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改变你们的内心

13 当时,在场的一些人告诉耶稣关于加利利人的遭遇。当加利利人敬拜时,一些人遭到了彼拉多的杀害。 耶稣回答说∶“你们是否认为,因为这些加利利人比其他的所有的加利利人更有罪,所以他们遭受了这些? 不是,我告诉你们:如果你们不悔改,你们也会遭到同样的结局。 你们又是怎么认为,西罗亚城里的塔倒塌砸死的那十八个人呢?你们是不是认为这十八个人比住在耶路撒冷的其他人罪过更大呢? 不对,我告诉你们,如果你们不悔改,你们也将会像他们那样死去。”

毫无用处的树

然后,耶稣讲了一个比喻说∶“有个人在自己的葡萄园子里种了一棵无花果树。一天,他来到树下寻找果子,可没有找到, 于是,他对园丁说∶‘瞧瞧,我在这棵无花果树上找果子,已经找了三年了,可是从来没找到过!所以,把这棵树砍掉吧,何必让它白占地方呢?’ 园丁却答道∶‘主人,再让它长一年吧,等我把它周围的土翻一翻,施上点肥料,如果到那时,它结了果,就留着它; 如果依旧不结果,你就砍掉它。’”

耶稣在安息日里治愈一名女子

10 安息日那天,耶稣正在一个会堂里教导人们。 11 一个被邪灵附身病了十八年的女人也在那里,她弯着腰,直不起身来。 12 耶稣看见了她,就把她叫到身边,对她说∶“女人啊,你要从疾病中解脱出来了!” 13 然后,他把手放在她身上,立刻,她直起了腰,并赞美上帝。

14 会堂的管事却因为耶稣是在安息日给人治病,感到很气愤,他对人们说∶“一周有六天是工作的日子,所以你们就在那几天里来看病,不要在安息日里来看病!”

15 主回答他说∶“你们这些虚伪的家伙!你们中哪一个不是在安息日里把你们的牛和驴赶出圈,引到别处去喝水的呢? 16 这个女人是亚伯拉罕的后代,她被撒旦束缚了十八年之久,难道不应该在安息日里把她解救出来吗?” 17 耶稣说到这里时,那些反对他的人们都觉得十分羞愧,然后,所有的人都为耶稣做出了这样奇妙的事情而感到喜悦。

上帝的王国像什么?

18 耶稣说∶“上帝的王国是什么样子的呢?我该把它比做什么呢? 19 它就像一粒芥茉籽,有人拿去把它种在自己的园子里,它长成一棵树,天上的鸟儿也在它的枝叉间筑巢。”

20 耶稣又说道∶“我还能把上帝的王国比作什么呢? 21 它就像一块酵母菌子,一个女人把它和在一大团面里做面包,它使整个面团发了起来。”

窄门

22 在去耶路撒冷的路上,在路经的城镇和村庄里教导人们。 23 有人问他∶“主啊,将得救的人不多吧?”

24 耶稣对他们说∶“通向天堂的门是狭窄的,你们要努力从这里进去,很多人都想进去,但是却不能够进去。 25 一旦那房子的主人起来把门关上时,你们就只能站在门外敲门,说∶‘先生,给我们开开门吧!’但是他会回答说∶‘我不知道你们是从哪里来的。’ 26 这时,你们会说∶‘我们曾经与你一起吃喝,你还在我们的街上教导过我们呢。’ 27 他会对你们说∶‘我不知道你们是从哪里来的,走开,你们这些做恶的人。’ 28 那时候,你们会看到亚伯拉罕、以撒、雅各和所有的先知都在上帝的王国里,而你们却被赶出去,你们在那里将咬牙切齿地痛哭。 29 来自东、西、南、北的人们将在上帝的王国里的桌旁就座。 30 要注意,那些居后的将要在先;而那些在先的将要居后。”

耶稣将在耶路撒冷死去

31 那时,有一些法利赛人来对耶稣说∶“你赶快离开这里,到别处去吧,因为希律想要杀你。”

