路加福音 15
Chinese New Version (Simplified)
失羊的比喻(A)
15 众税吏和罪人,都接近耶稣,要听他讲道。 2 法利赛人和经学家,纷纷议论说:“这个人接待罪人,又和他们一起吃饭。” 3 耶稣就对他们讲了这个比喻,说: 4 “你们中间谁有一百只羊,失去一只,不把九十九只留下在旷野,去寻找那失落的,直到找着呢? 5 既找着了,就欢欢喜喜地放在肩上, 6 回到家里,请朋友邻舍来,对他们说:‘请大家和我一同欢乐,因为我失去的羊已经找到了!’ 7 我告诉你们,因为一个罪人悔改,天上也要这样为他欢乐,比为九十九个不用悔改的义人欢乐更大。
失银币的比喻
8 “或是一个女人,有十个银币(“银币”原文作“拉克玛”,一个“拉克玛”相当于一天的工钱。),失去一个,哪能不点上灯,打扫屋子,细细地找,直到找着呢? 9 既找着了,就请朋友邻舍来,说:‘请大家和我一同欢乐,因为我失去的那个银币,已经找到了。’ 10 我告诉你们,因为一个罪人悔改, 神的使者也必这样为他欢乐。”
浪子的比喻
11 耶稣又说:“某人有两个儿子。 12 小儿子对父亲说:‘爸爸,请把我应得的家业给我。’父亲就把财产分给他们两兄弟。 13 过了不多几天,小儿子收拾一切,到远方去了,在那里生活放荡,浪费钱财。 14 他花尽了一切所有的,那地方又遇上了严重的饥荒,就穷困起来; 15 于是他去投靠当地的一个居民。那人打发他到田里去放猪, 16 他恨不得吃猪所吃的豆荚,可是没有人给他。 17 他醒悟过来,说:‘我父亲有那么多雇工,又有丰富的食物,我却要在这里饿死吗? 18 我要起来,到我父亲那里去,对他说:爸爸,我得罪了天,也得罪了你, 19 不配再称为你的儿子,把我当作一个雇工吧!’ 20 于是他起来往父亲那里去。他还在远处时,他父亲看见了他,就动了慈心,跑过去抱着他,连连与他亲吻。 21 儿子说:‘爸爸,我得罪了天,也得罪了你,不配再称为你的儿子。’ 22 父亲却吩咐仆人说:‘快把那最好的袍子拿来给他穿,把戒指戴在他手上,把鞋穿在他脚上, 23 把肥牛犊牵来宰了,我们要吃喝快乐, 24 因为我这儿子是死而复活、失而又得的。’他们就欢乐起来。
25 “那时,大儿子正在田里。他回来离家不远的时候,听见音乐跳舞的声音, 26 就叫了一个仆人来,问他这是怎么一回事。 27 仆人说:‘你弟弟回来了,你父亲因为他平安无恙地回来,就宰了肥牛犊。’ 28 大儿子就生气,不肯进去;父亲出来劝他。 29 他对父亲说:‘你看,我服事你这么多年,从来没有违背过你的命令,可是你没有给我一只山羊羔,叫我和朋友一同欢乐。 30 但你这个儿子,常常跟娼妓在一起,花尽了你的财产,他一回来,你倒为他宰杀肥牛犊!’ 31 父亲对他说:‘孩子,你常跟我在一起,我的一切都是你的。 32 只是因为你这个弟弟是死而复活、失而又得的,我们应该欢喜快乐。’”
路加福音 15
Chinese Contemporary Bible (Simplified)
迷失的羊
15 许多税吏和罪人都来听耶稣讲道, 2 法利赛人和律法教师埋怨说:“这个人竟和罪人来往,还跟他们一起吃饭。”
3 耶稣给他们讲了一个比喻: 4 “如果你们有人有一百只羊,走失了一只,难道他不暂时把那九十九只留在草场上,去找那只迷失的羊,一直到找着为止吗? 5 他找到后,会欢欢喜喜地把那只羊扛回家, 6 并邀来朋友邻居,说,‘我走失的羊找到了,来和我一同庆祝吧!’ 7 我告诉你们,同样,一个罪人悔改,在天上也要这样为他欢喜,甚至比有九十九个不用悔改的义人还欢喜。
丢钱的比喻
8 “又比如一个妇人有十块钱,不小心弄丢了一块,难道她不点亮灯,打扫房子,仔细寻找一直到找着为止吗? 9 她找到后,会邀朋友邻居来,说,‘我丢的钱找到了,来和我一同庆祝吧!’ 10 我告诉你们,同样,一个罪人悔改,上帝的众天使也会这样为他欢喜。”
浪子回头
11 耶稣又说:“某人有两个儿子。 12 小儿子对父亲说,‘父亲,请你把我应得的家产分给我。’父亲就把财产分给了两个儿子。
13 “没过几天,小儿子带着他所有的财物出门远游去了。他终日在外花天酒地,挥金如土, 14 很快囊空如洗,又遇到严重的饥荒,就陷入困境, 15 只好投靠一个当地人。那人派他到田里去放猪, 16 他饿到恨不得拿喂猪的豆荚充饥,可是连这些也没有人给他。 17 最后,他醒悟过来,心想,‘在我父亲家里,连雇工的口粮都绰绰有余,我现在却要在这里饿死吗? 18 我要动身回到我父亲身边,对他说,父亲,我得罪了天,也得罪了你, 19 今后,我再也不配做你的儿子,请把我当作雇工看待吧。’ 20 于是他动身回家。
“他父亲远远地看见他,就动了慈心,跑上前去抱着他连连亲吻。 21 小儿子说,‘父亲,我得罪了天,也得罪了你,今后,我再也不配做你的儿子。’
22 “父亲却对奴仆说,‘赶快拿最好的袍子来给他穿上,给他戴上戒指,穿上鞋, 23 把那只肥牛犊牵来宰了,让我们一同欢宴庆祝! 24 因我这儿子是死而复活、失而复得的。’于是他们欢宴庆祝。
