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在安息日医治胀病

14 安息日,耶稣到一个法利赛人的首领家里去吃饭,他们就窥探他。 在他面前有一个患水臌的人。 耶稣对律法师和法利赛人说:“安息日治病可以不可以?” 他们却不言语。耶稣就治好那人,叫他走了。 便对他们说:“你们中间谁有驴或有牛在安息日掉在井里,不立时拉它上来呢?” 他们不能对答这话。

教训为客的

耶稣见所请的客拣择首位,就用比喻对他们说: “你被人请去赴婚姻的筵席,不要坐在首位上,恐怕有比你尊贵的客被他请来, 那请你们的人前来对你说:‘让座给这一位吧!’你就羞羞惭惭地退到末位上去了。 10 你被请的时候,就去坐在末位上,好叫那请你的人来对你说:‘朋友,请上坐!’那时,你在同席的人面前就有光彩了。 11 因为凡自高的,必降为卑;自卑的,必升为高。”

教训为主的

12 耶稣又对请他的人说:“你摆设午饭或晚饭,不要请你的朋友、弟兄、亲属和富足的邻舍,恐怕他们也请你,你就得了报答。 13 你摆设筵席,倒要请那贫穷的、残废的、瘸腿的、瞎眼的,你就有福了! 14 因为他们没有什么可报答你。到义人复活的时候,你要得着报答。”

藐视救恩

15 同席的有一人听见这话,就对耶稣说:“在神国里吃饭的有福了!” 16 耶稣对他说:“有一人摆设大筵席,请了许多客。 17 到了坐席的时候,打发仆人去对所请的人说:‘请来吧,样样都齐备了。’ 18 众人一口同音地推辞。头一个说:‘我买了一块地,必须去看看。请你准我辞了。’ 19 又有一个说:‘我买了五对牛,要去试一试。请你准我辞了。’ 20 又有一个说:‘我才娶了妻,所以不能去。’ 21 那仆人回来,把这事都告诉了主人。家主就动怒,对仆人说:‘快出去到城里大街小巷,领那贫穷的、残废的、瞎眼的、瘸腿的来。’ 22 仆人说:‘主啊,你所吩咐的已经办了,还有空座。’ 23 主人对仆人说:‘你出去到路上和篱笆那里,勉强人进来,坐满我的屋子。 24 我告诉你们:先前所请的人,没有一个得尝我的筵席!’”

当背十架跟从主

25 有极多的人和耶稣同行。他转过来对他们说: 26 “人到我这里来,若不爱我胜过爱[a]自己的父母、妻子、儿女、弟兄、姐妹和自己的性命,就不能做我的门徒。 27 凡不背着自己十字架跟从我的,也不能做我的门徒。 28 你们哪一个要盖一座楼,不先坐下算计花费,能盖成不能呢? 29 恐怕安了地基,不能成功,看见的人都笑话他, 30 说:‘这个人开了工,却不能完工!’ 31 或是一个王出去和别的王打仗,岂不先坐下酌量,能用一万兵去敌那领二万兵来攻打他的吗? 32 若是不能,就趁敌人还远的时候,派使者去求和息的条款。 33 这样,你们无论什么人,若不撇下一切所有的,就不能做我的门徒。 34 盐本是好的,盐若失了味,可用什么叫它再咸呢? 35 或用在田里,或堆在粪里,都不合适,只好丢在外面。有耳可听的,就应当听!”

Footnotes

  1. 路加福音 14:26 “爱我胜过爱”原文作“恨”。

A Man with Dropsy Healed on the Sabbath

14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, (A)“Is it lawful to heal on the [a]Sabbath?”

But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, (B)“Which of you, having a [b]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 (C)But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 (D)For whoever exalts himself will be [c]humbled, and he who humbles himself will be exalted.”

12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite (E)the poor, the [d]maimed, the lame, the blind. 14 And you will be (F)blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

The Parable of the Great Supper(G)

15 Now when one of those who sat at the table with Him heard these things, he said to Him, (H)“Blessed is he who shall eat [e]bread in the kingdom of God!”

16 (I)Then He said to him, “A certain man gave a great supper and invited many, 17 and (J)sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the [f]maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you (K)that none of those men who were invited shall taste my supper.’ ”

Leaving All to Follow Christ(L)

25 Now great multitudes went with Him. And He turned and said to them, 26 (M)“If anyone comes to Me (N)and does not hate his father and mother, wife and children, brothers and sisters, (O)yes, and his own life also, he cannot be My disciple. 27 And (P)whoever does not bear his cross and come after Me cannot be My disciple. 28 For (Q)which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you (R)does not forsake all that he has cannot be My disciple.

