們我憑什麼權柄做這些事。」

利慾薰心的佃戶

接著耶穌對眾人講了個比喻:「有人開墾了一個葡萄園,把園子租給幾個佃戶,就出遠門了。 10 到了收穫的季節,他差奴僕去葡萄園向佃戶收取他應得的收成,但那些佃戶卻把奴僕揍了一頓,使他空手而歸。 11 園主又派另一個奴僕去,那些佃戶照樣將他毆打並羞辱一番,使他空手而歸。 12 園主又派第三個奴僕去,他們又把他打傷,拋在園外。

13 「園主說,『我該怎樣辦呢?不如叫我所疼愛的兒子去吧。他們大概會尊敬他。』

14 「豈料那些佃戶看見來人是園主的兒子,便彼此商量說,『這個人是產業繼承人,我們把他殺掉,這葡萄園就歸我們了!』 15 於是他們把園主的兒子拖到葡萄園外殺了。

「那麼,園主會怎樣處治他們呢? 16 他必來殺掉這些佃戶,把葡萄園轉租給別人。」

眾人聽了就說:「但願這種事永遠不會發生!」

17 耶穌定睛看著他們,問道:「那麼,聖經上說,

『工匠丟棄的石頭已成了房角石』,

這句話是什麼意思呢? 18 凡跌在這石頭上的人,將粉身碎骨;這石頭落在誰身上,將把誰砸爛。」

納稅問題

19 律法教師和祭司長聽出這比喻是針對他們說的,便想立刻下手捉拿耶穌,但又害怕百姓。 20 於是,他們密切地監視耶穌,又派遣密探假裝好人,想從祂的話裡找把柄抓祂去見總督。

21 那些密探問耶穌:「老師,我們知道你所講所傳的道都是正確的,也知道你不看人的情面,只按真理傳上帝的道。 22 那麼,我們向凱撒納稅對不對呢?」

23 耶穌看破他們的陰謀, 24 就叫他們拿一個銀幣來,問他們:「上面刻的是誰的像和名號?」他們說:「凱撒的。」

25 耶穌說:「屬於凱撒的,要給凱撒;屬於上帝的,要給上帝。」

26 耶穌的回答令他們驚奇,他們無法當眾找到把柄,只好閉口不言。

論死人復活

27 撒督該人向來不相信有復活的事。有幾個這一派的人來問耶穌: 28 「老師,按摩西為我們寫的律例,如果有人娶妻後沒有孩子就死了,他的兄弟應當娶嫂嫂,替哥哥傳宗接代。 29 有弟兄七人,老大結了婚,沒有孩子就死了。 30 二弟、 31 三弟、一直到七弟都相繼娶了嫂嫂,都沒有留下孩子就死了。 32 最後那個女人也死了。 33 那麼,到復活的時候,她將是誰的妻子呢?因為七個人都娶過她。」

34 耶穌說:「今世的人才有嫁娶, 35 但那些配得將來的世界、從死裡復活的人也不娶也不嫁, 36 就像天使一樣永遠不會死。他們既然從死裡復活,就是上帝的兒女。 37 在記載關於燃燒的荊棘的篇章中,摩西也證實死人會復活,因為他稱主是『亞伯拉罕的上帝,以撒的上帝,雅各的上帝』。 38 上帝不是死人的上帝,而是活人的上帝。因為在祂那裡的人都是活人。」

39 幾位律法教師說:「老師答得好!」 40 此後,再沒有人敢問耶穌問題了。

論基督

41 耶穌問他們:「人怎麼說基督是大衛的後裔呢? 42 大衛曾在詩篇裡說,

『主對我主說,
你坐在我的右邊,
43 等我使你的仇敵成為你的腳凳。』

44 既然大衛稱基督為主,基督又怎麼會是大衛的後裔呢?」

45 大家正在細聽,耶穌對門徒說: 46 「你們要提防律法教師。他們愛穿著長袍招搖過市,喜歡人們在大街上問候他們,又喜歡會堂裡的上座和宴席中的首位。 47 他們侵吞寡婦的財產,還假意做冗長的禱告。這種人必受到更嚴厲的懲罰!」

20 And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the [a]gospel, there came upon him the chief priests and the scribes with the elders; and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority? And he answered and said unto them, I also will ask you a [b]question; and tell me: The baptism of John, was it from heaven, or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him? But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet. And they answered, that they knew not whence it was. And Jesus said unto them, Neither tell I you by what authority I do these things.

