路加福音 13
Chinese Contemporary Bible (Simplified)
不悔改的下场
13 这时,有人把加利利人献祭时被彼拉多屠杀的事告诉了耶稣。
2 耶稣说:“你们以为这些人被杀,是因为他们的罪比其他加利利人的罪更重吗? 3 不!我告诉你们,你们若不悔改,同样也必灭亡。 4 西罗亚楼倒塌时曾压死了十八个人。你们以为他们比耶路撒冷其他人更有罪吗? 5 不!我告诉你们,你们若不悔改,同样也必灭亡。”
6 于是,耶稣说了一个比喻:“有人在葡萄园里种了一棵无花果树,他去树那里找果子,却找不到。 7 他对园丁说,‘三年来,我一直盼望它结果子,它却一个也没结。把它砍了,免得白占土地。’
8 “园丁请求说,‘主人,再留它一年吧!让我在它四周松土、施肥, 9 明年如果结了果子就留它,否则再砍掉它。’”
治好驼背妇人
10 有个安息日,耶稣在会堂里讲道。 11 那里有个妇人被邪灵缠身十八年,腰弯得很厉害,无法站直。 12 耶稣看见她,便叫她过来,说:“妇人,你再不会被疾病缠身了!” 13 耶稣双手按在她身上,她的腰立刻直了,便颂赞上帝。
14 会堂主管看到耶稣在安息日为人治病,十分恼怒,就对众人说:“一周有六天可以工作,求医应当在这六天之内,不可在安息日!”
15 主说:“你们这些伪君子,莫非你们在安息日不解开棚里的牛和驴,带它们去喝水吗? 16 这妇人身为亚伯拉罕的女儿,受撒旦的捆绑十八年,难道不该在安息日为她解开捆索吗?” 17 反对祂的人听了这番话后,都非常羞愧,众人却为耶稣的奇妙作为高兴欢喜。
上帝国的比喻
18 耶稣继续说:“上帝的国好像什么呢?我该把上帝的国比作什么呢? 19 上帝的国就像一粒芥菜种,有人把它种在园里,它长成了一棵树,连飞鸟也来栖息在它的树枝上。”
20 耶稣又说:“我该把上帝的国比作什么呢? 21 上帝的国就像面酵,妇人拿来掺在三斗面里,使整团面都发起来。”
努力进窄门
22 耶稣继续前往耶路撒冷,沿途在各城镇教导人。 23 有人问祂:“主啊,得救的人是否很少呢?”耶稣对他们说:
24 “你们要努力进窄门,因为我告诉你们,将来有许多人想要进却进不去。 25 当主人起来把门关闭之后,你们才站在外面叩门哀求,说,‘主啊,给我们开门吧!’主人必说,‘我不认识你们,你们是从哪里来的?’
26 “那时,你们必说,‘我们不是在一起用过餐吗?你不是在街上教导过我们吗?’
27 “主人必说,‘我告诉你们,我不认识你们,也不知道你们是从哪里来的。你们这些作恶的人,走开!’
28 “当你们看见亚伯拉罕、以撒、雅各和众先知在上帝的国,自己却被丢在门外,必要在那里哀哭切齿。 29 那时人们会从东西南北来参加上帝国的宴席。 30 看啊,有些殿后的将要为首,有些为首的将要殿后。”
为耶路撒冷哀伤
31 那时,有几个法利赛人来告诉耶稣,说:“快离开这里吧,希律要杀你!”
32 耶稣说:“你们去告诉那个狐狸,‘今天和明天,我要继续赶鬼治病,到第三天,我的任务就完成了。’ 33 无论如何,今天、明天和后天我必须继续前行,因为先知不能死在耶路撒冷以外的地方。
34 “耶路撒冷啊,耶路撒冷啊!你常杀害先知,又用石头打死派到你那里的使者。我多次想要招聚你的儿女,像母鸡将小鸡招聚在翅膀底下,可是你们却不肯。 35 看啊!你们的家园将一片荒凉。我告诉你们,在你们说‘奉主名来的当受称颂’之前,你们再也见不到我了。”
Luke 13
Disciples’ Literal New Testament
Unless You Repent, You Will Perish
13 And some were present at the very time, reporting to Him about the Galileans whose blood Pilate mixed with their sacrifices. 2 And having responded, He said to them, “Do you think that these Galileans were sinners more than all the Galileans, because they have suffered these things? 3 No, I say to you. But unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them— do you think that they were debtors[a] more than all the people dwelling in Jerusalem? 5 No, I say to you. But unless you repent, you will all similarly perish”.
