路加福音 13
Chinese New Version (Simplified)
若不悔改都要灭亡
13 就在那时候,有几个在那里的人,把加利利人的事告诉耶稣,就是彼拉多把他们的血和他们的祭物搀在一起的事。 2 他回答:“你们以为这些加利利人比其他的加利利人更有罪,才这样受害吗? 3 不是的,我告诉你们,你们若不悔改,都要这样灭亡。 4 你们以为从前西罗亚楼倒塌的时候,压死的那十八个人,比一切在耶路撒冷的居民更有罪吗? 5 不是的,我告诉你们,你们若不悔改,也都要这样灭亡。”
不结果的无花果树
6 耶稣讲了这样一个比喻:“有一个人把一棵无花果树栽在自己的葡萄园里。他来到树那里找果子,却找不到。 7 他对管园的说:‘你看,这三年,我来到这棵无花果树那里找果子,却找不到,把它砍了吧!何必白占地土呢?’ 8 管园的说:‘主人,今年且留着它,等我把周围的泥土挖松,加上肥料; 9 以后结果子就罢,不然,再把它砍了。’”
在安息日治好病人
10 安息日的时候,耶稣在会堂里教导人。 11 有一个女人被邪灵附着,病了十八年,弯腰曲背,完全直不起来。 12 耶稣看见了,就叫她过来,对她说:“妇人,你脱离这疾病了。” 13 耶稣用双手按在她身上,她立刻直起腰来,颂赞 神。 14 会堂的主管,因为耶稣在安息日治病,就气忿忿地对群众说:“有六天是应当作工的,你们可以在这六天里来求医,但在安息日却不可以。” 15 主说:“伪君子啊,你们哪一个人在安息日,不从槽那里解开牛、驴,牵去喝水呢? 16 何况这个女人是亚伯拉罕的后裔,已经被撒但捆绑了十八年,不应当在安息日解开她的捆绑吗?” 17 他说完了这些话,那些与他为敌的人都惭愧;群众却都因他所行一切荣耀的事欢喜。
芥菜种和面酵的比喻(A)
18 耶稣说:“ 神的国好象甚么呢?我要把它比作甚么呢? 19 它好象一粒芥菜种,人拿去种在自己的园子里。它长大了,成为一棵树,甚至天空的飞鸟也在它的枝头搭窝。” 20 他又说:“我要把 神的国比作甚么呢? 21 它好象面酵,女人拿去放在三斗面里,直到全团发起来。”
当进窄门(B)
22 耶稣经过各城各乡,往耶路撒冷去,沿途教导人。 23 有一个人问他:“主啊,是不是只有很少的人得救呢?”他对众人说: 24 “你们应当竭力进窄门!我告诉你们,将来许多人要进去,却是不能。 25 等到家主起来关上门,你们站在门外叩门说:‘主啊,给我们开门!’他要回答你们:‘我不知道你们是从哪里来的。’ 26 那时,你们要说:‘我们在你面前吃过喝过,你也在我们街上教导过人。’ 27 他要说:‘我告诉你们,我不晓得你们是从哪里来的;你们所有作恶的人,离开我去吧!’ 28 当你们看见亚伯拉罕、以撒、雅各和众先知都在 神的国里的时候,你们却被赶到外面去,在那里必要哀哭切齿。 29 从东从南,从西从北,将有人来,在 神的国里吃饭。 30 在后的将要在前,在前的将要在后。”
为耶路撒冷叹息(C)
31 就在那时候,有几个法利赛人来对耶稣说:“你离开这里走吧!因为希律想要杀你。” 32 他说:“你们去告诉那个狐狸,今天明天我赶鬼医病,第三天我的事就完成了。 33 然而,今天明天后天,我必须前行,因为先知不能在耶路撒冷以外丧命。 34 耶路撒冷啊,耶路撒冷,你杀害先知,又用石头把奉派到你那里的人打死。我多次想招聚你的儿女,好象母鸡招聚小鸡到翅膀底下,只是你们不愿意。 35 你看,你们的家必成为荒场留给你们。我告诉你们,从今以后,你们一定见不到我,直等到你们说:‘奉主名来的,是应当称颂的。’”
Luke 13
Complete Jewish Bible
13 Just then, some people came to tell Yeshua about the men from the Galil whom Pilate had slaughtered even while they were slaughtering animals for sacrifice. 2 His answer to them was, “Do you think that just because they died so horribly, these folks from the Galil were worse sinners than all the others from the Galil? 3 No, I tell you. Rather, unless you turn to God from your sins, you will all die as they did!
