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切求的寡妇和不义的官

18 耶稣设一个比喻,是要人常常祷告,不可灰心。 说:“某城里有一个官,不惧怕神,也不尊重世人。 那城里有个寡妇,常到他那里,说:‘我有一个对头,求你给我申冤。’ 他多日不准,后来心里说:‘我虽不惧怕神,也不尊重世人, 只因这寡妇烦扰我,我就给她申冤吧,免得她常来缠磨我。’” 主说:“你们听这不义之官所说的话。 神的选民昼夜呼吁他,他纵然为他们忍了多时,岂不终久给他们申冤吗? 我告诉你们:要快快地给他们申冤了。然而,人子来的时候,遇得见世上有信德吗?”

法利赛人和税吏的祷告

耶稣向那些仗着自己是义人藐视别人的,设一个比喻, 10 说:“有两个人上殿里去祷告,一个是法利赛人,一个是税吏。 11 法利赛人站着,自言自语地祷告说:‘神啊,我感谢你,我不像别人勒索、不义、奸淫,也不像这个税吏。 12 我一个礼拜禁食两次,凡我所得的都捐上十分之一。’ 13 那税吏远远地站着,连举目望天也不敢,只捶着胸说:‘神啊,开恩可怜我这个罪人!’ 14 我告诉你们,这人回家去比那人倒算为义了。因为凡自高的,必降为卑;自卑的,必升为高。”

主接待小孩

15 有人抱着自己的婴孩来见耶稣,要他摸他们,门徒看见就责备那些人。 16 耶稣却叫他们来,说:“让小孩子到我这里来,不要禁止他们,因为在神国的正是这样的人。 17 我实在告诉你们:凡要承受神国的,若不像小孩子,断不能进去。”

当积财宝在天上

18 有一个官问耶稣说:“良善的夫子,我该做什么事才可以承受永生?” 19 耶稣对他说:“你为什么称我是良善的?除了神一位之外,再没有良善的。 20 诫命你是晓得的:不可奸淫,不可杀人,不可偷盗,不可作假见证,当孝敬父母。” 21 那人说:“这一切我从小都遵守了。” 22 耶稣听见了,就说:“你还缺少一件:要变卖你一切所有的,分给穷人,就必有财宝在天上;你还要来跟从我。” 23 他听见这话,就甚忧愁,因为他很富足。

贪财的难进天国

24 耶稣看见他,就说:“有钱财的人进神的国是何等地难哪! 25 骆驼穿过针的眼,比财主进神的国还容易呢!” 26 听见的人说:“这样谁能得救呢?” 27 耶稣说:“在人所不能的事,在神却能。” 28 彼得说:“看哪,我们已经撇下自己所有的跟从你了!” 29 耶稣说:“我实在告诉你们:人为神的国撇下房屋或是妻子、弟兄、父母、儿女, 30 没有在今世不得百倍,在来世不得永生的。”

主预言受难

31 耶稣带着十二个门徒,对他们说:“看哪,我们上耶路撒冷去,先知所写的一切事都要成就在人子身上。 32 他将要被交给外邦人,他们要戏弄他,凌辱他,吐唾沫在他脸上, 33 并要鞭打他,杀害他,第三日他要复活。” 34 这些事门徒一样也不懂得,意思乃是隐藏的,他们不晓得所说的是什么。

使耶利哥的瞎子看见

35 耶稣将近耶利哥的时候,有一个瞎子坐在路旁讨饭。 36 听见许多人经过,就问是什么事。 37 他们告诉他,是拿撒勒人耶稣经过。 38 他就呼叫说:“大卫的子孙耶稣啊,可怜我吧!” 39 在前头走的人就责备他,不许他作声,他却越发喊叫说:“大卫的子孙,可怜我吧!” 40 耶稣站住,吩咐把他领过来。到了跟前,就问他说: 41 “你要我为你做什么?”他说:“主啊,我要能看见!” 42 耶稣说:“你可以看见!你的信救了你了。” 43 瞎子立刻看见了,就跟随耶稣,一路归荣耀于神。众人看见这事,也赞美神。

Chapter 18

The Parable of the Persistent Widow. [a]Then he told them a parable about the necessity for them to pray always without becoming weary.(A) He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, [b](B)because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’” The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

The Parable of the Pharisee and the Tax Collector. He then addressed this parable to those who were convinced of their own righteousness and despised everyone else.(C) 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’(D) 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’(E) 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”(F)

Saying on Children and the Kingdom. 15 [c]People were bringing even infants to him that he might touch them,[d] and when the disciples saw this, they rebuked them.(G) 16 Jesus, however, called the children to himself and said, “Let the children come to me and do not prevent them; for the kingdom of God belongs to such as these. 17 Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.”(H)

The Rich Official. 18 (I)An official asked him this question, “Good teacher, what must I do to inherit eternal life?”(J) 19 Jesus answered him, “Why do you call me good? No one is good but God alone. 20 You know the commandments, ‘You shall not commit adultery; you shall not kill; you shall not steal; you shall not bear false witness; honor your father and your mother.’”(K) 21 And he replied, “All of these I have observed from my youth.” 22 [e](L)When Jesus heard this he said to him, “There is still one thing left for you: sell all that you have and distribute it to the poor, and you will have a treasure in heaven. Then come, follow me.” 23 But when he heard this he became quite sad, for he was very rich.

