Font Size
路加福音 14
Chinese Contemporary Bible (Simplified)
路加福音 14
Chinese Contemporary Bible (Simplified)
论安息日治病
14 有个安息日，耶稣到一位法利赛人的首领家里作客，人们密切地监视祂。 2 当时有一个患水肿病的人在耶稣面前， 3 耶稣问法利赛人和律法教师：“在安息日可以医病吗？”
4 他们都闭口不言。耶稣便扶着那人把他医好，叫他走了， 5 然后又问他们：“如果你们有驴[a]或牛在安息日掉进井里，难道你们不会立刻把它拉上来吗？” 6 他们都哑口无言。
论谦卑
7 耶稣在宴席中看见宾客们都争着坐首位，就用比喻对他们说： 8 “参加婚宴的时候，不要坐在首位，因为或许有更尊贵的宾客来赴宴， 9 主人会把他带到你面前，说，‘请你把首位让给他吧！’你就要满面羞愧地退到末位去了。 10 你去赴宴时，应该先坐在末位，这样主人会对你说，‘朋友，请上坐！’那时，你在宾客面前就有光彩了。 11 因为自高的人必遭贬抑，谦卑的人必得尊荣。”
论待客之道
12 耶稣又对主人说：“摆设午宴、晚宴时，不要邀请你的朋友、弟兄、亲戚或有钱的邻居，免得他们回请你，你便得到报答了。 13 相反，你设宴时，要邀请贫穷的、残疾的、瘸腿的、瞎眼的， 14 这样你就有福了，因为他们都没有能力回报你，到了义人复活那天，上帝一定会赏赐你。”
大宴席的比喻
15 同席的一个客人听了这番话，就对耶稣说：“能够在上帝的国坐席的人多么有福啊！”
16 于是，耶稣对他说：“有一个人大摆宴席，邀请了许多客人。 17 要开席的时候，主人就派奴仆去对客人说，‘一切都准备好了，来赴宴吧！’ 18 可是，他们都找借口推辞。头一个说，‘我刚买了一块田，必须去看一看，请恕我不能参加。’ 19 另一个说，‘我新买了五对牛，要去试一试，请恕我不能参加。’ 20 还有一个说，‘我刚结了婚，所以不能去。’ 21 奴仆回来将这些话告诉主人，主人非常生气，于是对奴仆说，‘快出去到城里的大街小巷把贫穷的、残疾的、瘸腿的、瞎眼的都请来。’ 22 奴仆说，‘主人啊，我照你的吩咐办了，可是还有空位。’ 23 主人又说，‘出去到大路上、篱笆旁硬把人拉来，让我家里座无虚席。 24 我告诉你们，原来邀请的那些人没有一个能尝到我的宴席！’”
做门徒的代价
25 有一大群人跟着耶稣，祂转身对他们说： 26 “若有人要跟从我，就要爱我胜过爱他的父母、妻子、儿女、弟兄、姊妹，甚至自己的生命，否则就不能做我的门徒。 27 若不背起自己的十字架跟从我，就不能做我的门徒。
28 “哪有人建楼房不事先坐下来计算成本，看能否建成？ 29 否则，打好了地基却不能完工，徒惹别人嘲笑， 30 ‘这个人开了工，却不能完工！’
31 “哪有王要跟另一个王打仗时，不先坐下来酌量一下自己的一万人是否敌得过对方的两万人？ 32 如果自知不敌，一定趁敌人还远的时候，就差使者去求和。
33 “同样，你们若不撇下一切，就不能做我的门徒。 34 盐本来是好的，但如果盐失去了咸味，怎能使它再变咸呢？ 35 没有味的盐，既不利于土壤，也不适宜作肥料，只好丢掉。有耳可听的，就应当听。”
Footnotes
- 14:5 “驴”另有抄本作“儿子”。
路加福音 14
Chinese Contemporary Bible (Traditional)
路加福音 14
Chinese Contemporary Bible (Traditional)
論安息日治病
14 有個安息日，耶穌到一位法利賽人的首領家裡作客，人們密切地監視祂。 2 當時有一個患水腫病的人在耶穌面前， 3 耶穌問法利賽人和律法教師：「在安息日可以醫病嗎？」
4 他們都閉口不言。耶穌便扶著那人把他醫好，叫他走了， 5 然後又問他們：「如果你們有驢[a]或牛在安息日掉進井裡，難道你們不會立刻把牠拉上來嗎？」 6 他們都啞口無言。
論謙卑
7 耶穌在宴席中看見賓客們都爭著坐首位，就用比喻對他們說： 8 「參加婚宴的時候，不要坐在首位，因為或許有更尊貴的賓客來赴宴， 9 主人會把他帶到你面前，說，『請你把首位讓給他吧！』你就要滿面羞愧地退到末位去了。 10 你去赴宴時，應該先坐在末位，這樣主人會對你說，『朋友，請上坐！』那時，你在賓客面前就有光彩了。 11 因為自高的人必遭貶抑，謙卑的人必得尊榮。」
論待客之道
12 耶穌又對主人說：「擺設午宴、晚宴時，不要邀請你的朋友、弟兄、親戚或有錢的鄰居，免得他們回請你，你便得到報答了。 13 相反，你設宴時，要邀請貧窮的、殘疾的、瘸腿的、瞎眼的， 14 這樣你就有福了，因為他們都沒有能力回報你，到了義人復活那天，上帝一定會賞賜你。」