4 “Or what about those eighteen people who died when the tower at Shiloach fell on them? Do you think they were worse offenders than all the other people living in Yerushalayim? 5 No, I tell you. Rather, unless you turn from your sins, you will all die similarly.”
6 Then Yeshua gave this illustration: “A man had a fig tree planted in his vineyard, and he came looking for fruit but didn’t find any. 7 So he said to the man who took care of the vineyard, ‘Here, I’ve come looking for fruit on this fig tree for three years now without finding any. Cut it down — why let it go on using up the soil?’ 8 But he answered, ‘Sir, leave it alone one more year. I’ll dig around it and put manure on it. 9 If it bears fruit next year, well and good; if not, you will have it cut down then.’”
10 Yeshua was teaching in one of the synagogues on Shabbat. 11 A woman came up who had a spirit which had crippled her for eighteen years; she was bent double and unable to stand erect at all. 12 On seeing her, Yeshua called her and said to her, “Lady, you have been set free from your weakness!” 13 He put his hands on her, and at once she stood upright and began to glorify God.
14 But the president of the synagogue, indignant that Yeshua had healed on Shabbat, spoke up and said to the congregation, “There are six days in the week for working; so come during those days to be healed, not on Shabbat!” 15 However, the Lord answered him, “You hypocrites! Each one of you on Shabbat — don’t you unloose your ox or your donkey from the stall and lead him off to drink? 16 This woman is a daughter of Avraham, and the Adversary kept her tied up for eighteen years! Shouldn’t she be freed from this bondage on Shabbat?” 17 By these words, Yeshua put to shame the people who opposed him; but the rest of the crowd were happy about all the wonderful things that were taking place through him.
18 So he went on to say, “What is the Kingdom of God like? With what will we compare it? 19 It is like a mustard seed that a man took and planted in his own garden, and it grew and became a tree, and the birds flying about nested in its branches.”
20 Again he said, “With what will I compare the Kingdom of God? 21 It is like yeast that a woman took and mixed with a bushel of flour, then waited until the whole batch of dough rose.”
22 Yeshua continued traveling through town after town and village after village, teaching and making his way toward Yerushalayim. 23 Someone asked him, “Are only a few people being saved?” 24 He answered, “Struggle to get in through the narrow door, because — I’m telling you! — many will be demanding to get in and won’t be able to, 25 once the owner of the house has gotten up and shut the door. You will stand outside, knocking at the door and saying, ‘Lord! Open up for us!’ But he will answer, ‘I don’t know you or where you come from!’ 26 Then you will say, ‘We ate and drank with you! you taught in our streets!’ 27 and he will tell you, ‘I don’t know where you’re from. Get away from me, all you workers of wickedness!’ 28 You will cry and grind your teeth when you see Avraham, Yitz’chak, Ya‘akov and all the prophets inside the Kingdom of God, but yourselves thrown outside. 29 Moreover, people will come from the east, the west, the north and the south to sit at table in the Kingdom of God. 30 And notice that some who are last will be first, and some who are first will be last.”
31 Just at that moment, some P’rushim came up and said to Yeshua, “Get out and go away from here, because Herod wants to kill you!” 32 He said to them, “Go, tell that fox, ‘Pay attention: today and tomorrow I am driving out demons and healing people, and on the third day I reach my goal.’ 33 Nevertheless, I must keep travelling today, tomorrow and the next day; because it is unthinkable that a prophet should die anywhere but in Yerushalayim.
