善用钱财

16 耶稣又对门徒说:“某财主有个管家,有人控告这管家浪费主人的财物。 财主便把管家召来,对他说,‘听说你浪费我的财物,到底是怎么回事?把帐目交代清楚,你不能再当管家了。’

“管家私下盘算,‘主人要辞退我了,怎么办呢?锄地我没有力气,讨饭我又感到羞耻。 我知道该怎么办了!就算被辞退了,也会有人照应我。’ 于是,他把欠他主人债的一个一个召来,问第一个,‘你欠了我主人多少?’

“他回答说,‘一百桶油。’

“管家说,‘这是你的帐,快坐下,改成五十吧!’

“管家又问另一个,‘你欠多少?’

“他回答说,‘一百石麦子。’

“管家说,‘这是你的帐,改成八十石吧。’

“主人夸奖这个不义的管家精明。因为今世的儿女在处理世事方面比光明的儿女更精明。

“我告诉你们,要善用今世[a]的钱财,广结朋友。这样,当钱财不管用时,他们会接你们到永远的居所。

见微知著

10 “一个人在小事上忠心,在大事上也会忠心;在小事上靠不住,在大事上更靠不住。 11 如果你们不能忠心地处理今世的财富,谁会把真正的财富交托给你们呢? 12 如果你们不能忠心地处理别人的产业,谁会把你们名下的产业交给你们呢? 13 一个仆人不能服侍两位主人,因为他不是恨这位、爱那位,就是重这位、轻那位。你们不能又事奉上帝,又崇拜金钱。”

警戒贪财的法利赛人

14 法利赛人向来贪财,他们一面听一面嗤笑耶稣。 15 耶稣对他们说:“你们在人面前自以为义,但上帝能看透你们的心。因为世人所看重的东西在上帝看来却是可憎的。 16 约翰还没有来以前,律法书和先知书是你们的准则。他出来后,上帝国的福音开始广传,人人都在努力进上帝的国。 17 不过,就是天地都消失,律法的一点一划也不会失效。 18 任何人休妻另娶,就是犯通奸罪,娶被休的女子也是犯通奸罪。”

财主和乞丐

19 耶稣又说:“有个财主天天衣着华丽,生活奢侈。 20 又有一个名叫拉撒路的乞丐身上长满了脓疮,被人放在财主家门口。 21 他渴望吃到财主桌上掉下来的食物残渣,却只有狗来舔他的疮。

22 “后来,乞丐死了,天使带他到亚伯拉罕身边。财主也死了,被人埋葬了。 23 他在阴间受折磨,抬头远远地看见亚伯拉罕和他身边的拉撒路, 24 就喊着说,‘我的先祖亚伯拉罕啊!求你可怜我,派拉撒路用指尖蘸点水来润润我的舌头吧!我在这火中实在痛苦不堪。’

25 “亚伯拉罕说,‘孩子啊!你要想想,你生前享福,而拉撒路受苦;如今他在这里得到安慰,而你受折磨。 26 况且,在你我中间隔着一道深渊,这边的人不能到你那边去,你那边的人也不能到这里来。’

27 “财主说,‘我的先祖啊,那么求你派拉撒路去我父亲家里, 28 因为我有五个弟兄。让拉撒路去警告他们,以免他们也来到这痛苦的地方。’

29 “但是亚伯拉罕却说,‘他们可以听从摩西和众先知的话呀!’

30 “财主回答说,‘我的先祖亚伯拉罕啊!他们不会听的。但如果有一个死而复活的人去警告他们,他们肯定会悔改!’

31 “亚伯拉罕说,‘如果他们不听从摩西和众先知的话,即使一个人从死里复活,他们也不会信服。’”

Footnotes

  1. 16:9 今世”希腊文是“不义”。

善用錢財

16 耶穌又對門徒說:「某財主有個管家,有人控告這管家浪費主人的財物。 財主便把管家召來,對他說,『聽說你浪費我的財物,到底是怎麼回事?把帳目交代清楚,你不能再當管家了。』

「管家私下盤算,『主人要辭退我了,怎麼辦呢?鋤地我沒有力氣,討飯我又感到羞恥。 我知道該怎麼辦了!就算被辭退了,也會有人照應我。』 於是,他把欠他主人債的一個一個召來,問第一個,『你欠了我主人多少?』

