Add parallel Print Page Options

治好水臌病的人

14 在安息日,耶穌進了一個法利賽人領袖的家裡吃飯,眾人都在窺探他。 正好在他面前有一個患水臌病的人; 耶穌對律法師和法利賽人說:“在安息日治病,可以不可以呢?” 他們卻不出聲。耶穌扶著病人,治好他,叫他走了, 就對他們說:“你們中間誰的兒子或牛在安息日掉在井裡,不立刻把他拉上來呢?” 他們不能回答這些話。

耶穌教訓筵席的主人(參(A)

耶穌看見被邀請的客人選擇高位,就用比喻對他們說: “你被邀請參加婚筵的時候,不要自己坐在高位上,恐怕有比你更尊貴的客人也被請來; 那請你又請他的人過來對你說:‘請你讓位給這個人。’那時你就慚愧地退居末位了。 10 你被邀請的時候,要坐在末位上,等請你的人過來對你說:‘朋友,請上座。’那時你在同席的人面前才有光彩。 11 因為凡高抬自己的,必要降卑;自己謙卑的,必要升高。” 12 耶穌又對邀請他的人說:“你設午餐或晚宴,不要請你的朋友、弟兄、親戚或富裕的鄰舍,恐怕他們又回請你,你就得了報答。 13 你擺筵席的時候,總要邀請那貧窮的、殘廢的、瘸腿的、瞎眼的, 14 那你就有福了。因為他們沒有甚麼可以報答你,義人復活的時候,你必定得著報答。”

婚筵的比喻(參(B)

15 一起吃飯的人中有一個,聽了這些話,就對耶穌說:“在 神的國裡吃飯的人有福了。” 16 耶穌對他說:“有一個人大擺筵席,請了許多客人。 17 到了開席的時候,他打發僕人去對所請的人說:‘請來吧!樣樣都準備好了。’ 18 眾人一致推辭,頭一個說:‘我買了一塊地,不得不去看一看,請原諒我。’ 19 另一個說:‘我買了五對牛,要去試一試,請原諒我。’ 20 又一個說:‘我剛結了婚,不能去。’ 21 僕人回來把這些事告訴他主人,家主就發怒,對僕人說:‘快到城裡大街小巷去,把貧窮的、殘廢的、瞎眼的、瘸腿的,都領到這裡來。’ 22 僕人說:‘主啊,你所吩咐的已經辦了,還有空位。’ 23 主人就對僕人說:‘你出去到路邊籬畔,勉強人進來,好把我的屋子坐滿。 24 我告訴你們,先前請的那些人,一個也不得嘗我的筵席。’”

作門徒的代價(參(C)

25 有許多人與耶穌同行,他轉身對他們說: 26 “如果有人到我這裡來,愛我不超過愛(“愛我不超過愛”原文作“不恨”)自己的父母、妻子、兒女、兄弟、姊妹,甚至自己的性命,就不能作我的門徒。 27 凡不背著自己的十字架跟隨我的,也不能作我的門徒。 28 你們當中有誰要蓋一座樓,不先坐下計算費用,能不能蓋成呢? 29 恐怕安了地基,而不能完成,所有看見的人都譏笑他, 30 說:‘這個人開了工,卻不能完工。’ 31 或者一個王去和別的王打仗,哪有不先坐下想想,能否用一萬兵去抵抗那領兩萬來攻打他的呢? 32 如果不能,就該趁對方還遠的時候,派使者去談判和平的條件。 33 這樣,你們中間不論誰,如果不撇下一切所有的,就不能作我的門徒。

34 “鹽本來是好的,但如果失了味,怎能使它再鹹呢? 35 或用在田裡,或放在糞裡,都不合適;只好扔在外面。有耳可聽的,就應當聽。”

14 And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that *they* were watching him.

And behold, there was a certain dropsical [man] before him.

And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?

But they were silent. And taking him he healed him and let him go.

And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

And they were not able to answer him to these things.

And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,

When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,

and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.

10 But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;

11 for every one that exalts himself shall be abased, and he that abases himself shall be exalted.

12 And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.

13 But when thou makest a feast, call poor, crippled, lame, blind:

14 and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.

15 And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.

16 And he said to him, A certain man made a great supper and invited many.

17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.

18 And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.

20 And another said, I have married a wife, and on this account I cannot come.

21 And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.

22 And the bondman said, Sir, it is done as thou hast commanded, and there is still room.

23 And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;

24 for I say to you, that not one of those men who were invited shall taste of my supper.

25 And great crowds went with him; and, turning round, he said to them,

26 If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;

27 and whoever does not carry his cross and come after me cannot be my disciple.

28 For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;

29 in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,

30 saying, This man began to build and was not able to finish?

31 Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

32 and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.

33 Thus then every one of you who forsakes not all that is his own cannot be my disciple.

34 Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?

