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路加福音 20
Chinese Contemporary Bible (Traditional)
路加福音 20
Chinese Contemporary Bible (Traditional)
質問耶穌的權柄
20 有一天，耶穌正在聖殿裡教導人、傳講福音，祭司長、律法教師和長老上前， 2 質問祂：「告訴我們，你憑什麼權柄做這些事？誰授權給你了？」
3 耶穌回答說：「我也問你們一個問題。你們告訴我， 4 約翰的洗禮是從天上來的還是從人來的？」
5 他們彼此議論說：「如果我們說『是從天上來的』，祂一定會問，『那你們為什麼不相信他？』 6 如果我們說『是從人來的』，百姓會拿石頭打死我們，因為他們相信約翰是先知。」 7 於是，他們回答說：「我們不知道約翰的洗禮是從哪裡來的。」
8 耶穌說：「我也不告訴你們我憑什麼權柄做這些事。」
利慾薰心的佃戶
9 接著耶穌對眾人講了個比喻：「有人開墾了一個葡萄園，把園子租給幾個佃戶，就出遠門了。 10 到了收穫的季節，他差奴僕去葡萄園向佃戶收取他應得的收成，但那些佃戶卻把奴僕揍了一頓，使他空手而歸。 11 園主又派另一個奴僕去，那些佃戶照樣將他毆打並羞辱一番，使他空手而歸。 12 園主又派第三個奴僕去，他們又把他打傷，拋在園外。
13 「園主說，『我該怎樣辦呢？不如叫我所疼愛的兒子去吧。他們大概會尊敬他。』
14 「豈料那些佃戶看見來人是園主的兒子，便彼此商量說，『這個人是產業繼承人，我們把他殺掉，這葡萄園就歸我們了！』 15 於是他們把園主的兒子拖到葡萄園外殺了。
「那麼，園主會怎樣處治他們呢？ 16 他必來殺掉這些佃戶，把葡萄園轉租給別人。」
眾人聽了就說：「但願這種事永遠不會發生！」
17 耶穌定睛看著他們，問道：「那麼，聖經上說，
『工匠丟棄的石頭已成了房角石』，
這句話是什麼意思呢？ 18 凡跌在這石頭上的人，將粉身碎骨；這石頭落在誰身上，將把誰砸爛。」
納稅問題
19 律法教師和祭司長聽出這比喻是針對他們說的，便想立刻下手捉拿耶穌，但又害怕百姓。 20 於是，他們密切地監視耶穌，又派遣密探假裝好人，想從祂的話裡找把柄抓祂去見總督。
21 那些密探問耶穌：「老師，我們知道你所講所傳的道都是正確的，也知道你不看人的情面，只按真理傳上帝的道。 22 那麼，我們向凱撒納稅對不對呢？」
23 耶穌看破他們的陰謀， 24 就叫他們拿一個銀幣來，問他們：「上面刻的是誰的像和名號？」他們說：「凱撒的。」
25 耶穌說：「屬於凱撒的，要給凱撒；屬於上帝的，要給上帝。」
26 耶穌的回答令他們驚奇，他們無法當眾找到把柄，只好閉口不言。
論死人復活
27 撒督該人向來不相信有復活的事。有幾個這一派的人來問耶穌： 28 「老師，按摩西為我們寫的律例，如果有人娶妻後沒有孩子就死了，他的兄弟應當娶嫂嫂，替哥哥傳宗接代。 29 有弟兄七人，老大結了婚，沒有孩子就死了。 30 二弟、 31 三弟、一直到七弟都相繼娶了嫂嫂，都沒有留下孩子就死了。 32 最後那個女人也死了。 33 那麼，到復活的時候，她將是誰的妻子呢？因為七個人都娶過她。」
34 耶穌說：「今世的人才有嫁娶， 35 但那些配得將來的世界、從死裡復活的人也不娶也不嫁， 36 就像天使一樣永遠不會死。他們既然從死裡復活，就是上帝的兒女。 37 在記載關於燃燒的荊棘的篇章中，摩西也證實死人會復活，因為他稱主是『亞伯拉罕的上帝，以撒的上帝，雅各的上帝』。 38 上帝不是死人的上帝，而是活人的上帝。因為在祂那裡的人都是活人。」
39 幾位律法教師說：「老師答得好！」 40 此後，再沒有人敢問耶穌問題了。
論基督
41 耶穌問他們：「人怎麼說基督是大衛的後裔呢？ 42 大衛曾在詩篇裡說，
『主對我主說，
你坐在我的右邊，
43 等我使你的仇敵成為你的腳凳。』
44 既然大衛稱基督為主，基督又怎麼會是大衛的後裔呢？」
45 大家正在細聽，耶穌對門徒說： 46 「你們要提防律法教師。他們愛穿著長袍招搖過市，喜歡人們在大街上問候他們，又喜歡會堂裡的上座和宴席中的首位。 47 他們侵吞寡婦的財產，還假意做冗長的禱告。這種人必受到更嚴厲的懲罰！」
Lukas 20
Svenska Folkbibeln
Lukas 20
Svenska Folkbibeln
Jesu fullmakt
