论罪、信心和本分

17 耶稣教导门徒说:“引人犯罪的事是免不了的,但引人犯罪的人有祸了。 谁使一个卑微的弟兄失足犯罪,他的下场比把大磨石拴在他脖子上扔到海里还要惨。 你们要小心谨慎!你的弟兄若犯了罪,要责备他。他若悔改,要饶恕他。 就算他一天得罪你七次,每次都对你说,‘我悔改’,你都要饶恕他。”

使徒对主说:“请你加添我们的信心。”

主说:“如果你们的信心像一粒芥菜种那么大,便可对这棵桑树说,‘连根拔起,栽在大海里!’它必服从你们。

“你们谁会对种田或放羊回来的奴仆说,‘请赶快坐下来吃饭’? 不都是吩咐他‘给我准备晚饭,束上腰带伺候我用餐,等我吃完,你才可以吃’吗? 奴仆照着吩咐去做,主人会谢他吗? 10 同样,你们照着吩咐把事情办妥后,也该这样说,‘我们是无用的奴仆,所做的不过是分内的事。’”

十个麻风病人

11 耶稣继续前往耶路撒冷,途经撒玛利亚和加利利的交界处。 12 祂进入一个村庄时,十个麻风病人迎面而来。他们远远地站着, 13 高声呼喊道:“耶稣,老师啊,求你可怜我们吧!”

14 耶稣看见他们,就说:“去让祭司察看你们的身体。”

他们去的时候,就洁净了。 15 其中一个发现自己痊愈了,就跑回来,高声赞美上帝, 16 又俯伏在耶稣的脚前连连称谢。这人是撒玛利亚人。

17 耶稣说:“被医好的不是有十个人吗?其他九个呢? 18 回来赞美称颂上帝的只有这个外族人吗?” 19 于是祂对那人说:“起来回去吧!你的信心救了你。”

上帝国的降临

20 法利赛人问耶稣:“上帝的国什么时候降临?”

耶稣回答说:“上帝国的降临并没有看得见的征兆。 21 所以没有人能说,‘上帝的国在这里’,或说,‘在那里’,因为上帝的国就在你们心里[a]。”

22 祂又对门徒说:“时候将到,你们将渴望见到人子降临的日子,可是你们却见不到。 23 有人将对你们说,‘看啊,祂在这里!’或说,‘看啊,祂在那里!’你们不要出去,也不要追随他们。 24 因为人子降临的时候必如划过长空的闪电,从天这边一直照亮到天那边。 25 但祂必须先受苦,被这个世代弃绝。

26 “人子降临时的情形将像挪亚的时代, 27 人们吃喝嫁娶,一直到挪亚进入方舟那天,洪水来了,毁灭了他们; 28 又像罗得的时代,人们吃喝、做买卖、耕地、盖房。 29 在罗得离开所多玛那天,烈火和硫磺从天而降,把他们全毁灭了。

30 “人子显现之日的情形也是如此。 31 那天,在自己屋顶上的,不要下来收拾行李;在田里工作的,也不要回家。 32 你们要记住罗得妻子的事。 33 想保全生命的,必丧失生命;丧失生命的,必保全生命。 34 我告诉你们,那天晚上,两个人睡在一张床上,一个将被接去,一个将被撇下; 35 两个女人一起推磨,一个将被接去,一个将被撇下; 36 两个人在田间,一个将被接去,一个将被撇下。[b]

37 门徒问:“主啊,在哪里有这事呢?”

耶稣回答说:“尸体在哪里,秃鹰就会聚集在哪里。”

Footnotes

  1. 17:21 在你们心里”或作“在你们当中”。
  2. 17:36 有古卷无36节。

17 And Rebbe, Melech HaMoshiach said to his talmidim, It is impossible for the nisayon (temptation) to sin not to come, but oy through whom it comes.

It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol for these little ones.

Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (forgiveness).

And if shevah paamim during the yom he sins against you and shevah paamim he turns around to you saying, I make teshuva, you will grant him selicha.

And the Shlichim said to Rebbe, Melech HaMoshiach, Adoneinu, increase our emunah.

