善用钱财

16 耶稣又对门徒说:“某财主有个管家,有人控告这管家浪费主人的财物。 财主便把管家召来,对他说,‘听说你浪费我的财物,到底是怎么回事?把帐目交代清楚,你不能再当管家了。’

“管家私下盘算,‘主人要辞退我了,怎么办呢?锄地我没有力气,讨饭我又感到羞耻。 我知道该怎么办了!就算被辞退了,也会有人照应我。’ 于是,他把欠他主人债的一个一个召来,问第一个,‘你欠了我主人多少?’

“他回答说,‘一百桶油。’

“管家说,‘这是你的帐,快坐下,改成五十吧!’

“管家又问另一个,‘你欠多少?’

“他回答说,‘一百石麦子。’

“管家说,‘这是你的帐,改成八十石吧。’

“主人夸奖这个不义的管家精明。因为今世的儿女在处理世事方面比光明的儿女更精明。

“我告诉你们,要善用今世[a]的钱财,广结朋友。这样,当钱财不管用时,他们会接你们到永远的居所。

见微知著

10 “一个人在小事上忠心,在大事上也会忠心;在小事上靠不住,在大事上更靠不住。 11 如果你们不能忠心地处理今世的财富,谁会把真正的财富交托给你们呢? 12 如果你们不能忠心地处理别人的产业,谁会把你们名下的产业交给你们呢? 13 一个仆人不能服侍两位主人,因为他不是恨这位、爱那位,就是重这位、轻那位。你们不能又事奉上帝,又崇拜金钱。”

警戒贪财的法利赛人

14 法利赛人向来贪财,他们一面听一面嗤笑耶稣。 15 耶稣对他们说:“你们在人面前自以为义,但上帝能看透你们的心。因为世人所看重的东西在上帝看来却是可憎的。 16 约翰还没有来以前,律法书和先知书是你们的准则。他出来后,上帝国的福音开始广传,人人都在努力进上帝的国。 17 不过,就是天地都消失,律法的一点一划也不会失效。 18 任何人休妻另娶,就是犯通奸罪,娶被休的女子也是犯通奸罪。”

财主和乞丐

19 耶稣又说:“有个财主天天衣着华丽,生活奢侈。 20 又有一个名叫拉撒路的乞丐身上长满了脓疮,被人放在财主家门口。 21 他渴望吃到财主桌上掉下来的食物残渣,却只有狗来舔他的疮。

22 “后来,乞丐死了,天使带他到亚伯拉罕身边。财主也死了,被人埋葬了。 23 他在阴间受折磨,抬头远远地看见亚伯拉罕和他身边的拉撒路, 24 就喊着说,‘我的先祖亚伯拉罕啊!求你可怜我,派拉撒路用指尖蘸点水来润润我的舌头吧!我在这火中实在痛苦不堪。’

25 “亚伯拉罕说,‘孩子啊!你要想想,你生前享福,而拉撒路受苦;如今他在这里得到安慰,而你受折磨。 26 况且,在你我中间隔着一道深渊,这边的人不能到你那边去,你那边的人也不能到这里来。’

27 “财主说,‘我的先祖啊,那么求你派拉撒路去我父亲家里, 28 因为我有五个弟兄。让拉撒路去警告他们,以免他们也来到这痛苦的地方。’

29 “但是亚伯拉罕却说,‘他们可以听从摩西和众先知的话呀!’

30 “财主回答说,‘我的先祖亚伯拉罕啊!他们不会听的。但如果有一个死而复活的人去警告他们,他们肯定会悔改!’

31 “亚伯拉罕说,‘如果他们不听从摩西和众先知的话,即使一个人从死里复活,他们也不会信服。’”

Footnotes

  1. 16:9 今世”希腊文是“不义”。

The Parable of the Dishonest Manager

16 And he also said to the disciples, “A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. And he summoned him and[a] said to him, ‘What is this I hear about you? Give the account of your management, because you can no longer manage.’ And the manager said to himself, ‘What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. I know what I should do, so that when I am removed from the management they will welcome me into their homes!’ And he summoned each one of his own master’s debtors and[b] said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred measures of olive oil.’ So he said to him, ‘Take your promissory note and sit down quickly and[c] write fifty.’ Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your promissory note and write eighty.’ And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.[d] And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.

10 “The one who is faithful in very little is also faithful in much, and the one who is dishonest in very little is also dishonest in much. 11 If then you have not been faithful with unrighteous wealth, who will entrust to you the true riches?[e] 12 And if you have not been faithful with what belongs to another, who will give you your own? 13 No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money.”

Hypocrisy, Law, and the Kingdom of God

14 Now the Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are the ones who justify themselves in the sight of men, but God knows your hearts! For what is considered exalted among men is an abomination in the sight of God.

16 “The law and the prophets were until John; from that time on the kingdom of God has been proclaimed, and everyone is urgently pressed[f] into it. 17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the law to become invalid.

On Divorce

18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “Now a certain man was rich, and dressed in purple cloth and fine linen, feasting sumptuously every day. 20 And a certain poor man named[g] Lazarus, covered with sores, lay at his gate, 21 and was longing to be filled with what fell from the table of the rich man. But even the dogs came and[h] licked his sores. 22 Now it happened that the poor man died, and he was carried away by the angels to Abraham’s side.[i] And the rich man also died and was buried. 23 And in Hades he lifted up his eyes as he[j] was in torment and[k] saw Abraham from a distance, and Lazarus at his side.[l] 24 And he called out and[m] said, ‘Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!’ 25 But Abraham said, ‘Child, remember that you received your good things during your life, and Lazarus likewise bad things. But now he is comforted here, but you are suffering pain. 26 And in addition to all these things, a great chasm has been established between us and you, so that those who want to cross over from here to you are not able to do so,[n] nor can they cross over from there to us.’ 27 So he said, ‘Then I ask you, father, that you send him to my father’s house, 28 for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!’ 29 But Abraham said, ‘They have Moses and the prophets; they must listen to them.’ 30 And he said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.’”

Footnotes

  1. Luke 16:2 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  2. Luke 16:5 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  3. Luke 16:6 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  4. Luke 16:8 Or “kind”
  5. Luke 16:11 *The word “riches” is not in the Greek text but is implied
  6. Luke 16:16 The verb is translated here as a passive; some English versions translate the verb as active (“forces their way into it”)
  7. Luke 16:20 Literally “by name”
  8. Luke 16:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  9. Luke 16:22 Literally “the bosom of Abraham”
  10. Luke 16:23 Here “as” is supplied as a component of the participle (“was”) which is understood as temporal
  11. Luke 16:23 Here “and” is supplied because the previous participle (“lifted up”) has been translated as a finite verb
  12. Luke 16:23 Literally “in his bosom”
  13. Luke 16:24 Here “and” is supplied because the previous participle (“called out”) has been translated as a finite verb
  14. Luke 16:26 *The words “to do so” are not in the Greek text but are implied