20 En dag när Jesus undervisade folket i templet och predikade evangeliet, kom översteprästerna och de skriftlärda tillsammans med de äldste fram 2 och frågade honom: "Säg oss vad du har för fullmakt att göra detta och vem som har gett dig den fullmakten?" 3 Han svarade dem: "Jag har också en fråga. Säg mig: 4 Johannes dop, kom det från himlen[a] eller från människor?" 5 De överlade med varandra och sade: "Svarar vi: Från himlen, kommer han att fråga: Varför trodde ni då inte på honom? 6 Säger vi: Från människor, kommer allt folket att stena oss, eftersom de är övertygade om att Johannes var en profet." 7 Och de svarade att de inte visste varifrån det var. 8 Jesus sade till dem: "Då säger inte heller jag er vad jag har för fullmakt att göra detta."
Liknelsen om de onda vingårdsarbetarna
9 Sedan berättade han denna liknelse för folket: "En man planterade en vingård och arrenderade ut den till vingårdsarbetare och reste bort en längre tid. 10 När tiden var inne skickade han en tjänare till vingårdsarbetarna för att de skulle ge honom hans del av vingårdens avkastning. Men vingårdsarbetarna slog honom och skickade i väg honom tomhänt. 11 Då sände han en annan tjänare. Också honom slog de och hånade och skickade i väg tomhänt. 12 Därefter sände han en tredje tjänare. Men även honom slog de blodig och jagade bort. 13 Då sade vingårdens herre: Vad skall jag göra? Jo, jag vill sända min älskade son. Honom skall de väl ha respekt för. 14 Men när vingårdsarbetarna fick se honom, överlade de med varandra och sade: Här har vi arvtagaren! Låt oss döda honom, så får vi arvet. 15 Och de kastade ut honom ur vingården och dödade honom.
Vad skall nu vingårdens herre göra med dem? 16 Jo, han skall komma och döda dessa vingårdsarbetare och lämna vingården åt andra." När de hörde detta, sade de: "Det får aldrig hända!" 17 Men han såg på dem och frågade: "Vad menas då med detta ord i Skriften: Den sten som byggnadsarbetarna kastade bort har blivit en hörnsten. [b] 18 Var och en som faller på den stenen skall krossas, och den som stenen faller på skall smulas sönder." 19 De skriftlärda och översteprästerna ville nu gripa honom på en gång, men de vågade inte för folket. De förstod att det var om dem han hade talat i denna liknelse.
