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在安息日醫治脹病

14 安息日,耶穌到一個法利賽人的首領家裡去吃飯,他們就窺探他。 在他面前有一個患水臌的人。 耶穌對律法師和法利賽人說:「安息日治病可以不可以?」 他們卻不言語。耶穌就治好那人,叫他走了。 便對他們說:「你們中間誰有驢或有牛在安息日掉在井裡,不立時拉牠上來呢?」 他們不能對答這話。

教訓為客的

耶穌見所請的客揀擇首位,就用比喻對他們說: 「你被人請去赴婚姻的筵席,不要坐在首位上,恐怕有比你尊貴的客被他請來, 那請你們的人前來對你說:『讓座給這一位吧!』你就羞羞慚慚地退到末位上去了。 10 你被請的時候,就去坐在末位上,好叫那請你的人來對你說:『朋友,請上坐!』那時,你在同席的人面前就有光彩了。 11 因為凡自高的,必降為卑;自卑的,必升為高。」

教訓為主的

12 耶穌又對請他的人說:「你擺設午飯或晚飯,不要請你的朋友、弟兄、親屬和富足的鄰舍,恐怕他們也請你,你就得了報答。 13 你擺設筵席,倒要請那貧窮的、殘廢的、瘸腿的、瞎眼的,你就有福了! 14 因為他們沒有什麼可報答你。到義人復活的時候,你要得著報答。」

藐視救恩

15 同席的有一人聽見這話,就對耶穌說:「在神國裡吃飯的有福了!」 16 耶穌對他說:「有一人擺設大筵席,請了許多客。 17 到了坐席的時候,打發僕人去對所請的人說:『請來吧,樣樣都齊備了。』 18 眾人一口同音地推辭。頭一個說:『我買了一塊地,必須去看看。請你准我辭了。』 19 又有一個說:『我買了五對牛,要去試一試。請你准我辭了。』 20 又有一個說:『我才娶了妻,所以不能去。』 21 那僕人回來,把這事都告訴了主人。家主就動怒,對僕人說:『快出去到城裡大街小巷,領那貧窮的、殘廢的、瞎眼的、瘸腿的來。』 22 僕人說:『主啊,你所吩咐的已經辦了,還有空座。』 23 主人對僕人說:『你出去到路上和籬笆那裡,勉強人進來,坐滿我的屋子。 24 我告訴你們:先前所請的人,沒有一個得嘗我的筵席!』」

當背十架跟從主

25 有極多的人和耶穌同行。他轉過來對他們說: 26 「人到我這裡來,若不愛我勝過愛[a]自己的父母、妻子、兒女、弟兄、姐妹和自己的性命,就不能做我的門徒。 27 凡不背著自己十字架跟從我的,也不能做我的門徒。 28 你們哪一個要蓋一座樓,不先坐下算計花費,能蓋成不能呢? 29 恐怕安了地基,不能成功,看見的人都笑話他, 30 說:『這個人開了工,卻不能完工!』 31 或是一個王出去和別的王打仗,豈不先坐下酌量,能用一萬兵去敵那領二萬兵來攻打他的嗎? 32 若是不能,就趁敵人還遠的時候,派使者去求和息的條款。 33 這樣,你們無論什麼人,若不撇下一切所有的,就不能做我的門徒。 34 鹽本是好的,鹽若失了味,可用什麼叫它再鹹呢? 35 或用在田裡,或堆在糞裡,都不合適,只好丟在外面。有耳可聽的,就應當聽!」

Footnotes

  1. 路加福音 14:26 「愛我勝過愛」原文作「恨」。

论安息日治病

14 有个安息日,耶稣到一位法利赛人的首领家里作客,人们密切地监视祂。 当时有一个患水肿病的人在耶稣面前, 耶稣问法利赛人和律法教师:“在安息日可以医病吗?”

