路加福音 19
Chinese Contemporary Bible (Traditional)
撒該悔改
19 耶穌進了耶利哥,正從城裡經過。 2 有個人名叫撒該,是稅吏長,家財豐厚。 3 他想看看耶穌,可是因為周圍人多,他身材矮小,無法看見。 4 他便跑到前面,爬上一棵桑樹觀看,因為耶穌會從那裡經過。
5 耶穌走到那裡,抬頭招呼他說:「撒該,快下來!今天我要住在你家。」
6 撒該連忙爬下來,興高采烈地帶耶穌回家。 7 百姓見狀,都埋怨說:「祂怎麼到一個罪人家裡作客?」
8 撒該站起來對主說:「主啊,我要把我一半的財產分給窮人。我欺騙過誰,就還誰四倍。」
9 耶穌說:「今天救恩臨到這家了,因為他也是亞伯拉罕的子孫。 10 人子來是要尋找和拯救迷失的人。」
十個奴僕的比喻
11 眾人在聽的時候,耶穌又為他們講了一個比喻,因為祂快到耶路撒冷了,人們以為上帝的國馬上就要降臨了。
12 耶穌說:「有一位貴族要到遠方去受封為王,然後返回。 13 臨行前,他召集了十個奴僕,發給每人一千個銀幣,吩咐他們,『你們在我出門期間要用這些錢做生意。』
14 「可是他的人民卻憎恨他,他們隨後派一個代表團去請願說,『我們不要這人作我們的王。』
15 「那貴族受封為王回來後,召齊十個奴僕,想知道他們做生意賺了多少。 16 第一個奴僕上前稟告說,『主啊,我用你給我的一千個銀幣賺了一萬個銀幣。』
17 「主人說,『好,你真是個好奴僕!你既然在小事上忠心,就派你管理十座城。』
18 「第二個奴僕上前說,『主啊,我用你給我的一千個銀幣賺了五千個銀幣。』
19 「主人說,『我派你管理五座城。』
20 「另一個奴僕上前說,『主啊,這是你先前給我的一千個銀幣,我一直把它包在手帕裡。 21 因為你很嚴厲,沒有存還要取,沒有種還要收,所以我怕你。』
22 「主人聽了,對那奴僕說,『你這個惡奴僕!我要按你自己的話定你的罪。你既然知道我很嚴厲,沒有存還要取,沒有種還要收, 23 為什麼不把我的銀幣存進錢莊,到我回來時可以連本帶利收回來?』
24 「接著,他吩咐站在旁邊的奴僕,『收回他那一千個銀幣,賞給那個賺了一萬銀幣的。』
25 「他們說,『主啊,那個人已經有一萬銀幣了。』
26 「主人答道,『我告訴你們,凡有的,還要給他更多;凡沒有的,連他僅有的也要奪走。 27 至於那些反對我作王的仇敵,把他們捉回來,在我面前處決。』」
騎驢進耶路撒冷
28 耶穌說完這個比喻,就走在眾人前面上耶路撒冷去。
29 快到橄欖山附近的伯法其和伯大尼時,耶穌派了兩個門徒,說: 30 「你們去前面的村莊,進村的時候,必看見一頭從來沒有人騎過的驢駒拴在那裡,你們把牠解開牽來。 31 若有人問你們為什麼把牠解開,就說,『主要用牠。』」
32 兩個門徒出去後,所遇見的情形正如耶穌所說的。 33 當他們解開驢駒時,主人果然問他們:「你們為什麼解開驢駒?」
34 他們說:「主要用牠。」
35 他們牽著驢駒回去見耶穌,又把自己的外衣搭在驢背上,扶耶穌上驢。
36 耶穌騎著驢前行,眾人用外衣為祂鋪路。 37 祂正走下橄欖山,將近耶路撒冷的時候,眾門徒因為以往所見的神蹟奇事,就歡騰起來,高聲讚美上帝:
38 「奉主名來的王當受稱頌!
天上有平安,至高處有榮耀!」
39 百姓中有幾個法利賽人對耶穌說:「老師,你要責備你的門徒。」
40 耶穌說:「我告訴你們,如果他們閉口不言,這些石頭都要呼喊了!」
為耶路撒冷哀哭
41 耶穌快到耶路撒冷時,看見那城就哀哭, 42 說:「今天你若知道那能帶給你平安的事就好了!可惜這事現在是隱藏的,你看不見! 43 因為有一天敵人要在你周圍築起壁壘把你團團圍住,四面攻擊你。 44 他們要把你夷為平地,毀滅你城牆裡的兒女,不會留下兩塊疊在一起的石頭,因為你沒有認識到上帝眷顧你的時刻。」
耶穌潔淨聖殿
45 耶穌進入聖殿趕走裡面做買賣的人, 46 並對他們說:「聖經上說,『我的殿要成為禱告的殿』,你們竟把它變成了賊窩。」
47 祂天天在聖殿教導人,祭司長、律法教師和百姓的官長都想殺祂, 48 只是無從下手,因為百姓都十分喜愛聽祂講道。
Luke 19
New American Bible (Revised Edition)
Chapter 19
Zacchaeus the Tax Collector.[a] 1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.”(A) 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”(B) 9 [b]And Jesus said to him, “Today salvation(C) has come to this house because this man too is a descendant of Abraham. 10 [c](D)For the Son of Man has come to seek and to save what was lost.”