And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time. 10 And at the season he sent unto the husbandmen a [c]servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11 And he sent yet another [d]servant: and him also they beat, and handled him shamefully, and sent him away empty. 12 And he sent yet a third: and him also they wounded, and cast him forth. 13 And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him. 14 But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours. 15 And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them? 16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, [e]God forbid. 17 But he looked upon them, and said, What then is this that is written,

[f]The stone which the builders rejected,
The same was made the head of the corner?

18 Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.

19 And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them. 20 And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the [g]rule and to the authority of the governor. 21 And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God: 22 Is it lawful for us to give tribute unto Caesar, or not? 23 But he perceived their craftiness, and said unto them, 24 Show me a [h]denarius. Whose image and superscription hath it? And they said, Caesar’s. 25 And he said unto them, Then render unto Caesar the things that are Caesar’s, and unto God the things that are God’s. 26 And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.

27 And there came to him certain of the Sadducees, they that say that there is no resurrection; 28 and they asked him, saying, Teacher, [i]Moses wrote unto us, that if a man’s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother. 29 There were therefore seven brethren: and the first took a wife, and died childless; 30 and the second: 31 and the third took her; and likewise the seven also left no children, and died. 32 Afterward the woman also died. 33 In the resurrection therefore whose wife of them shall she be? for the seven had her to wife. 34 And Jesus said unto them, The sons of this [j]world marry, and are given in marriage: 35 but they that are accounted worthy to attain to that [k]world, and the resurrection from the dead, neither marry, nor are given in marriage: 36 for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection. 37 But that the dead are raised, even Moses showed, in [l]the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38 Now he is not the God of the dead, but of the living: for all live unto him. 39 And certain of the scribes answering said, Teacher, thou hast well said. 40 For they durst not any more ask him any question.

41 And he said unto them, How say they that the Christ is David’s son? 42 For David himself saith in the book of Psalms,

[m]The Lord said unto my Lord,
Sit thou on my right hand,
43 Till I make thine enemies the footstool of thy feet.

44 David therefore calleth him Lord, and how is he his son?

45 And in the hearing of all the people he said unto his disciples, 46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts; 47 who devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.

Footnotes

  1. Luke 20:1 Or, good tidings: compare 3:18.
  2. Luke 20:3 Greek word.
  3. Luke 20:10 Greek bondservant.
  4. Luke 20:11 Greek bondservant.
  5. Luke 20:16 Greek Be it not so.
  6. Luke 20:17 Ps. 118:22.
  7. Luke 20:20 Or, ruling power
  8. Luke 20:24 See marginal note on 7:41.
  9. Luke 20:28 Dt. 25:5.
  10. Luke 20:34 Or, age
  11. Luke 20:35 Or, age
  12. Luke 20:37 Ex. 3:6.
  13. Luke 20:42 Ps. 110:1.

The Authority of Jesus Questioned(A)

20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)

He replied, “I will also ask you a question. Tell me: John’s baptism(E)—was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)

So they answered, “We don’t know where it was from.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants(H)

He went on to tell the people this parable: “A man planted a vineyard,(I) rented it to some farmers and went away for a long time.(J) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(K) perhaps they will respect him.’

14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.

“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(L) and give the vineyard to others.”

When the people heard this, they said, “God forbid!”

17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

“‘The stone the builders rejected
    has become the cornerstone’[a]?(M)

18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(N)

19 The teachers of the law and the chief priests looked for a way to arrest him(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(P)

Paying Taxes to Caesar(Q)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(R) so that they might hand him over to the power and authority of the governor.(S) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(T) 22 Is it right for us to pay taxes to Caesar or not?”

23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

25 He said to them, “Then give back to Caesar what is Caesar’s,(U) and to God what is God’s.”

26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

The Resurrection and Marriage(V)

27 Some of the Sadducees,(W) who say there is no resurrection,(X) came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(Y) 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come(Z) and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children,(AA) since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[b](AB) 38 He is not the God of the dead, but of the living, for to him all are alive.”

39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.(AC)

Whose Son Is the Messiah?(AD)

41 Then Jesus said to them, “Why is it said that the Messiah is the son of David?(AE) 42 David himself declares in the Book of Psalms:

“‘The Lord said to my Lord:
    “Sit at my right hand
43 until I make your enemies
    a footstool for your feet.”’[c](AF)

44 David calls him ‘Lord.’ How then can he be his son?”

Warning Against the Teachers of the Law

45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.(AG) 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

Footnotes

  1. Luke 20:17 Psalm 118:22
  2. Luke 20:37 Exodus 3:6
  3. Luke 20:43 Psalm 110:1