路加福音 15
Chinese New Version (Traditional)
失羊的比喻(A)
15 眾稅吏和罪人,都接近耶穌,要聽他講道。 2 法利賽人和經學家,紛紛議論說:“這個人接待罪人,又和他們一起吃飯。” 3 耶穌就對他們講了這個比喻,說: 4 “你們中間誰有一百隻羊,失去一隻,不把九十九隻留下在曠野,去尋找那失落的,直到找著呢? 5 既找著了,就歡歡喜喜地放在肩上, 6 回到家裡,請朋友鄰舍來,對他們說:‘請大家和我一同歡樂,因為我失去的羊已經找到了!’ 7 我告訴你們,因為一個罪人悔改,天上也要這樣為他歡樂,比為九十九個不用悔改的義人歡樂更大。
失銀幣的比喻
8 “或是一個女人,有十個銀幣(“銀幣”原文作“拉克瑪”,一個“拉克瑪”相當於一天的工錢。),失去一個,哪能不點上燈,打掃屋子,細細地找,直到找著呢? 9 既找著了,就請朋友鄰舍來,說:‘請大家和我一同歡樂,因為我失去的那個銀幣,已經找到了。’ 10 我告訴你們,因為一個罪人悔改, 神的使者也必這樣為他歡樂。”
浪子的比喻
11 耶穌又說:“某人有兩個兒子。 12 小兒子對父親說:‘爸爸,請把我應得的家業給我。’父親就把財產分給他們兩兄弟。 13 過了不多幾天,小兒子收拾一切,到遠方去了,在那裡生活放蕩,浪費錢財。 14 他花盡了一切所有的,那地方又遇上了嚴重的饑荒,就窮困起來; 15 於是他去投靠當地的一個居民。那人打發他到田裡去放豬, 16 他恨不得吃豬所吃的豆莢,可是沒有人給他。 17 他醒悟過來,說:‘我父親有那麼多雇工,又有豐富的食物,我卻要在這裡餓死嗎? 18 我要起來,到我父親那裡去,對他說:爸爸,我得罪了天,也得罪了你, 19 不配再稱為你的兒子,把我當作一個雇工吧!’ 20 於是他起來往父親那裡去。他還在遠處時,他父親看見了他,就動了慈心,跑過去抱著他,連連與他親吻。 21 兒子說:‘爸爸,我得罪了天,也得罪了你,不配再稱為你的兒子。’ 22 父親卻吩咐僕人說:‘快把那最好的袍子拿來給他穿,把戒指戴在他手上,把鞋穿在他腳上, 23 把肥牛犢牽來宰了,我們要吃喝快樂, 24 因為我這兒子是死而復活、失而又得的。’他們就歡樂起來。
25 “那時,大兒子正在田裡。他回來離家不遠的時候,聽見音樂跳舞的聲音, 26 就叫了一個僕人來,問他這是怎麼一回事。 27 僕人說:‘你弟弟回來了,你父親因為他平安無恙地回來,就宰了肥牛犢。’ 28 大兒子就生氣,不肯進去;父親出來勸他。 29 他對父親說:‘你看,我服事你這麼多年,從來沒有違背過你的命令,可是你沒有給我一隻山羊羔,叫我和朋友一同歡樂。 30 但你這個兒子,常常跟娼妓在一起,花盡了你的財產,他一回來,你倒為他宰殺肥牛犢!’ 31 父親對他說:‘孩子,你常跟我在一起,我的一切都是你的。 32 只是因為你這個弟弟是死而復活、失而又得的,我們應該歡喜快樂。’”
Luke 15
Darby Translation
15 And all the tax-gatherers and the sinners were coming near to him to hear him;
2 and the Pharisees and the scribes murmured, saying, This [man] receives sinners and eats with them.
3 And he spoke to them this parable, saying,
4 What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?
5 and having found it, he lays it upon his own shoulders, rejoicing;
6 and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep.
7 I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than for ninety and nine righteous who have no need of repentance.
8 Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?
9 and having found it she calls together the friends and neighbours, saying, Rejoice with me, for I have found the drachma which I had lost.
10 Thus, I say unto you, there is joy before the angels of God for one repenting sinner.
11 And he said, A certain man had two sons;
12 and the younger of them said to his father, Father, give to me the share of the property that falls [to me]. And he divided to them what he was possessed of.
13 And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.
14 But when he had spent all there arose a violent famine throughout that country, and he began to be in want.
15 And he went and joined himself to one of the citizens of that country, and he sent him into his fields to feed swine.
16 And he longed to fill his belly with the husks which the swine were eating; and no one gave to him.
17 And coming to himself, he said, How many hired servants of my father's have abundance of bread, and *I* perish here by famine.
18 I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;
19 I am no longer worthy to be called thy son: make me as one of thy hired servants.
20 And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.
21 And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.
22 But the father said to his bondmen, Bring out the best robe and clothe him in [it], and put a ring on his hand and sandals on his feet;
23 and bring the fatted calf and kill it, and let us eat and make merry:
24 for this my son was dead and has come to life, was lost and has been found. And they began to make merry.