Tasteless Salt Is Worthless(S)

34 (T)“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the [g]dunghill, but men throw it out. He who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:3 NU adds or not
  2. Luke 14:5 NU, M son
  3. Luke 14:11 put down
  4. Luke 14:13 crippled
  5. Luke 14:15 M dinner
  6. Luke 14:21 crippled
  7. Luke 14:35 rubbish heap

14 Another Sabbath Day came and Jesus was invited to an official’s home for a meal. This fellow was a leader of the Pharisees, and Jesus was still under close surveillance by them. Jesus noticed a man suffering from a swelling disorder. He questioned the religious scholars and Pharisees.

Jesus: Is it permitted by traditions and the Hebrew Scriptures to heal people on the Sabbath, or is it forbidden?

They didn’t reply. Then Jesus healed the man and sent him on his way.

Jesus: Would any single one of you leave his son[a] or even his ox in a well on the Sabbath if he had fallen into it, or would you pull him out immediately?

They still didn’t reply.

Then He noticed how the guests were jockeying for places of honor at the dinner, so He gave them advice.

Jesus: Whenever someone invites you to a wedding dinner, don’t sit at the head table. Someone more important than you might also have been invited, and your host will have to humiliate you publicly by telling you to give your seat to the other guest and to go find an open seat in the back of the room. 10 Instead, go and sit in the back of the room. Then your host may find you and say, “My friend! Why are you sitting back here? Come up to this table near the front!” Then you will be publicly honored in front of everyone. 11 Listen, if you lift yourself up, you’ll be put down, but if you humble yourself, you’ll be honored.

12 Jesus still wasn’t finished. Now He turned to the host who had invited Him to this gathering.

Jesus: When you host a dinner or banquet, don’t invite your friends, your brothers, your relatives, or your rich neighbors. If you do, they might invite you to a party of their own, and you’ll be repaid for your kindness. 13 Instead, invite the poor, the amputees, the cripples, the blind. 14 Then you’ll be blessed because they can never repay you. Your reward will come from God at the resurrection of the just and good.

Guest: 15 Blessed is everyone who will eat bread in the kingdom of God!

Jesus: 16 A man once hosted a huge banquet and invited many guests. 17 When the time came, he sent his servant to tell the guests who had agreed to come, “We’re ready! Come now!” 18 But then every single guest began to make excuses. One said, “Oh, I’m sorry. I just bought some land, and I need to go see it. Please excuse me.” 19 Another said, “So sorry. I just bought five pairs of oxen. I need to go check them out. Please excuse me.” 20 Another said, “I just got married, so I can’t come.”

21 The servant returned and reported their responses to his master. His master was angry and told the servant, “Go out quickly to the streets and alleys around town and bring the poor, the amputees, the blind, and the cripples.”

22 The servant came back again: “Sir, I’ve done as you said, but there is still more room.” 23 And the host said, “Well then, go out to the highways and hedges and bring in the complete strangers you find there, until my house is completely full. 24 One thing is for sure, not one single person on the original guest list shall enjoy this banquet.”

Jesus continues to challenge Jewish ideas about who will be in the kingdom of God and how the Kingdom will work. Those who have been dishonored on earth will be honored in the Kingdom, and those in positions of economic and religious honor here will be dishonored there. He also challenges individuals to reconsider their personal value systems. They should not honor their own lives and family above Christ, but rather give them up for Him.

25 Great crowds joined Him on His journey, and He turned to them.

Jesus: 26 If any of you come to Me without hating your own father, mother, wife, children, brothers, sisters, and yes, even your own life, you can’t be My disciple. 27 If you don’t carry your own cross as if to your own execution as you follow Me, you can’t be part of My movement. 28 Just imagine that you want to build a tower. Wouldn’t you first sit down and estimate the cost to be sure you have enough to finish what you start? 29 If you lay the foundation but then can’t afford to finish the tower, everyone will mock you: 30 “Look at that guy who started something that he couldn’t finish!”

31 Or imagine a king gearing up to go to war. Wouldn’t he begin by sitting down with his advisors to determine whether his 10,000 troops could defeat the opponent’s 20,000 troops? 32 If not, he’ll send a peace delegation quickly and negotiate a peace treaty. 33 In the same way, if you want to be My disciple, it will cost you everything. Don’t underestimate that cost!

34 Don’t be like salt that has lost its taste. How can its saltiness be restored? Flavorless salt is absolutely worthless. 35 You can’t even use it as fertilizer, so it’s worth less than manure! Don’t just listen to My words here. Get the deeper meaning.

Footnotes

  1. 14:5 Some manuscripts read “donkey.”