他们都闭口不言。耶稣便扶着那人把他医好,叫他走了, 然后又问他们:“如果你们有驴[a]或牛在安息日掉进井里,难道你们不会立刻把它拉上来吗?” 他们都哑口无言。

论谦卑

耶稣在宴席中看见宾客们都争着坐首位,就用比喻对他们说: “参加婚宴的时候,不要坐在首位,因为或许有更尊贵的宾客来赴宴, 主人会把他带到你面前,说,‘请你把首位让给他吧!’你就要满面羞愧地退到末位去了。 10 你去赴宴时,应该先坐在末位,这样主人会对你说,‘朋友,请上坐!’那时,你在宾客面前就有光彩了。 11 因为自高的人必遭贬抑,谦卑的人必得尊荣。”

论待客之道

12 耶稣又对主人说:“摆设午宴、晚宴时,不要邀请你的朋友、弟兄、亲戚或有钱的邻居,免得他们回请你,你便得到报答了。 13 相反,你设宴时,要邀请贫穷的、残疾的、瘸腿的、瞎眼的, 14 这样你就有福了,因为他们都没有能力回报你,到了义人复活那天,上帝一定会赏赐你。”

大宴席的比喻

15 同席的一个客人听了这番话,就对耶稣说:“能够在上帝的国坐席的人多么有福啊!”

16 于是,耶稣对他说:“有一个人大摆宴席,邀请了许多客人。 17 要开席的时候,主人就派奴仆去对客人说,‘一切都准备好了,来赴宴吧!’ 18 可是,他们都找借口推辞。头一个说,‘我刚买了一块田,必须去看一看,请恕我不能参加。’ 19 另一个说,‘我新买了五对牛,要去试一试,请恕我不能参加。’ 20 还有一个说,‘我刚结了婚,所以不能去。’ 21 奴仆回来将这些话告诉主人,主人非常生气,于是对奴仆说,‘快出去到城里的大街小巷把贫穷的、残疾的、瘸腿的、瞎眼的都请来。’ 22 奴仆说,‘主人啊,我照你的吩咐办了,可是还有空位。’ 23 主人又说,‘出去到大路上、篱笆旁硬把人拉来,让我家里座无虚席。 24 我告诉你们,原来邀请的那些人没有一个能尝到我的宴席!’”

做门徒的代价

25 有一大群人跟着耶稣,祂转身对他们说: 26 “若有人要跟从我,就要爱我胜过爱他的父母、妻子、儿女、弟兄、姊妹,甚至自己的生命,否则就不能做我的门徒。 27 若不背起自己的十字架跟从我,就不能做我的门徒。

28 “哪有人建楼房不事先坐下来计算成本,看能否建成? 29 否则,打好了地基却不能完工,徒惹别人嘲笑, 30 ‘这个人开了工,却不能完工!’

31 “哪有王要跟另一个王打仗时,不先坐下来酌量一下自己的一万人是否敌得过对方的两万人? 32 如果自知不敌,一定趁敌人还远的时候,就差使者去求和。

33 “同样,你们若不撇下一切,就不能做我的门徒。 34 盐本来是好的,但如果盐失去了咸味,怎能使它再变咸呢? 35 没有味的盐,既不利于土壤,也不适宜作肥料,只好丢掉。有耳可听的,就应当听。”

Footnotes

  1. 14:5 ”另有抄本作“儿子”。

論安息日治病

14 有個安息日,耶穌到一位法利賽人的首領家裡作客,人們密切地監視祂。 當時有一個患水腫病的人在耶穌面前, 耶穌問法利賽人和律法教師:「在安息日可以醫病嗎?」

他們都閉口不言。耶穌便扶著那人把他醫好,叫他走了, 然後又問他們:「如果你們有驢[a]或牛在安息日掉進井裡,難道你們不會立刻把牠拉上來嗎?」 他們都啞口無言。

論謙卑

耶穌在宴席中看見賓客們都爭著坐首位,就用比喻對他們說: 「參加婚宴的時候,不要坐在首位,因為或許有更尊貴的賓客來赴宴, 主人會把他帶到你面前,說,『請你把首位讓給他吧!』你就要滿面羞愧地退到末位去了。 10 你去赴宴時,應該先坐在末位,這樣主人會對你說,『朋友,請上坐!』那時,你在賓客面前就有光彩了。 11 因為自高的人必遭貶抑,謙卑的人必得尊榮。」

