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不义的管家

16 耶稣又对门徒说:“有一个财主的管家,有人在他主人面前告他浪费主人的财物。 主人把他叫来,对他说:‘我听见关于你的是怎么一回事呢?把你管理的帐目交代清楚,因为你不能再作管家了。’ 那管家心里说:‘主人不要我再作管家了,我作甚么才好呢?锄地吧,没有力气!讨饭吧,怕羞! 我知道要怎么作了,好使人在我离开管家的职务以后,接我到他们家里去。’ 于是把欠他主人债的人,一个一个地叫来,问头一个说:‘你欠我主人多少?’ 他说:‘四千公升油。’管家说:‘拿你的欠单去,快坐下写二千。’ 又问一个说:‘你欠多少?’他说:‘四万公升麦子。’管家说:‘拿你的欠单去,写三万。’ 主人就夸奖这不义的管家作事机警;因为在应付自己的世事上,今世之子比光明之子更精明。 我告诉你们,要用不义的钱财(“钱财”亚兰文是“玛门”)去结交朋友,好叫钱财无用的时候,他们可以接你们到永恒的帐棚里。 10 在最小的事上忠心的,在大事上也忠心;在最小的事上不义的,在大事上也不义。 11 如果你们在不义的钱财上不忠心,谁还把真实的钱财托付给你们呢? 12 如果你们在别人的东西上不忠心,谁还把你们自己的东西交给你们呢?

不能服事两个主人(A)

13 “一个家仆不能服事两个主人;他若不是恨这个爱那个,就是忠于这个轻视那个。你们不能服事 神,又服事金钱。” 14 贪财的法利赛人听见这些话,就嗤笑耶稣。 15 耶稣对他们说:“你们在人面前自称为义, 神却知道你们的心;因为人所高举的, 神却看作是可憎恶的。 16 律法和先知到约翰就结束了。从此, 神的国的福音就传开了,人人都要努力进去。 17 天地过去,要比律法的一点一画失效还容易呢。 18 凡休妻另娶的,就犯了奸淫;娶被丈夫所休的,也是犯了奸淫。

财主与拉撒路

19 “有一个财主,身穿紫色袍和细麻衣,天天奢华宴乐。 20 又有一个乞丐,名叫拉撒路,满身是疮,被人放在财主门口, 21 想得财主桌子上掉下来的零碎充饥;并且有狗来舔他的疮。 22 后来乞丐死了,被天使送到亚伯拉罕的怀里。那财主也死了,并且埋葬了。 23 财主在阴间受痛苦,举目远远望见亚伯拉罕,和他怀里的拉撒路, 24 就喊着说:‘我祖亚伯拉罕啊,可怜我吧!打发拉撒路来用指头蘸点水,凉凉我的舌头吧!因为我在这火焰里非常痛苦。’ 25 亚伯拉罕说:‘孩子,你应该回想你生前享过福,同样拉撒路受过苦,现在他在这里得安慰,你却要受苦了。 26 不但这样,我们与你们之间,有深渊隔开,人想从这边过到你们那里是不可能的,从那边过到我们这边也是不可能的。’ 27 那人说:‘我祖啊,那么求你差遣拉撒路到我家里去, 28 因为我有五个兄弟,他可以警告他们,免得他们也到这受苦的地方来。’ 29 亚伯拉罕说:‘他们有摩西和先知可以听从。’ 30 他说:‘不然,我祖亚伯拉罕啊,如果有人从死人中复活,到他们那里去,他们必定会悔改。’ 31 亚伯拉罕说:‘如果他们不听从摩西和先知,就算有一个从死人中复活的人,他们也不会接受劝告。’”

The Story of the Crooked Manager

16 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’

3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’

“Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’

“He replied, ‘A hundred jugs of olive oil.’

“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’

“To the next he said, ‘And you, what do you owe?’

“He answered, ‘A hundred sacks of wheat.’

“He said, ‘Take your bill, write in eighty.’

8-9 “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”

God Sees Behind Appearances

10-13 Jesus went on to make these comments:

If you’re honest in small things,
    you’ll be honest in big things;
If you’re a crook in small things,
    you’ll be a crook in big things.
If you’re not honest in small jobs,
    who will put you in charge of the store?
No worker can serve two bosses:
    He’ll either hate the first and love the second
Or adore the first and despise the second.
    You can’t serve both God and the Bank.

14-18 When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.

What society sees and calls monumental,
    God sees through and calls monstrous.
God’s Law and the Prophets climaxed in John;
Now it’s all kingdom of God—the glad news
    and compelling invitation to every man and woman.
The sky will disintegrate and the earth dissolve
    before a single letter of God’s Law wears out.
Using the legalities of divorce
    as a cover for lust is adultery;
Using the legalities of marriage
    as a cover for lust is adultery.

The Rich Man and Lazarus

19-21 “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.

22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’

25-26 “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’

27-28 “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’

29 “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’

30 “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’

31 “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”