25 “那时,大儿子正在田间。当他回来还没到门口,就听见家里传出奏乐跳舞的声音。 26 他叫来一个奴仆问个究竟。
27 “奴仆回答说,‘你弟弟回来了!你父亲因他无灾无难地回来,特地宰了那只肥牛犊。’ 28 大儿子很生气,不肯进去。父亲就出来劝他。
29 “他对父亲说,‘你看,我伺候你这么多年,从来没有违背过你的命令,可是你没有给过我一只羊羔,让我和朋友一同欢宴。 30 但你这个儿子在娼妓身上耗尽家财,一回来,你倒为他宰了肥牛犊!’
31 “父亲对他说,‘孩子啊!你一直在我身边,我所有的一切都是你的。 32 可是你弟弟是死而复活、失而复得的,所以我们应该欢喜快乐。’”
Luke 15
Lexham English Bible
The Parable of the Lost Sheep
15 Now all the tax collectors and the sinners were drawing near to hear him. 2 And both the Pharisees and the scribes were complaining, saying, “This man welcomes sinners and eats with them!”
3 So he told them this parable, saying, 4 “What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it? 5 And when he[a] has found it,[b] he places it[c] on his shoulders, rejoicing. 6 And when he[d] returns to his[e] home, he calls together his[f] friends and neighbors, saying to them, ‘Rejoice with me, because I have found my sheep that was lost!’ 7 I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
The Parable of the Lost Coin
8 Or what woman who has ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and search carefully until she finds it?[g] 9 And when she[h] has found it,[i] she calls together her[j] friends and neighbors, saying, ‘Rejoice with me, because I have found the drachma that I had lost!’ 10 In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
The Parable of the Lost Son
11 And he said, “A certain man had two sons. 12 And the younger of them said to his[k] father, ‘Father, give me the share of the property that is coming to me.’ So he divided his[l] assets between them. 13 And after not many days, the younger son gathered everything and[m] went on a journey to a distant country, and there he squandered his wealth by[n] living wastefully. 14 And after[o] he had spent everything, there was a severe famine throughout that country, and he began to be in need. 15 And he went and[p] hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs. 16 And he was longing to fill his stomach with[q] the carob pods that the pigs were eating, and no one was giving anything[r] to him.