論待客之道

12 耶穌又對主人說:「擺設午宴、晚宴時,不要邀請你的朋友、弟兄、親戚或有錢的鄰居,免得他們回請你,你便得到報答了。 13 相反,你設宴時,要邀請貧窮的、殘疾的、瘸腿的、瞎眼的, 14 這樣你就有福了,因為他們都沒有能力回報你,到了義人復活那天,上帝一定會賞賜你。」

大宴席的比喻

15 同席的一個客人聽了這番話,就對耶穌說:「能夠在上帝的國坐席的人多麼有福啊!」

16 於是,耶穌對他說:「有一個人大擺宴席,邀請了許多客人。 17 要開席的時候,主人就派奴僕去對客人說,『一切都準備好了,來赴宴吧!』 18 可是,他們都找藉口推辭。頭一個說,『我剛買了一塊田,必須去看一看,請恕我不能參加。』 19 另一個說,『我新買了五對牛,要去試一試,請恕我不能參加。』 20 還有一個說,『我剛結了婚,所以不能去。』 21 奴僕回來將這些話告訴主人,主人非常生氣,於是對奴僕說,『快出去到城裡的大街小巷把貧窮的、殘疾的、瘸腿的、瞎眼的都請來。』 22 奴僕說,『主人啊,我照你的吩咐辦了,可是還有空位。』 23 主人又說,『出去到大路上、籬笆旁硬把人拉來,讓我家裡座無虛席。 24 我告訴你們,原來邀請的那些人沒有一個能嚐到我的宴席!』」

做門徒的代價

25 有一大群人跟著耶穌,祂轉身對他們說: 26 「若有人要跟從我,就要愛我勝過愛他的父母、妻子、兒女、弟兄、姊妹,甚至自己的生命,否則就不能作我的門徒。 27 若不背起自己的十字架跟從我,就不能作我的門徒。

28 「哪有人建樓房不事先坐下來計算成本,看能否建成? 29 否則,打好了地基卻不能完工,徒惹別人嘲笑, 30 『這個人開了工,卻不能完工!』

31 「哪有王要跟另一個王打仗時,不先坐下來酌量一下自己的一萬人是否敵得過對方的兩萬人? 32 如果自知不敵,一定趁敵人還遠的時候,就差使者去求和。

33 「同樣,你們若不撇下一切,就不能作我的門徒。 34 鹽本來是好的,但如果鹽失去了鹹味,怎能使它再變鹹呢? 35 沒有味的鹽,既不利於土壤,也不適宜作肥料,只好丟掉。有耳可聽的,就應當聽。」

Footnotes

  1. 14·5 」另有抄本作「兒子」。

A Man Suffering from Edema Healed

14 And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat a meal,[a] they were watching him closely. And behold, a certain man was in front of him, suffering from edema. And Jesus answered and[b] said to the legal experts and Pharisees, saying, “Is it permitted to heal on the Sabbath, or not?” But they remained silent. And he took hold of him[c] and[d] healed him, and sent him[e] away. And he said to them, “Who among you, if your[f] son or your ox falls into a well[g] on the day of the Sabbath, will not immediately pull him out?” And they were not able to make a reply to these things.

The Parable of the Guests at the Wedding Feast

Now he told a parable to those who had been invited when he[h] noticed how they were choosing for themselves the places of honor, saying to them, “When you are invited by someone to a wedding feast,[i] do not recline at the table in the place of honor, lest someone more distinguished than you has been invited by him, and the one who invited you both[j] will come and[k] say to you, ‘Give the place to this person,’ and then with shame you will begin to take the last place. 10 But when you are invited, go and[l] recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

The Parable of the Great Banquet

12 And he also said to the one who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you in return, and repayment come to you. 13 But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous.”