Skatt till kejsaren
20 De höll Jesus under uppsikt och skickade ut några för att vakta på honom. Dessa skulle låtsas vara ärliga och söka få fast honom för något som han sade, så att man kunde utlämna honom åt överheten, åt landshövdingen. 21 De frågade honom: "Mästare, vi vet att du talar och undervisar rätt och inte anpassar dig efter människor utan verkligen förkunnar Guds väg.[c] 22 Är det rätt att vi betalar skatt till kejsaren eller inte?" 23 Men han genomskådade deras list och sade till dem: 24 "Visa mig ett mynt.[d] Vems bild och inskrift har det?" De svarade: "Kejsarens". 25 Han sade till dem: "Ge då kejsaren det som tillhör kejsaren, och Gud det som tillhör Gud." 26 Och de kunde inte få fast honom för något som han sade inför folket. De förundrade sig över hans svar och hade inget att säga.
Frågan om uppståndelsen
27 Några sadduceer[e] - dessa som förnekar att det finns någon uppståndelse - kom fram och ställde en fråga till Jesus: 28 "Mästare, Mose har gett oss den föreskriften att om någon har en gift bror som dör barnlös, så skall han gifta sig med änkan och skaffa barn åt sin bror. 29 Nu fanns där sju bröder. Den förste tog sig hustru och dog barnlös. 30 Den andre 31 och den tredje gifte sig med henne, och så gjorde alla sju. De dog och lämnade inga barn efter sig. 32 Till slut dog också kvinnan. 33 Vem skall hon bli hustru till vid uppståndelsen? Alla sju var ju gifta med henne."
34 Jesus svarade dem: "De som lever i den här världen gifter sig och blir bortgifta. 35 Men de som anses värdiga att vinna den andra världen och uppståndelsen från de döda, de varken gifter sig eller blir bortgifta. 36 Inte heller kan de dö längre, ty som uppståndelsens barn är de lika änglarna och är Guds barn. 37 Men att de döda uppstår, det har också Mose visat på stället om törnbusken, när han kallar Herren Abrahams Gud och Isaks Gud och Jakobs Gud. [f] 38 Han är inte en Gud för döda utan för levande, ty för honom lever alla." 39 Då sade några skriftlärda: "Mästare, du har rätt i vad du säger." 40 Och de vågade inte mer ställa någon fråga till honom.
Vem Messias är
41 Jesus sade till dem: "Hur kan man säga att Messias är Davids son? 42 David säger ju själv i Psaltaren: Herren sade till min Herre:[g] Sätt dig på min högra sida,[h] 43 tills jag har lagt dina fiender som en fotpall under dina fötter.[i] 44 David kallar honom alltså Herre. Hur kan han då vara hans son?"
Jesus varnar för de skriftlärda
45 Medan allt folket hörde på, sade Jesus till sina lärjungar: 46 "Akta er för de skriftlärda, som njuter av att gå omkring i långa mantlar och älskar att bli hälsade på torgen och att sitta på de främsta platserna i synagogorna och ha hedersplatserna vid festmåltiderna. 47 De äter änkorna ur husen och ursäktar sig med sina långa böner. De skall få en så mycket strängare dom."
Footnotes
- Lukas 20:4 från himlen Från Gud.
- Lukas 20:17 Ps 118:22.
- Lukas 20:21 Guds väg Se not till Matt 22:16.
- Lukas 20:24 mynt Grek. "denar". Se Sakupplysning.
- Lukas 20:27 sadduceer Se not till Matt 3:7.
- Lukas 20:37 2 Mos 3:6.
- Lukas 20:42 min Herre Se not till Matt 22:44.
- Lukas 20:42 Ps 110:1.
- Lukas 20:43 som en fotpall under dina fötter Bilden är hämtad från krigets värld. En segrande kung brukade sätta sin fot på den besegrade kungens nacke för att visa sin seger över fienden (Jos 10:24).