And Rebbe, Melech HaMoshiach Adoneinu said, If you have emunah like a mustard seed, you would have said to this mulberry etz, be uprooted and be planted in the sea, and it would have given you mishma’at.

But who among you, having an eved plowing or tending kevesim, when the eved comes in from the sadeh, will say to him, Here, come ofen ort (immediately) and recline at tish.

Rather, would he not say, Prepare something that I may have okhel; gird up your tunic and serve me until I am satisfied, and, after that, you may have okhel?

There is no obligatory effusive todah, when the eved only did his chiyuv (duty).

10 So also you, when you do all these things which are given you as mitzvot, say, We are useless avadim, we only did our chiyuv.

11 And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.

12 And entering into a certain shtetl, some anashim metzoraim (leprous men) met Rebbe, Melech HaMoshiach, and there were ten of them. Keeping their distance, [VAYIKRA 13:45,46]

13 They shouted, saying, Yehoshua, Rabbi, chaneinu!

14 And having seen this, he said to them, Go and show yourselves to the kohanim. And it came about while they were going away that they were made metoharim (clean). [VAYIKRA 14:3]

15 And one of them, having seen that he had received refuah, returned with a kol gadol (loud voice), saying Baruch Hashem!

16 And he fell on his face at the feet of Rebbe, Melech HaMoshiach, giving hodayah (thanksgiving). And he was a Shomroni (Samaritan).

17 And in reply Rebbe Melech HaMoshiach said, Were there not ten who were made metoharim? Now the tishah (nine), where are they?

18 Was none of them found to turn around and return and give kavod (glory) to Hashem except this nokhri (foreigner)?

19 And Rebbe, Melech HaMoshiach said to him, Get up and go. Your emunah (faith) has delivered you.

20 Now having been asked by the Perushim, Ad mosai? (How much longer?) When comes the Malchut Hashem? Rebbe, Melech HaMoshiach replied, The Malchut Hashem is not coming with things observable,

21 nor will they say, Hinei, here it is, or There it is, for hinei, the Malchut Hashem is within you.

22 And he said to the talmidim, Yamim are coming when you will long to see one of the yamim of the Ben HaAdam (Moshiach, Dan 7:13]. And you will not see it.

23 They will say to you, Hinei, there it is! Or, hinei, here it is! Do not go out after them nor pursue them.

24 For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (Moshiach, DANIEL 7:13-14) in his Yom.

25 But brishonah it is necessary for him to suffer many things and to be rejected by HaDor HaZeh.

26 And just as it was in the yamim of Noach, thus will it be also in the yamim of the Ben HaAdam (Moshiach, DANIEL 7:13-14). [BERESHIS 6:5-8; 7:6-24]

27 They were eating, drinking, marrying, and being given in marriage, until the Yom when Noach entered into the Tevah (Ark) and HaMabbul (the Flood) came and destroyed everything.

28 Likewise, just as it was in the yamim of Lot: they were eating, drinking, buying, selling, planting, and building. [Gn 19:1-28]

29 But on the Yom when Lot went out from Sdom, from Shomayim it rained down eish and gofrit and destroyed everything.

30 So it will be on the Yom when the Ben HaAdam (Moshiach, DANIEL 7:13-14) has his hisgalus (revelation).

31 On that yom let not anyone on the housetop come back down inside for any of his property in the bais, and the one in a sadeh (field) likewise let him not turn back for things left behind.

32 Remember eshet Lot (Lot’s wife). [BERESHIS 19:26]

33 Whoever seeks to preserve his nefesh will lose it; but whoever loses it, will preserve it.

34 I say to you, in lailah hazeh there will be two in one bed: one will be taken; and the other will be left.

35 There will be shtayim (two) grinding at the same place: one will be taken, but the other will be left.

36 Shtayim will be in the sadeh (field); one will be taken and the other left.

37 And in reply they say to him, Where, Adoneinu? But Rebbe, Melech HaMoshiach said to them, Where the NEVELAH (DEVARIM 21:23) is, there also the nesharim (vultures, eagles [popularly]) will be gathered together.