大宴席的比喻
15 同席的一個客人聽了這番話，就對耶穌說：「能夠在上帝的國坐席的人多麼有福啊！」
16 於是，耶穌對他說：「有一個人大擺宴席，邀請了許多客人。 17 要開席的時候，主人就派奴僕去對客人說，『一切都準備好了，來赴宴吧！』 18 可是，他們都找藉口推辭。頭一個說，『我剛買了一塊田，必須去看一看，請恕我不能參加。』 19 另一個說，『我新買了五對牛，要去試一試，請恕我不能參加。』 20 還有一個說，『我剛結了婚，所以不能去。』 21 奴僕回來將這些話告訴主人，主人非常生氣，於是對奴僕說，『快出去到城裡的大街小巷把貧窮的、殘疾的、瘸腿的、瞎眼的都請來。』 22 奴僕說，『主人啊，我照你的吩咐辦了，可是還有空位。』 23 主人又說，『出去到大路上、籬笆旁硬把人拉來，讓我家裡座無虛席。 24 我告訴你們，原來邀請的那些人沒有一個能嚐到我的宴席！』」
做門徒的代價
25 有一大群人跟著耶穌，祂轉身對他們說： 26 「若有人要跟從我，就要愛我勝過愛他的父母、妻子、兒女、弟兄、姊妹，甚至自己的生命，否則就不能作我的門徒。 27 若不背起自己的十字架跟從我，就不能作我的門徒。
28 「哪有人建樓房不事先坐下來計算成本，看能否建成？ 29 否則，打好了地基卻不能完工，徒惹別人嘲笑， 30 『這個人開了工，卻不能完工！』
31 「哪有王要跟另一個王打仗時，不先坐下來酌量一下自己的一萬人是否敵得過對方的兩萬人？ 32 如果自知不敵，一定趁敵人還遠的時候，就差使者去求和。
33 「同樣，你們若不撇下一切，就不能作我的門徒。 34 鹽本來是好的，但如果鹽失去了鹹味，怎能使它再變鹹呢？ 35 沒有味的鹽，既不利於土壤，也不適宜作肥料，只好丟掉。有耳可聽的，就應當聽。」
Footnotes
- 14·5 「驢」另有抄本作「兒子」。
Luke 14
New International Version
Luke 14
New International Version
Jesus at a Pharisee’s House(A)
14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.
7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)
The Parable of the Great Banquet(K)
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)
“Whoever has ears to hear, let them hear.”(U)
Footnotes
- Luke 14:5 Some manuscripts donkey
Luke 14
1599 Geneva Bible
Luke 14
1599 Geneva Bible
14 The dropsy healed on the Sabbath. 8 The chief place: at banquets. 12 The poor must be called to our feasts. 16 Of those that were bid to the great supper. 23 Some compelled to come in. 28 One about to build a tower.
1 And [a]it came to pass that when he was entered into the house of [b]one of the chief Pharisees on the Sabbath day, to eat bread, they watched him.
2 And behold, there was a certain man before him, which had the dropsy.
3 Then Jesus answering, spake unto the Lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath day?
4 And they held their peace. Then he took him, and healed him, and let him go,
5 And answered them, saying, Which of you shall have an ass, or an ox fallen into a pit, and will not straightway pull him out on the Sabbath day?