34 “Yerushalayim! Yerushalayim! You kill the prophets! You stone those who are sent to you! How often I wanted to gather your children, just as a hen gathers her chickens under her wings, but you refused! 35 Look! God is abandoning your house to you! I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of Adonai!’”[a]
Footnotes
- Luke 13:35 Psalm 118:26
ΚΑΤΑ ΛΟΥΚΑΝ 13
SBL Greek New Testament
13 Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν. 2 καὶ [a]ἀποκριθεὶς εἶπεν αὐτοῖς· Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι [b]ταῦτα πεπόνθασιν; 3 οὐχί, λέγω ὑμῖν, ἀλλ’ ἐὰν μὴ μετανοῆτε πάντες [c]ὁμοίως ἀπολεῖσθε. 4 ἢ ἐκεῖνοι οἱ [d]δεκαοκτὼ ἐφ’ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι [e]αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας [f]τοὺς ἀνθρώπους τοὺς [g]κατοικοῦντας Ἰερουσαλήμ; 5 οὐχί, λέγω ὑμῖν, ἀλλ’ ἐὰν μὴ [h]μετανοῆτε πάντες [i]ὡσαύτως ἀπολεῖσθε.
6 Ἔλεγεν δὲ ταύτην τὴν παραβολήν. Συκῆν εἶχέν τις [j]πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν. 7 εἶπεν δὲ πρὸς τὸν ἀμπελουργόν· Ἰδοὺ τρία ἔτη [k]ἀφ’ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω· [l]ἔκκοψον αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ; 8 ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ· Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια· 9 κἂν μὲν ποιήσῃ καρπὸν [m]εἰς τὸ μέλλον— εἰ δὲ μήγε, ἐκκόψεις αὐτήν.
10 Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν. 11 καὶ ἰδοὺ [n]γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη [o]δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές. 12 ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ· Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου, 13 καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν. 14 ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ [p]ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν [q]αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. 15 ἀπεκρίθη [r]δὲ αὐτῷ ὁ κύριος καὶ εἶπεν· Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ [s]ἀπαγαγὼν ποτίζει; 16 ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου; 17 καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ.
18 Ἔλεγεν [t]οὖν· Τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν; 19 ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς [u]δένδρον, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.
20 [v]Καὶ πάλιν εἶπεν· Τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ; 21 ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ [w]ἔκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
22 Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς [x]Ἱεροσόλυμα. 23 εἶπεν δέ τις αὐτῷ· Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς· 24 Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς [y]θύρας, ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν, 25 ἀφ’ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες· [z]Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν· Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ. 26 τότε ἄρξεσθε λέγειν· Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας· 27 καὶ ἐρεῖ [aa]λέγων ὑμῖν· Οὐκ [ab]οἶδα πόθεν ἐστέ· ἀπόστητε ἀπ’ ἐμοῦ, πάντες [ac]ἐργάται ἀδικίας. 28 ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν [ad]ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. 29 καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ [ae]ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ. 30 καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
31 Ἐν αὐτῇ τῇ [af]ὥρᾳ προσῆλθάν τινες Φαρισαῖοι λέγοντες αὐτῷ· Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι. 32 καὶ εἶπεν αὐτοῖς· Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· Ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις [ag]ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι. 33 πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ. 34 Ἰερουσαλὴμ Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν— ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε. 35 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος [ah]ὑμῶν. λέγω [ai]δὲ [aj]ὑμῖν, οὐ μὴ [ak]ἴδητέ με ἕως [al]ἥξει ὅτε εἴπητε· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
Footnotes
- ΚΑΤΑ ΛΟΥΚΑΝ 13:2 ἀποκριθεὶς WH Treg NIV ] + ὁ Ἰησοῦς RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:2 ταῦτα WH Treg NIV ] τοιαῦτα RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:3 ὁμοίως WH Treg NIV ] ὡσαύτως RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:4 δεκαοκτὼ WH NIV ] δέκα καὶ ὀκτὼ RP Treg
- ΚΑΤΑ ΛΟΥΚΑΝ 13:4 αὐτοὶ WH Treg NIV ] οὗτοι RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:4 τοὺς WH Treg NIV ] – RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:4 κατοικοῦντας WH Treg NIV ] + ἐν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:5 μετανοῆτε NIV RP ] μετανοήσητε WH Treg
