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14 And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that *they* were watching him.

And behold, there was a certain dropsical [man] before him.

And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?

But they were silent. And taking him he healed him and let him go.

And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

And they were not able to answer him to these things.

And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,

When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,

and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.

10 But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;

11 for every one that exalts himself shall be abased, and he that abases himself shall be exalted.

12 And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.

13 But when thou makest a feast, call poor, crippled, lame, blind:

14 and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.

15 And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.

16 And he said to him, A certain man made a great supper and invited many.

17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.

18 And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.

20 And another said, I have married a wife, and on this account I cannot come.

21 And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.

22 And the bondman said, Sir, it is done as thou hast commanded, and there is still room.

23 And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;

24 for I say to you, that not one of those men who were invited shall taste of my supper.

25 And great crowds went with him; and, turning round, he said to them,

26 If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;

27 and whoever does not carry his cross and come after me cannot be my disciple.

28 For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;

29 in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,

30 saying, This man began to build and was not able to finish?

31 Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

32 and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.

33 Thus then every one of you who forsakes not all that is his own cannot be my disciple.

34 Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?

35 It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

Jesus Heals the Man with Edema

14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.(A) Just then, in front of him, there was a man who had edema. And Jesus asked the experts in the law and Pharisees, “Is it lawful to cure people on the Sabbath or not?”(B) But they were silent. So Jesus[b] took him and healed him and sent him away. Then he said to them, “If one of you has a child[c] or an ox that has fallen into a well, will you not immediately pull it out on a Sabbath day?”(C) And they could not reply to this.

Humility and Hospitality

When he noticed how the guests chose the places of honor, he told them a parable.(D) “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host,(E) and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.(F) 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”(G)

12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind.(H) 14 And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The Parable of the Great Dinner

15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!”(I) 16 Then Jesus[d] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’(J) 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’(K) 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’(L) 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[e] none of those who were invited will taste my dinner.’ ”(M)

The Cost of Discipleship

25 Now large crowds were traveling with him, and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.(N) 27 Whoever does not carry the cross and follow me cannot be my disciple.(O) 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.(P)

About Salt

34 “Salt is good, but if salt has lost its taste, how can its saltiness be restored?[f](Q) 35 It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”(R)

Footnotes

  1. 14.1 Gk he
  2. 14.4 Gk he
  3. 14.5 Other ancient authorities read a donkey
  4. 14.16 Gk he
  5. 14.24 The Greek word for you here is plural
  6. 14.34 Or how can it be used for seasoning?