15 Now when[m] one of those reclining at the table with him heard these things, he said to him, “Blessed is everyone who[n] will eat bread in the kingdom of God!” 16 But he said to him, “A certain man was giving a large banquet and invited many. 17 And he sent his slave at the hour of the banquet to say to those who have been invited, ‘Come, because now it is ready!’ 18 And they all alike[o] began to excuse themselves. The first said to him, ‘I have purchased a field, and I must[p] go out to look at it. I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.’ 20 And another said, ‘I have married a wife, and for this reason I am not able to come.’ 21 And the slave came and[q] reported these things to his master. Then the master of the house became angry and[r] said to his slave, ‘Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 And the master said to the slave, ‘Go out into the highways and hedges and press them[s] to come in, so that my house will be filled! 24 For I say to you that none of those persons who were invited will taste my banquet!’”

The Cost of Discipleship

25 Now large crowds were going along with him, and he turned around and[t] said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot be[u] my disciple. 27 Whoever does not carry his own cross and follow[v] me cannot be[w] my disciple. 28 For which of you, wanting to build a tower, does not first sit down and[x] calculate the cost to see if he has enough[y] to complete it?[z] 29 Otherwise[aa] after[ab] he has laid the foundation and is not able to finish it,[ac] all who see it[ad] will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to engage another king in battle, does not sit down first and[ae] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. 32 But if not, while[af] the other is still far away, he sends an ambassador and[ag] asks for terms of[ah] peace. 33 In the same way, therefore, every one of you who does not renounce all his own possessions cannot be[ai] my disciple.

34 “Now salt is good, but if salt becomes tasteless, with what will it be made salty? 35 It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:1 Literally “bread”
  2. Luke 14:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  3. Luke 14:4 Here the direct object is supplied from context in the English translation
  4. Luke 14:4 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  5. Luke 14:4 Here the direct object is supplied from context in the English translation
  6. Luke 14:5 The words “if your” are not in the Greek text but are implied
  7. Luke 14:5 Or “cistern”
  8. Luke 14:7 Here “when” is supplied as a component of the participle (“noticed”) which is understood as temporal
  9. Luke 14:8 Or perhaps simply “a feast”
  10. Luke 14:9 Literally “and him”
  11. Luke 14:9 Here “and” is supplied because the previous participle (“will come”) has been translated as a finite verb
  12. Luke 14:10 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  13. Luke 14:15 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  14. Luke 14:15 Literally “whoever”
  15. Luke 14:18 Literally “by one”
  16. Luke 14:18 Literally “I have necessity”
  17. Luke 14:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  18. Luke 14:21 Here “and” is supplied because the previous participle (“became angry”) has been translated as a finite verb
  19. Luke 14:23 Here the direct object is supplied from context in the English translation
  20. Luke 14:25 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  21. Luke 14:26 Literally “he is not able to be”
  22. Luke 14:27 Literally “come after”
  23. Luke 14:27 Literally “is not able to be”
  24. Luke 14:28 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  25. Luke 14:28 Here the direct object is supplied from context in the English translation
  26. Luke 14:28 Literally “for completion”
  27. Luke 14:29 Literally “so that lest”
  28. Luke 14:29 Here “after” is supplied as a component of the temporal genitive absolute participle (“has laid”)
  29. Luke 14:29 *Here the direct object is supplied from context in the English translation
  30. Luke 14:29 Here the direct object is supplied from context in the English translation
  31. Luke 14:31 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  32. Luke 14:32 Here “while” is supplied as a component of the temporal genitive absolute participle (“is”)
  33. Luke 14:32 Here “and” is supplied because the previous participle (“asks”) has been translated as a finite verb
  34. Luke 14:32 Literally “the things with reference to”
  35. Luke 14:33 Literally “is not able to be”