The Parable of the Ten Gold Coins.[d] 11 (E)While they were listening to him speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. 12 So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return.(F) 13 He called ten of his servants and gave them ten gold coins[e] and told them, ‘Engage in trade with these until I return.’ 14 His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ 15 But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. 16 The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’ 17 He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’(G) 18 Then the second came and reported, ‘Your gold coin, sir, has earned five more.’ 19 And to this servant too he said, ‘You, take charge of five cities.’ 20 Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, 21 for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’ 22 He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; 23 why did you not put my money in a bank? Then on my return I would have collected it with interest.’ 24 And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’ 25 But they said to him, ‘Sir, he has ten gold coins.’ 26 ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.(H) 27 Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’”
VI. The Teaching Ministry in Jerusalem[f]
The Entry into Jerusalem.(I) 28 After he had said this, he proceeded on his journey up to Jerusalem. 29 As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples.(J) 30 He said, “Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here.(K) 31 And if anyone should ask you, ‘Why are you untying it?’ you will answer, ‘The Master has need of it.’” 32 So those who had been sent went off and found everything just as he had told them.(L) 33 And as they were untying the colt, its owners said to them, “Why are you untying this colt?” 34 They answered, “The Master has need of it.” 35 (M)So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount. 36 As he rode along, the people were spreading their cloaks on the road; 37 and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen. 38 They proclaimed:
“Blessed is the king
who comes in the name of the Lord.[g]
Peace in heaven
and glory in the highest.”(N)
39 Some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”[h] 40 He said in reply, “I tell you, if they keep silent, the stones will cry out!”
The Lament for Jerusalem.[i] 41 (O)As he drew near, he saw the city and wept over it,(P) 42 saying, “If this day you only knew what makes for peace—but now it is hidden from your eyes.(Q) 43 [j]For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides.(R) 44 They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.”(S)
The Cleansing of the Temple. 45 (T)Then Jesus entered the temple area[k] and proceeded to drive out those who were selling things,(U) 46 saying to them, “It is written, ‘My house shall be a house of prayer, but you have made it a den of thieves.’”(V) 47 And every day he was teaching in the temple area.(W) The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death,(X) 48 but they could find no way to accomplish their purpose because all the people were hanging on his words.
Footnotes
- 19:1–10 The story of the tax collector Zacchaeus is unique to this gospel. While a rich man (Lk 19:2), Zacchaeus provides a contrast to the rich man of Lk 18:18–23 who cannot detach himself from his material possessions to become a follower of Jesus. Zacchaeus, according to Luke, exemplifies the proper attitude toward wealth: he promises to give half of his possessions to the poor (Lk 19:8) and consequently is the recipient of salvation (Lk 19:9–10).
- 19:9 A descendant of Abraham: literally, “a son of Abraham.” The tax collector Zacchaeus, whose repentance is attested by his determination to amend his former ways, shows himself to be a true descendant of Abraham, the true heir to the promises of God in the Old Testament. Underlying Luke’s depiction of Zacchaeus as a descendant of Abraham, the father of the Jews (Lk 1:73; 16:22–31), is his recognition of the central place occupied by Israel in the plan of salvation.
- 19:10 This verse sums up for Luke his depiction of the role of Jesus as savior in this gospel.
- 19:11–27 In this parable Luke has combined two originally distinct parables: (1) a parable about the conduct of faithful and productive servants (Lk 19:13, 15b–26) and (2) a parable about a rejected king (Lk 19:12, 14–15a, 27). The story about the conduct of servants occurs in another form in Mt 25:14–20. The story about the rejected king may have originated with a contemporary historical event. After the death of Herod the Great, his son Archelaus traveled to Rome to receive the title of king. A delegation of Jews appeared in Rome before Caesar Augustus to oppose the request of Archelaus. Although not given the title of king, Archelaus was made ruler over Judea and Samaria. As the story is used by Luke, however, it furnishes a correction to the expectation of the imminent end of the age and of the establishment of the kingdom in Jerusalem (Lk 19:11). Jesus is not on his way to Jerusalem to receive the kingly power; for that, he must go away and only after returning from the distant country (a reference to the parousia) will reward and judgment take place.
- 19:13 Ten gold coins: literally, “ten minas.” A mina was a monetary unit that in ancient Greece was the equivalent of one hundred drachmas.
- 19:28–21:38 With the royal entry of Jesus into Jerusalem, a new section of Luke’s gospel begins, the ministry of Jesus in Jerusalem before his death and resurrection. Luke suggests that this was a lengthy ministry in Jerusalem (Lk 19:47; 20:1; 21:37–38; 22:53) and it is characterized by Jesus’ daily teaching in the temple (Lk 21:37–38). For the story of the entry of Jesus into Jerusalem, see also Mt 21:1–11; Mk 11:1–10; Jn 12:12–19 and the notes there.
- 19:38 Blessed is the king who comes in the name of the Lord: only in Luke is Jesus explicitly given the title king when he enters Jerusalem in triumph. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). Peace in heaven…: the acclamation of the disciples of Jesus in Luke echoes the announcement of the angels at the birth of Jesus (Lk 2:14). The peace Jesus brings is associated with the salvation to be accomplished here in Jerusalem.
- 19:39 Rebuke your disciples: this command, found only in Luke, was given so that the Roman authorities would not interpret the acclamation of Jesus as king as an uprising against them; cf. Lk 23:2–3.
- 19:41–44 The lament for Jerusalem is found only in Luke. By not accepting Jesus (the one who mediates peace), Jerusalem will not find peace but will become the victim of devastation.
- 19:43–44 Luke may be describing the actual disaster that befell Jerusalem in A.D. 70 when it was destroyed by the Romans during the First Revolt.
- 19:45–46 Immediately upon entering the holy city, Jesus in a display of his authority enters the temple (see Mal 3:1–3) and lays claim to it after cleansing it that it might become a proper place for his teaching ministry in Jerusalem (Lk 19:47; 20:1; 21:37; 22:53). See Mt 21:12–17; Mk 11:15–19; Jn 2:13–17 and the notes there.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.