If The Tree Does Not Bear Fruit, It Will Be Cut Down
6 And He was telling this parable— “A certain one had a fig tree having been planted in his vineyard. And he came seeking fruit on it, and did not find it. 7 And he said to the vine-keeper, ‘Behold— it is three years from which time I am coming seeking fruit on this fig tree, and I am not finding it. Therefore, cut it down! Why is it even using-up[b] the soil?’ 8 But the one, having responded, says to him, ‘Master, leave it also this year, until I dig around it and throw manure. 9 And if it produces fruit in the future— otherwise indeed, cut it down’”.
Jesus Heals a Woman On The Sabbath. The Synagogue Official Objects
10 Now He was teaching in one of the synagogues on the Sabbath, 11 and behold— there was a woman having a spirit of [c] infirmity eighteen years. And she was bending-over, and not being able to bend-up completely. 12 And having seen her, Jesus called to her and said to her, “Woman, you have been released from your infirmity”. 13 And He laid His hands on her. And at-once she was made-straight. And she was glorifying God. 14 But having responded, the synagogue official— being indignant because Jesus cured on the Sabbath— was saying to the crowd that “There are six days on which one ought-to work. So be cured while coming on them, and not on the day of the Sabbath”. 15 But the Lord responded to him and said, “Hypocrites! Does not each of you on the Sabbath release his ox or donkey from the manger[d], and having led it away, water it? 16 But this one, being a daughter of Abraham whom Satan bound for behold, ten and eight years— ought she not to have been released from this bond on the day of the Sabbath?” 17 And while He was saying these things, all the ones being opposed to Him were being put-to-shame.
The Crowd Rejoices Over What Jesus Did. He Says, The Kingdom of God Starts Small
And the whole crowd was rejoicing over all the glorious things being done by Him. 18 Therefore, He was saying, “To what is the kingdom of God like, and to what shall I liken it? 19 It is like a seed of a mustard-plant which, having taken, a man threw into his own garden. And it grew and became a tree. And the birds of the heaven nested in its branches”. 20 And again He said, “To what shall I liken the kingdom of God? 21 It is like leaven, which having taken, a woman concealed[e] into three measures of wheat-flour until which time the whole thing was leavened”.
Enter Through The Narrow Door Before It Is Too Late
22 And He was journeying-through according to cities and villages, teaching and making the journey to Jerusalem. 23 And someone said to Him, “Master, are the ones being saved few?” And the One said to them, 24 “Be striving to enter through the narrow door, because many, I say to you, will seek to enter, and will not be able. 25 From whatever time the house-master arises and shuts the door, and you begin to stand outside and to be knocking on the door saying ‘Master, open for us’, and having responded, he will say to you, ‘I do not know you, where you are from’— 26 then you will begin to say, ‘We ate and drank in your presence, and you taught on our wide-roads’. 27 And he will speak, saying to you, ‘I do not know you— where you are from. Depart from me, all you workers of unrighteousness’. 28 In that place, there will be the weeping and the grinding of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you being thrown outside. 29 And they will come from east and west, and from north and south, and lie back [to eat] in the kingdom of God. 30 And behold— there are last ones who will be first, and there are first ones who will be last”.
Jesus Proceeds Away From Herod, Because a Prophet Cannot Perish Outside Jerusalem
31 At the very hour, some Pharisees came to Him, saying to Him, “Go out, and proceed from here, because Herod[f] wants to kill You”. 32 And He said to them, “Having gone, tell this fox, ‘Behold— I am casting-out demons and performing[g] healings today and tomorrow, and on the third day I come-to-the-end[h]’. 33 Nevertheless, I must proceed today and tomorrow and the next day, because it cannot-be that a prophet should perish outside of Jerusalem. 34 Jerusalem, Jerusalem, the one killing the prophets and stoning the ones having been sent to her. How often I wanted to gather-together your children the way a hen does her own brood under her wings, and you did not want it. 35 Behold— your house is being left to you. And I say to you, you will by no means see Me until[i] the time will come when you say, ‘Blessed is the One coming in the name of the Lord’”.
Footnotes
- Luke 13:4 That is, to God. Sin produces a debt owed to God which must be paid.
- Luke 13:7 Or, wasting.
- Luke 13:11 That is, causing.
- Luke 13:15 That is, feeding-trough.
- Luke 13:21 Or, hid in. See Mt 13:33.
- Luke 13:31 That is, Herod Antipas. See Mt 14:1.
- Luke 13:32 Or, finishing.
- Luke 13:32 That is, come to the completion of My work. I will finish My work here and leave. Jesus will not alter His divine schedule based on Herod’s threats. Or, come to the end of My life, be perfected. In this case the three days refers to the brief time before Jesus dies. Or, come to My goal, reach My goal.
- Luke 13:35 See 19:38.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