6 And they could not answer him again to those things.
7 ¶ [c]He spake also a parable to the guests, when he marked how they chose out the chief rooms, and said unto them,
8 When thou shalt be bidden of any man to a wedding, set not thyself down in the chiefest place, lest a more honorable man than thou be bidden of him,
9 And he that bade both him and thee, come, and say to thee, Give this man room, and thou then begin with shame to take the lowest room.
10 (A)But when thou art bidden, go and sit down in the lowest room, that when he that bade thee, cometh, he may say unto thee, Friend, sit up higher: then shalt thou have worship in the presence of them that sit at table with thee.
11 (B)For whosoever exalteth himself, shall be brought low, and he that humbleth himself, shall be exalted.
12 ¶ [d]Then said he also to him that had bidden him, (C)When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor the rich neighbors, lest they also bid thee again, and a recompense be made thee.
13 But when thou makest a feast, call the poor, the maimed, the lame and the blind,
14 And thou shalt be blessed, because they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
15 ¶ Now when one of them that sat at table heard these things, he said unto him, Blessed is he that eateth bread in the kingdom of God.
16 Then said he to him, (D)A certain man made a great supper, and bade many,
17 And sent his servant at supper time to say to them that were bidden, Come: for all things are now ready.
18 [e]But they all with [f]one mind began to make excuse: The first said unto him, I have bought a farm, and I must needs go out and see it: I pray thee have me excused.
19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20 And another said, I have married a wife, and therefore I cannot come.
21 So that servant returned, and showed his master these things. Then was the good man of the house angry, and said to his servant, Go out quickly into the [g]streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 Then the master said to the servant, Go out into the highways, and hedges, and compel them to come in, that mine house may be filled.
24 For I say unto you, that none of those men which were bidden, shall taste of my supper.
25 [h]Now there went great multitudes with him, and he turned and said unto them,
26 (E)If any man come to me, and [i]hate not his father, and mother, and wife, and children, and brethren, and sisters: yea, and his own life also, he cannot be my disciple.
27 (F)[j]And whosoever beareth not his cross, and cometh after me, cannot be my disciple.
28 For which of you minding to build a tower, [k]sitting not down before, and counteth the cost, whether he have sufficient to perform it,
29 Lest that after he hath laid the foundation, and is not able to perform it, all that behold it, begin to mock him,
30 Saying, This man began to build, and was not able to make an end.
31 Or what King going to make war against another King, sitteth not down first, and taketh counsel, whether he be able with ten thousand, to meet him that cometh against him with twenty thousand?
32 Or else while he is yet a great way off, he sendeth an ambassage, and desireth peace.
33 So likewise, whosoever he be of you, that forsaketh not all that he hath, he cannot be my disciple.
34 (G)[l]Salt is good: but if salt have lost his savor, wherewith shall it be salted?
35 It is neither meet for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.
Footnotes
- Luke 14:1 The Law of the very Sabbath ought not to hinder the offices of charity.
- Luke 14:1 Either one of the Elders, whom they called the Sanhedrin, or one of the chiefs of the Synagogue, John 7:48, for this word Pharisee was the name of a sect, though it appears by the whole history that the Pharisees were in great credit.
- Luke 14:7 The reward of pride is ignomy and the reward of true modesty is glory.
- Luke 14:12 Against them which lavish out their goods either ambitiously, or for hope of recompence, whereas Christian charity respecteth only the glory of God, and the profit of our neighbor.
- Luke 14:18 The most part even of them to whom God hath revealed himself are so mad, that such helps as they have received of God, they willingly turn into lets and hindrances.
- Luke 14:18 As of set purpose, and a thing agreed upon before, for though they allege several causes, yet all of them agree in this, that they have their excuses, that they may not come to supper.
- Luke 14:21 Wide and broad quarters.
- Luke 14:25 Even those affections, which are of themselves worthy of praise and commendation, must be ruled and ordered, that godliness may have the upper hand and preeminence.
- Luke 14:26 If the matter stands between God and him, as Theophylact saith: and therefore these words are not spoken simply, but by comparison.
- Luke 14:27 The true followers of Christ must at once build and fight, and therefore be ready and prepared to suffer all kinds of miseries.
- Luke 14:28 At home, and casteth all his costs before he begin the work.
- Luke 14:34 The disciples of Christ must be wise, both for themselves and for others: otherwise they become the most foolish of all.
Chinese Contemporary Bible (Simplified) (CCB)
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
1599 Geneva Bible (GNV) 
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.