「他回答說,『一百桶油。』

「管家說,『這是你的帳,快坐下,改成五十吧!』

「管家又問另一個,『你欠多少?』

「他回答說,『一百石麥子。』

「管家說,『這是你的帳,改成八十石吧。』

「主人誇獎這個不義的管家精明。因為今世的兒女在處理世事方面比光明的兒女更精明。

「我告訴你們,要善用今世[a]的錢財,廣結朋友。這樣,當錢財不管用時,他們會接你們到永遠的居所。

見微知著

10 「一個人在小事上忠心,在大事上也會忠心;在小事上靠不住,在大事上更靠不住。 11 如果你們不能忠心地處理今世的財富,誰會把真正的財富交託給你們呢? 12 如果你們不能忠心地處理別人的產業,誰會把你們名下的產業交給你們呢? 13 一個僕人不能服侍兩位主人,因為他不是恨這位、愛那位,就是重這位、輕那位。你們不能又事奉上帝,又崇拜金錢。」

警戒貪財的法利賽人

14 法利賽人向來貪財,他們一面聽一面嗤笑耶穌。 15 耶穌對他們說:「你們在人面前自以為義,但上帝能看透你們的心。因為世人所看重的東西在上帝看來卻是可憎的。 16 約翰還沒有來以前,律法書和先知書是你們的準則。他出來後,上帝國的福音開始廣傳,人人都在努力進上帝的國。 17 不過,就是天地都消失,律法的一點一劃也不會失效。 18 任何人休妻另娶,就是犯通姦罪,娶被休的女子也是犯通姦罪。」

財主和乞丐

19 耶穌又說:「有個財主天天衣著華麗,生活奢侈。 20 又有一個名叫拉撒路的乞丐身上長滿了膿瘡,被人放在財主家門口。 21 他渴望吃到財主桌上掉下來的食物殘渣,卻只有狗來舔他的瘡。

22 「後來,乞丐死了,天使帶他到亞伯拉罕身邊。財主也死了,被人埋葬了。 23 他在陰間受折磨,抬頭遠遠地看見亞伯拉罕和他身邊的拉撒路, 24 就喊著說,『我的先祖亞伯拉罕啊!求你可憐我,派拉撒路用指尖蘸點水來潤潤我的舌頭吧!我在這火中實在痛苦不堪。』

25 「亞伯拉罕說,『孩子啊!你要想想,你生前享福,而拉撒路受苦;如今他在這裡得到安慰,而你受折磨。 26 況且,在你我中間隔著一道深淵,這邊的人不能到你那邊去,你那邊的人也不能到這裡來。』

27 「財主說,『我的先祖啊,那麼求你派拉撒路去我父親家裡, 28 因為我有五個弟兄。讓拉撒路去警告他們,以免他們也來到這痛苦的地方。』

29 「但是亞伯拉罕卻說,『他們可以聽從摩西和眾先知的話呀!』

30 「財主回答說,『我的先祖亞伯拉罕啊!他們不會聽的。但如果有一個死而復活的人去警告他們,他們肯定會悔改!』

31 「亞伯拉罕說,『如果他們不聽從摩西和眾先知的話,即使一個人從死裡復活,他們也不會信服。』」

Footnotes

  1. 16·9 今世」希臘文是「不義」。

The Story of the Crooked Manager

16 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’

3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’

“Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’

“He replied, ‘A hundred jugs of olive oil.’

“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’

“To the next he said, ‘And you, what do you owe?’

“He answered, ‘A hundred sacks of wheat.’

“He said, ‘Take your bill, write in eighty.’

8-9 “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”

God Sees Behind Appearances

10-13 Jesus went on to make these comments:

If you’re honest in small things,
    you’ll be honest in big things;
If you’re a crook in small things,
    you’ll be a crook in big things.
If you’re not honest in small jobs,
    who will put you in charge of the store?
No worker can serve two bosses:
    He’ll either hate the first and love the second
Or adore the first and despise the second.
    You can’t serve both God and the Bank.

14-18 When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.

What society sees and calls monumental,
    God sees through and calls monstrous.
God’s Law and the Prophets climaxed in John;
Now it’s all kingdom of God—the glad news
    and compelling invitation to every man and woman.
The sky will disintegrate and the earth dissolve
    before a single letter of God’s Law wears out.
Using the legalities of divorce
    as a cover for lust is adultery;
Using the legalities of marriage
    as a cover for lust is adultery.

The Rich Man and Lazarus

19-21 “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.

22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’

25-26 “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’

27-28 “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’

29 “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’

30 “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’

31 “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”