32 耶稣对他们说∶“去告诉那只狐狸说∶‘听着!今天和明天,我将为人们驱鬼治病,后天,我将完成我的工作’, 33 但是,这三天里,我必须赶路,因为先知不应该死在耶路撒冷以外的地方。

34 “耶路撒冷啊,耶路撒冷,你杀害先知,你用石头砸死上帝派来的使者。很多次,我渴望召集起你的儿女,就像母鸡把小鸡拢在它的翅膀下,可是你们就是不愿意! 35 看哪,你们的家园将一片荒凉,空无一人。我告诉你们:你们再也见不到我了,直到你们说∶‘欢迎你!愿上帝祝福那位以主的名义来的人。’” [a]

Footnotes

  1. 路 加 福 音 13:35 引自《诗篇》18:26。

13 As He said this, some people told Him the latest news about a group of Galilean pilgrims in Jerusalem—a group not unlike Jesus’ own entourage. Pilate butchered them while they were at worship, their own blood mingling with the blood of their sacrifices.

Jesus: Do you think these Galileans were somehow being singled out for their sins, that they were worse than any other Galileans, because they suffered this terrible death? Of course not. But listen, if you do not consider God’s ways and truly change, then friends, you should prepare to face His judgment and eternal death.

Speaking of current events, you’ve all heard about the 18 people killed in that building accident when the tower in Siloam fell. Were they extraordinarily bad people, worse than anyone else in Jerusalem, so that they would deserve such an untimely death? Of course not. But all the buildings of Jerusalem will come crashing down on you if you don’t wake up and change direction now.

(following up with this parable) A man has a fig tree planted in his vineyard. One day he comes out looking for fruit on it, but there are no figs. He says to the vineyard keeper, “Look at this tree. For three years, I’ve come hoping to find some fresh figs, but what do I find? Nothing. So just go ahead and cut it down. Why waste the space with a fruitless tree?”

The vineyard keeper replies, “Give it another chance, sir. Give me one more year working with it. I’ll cultivate the soil and heap on some manure to fertilize it. If it surprises us and bears fruit next year, that will be great, but if not, then we’ll cut it down.”

10 Around this time, He was teaching in a synagogue on the Sabbath, the Jewish day of rest. 11 A woman there had been sick for 18 years; she was weak, hunched over, and unable to stand up straight. 12-13 Jesus placed His hands on her and suddenly she could stand straight again. She started praising God, 14 but the synagogue official was indignant because Jesus had not kept their Sabbath regulations by performing this healing.

Synagogue Official: Look, there are six other days when it’s appropriate to get work done. Come on those days to be healed, not on the Sabbath!

Jesus: 15 You religious leaders are such hypocrites! Every single one of you unties his ox or donkey from its manger every single Sabbath Day, and then you lead it out to get a drink of water, right? 16 Do you care more about your farm animals than you care about this woman, one of Abraham’s daughters, oppressed by Satan for 18 years? Can’t we untie her from her oppression on the Sabbath?

17 As the impact of His words settled in, His critics were humiliated, but everyone else loved what Jesus said and celebrated everything He was doing.

Jesus (explaining): 18 Do you want to understand the kingdom of God? Do you want Me to tell you what it’s like? 19 It’s like a single mustard seed that someone took and planted in his garden. That tiny seed grew and became a tree so large that the birds could fly in and make their nests in its branches.

20 Do you want Me to tell you what the kingdom of God is like? 21 It’s like some yeast which a woman hid within a huge quantity of flour; soon the whole batch of dough was rising.

22 He was pressing toward Jerusalem, His journey taking Him through various towns and villages. In each one, He taught the people. 23 Once a person asked this question:

Inquiring Individual: Lord, will only a few people be rescued?

Jesus: 24 Strive to enter through the narrow door now, because many people—hear Me on this—will try to enter later on and will not be able to. 25 Imagine you want to enter someone’s home, but you wait until after the homeowner has shut the door. Then you stand outside and bang on the door, and you say, “Sir, please open the door for us!” But he will answer, “I don’t know where you’re from.”

26 Then you’ll say, “Just a minute. We ate and drank with you, and you taught in our streets.” 27 But he’ll say, “Sorry, I have no idea where you’re from. Leave me, all of you evildoers.” 28 Then you’ll see something that will make you cry and grind your teeth together—you’ll see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves will be on the outside looking in.