35 It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

A Man Suffering from Edema Healed

14 And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat a meal,[a] they were watching him closely. And behold, a certain man was in front of him, suffering from edema. And Jesus answered and[b] said to the legal experts and Pharisees, saying, “Is it permitted to heal on the Sabbath, or not?” But they remained silent. And he took hold of him[c] and[d] healed him, and sent him[e] away. And he said to them, “Who among you, if your[f] son or your ox falls into a well[g] on the day of the Sabbath, will not immediately pull him out?” And they were not able to make a reply to these things.

The Parable of the Guests at the Wedding Feast

Now he told a parable to those who had been invited when he[h] noticed how they were choosing for themselves the places of honor, saying to them, “When you are invited by someone to a wedding feast,[i] do not recline at the table in the place of honor, lest someone more distinguished than you has been invited by him, and the one who invited you both[j] will come and[k] say to you, ‘Give the place to this person,’ and then with shame you will begin to take the last place. 10 But when you are invited, go and[l] recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

The Parable of the Great Banquet

12 And he also said to the one who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you in return, and repayment come to you. 13 But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous.”

15 Now when[m] one of those reclining at the table with him heard these things, he said to him, “Blessed is everyone who[n] will eat bread in the kingdom of God!” 16 But he said to him, “A certain man was giving a large banquet and invited many. 17 And he sent his slave at the hour of the banquet to say to those who have been invited, ‘Come, because now it is ready!’ 18 And they all alike[o] began to excuse themselves. The first said to him, ‘I have purchased a field, and I must[p] go out to look at it. I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.’ 20 And another said, ‘I have married a wife, and for this reason I am not able to come.’ 21 And the slave came and[q] reported these things to his master. Then the master of the house became angry and[r] said to his slave, ‘Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 And the master said to the slave, ‘Go out into the highways and hedges and press them[s] to come in, so that my house will be filled! 24 For I say to you that none of those persons who were invited will taste my banquet!’”

The Cost of Discipleship

25 Now large crowds were going along with him, and he turned around and[t] said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot be[u] my disciple. 27 Whoever does not carry his own cross and follow[v] me cannot be[w] my disciple. 28 For which of you, wanting to build a tower, does not first sit down and[x] calculate the cost to see if he has enough[y] to complete it?[z] 29 Otherwise[aa] after[ab] he has laid the foundation and is not able to finish it,[ac] all who see it[ad] will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to engage another king in battle, does not sit down first and[ae] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. 32 But if not, while[af] the other is still far away, he sends an ambassador and[ag] asks for terms of[ah] peace. 33 In the same way, therefore, every one of you who does not renounce all his own possessions cannot be[ai] my disciple.

34 “Now salt is good, but if salt becomes tasteless, with what will it be made salty? 35 It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:1 Literally “bread”
  2. Luke 14:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  3. Luke 14:4 Here the direct object is supplied from context in the English translation
  4. Luke 14:4 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  5. Luke 14:4 Here the direct object is supplied from context in the English translation
  6. Luke 14:5 The words “if your” are not in the Greek text but are implied
  7. Luke 14:5 Or “cistern”
  8. Luke 14:7 Here “when” is supplied as a component of the participle (“noticed”) which is understood as temporal
  9. Luke 14:8 Or perhaps simply “a feast”
  10. Luke 14:9 Literally “and him”
  11. Luke 14:9 Here “and” is supplied because the previous participle (“will come”) has been translated as a finite verb
  12. Luke 14:10 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  13. Luke 14:15 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  14. Luke 14:15 Literally “whoever”
  15. Luke 14:18 Literally “by one”
  16. Luke 14:18 Literally “I have necessity”
  17. Luke 14:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  18. Luke 14:21 Here “and” is supplied because the previous participle (“became angry”) has been translated as a finite verb
  19. Luke 14:23 Here the direct object is supplied from context in the English translation
  20. Luke 14:25 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  21. Luke 14:26 Literally “he is not able to be”
  22. Luke 14:27 Literally “come after”
  23. Luke 14:27 Literally “is not able to be”
  24. Luke 14:28 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  25. Luke 14:28 Here the direct object is supplied from context in the English translation
  26. Luke 14:28 Literally “for completion”
  27. Luke 14:29 Literally “so that lest”
  28. Luke 14:29 Here “after” is supplied as a component of the temporal genitive absolute participle (“has laid”)
  29. Luke 14:29 *Here the direct object is supplied from context in the English translation
  30. Luke 14:29 Here the direct object is supplied from context in the English translation
  31. Luke 14:31 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  32. Luke 14:32 Here “while” is supplied as a component of the temporal genitive absolute participle (“is”)
  33. Luke 14:32 Here “and” is supplied because the previous participle (“asks”) has been translated as a finite verb
  34. Luke 14:32 Literally “the things with reference to”
  35. Luke 14:33 Literally “is not able to be”

14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And, behold, there was a certain man before him which had the dropsy.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And they held their peace. And he took him, and healed him, and let him go;

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And they could not answer him again to these things.

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

25 And there went great multitudes with him: and he turned, and said unto them,

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 Saying, This man began to build, and was not able to finish.

31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.