路加福音 15
Chinese New Version (Traditional)
失羊的比喻(A)
15 眾稅吏和罪人,都接近耶穌,要聽他講道。 2 法利賽人和經學家,紛紛議論說:“這個人接待罪人,又和他們一起吃飯。” 3 耶穌就對他們講了這個比喻,說: 4 “你們中間誰有一百隻羊,失去一隻,不把九十九隻留下在曠野,去尋找那失落的,直到找著呢? 5 既找著了,就歡歡喜喜地放在肩上, 6 回到家裡,請朋友鄰舍來,對他們說:‘請大家和我一同歡樂,因為我失去的羊已經找到了!’ 7 我告訴你們,因為一個罪人悔改,天上也要這樣為他歡樂,比為九十九個不用悔改的義人歡樂更大。
失銀幣的比喻
8 “或是一個女人,有十個銀幣(“銀幣”原文作“拉克瑪”,一個“拉克瑪”相當於一天的工錢。),失去一個,哪能不點上燈,打掃屋子,細細地找,直到找著呢? 9 既找著了,就請朋友鄰舍來,說:‘請大家和我一同歡樂,因為我失去的那個銀幣,已經找到了。’ 10 我告訴你們,因為一個罪人悔改, 神的使者也必這樣為他歡樂。”
浪子的比喻
11 耶穌又說:“某人有兩個兒子。 12 小兒子對父親說:‘爸爸,請把我應得的家業給我。’父親就把財產分給他們兩兄弟。 13 過了不多幾天,小兒子收拾一切,到遠方去了,在那裡生活放蕩,浪費錢財。 14 他花盡了一切所有的,那地方又遇上了嚴重的饑荒,就窮困起來; 15 於是他去投靠當地的一個居民。那人打發他到田裡去放豬, 16 他恨不得吃豬所吃的豆莢,可是沒有人給他。 17 他醒悟過來,說:‘我父親有那麼多雇工,又有豐富的食物,我卻要在這裡餓死嗎? 18 我要起來,到我父親那裡去,對他說:爸爸,我得罪了天,也得罪了你, 19 不配再稱為你的兒子,把我當作一個雇工吧!’ 20 於是他起來往父親那裡去。他還在遠處時,他父親看見了他,就動了慈心,跑過去抱著他,連連與他親吻。 21 兒子說:‘爸爸,我得罪了天,也得罪了你,不配再稱為你的兒子。’ 22 父親卻吩咐僕人說:‘快把那最好的袍子拿來給他穿,把戒指戴在他手上,把鞋穿在他腳上, 23 把肥牛犢牽來宰了,我們要吃喝快樂, 24 因為我這兒子是死而復活、失而又得的。’他們就歡樂起來。
25 “那時,大兒子正在田裡。他回來離家不遠的時候,聽見音樂跳舞的聲音, 26 就叫了一個僕人來,問他這是怎麼一回事。 27 僕人說:‘你弟弟回來了,你父親因為他平安無恙地回來,就宰了肥牛犢。’ 28 大兒子就生氣,不肯進去;父親出來勸他。 29 他對父親說:‘你看,我服事你這麼多年,從來沒有違背過你的命令,可是你沒有給我一隻山羊羔,叫我和朋友一同歡樂。 30 但你這個兒子,常常跟娼妓在一起,花盡了你的財產,他一回來,你倒為他宰殺肥牛犢!’ 31 父親對他說:‘孩子,你常跟我在一起,我的一切都是你的。 32 只是因為你這個弟弟是死而復活、失而又得的,我們應該歡喜快樂。’”
Luke 15
New American Bible (Revised Edition)
Chapter 15
The Parable of the Lost Sheep.(A) 1 [a]The tax collectors and sinners were all drawing near to listen to him, 2 but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”(B) 3 So to them he addressed this parable. 4 (C)“What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one(D) until he finds it?(E) 5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.(F)
The Parable of the Lost Coin. 8 “Or what woman having ten coins[b] and losing one would not light a lamp and sweep the house, searching carefully until she finds it? 9 And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’ 10 In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.”
The Parable of the Lost Son. 11 Then he said, “A man had two sons, 12 and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them. 13 After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation.(G) 14 When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. 15 So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. 16 And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. 17 Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. 18 I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. 19 I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ 20 So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. 21 His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ 22 But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. 23 Take the fattened calf and slaughter it. Then let us celebrate with a feast, 24 because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. 25 Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. 26 He called one of the servants and asked what this might mean. 27 The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ 28 He became angry, and when he refused to enter the house, his father came out and pleaded with him. 29 He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. 30 But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ 31 He said to him, ‘My son, you are here with me always; everything I have is yours. 32 But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”
Footnotes
- 15:1–32 To the parable of the lost sheep (Lk 15:1–7) that Luke shares with Matthew (Mt 18:12–14), Luke adds two parables (the lost coin, Lk 15:8–10; the prodigal son, Lk 15:11–32) from his own special tradition to illustrate Jesus’ particular concern for the lost and God’s love for the repentant sinner.
- 15:8 Ten coins: literally, “ten drachmas.” A drachma was a Greek silver coin.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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