Luke 20
New American Bible (Revised Edition)
Luke 20
New American Bible (Revised Edition)
Chapter 20[a]
The Authority of Jesus Questioned.(A) 1 One day as he was teaching the people in the temple area and proclaiming the good news, the chief priests and scribes, together with the elders, approached him 2 and said to him, “Tell us, by what authority are you doing these things? Or who is the one who gave you this authority?”(B) 3 He said to them in reply, “I shall ask you a question. Tell me, 4 was John’s baptism of heavenly or of human origin?”(C) 5 They discussed this among themselves, and said, “If we say, ‘Of heavenly origin,’ he will say, ‘Why did you not believe him?’(D) 6 But if we say, ‘Of human origin,’ then all the people will stone us, for they are convinced that John was a prophet.” 7 So they answered that they did not know from where it came. 8 Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”
The Parable of the Tenant Farmers.[b] 9 (E)Then he proceeded to tell the people this parable. “[A] man planted a vineyard, leased it to tenant farmers, and then went on a journey for a long time.(F) 10 At harvest time he sent a servant(G) to the tenant farmers to receive some of the produce of the vineyard. But they beat the servant and sent him away empty-handed. 11 So he proceeded to send another servant, but him also they beat and insulted and sent away empty-handed. 12 Then he proceeded to send a third, but this one too they wounded and threw out. 13 The owner of the vineyard said, ‘What shall I do? I shall send my beloved son; maybe they will respect him.’(H) 14 But when the tenant farmers saw him they said to one another, ‘This is the heir. Let us kill him that the inheritance may become ours.’ 15 So they threw him out of the vineyard and killed him.[c] What will the owner of the vineyard do to them? 16 He will come and put those tenant farmers to death and turn over the vineyard to others.” When the people heard this, they exclaimed, “Let it not be so!” 17 But he looked at them and asked, “What then does this scripture passage mean:
‘The stone which the builders rejected
has become the cornerstone’?(I)
18 Everyone who falls on that stone will be dashed to pieces; and it will crush anyone on whom it falls.” 19 The scribes and chief priests sought to lay their hands on him at that very hour, but they feared the people, for they knew that he had addressed this parable to them.(J)
Paying Taxes to the Emperor.(K) 20 [d]They watched him closely and sent agents pretending to be righteous who were to trap him in speech,(L) in order to hand him over to the authority and power of the governor. 21 They posed this question to him, “Teacher, we know that what you say and teach is correct, and you show no partiality, but teach the way of God in accordance with the truth.(M) 22 Is it lawful for us to pay tribute to Caesar or not?”[e] 23 Recognizing their craftiness he said to them, 24 “Show me a denarius;[f] whose image and name does it bear?” They replied, “Caesar’s.” 25 So he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”(N) 26 They were unable to trap him by something he might say before the people, and so amazed were they at his reply that they fell silent.
The Question About the Resurrection.(O) 27 Some Sadducees,[g] those who deny that there is a resurrection, came forward and put this question to him,(P) 28 [h]saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’(Q) 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.” 34 Jesus said to them, “The children of this age marry and are given in marriage; 35 but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. 36 They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.[i] 37 That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob;(R) 38 and he is not God of the dead, but of the living, for to him all are alive.”(S) 39 Some of the scribes said in reply, “Teacher, you have answered well.” 40 And they no longer dared to ask him anything.(T)
The Question About David’s Son.[j] 41 (U)Then he said to them, “How do they claim that the Messiah is the Son of David? 42 For David himself in the Book of Psalms says:(V)
‘The Lord said to my lord,
“Sit at my right hand
43 till I make your enemies your footstool.”’
44 Now if David calls him ‘lord,’ how can he be his son?”
Denunciation of the Scribes.(W) 45 Then, within the hearing of all the people, he said to [his] disciples, 46 “Be on guard against the scribes, who like to go around in long robes and love greetings in marketplaces, seats of honor in synagogues, and places of honor at banquets.(X) 47 They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.”
Footnotes
- 20:1–47 The Jerusalem religious leaders or their representatives, in an attempt to incriminate Jesus with the Romans and to discredit him with the people, pose a number of questions to him (about his authority, Lk 20:2; about payment of taxes, Lk 20:22; about the resurrection, Lk 20:28–33).