- ΚΑΤΑ ΛΟΥΚΑΝ 13:5 ὡσαύτως WH Treg NIV ] ὁμοίως RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:6 πεφυτευμένην ἐν … αὐτοῦ WH Treg NIV ] ἐν … αὐτοῦ πεφυτευμένην RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:7 ἀφ᾽ οὗ WH Treg NIV ] – RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:7 ἔκκοψον WH Treg NIV RP ] + οὖν NA
- ΚΑΤΑ ΛΟΥΚΑΝ 13:9 εἰς τὸ μέλλον — εἰ δὲ μήγε, WH Treg NIV ] εἰ δὲ μήγε, εἰς τὸ μέλλον RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:11 γυνὴ WH Treg NIV ] + ἦν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:11 δεκαοκτώ WH NIV ] δέκα καὶ ὀκτὼ RP Treg
- ΚΑΤΑ ΛΟΥΚΑΝ 13:14 ὅτι WH NIV ] – Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:14 αὐταῖς WH Treg NIV ] ταύταις RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:15 δὲ WH Treg NIV ] οὖν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:15 ἀπαγαγὼν Treg NIV RP ] ἀπάγων WH
- ΚΑΤΑ ΛΟΥΚΑΝ 13:18 οὖν WH Treg NIV ] δέ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:19 δένδρον WH NIV ] + μέγα Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:20 Καὶ WH Treg NIV ] – RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:21 ἔκρυψεν WH Treg ] ἐνέκρυψεν NIV RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:22 Ἱεροσόλυμα WH NIV ] Ἱερουσαλήμ Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:24 θύρας WH Treg NIV ] πύλης RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:25 Κύριε WH Treg NIV ] + κύριε RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:27 λέγων WH NIV ] Λέγω Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:27 οἶδα WH Treg ] + ὑμᾶς NIV RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:27 ἐργάται WH Treg NIV ] οἱ ἐργάται τῆς RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:28 ὄψησθε WH NIV RP ] ὄψεσθε Treg
- ΚΑΤΑ ΛΟΥΚΑΝ 13:29 ἀπὸ WH Treg NIV ] – RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:31 ὥρᾳ WH NIV ] ἡμέρᾳ Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:32 ἀποτελῶ WH Treg NIV ] ἐπιτελῶ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:35 ὑμῶν WH Treg NA ] + ἔρημος NIV RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:35 δὲ WH Treg RP NA ] – NIV
- ΚΑΤΑ ΛΟΥΚΑΝ 13:35 ὑμῖν WH Treg NIV ] + ὅτι RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:35 ἴδητέ με WH Treg NIV ] με ἴδητε RP
- ΚΑΤΑ ΛΟΥΚΑΝ 13:35 ἥξει ὅτε Treg NA ] – WH NIV; ἄν ἥξει ὅτε RP
Luke 13
New International Version
Repent or Perish
13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent,(D) you too will all perish.”
6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) 7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’
8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.’”
Jesus Heals a Crippled Woman on the Sabbath
10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.
14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”
15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.
The Parables of the Mustard Seed and the Yeast(Q)(R)
18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)
20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)
The Narrow Door
22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”
He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’
“But he will answer, ‘I don’t know you or where you come from.’(Z)
26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’
27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)
28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)
Jesus’ Sorrow for Jerusalem(AE)(AF)
31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”
32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!
34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b]”(AL)
Footnotes
- Luke 13:21 Or about 27 kilograms
- Luke 13:35 Psalm 118:26
Luke 13
King James Version
13 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.
10 And he was teaching in one of the synagogues on the sabbath.
11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13 And he laid his hands on her: and immediately she was made straight, and glorified God.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20 And again he said, Whereunto shall I liken the kingdom of God?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
23 Then said one unto him, Lord, are there few that be saved? And he said unto them,
24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30 And, behold, there are last which shall be first, and there are first which shall be last.
31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 1998 by David H. Stern. All rights reserved.
Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
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