29 And then you’ll see people streaming in from east and west, from north and south, gathering around the table in the kingdom of God, but you’ll be on the outside looking in. 30 That’s how it will be; some are last now who will be first then, and some are first now who will be last then.

Jesus’ response shows that the Jewish people will be surprised by who enters the kingdom of God. It will not be just the Jews but people from all around the world—east and west, north and south. And they will also be surprised by who does not enter the kingdom, since some Jews will be on the outside looking in.

31 Right then some Pharisees came and warned Him.

Pharisees: You’d better get out of here because Herod is plotting Your murder.

Jesus: 32 You can give that sly fox this message: “Watch as I cast out demons and perform healings today and tomorrow, and on the third day I’ll reach My destination. 33 But for today and tomorrow and the next day, I have to continue My journey, for no prophet should perish outside of Jerusalem.”

34 O Jerusalem! O Jerusalem! You kill the prophets and you stone the messengers who are sent to you. How often I wanted to gather in your children as a hen gathers in her chicks under her wings, but you were not willing to come to Me. 35 Look now, your house is abandoned and empty. You won’t see Me until you welcome Me with the words of the psalms, “Anyone who comes in the name of the Eternal One will be blessed!”[a]

Footnotes

  1. 13:35 Psalm 118:26

Repent or Perish

13 There were present at that season some who told Him about the Galileans whose blood Pilate had [a]mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

He also spoke this parable: (A)“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it [b]use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. [c]And if it bears fruit, well. But if not, after that you can (B)cut it down.’ ”

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way [d]raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your (C)infirmity.” 13 (D)And He laid His hands on her, and immediately she was made straight, and glorified God.

14 But the ruler of the synagogue answered with indignation, because Jesus had (E)healed on the Sabbath; and he said to the crowd, (F)“There are six days on which men ought to work; therefore come and be healed on them, and (G)not on the Sabbath day.”

15 The Lord then answered him and said, [e]“Hypocrite! (H)Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, (I)being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were (J)done by Him.

The Parable of the Mustard Seed(K)

18 (L)Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a [f]large tree, and the birds of the air nested in its branches.”

The Parable of the Leaven(M)

20 And again He said, “To what shall I liken the kingdom of God? 21 It is like [g]leaven, which a woman took and hid in three (N)measures[h] of meal till it was all leavened.”

The Narrow Way(O)

22 (P)And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then one said to Him, “Lord, are there (Q)few who are saved?”

And He said to them, 24 (R)“Strive to enter through the narrow gate, for (S)many, I say to you, will seek to enter and will not be able. 25 (T)When once the Master of the house has risen up and (U)shut the door, and you begin to stand outside and knock at the door, saying, (V)‘Lord, Lord, open for us,’ and He will answer and say to you, (W)‘I do not know you, where you are from,’ 26 then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ 27 (X)But He will say, ‘I tell you I do not know you, where you are from. (Y)Depart from Me, all you workers of iniquity.’ 28 (Z)There will be weeping and gnashing of teeth, (AA)when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. 29 They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. 30 (AB)And indeed there are last who will be first, and there are first who will be last.”

31 [i]On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”

32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day (AC)I shall be [j]perfected.’ 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

Jesus Laments over Jerusalem(AD)

34 (AE)“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! (AF)Your house is left to you desolate; and [k]assuredly, I say to you, you shall not see Me until the time comes when you say, (AG)‘Blessed is He who comes in the name of the Lord!’

Footnotes

  1. Luke 13:1 mixed
  2. Luke 13:7 waste
  3. Luke 13:9 NU And if it bears fruit after that, well. But if not, you can
  4. Luke 13:11 straighten up
  5. Luke 13:15 NU, M Hypocrites
  6. Luke 13:19 NU omits large
  7. Luke 13:21 yeast
  8. Luke 13:21 Gr. sata, same as Heb. seah; approximately 2 pecks in all
  9. Luke 13:31 NU In that very hour
  10. Luke 13:32 Resurrected
  11. Luke 13:35 NU, M omit assuredly