- 20:9–19 This parable about an absentee landlord and a tenant farmers’ revolt reflects the social and economic conditions of rural Palestine in the first century. The synoptic gospel writers use the parable to describe how the rejection of the landlord’s son becomes the occasion for the vineyard to be taken away from those to whom it was entrusted (the religious leadership of Judaism that rejects the teaching and preaching of Jesus; Lk 20:19).
- 20:15 They threw him out of the vineyard and killed him: cf. Mk 12:8. Luke has altered his Marcan source and reports that the murder of the son takes place outside the vineyard to reflect the tradition of Jesus’ death outside the walls of the city of Jerusalem (see Hb 13:12).
- 20:20 The governor: i.e., Pontius Pilate, the Roman administrator responsible for the collection of taxes and maintenance of order in Palestine.
- 20:22 Through their question the agents of the Jerusalem religious leadership hope to force Jesus to take sides on one of the sensitive political issues of first-century Palestine. The issue of nonpayment of taxes to Rome becomes one of the focal points of the First Jewish Revolt (A.D. 66–70) that resulted in the Roman destruction of Jerusalem and the temple. See also note on Mt 22:15–22.
- 20:24 Denarius: a Roman silver coin (see note on Lk 7:41).
- 20:27 Sadducees: see note on Mt 3:7.
- 20:28–33 The Sadducees’ question, based on the law of levirate marriage recorded in Dt 25:5–10, ridicules the idea of the resurrection. Jesus rejects their naive understanding of the resurrection (Lk 20:35–36) and then argues on behalf of the resurrection of the dead on the basis of the written law (Lk 20:37–38) that the Sadducees accept. See also notes on Mt 22:23–33.
- 20:36 Because they are the ones who will rise: literally, “being sons of the resurrection.”
- 20:41–44 After successfully answering the three questions of his opponents, Jesus now asks them a question. Their inability to respond implies that they have forfeited their position and authority as the religious leaders of the people because they do not understand the scriptures. This series of controversies between the religious leadership of Jerusalem and Jesus reveals Jesus as the authoritative teacher whose words are to be listened to (see Lk 9:35). See also notes on Mt 22:41–46.
Luke 20
New International Version
Luke 20
New International Version
The Authority of Jesus Questioned(A)
20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism(E)—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
The Parable of the Tenants(H)
9 He went on to tell the people this parable: “A man planted a vineyard,(I) rented it to some farmers and went away for a long time.(J) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(K) perhaps they will respect him.’
14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.
“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(L) and give the vineyard to others.”
When the people heard this, they said, “God forbid!”
17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:
18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(N)
19 The teachers of the law and the chief priests looked for a way to arrest him(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(P)
Paying Taxes to Caesar(Q)
20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(R) so that they might hand him over to the power and authority of the governor.(S) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(T) 22 Is it right for us to pay taxes to Caesar or not?”
23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they replied.
25 He said to them, “Then give back to Caesar what is Caesar’s,(U) and to God what is God’s.”
26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
The Resurrection and Marriage(V)
27 Some of the Sadducees,(W) who say there is no resurrection,(X) came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(Y) 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come(Z) and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children,(AA) since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[b](AB) 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.(AC)
Whose Son Is the Messiah?(AD)
41 Then Jesus said to them, “Why is it said that the Messiah is the son of David?(AE) 42 David himself declares in the Book of Psalms:
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[c](AF)
44 David calls him ‘Lord.’ How then can he be his son?”
Warning Against the Teachers of the Law
45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.(AG) 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Footnotes
- Luke 20:17 Psalm 118:22
- Luke 20:37 Exodus 3:6
- Luke 20:43 Psalm 110:1
Svenska Folkbibeln (SFB)
1996, 1998 by Stiftelsen Svenska Folkbibeln
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.