On Riches and Renunciation. 24 Jesus looked at him [now sad] and said, “How hard it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to pass through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard this said, “Then who can be saved?” 27 And he said, “What is impossible for human beings is possible for God.”(M) 28 Then Peter said, “We have given up our possessions and followed you.” 29 (N)He said to them, “Amen, I say to you, there is no one who has given up house or wife or brothers or parents or children for the sake of the kingdom of God 30 who will not receive [back] an overabundant return in this present age and eternal life in the age to come.”

The Third Prediction of the Passion.(O) 31 [f]Then he took the Twelve aside and said to them, “Behold, we are going up to Jerusalem and everything written by the prophets about the Son of Man will be fulfilled.[g] 32 (P)He will be handed over to the Gentiles and he will be mocked and insulted and spat upon; 33 and after they have scourged him they will kill him, but on the third day he will rise.” 34 But they understood nothing of this; the word remained hidden from them and they failed to comprehend what he said.(Q)

The Healing of the Blind Beggar.(R) 35 Now as he approached Jericho a blind man was sitting by the roadside begging, 36 and hearing a crowd going by, he inquired what was happening. 37 They told him, “Jesus of Nazareth is passing by.” 38 (S)He shouted, “Jesus, Son of David,[h] have pity on me!” 39 The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” 40 Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, 41 “What do you want me to do for you?” He replied, “Lord, please let me see.”(T) 42 Jesus told him, “Have sight; your faith has saved you.”(U) 43 He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.

Footnotes

  1. 18:1–14 The particularly Lucan material in the travel narrative concludes with two parables on prayer. The first (Lk 18:1–8) teaches the disciples the need of persistent prayer so that they not fall victims to apostasy (Lk 18:8). The second (Lk 18:9–14) condemns the self-righteous, critical attitude of the Pharisee and teaches that the fundamental attitude of the Christian disciple must be the recognition of sinfulness and complete dependence on God’s graciousness. The second parable recalls the story of the pardoning of the sinful woman (Lk 7:36–50) where a similar contrast is presented between the critical attitude of the Pharisee Simon and the love shown by the pardoned sinner.
  2. 18:5 Strike me: the Greek verb translated as strike means “to strike under the eye” and suggests the extreme situation to which the persistence of the widow might lead. It may, however, be used here in the much weaker sense of “to wear one out.”
  3. 18:15–19:27 Luke here includes much of the material about the journey to Jerusalem found in his Marcan source (Lk 10:1–52) and adds to it the story of Zacchaeus (Lk 19:1–10) from his own particular tradition and the parable of the gold coins (minas) (Lk 19:11–27) from Q, the source common to Luke and Matthew.
  4. 18:15–17 The sayings on children furnish a contrast to the attitude of the Pharisee in the preceding episode (Lk 18:9–14) and that of the wealthy official in the following one (Lk 18:18–23) who think that they can lay claim to God’s favor by their own merit. The attitude of the disciple should be marked by the receptivity and trustful dependence characteristic of the child.
  5. 18:22 Detachment from material possessions results in the total dependence on God demanded of one who would inherit eternal life. Sell all that you have: the original saying (cf. Mk 10:21) has characteristically been made more demanding by Luke’s addition of “all.”
  6. 18:31–33 The details included in this third announcement of Jesus’ suffering and death suggest that the literary formulation of the announcement has been directed by the knowledge of the historical passion and death of Jesus.
  7. 18:31 Everything written by the prophets…will be fulfilled: this is a Lucan addition to the words of Jesus found in the Marcan source (Mk 10:32–34). Luke understands the events of Jesus’ last days in Jerusalem to be the fulfillment of Old Testament prophecy, but, as is usually the case in Luke-Acts, the author does not specify which Old Testament prophets he has in mind; cf. Lk 24:25, 27, 44; Acts 3:8; 13:27; 26:22–23.
  8. 18:38 Son of David: the blind beggar identifies Jesus with a title that is related to Jesus’ role as Messiah (see note on Lk 2:11). Through this Son of David, salvation comes to the blind man. Note the connection between salvation and house of David mentioned earlier in Zechariah’s canticle (Lk 1:69). See also note on Mt 9:27.