25 And his elder son was in the field; and as, coming [up], he drew nigh to the house, he heard music and dancing.
26 And having called one of the servants, he inquired what these things might be.
27 And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well.
28 But he became angry and would not go in. And his father went out and besought him.
29 But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:
30 but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.
31 But he said to him, Child, *thou* art ever with me, and all that is mine is thine.
32 But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.
Luke 15
Lexham English Bible
The Parable of the Lost Sheep
15 Now all the tax collectors and the sinners were drawing near to hear him. 2 And both the Pharisees and the scribes were complaining, saying, “This man welcomes sinners and eats with them!”
3 So he told them this parable, saying, 4 “What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it? 5 And when he[a] has found it,[b] he places it[c] on his shoulders, rejoicing. 6 And when he[d] returns to his[e] home, he calls together his[f] friends and neighbors, saying to them, ‘Rejoice with me, because I have found my sheep that was lost!’ 7 I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
The Parable of the Lost Coin
8 Or what woman who has ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and search carefully until she finds it?[g] 9 And when she[h] has found it,[i] she calls together her[j] friends and neighbors, saying, ‘Rejoice with me, because I have found the drachma that I had lost!’ 10 In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
The Parable of the Lost Son
11 And he said, “A certain man had two sons. 12 And the younger of them said to his[k] father, ‘Father, give me the share of the property that is coming to me.’ So he divided his[l] assets between them. 13 And after not many days, the younger son gathered everything and[m] went on a journey to a distant country, and there he squandered his wealth by[n] living wastefully. 14 And after[o] he had spent everything, there was a severe famine throughout that country, and he began to be in need. 15 And he went and[p] hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs. 16 And he was longing to fill his stomach with[q] the carob pods that the pigs were eating, and no one was giving anything[r] to him.
17 “But when he[s] came to himself, he said, ‘How many of my father’s hired workers have an abundance of food,[t] and I am dying here from hunger! 18 I will set out and[u] go to my father and will say to him, ‘Father, I have sinned against heaven and in your sight![v] 19 I am no longer worthy to be called your son! Make me like one of your hired workers.’ 20 And he set out and[w] came to his own father. But while[x] he was still a long way away, his father saw him and had compassion, and ran and embraced him[y] and kissed him. 21 And his[z] son said to him, ‘Father, I have sinned against heaven and in your sight![aa] I am no longer worthy to be called your son!’ 22 But his[ab] father said to his slaves, ‘Quickly bring out the best robe and put it[ac] on him, and put a ring on his finger[ad] and sandals on his[ae] feet! 23 And bring the fattened calf—kill it[af] and let us eat and[ag] celebrate, 24 because this son of mine was dead, and is alive again! He was lost and is found!’ And they began to celebrate.
25 “Now his older son was in the field, and when he came and[ah] approached the house, he heard music and dancing. 26 And he summoned one of the slaves and[ai] asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.’ 28 But he became angry and did not want to go in. So his father came out and[aj] began to implore[ak] him. 29 But he answered and[al] said to his father, ‘Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends! 30 But when this son of yours returned—who has consumed your assets with prostitutes—you killed the fattened calf for him!’ 31 But he said to him, ‘Child, you are always with me, and everything I have belongs to you.[am] 32 But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!’”
Footnotes
- Luke 15:5 Here “when” is supplied as a component of the participle (“has found”) which is understood as temporal
- Luke 15:5 *Here the direct object is supplied from context in the English translation
- Luke 15:5 Here the direct object is supplied from context in the English translation
- Luke 15:6 Here “when” is supplied as a component of the participle (“returns”) which is understood as temporal
- Luke 15:6 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:6 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:8 *Here the direct object is supplied from context in the English translation
- Luke 15:9 Here “when” is supplied as a component of the participle (“has found”) which is understood as temporal
- Luke 15:9 *Here the direct object is supplied from context in the English translation
- Luke 15:9 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:12 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:12 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:13 Here “and” is supplied because the previous participle (“gathered”) has been translated as a finite verb
- Luke 15:13 Here “by” is supplied as a component of the adverbial participle of manner (“living”)
- Luke 15:14 Here “after” is supplied as a component of the temporal genitive absolute participle (“had spent”)
- Luke 15:15 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Luke 15:16 Some manuscripts have “to stuff himself with”
- Luke 15:16 Here the direct object is supplied from context in the English translation
- Luke 15:17 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 15:17 Literally “of bread”
- Luke 15:18 Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- Luke 15:18 Literally “in the sight of you”
- Luke 15:20 Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- Luke 15:20 Here “while” is supplied as a component of the temporal genitive absolute participle (“away”)
- Luke 15:20 Literally “fell on his neck”
- Luke 15:21 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:21 Literally “in the sight of you”
- Luke 15:22 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:22 Here the direct object is supplied from context in the English translation
- Luke 15:22 Literally “hand,” but this is a metonymy of whole (“hand”) for part (“finger”)
- Luke 15:22 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 15:23 Here the direct object is supplied from context in the English translation
- Luke 15:23 Here “and” is supplied because the previous participle (“eat”) has been translated as a finite verb
- Luke 15:25 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Luke 15:26 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- Luke 15:28 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- Luke 15:28 The imperfect tense has been translated as ingressive here (“began to implore”)
- Luke 15:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 15:31 Literally “all my things are yours”
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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