17 “But when he[s] came to himself, he said, ‘How many of my father’s hired workers have an abundance of food,[t] and I am dying here from hunger! 18 I will set out and[u] go to my father and will say to him, ‘Father, I have sinned against heaven and in your sight![v] 19 I am no longer worthy to be called your son! Make me like one of your hired workers.’ 20 And he set out and[w] came to his own father. But while[x] he was still a long way away, his father saw him and had compassion, and ran and embraced him[y] and kissed him. 21 And his[z] son said to him, ‘Father, I have sinned against heaven and in your sight![aa] I am no longer worthy to be called your son!’ 22 But his[ab] father said to his slaves, ‘Quickly bring out the best robe and put it[ac] on him, and put a ring on his finger[ad] and sandals on his[ae] feet! 23 And bring the fattened calf—kill it[af] and let us eat and[ag] celebrate, 24 because this son of mine was dead, and is alive again! He was lost and is found!’ And they began to celebrate.
25 “Now his older son was in the field, and when he came and[ah] approached the house, he heard music and dancing. 26 And he summoned one of the slaves and[ai] asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.’ 28 But he became angry and did not want to go in. So his father came out and[aj] began to implore[ak] him. 29 But he answered and[al] said to his father, ‘Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends! 30 But when this son of yours returned—who has consumed your assets with prostitutes—you killed the fattened calf for him!’ 31 But he said to him, ‘Child, you are always with me, and everything I have belongs to you.[am] 32 But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!’”
Footnotes
- Luke 15:5 Here “when” is supplied as a component of the participle (“has found”) which is understood as temporal
- Luke 15:5 *Here the direct object is supplied from context in the English translation
- Luke 15:5 Here the direct object is supplied from context in the English translation
- Luke 15:6 Here “when” is supplied as a component of the participle (“returns”) which is understood as temporal
- Luke 15:6 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:6 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:8 *Here the direct object is supplied from context in the English translation
- Luke 15:9 Here “when” is supplied as a component of the participle (“has found”) which is understood as temporal
- Luke 15:9 *Here the direct object is supplied from context in the English translation
- Luke 15:9 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:12 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:12 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:13 Here “and” is supplied because the previous participle (“gathered”) has been translated as a finite verb
- Luke 15:13 Here “by” is supplied as a component of the adverbial participle of manner (“living”)
- Luke 15:14 Here “after” is supplied as a component of the temporal genitive absolute participle (“had spent”)
- Luke 15:15 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Luke 15:16 Some manuscripts have “to stuff himself with”
- Luke 15:16 Here the direct object is supplied from context in the English translation
- Luke 15:17 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 15:17 Literally “of bread”
- Luke 15:18 Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- Luke 15:18 Literally “in the sight of you”
- Luke 15:20 Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- Luke 15:20 Here “while” is supplied as a component of the temporal genitive absolute participle (“away”)
- Luke 15:20 Literally “fell on his neck”
- Luke 15:21 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:21 Literally “in the sight of you”
- Luke 15:22 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:22 Here the direct object is supplied from context in the English translation
- Luke 15:22 Literally “hand,” but this is a metonymy of whole (“hand”) for part (“finger”)
- Luke 15:22 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:23 Here the direct object is supplied from context in the English translation
- Luke 15:23 Here “and” is supplied because the previous participle (“eat”) has been translated as a finite verb
- Luke 15:25 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Luke 15:26 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- Luke 15:28 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- Luke 15:28 The imperfect tense has been translated as ingressive here (“began to implore”)
- Luke 15:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 15:31 Literally “all my things are yours”
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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