路加福音 13
Chinese Contemporary Bible (Traditional)
不悔改的下場
13 這時，有人把加利利人獻祭時被彼拉多屠殺的事告訴了耶穌。
2 耶穌說：「你們以為這些人被殺，是因為他們的罪比其他加利利人的罪更重嗎？ 3 不！我告訴你們，你們若不悔改，同樣也必滅亡。 4 西羅亞樓倒塌時曾壓死了十八個人。你們以為他們比耶路撒冷其他人更有罪嗎？ 5 不！我告訴你們，你們若不悔改，同樣也必滅亡。」
6 於是，耶穌說了一個比喻：「有人在葡萄園裡種了一棵無花果樹，他去樹那裡找果子，卻找不到。 7 他對園丁說，『三年來，我一直盼望它結果子，它卻一個也沒結。把它砍了，免得白佔土地。』
8 「園丁請求說，『主人，再留它一年吧！讓我在它四周鬆土、施肥， 9 明年如果結了果子就留它，否則再砍掉它。』」
治好駝背婦人
10 有個安息日，耶穌在會堂裡講道。 11 那裡有個婦人被邪靈纏身十八年，腰彎得很厲害，無法站直。 12 耶穌看見她，便叫她過來，說：「婦人，你再不會被疾病纏身了！」 13 耶穌雙手按在她身上，她的腰立刻直了，便頌讚上帝。
14 會堂主管看到耶穌在安息日為人治病，十分惱怒，就對眾人說：「一週有六天可以工作，求醫應當在這六天之內，不可在安息日！」
15 主說：「你們這些偽君子，莫非你們在安息日不解開棚裡的牛和驢，帶牠們去喝水嗎？ 16 這婦人身為亞伯拉罕的女兒，受撒旦的捆綁十八年，難道不該在安息日為她解開捆索嗎？」 17 反對祂的人聽了這番話後，都非常羞愧，眾人卻為耶穌的奇妙作為高興歡喜。
上帝國的比喻
18 耶穌繼續說：「上帝的國好像什麼呢？我該把上帝的國比作什麼呢？ 19 上帝的國就像一粒芥菜種，有人把它種在園裡，它長成了一棵樹，連飛鳥也來棲息在它的樹枝上。」
20 耶穌又說：「我該把上帝的國比作什麼呢？ 21 上帝的國就像麵酵，婦人拿來摻在三斗麵裡，使整團麵都發起來。」
努力進窄門
22 耶穌繼續前往耶路撒冷，沿途在各城鎮教導人。 23 有人問祂：「主啊，得救的人是否很少呢？」耶穌對他們說：
24 「你們要努力進窄門，因為我告訴你們，將來有許多人想要進卻進不去。 25 當主人起來把門關閉之後，你們才站在外面叩門哀求，說，『主啊，給我們開門吧！』主人必說，『我不認識你們，你們是從哪裡來的？』
26 「那時，你們必說，『我們不是在一起用過餐嗎？你不是在街上教導過我們嗎？』
27 「主人必說，『我告訴你們，我不認識你們，也不知道你們是從哪裡來的。你們這些作惡的人，走開！』
28 「當你們看見亞伯拉罕、以撒、雅各和眾先知在上帝的國，自己卻被丟在門外，必要在那裡哀哭切齒。 29 那時人們會從東西南北來參加上帝國的宴席。 30 看啊，有些殿後的將要為首，有些為首的將要殿後。」
為耶路撒冷哀傷
31 那時，有幾個法利賽人來告訴耶穌，說：「快離開這裡吧，希律要殺你！」
32 耶穌說：「你們去告訴那個狐狸，『今天和明天，我要繼續趕鬼治病，到第三天，我的任務就完成了。』 33 無論如何，今天、明天和後天我必須繼續前行，因為先知不能死在耶路撒冷以外的地方。
34 「耶路撒冷啊，耶路撒冷啊！你常殺害先知，又用石頭打死派到你那裡的使者。我多次想要招聚你的兒女，像母雞將小雞招聚在翅膀底下，可是你們卻不肯。 35 看啊！你們的家園將一片荒涼。我告訴你們，在你們說『奉主名來的當受稱頌』之前，你們再也見不到我了。」
路 加 福 音 13
Chinese New Testament: Easy-to-Read Version
改变你们的内心
13 当时，在场的一些人告诉耶稣关于加利利人的遭遇。当加利利人敬拜时，一些人遭到了彼拉多的杀害。 2 耶稣回答说∶“你们是否认为，因为这些加利利人比其他的所有的加利利人更有罪，所以他们遭受了这些？ 3 不是，我告诉你们：如果你们不悔改，你们也会遭到同样的结局。 4 你们又是怎么认为，西罗亚城里的塔倒塌砸死的那十八个人呢？你们是不是认为这十八个人比住在耶路撒冷的其他人罪过更大呢？ 5 不对，我告诉你们，如果你们不悔改，你们也将会像他们那样死去。”
毫无用处的树
6 然后，耶稣讲了一个比喻说∶“有个人在自己的葡萄园子里种了一棵无花果树。一天，他来到树下寻找果子，可没有找到， 7 于是，他对园丁说∶‘瞧瞧，我在这棵无花果树上找果子，已经找了三年了，可是从来没找到过！所以，把这棵树砍掉吧，何必让它白占地方呢？’ 8 园丁却答道∶‘主人，再让它长一年吧，等我把它周围的土翻一翻，施上点肥料，如果到那时，它结了果，就留着它； 9 如果依旧不结果，你就砍掉它。’”
耶稣在安息日里治愈一名女子
10 安息日那天，耶稣正在一个会堂里教导人们。 11 一个被邪灵附身病了十八年的女人也在那里，她弯着腰，直不起身来。 12 耶稣看见了她，就把她叫到身边，对她说∶“女人啊，你要从疾病中解脱出来了！” 13 然后，他把手放在她身上，立刻，她直起了腰，并赞美上帝。
14 会堂的管事却因为耶稣是在安息日给人治病，感到很气愤，他对人们说∶“一周有六天是工作的日子，所以你们就在那几天里来看病，不要在安息日里来看病！”
15 主回答他说∶“你们这些虚伪的家伙！你们中哪一个不是在安息日里把你们的牛和驴赶出圈，引到别处去喝水的呢？ 16 这个女人是亚伯拉罕的后代，她被撒旦束缚了十八年之久，难道不应该在安息日里把她解救出来吗？” 17 耶稣说到这里时，那些反对他的人们都觉得十分羞愧，然后，所有的人都为耶稣做出了这样奇妙的事情而感到喜悦。
上帝的王国像什么？
18 耶稣说∶“上帝的王国是什么样子的呢？我该把它比做什么呢？ 19 它就像一粒芥茉籽，有人拿去把它种在自己的园子里，它长成一棵树，天上的鸟儿也在它的枝叉间筑巢。”
20 耶稣又说道∶“我还能把上帝的王国比作什么呢？ 21 它就像一块酵母菌子，一个女人把它和在一大团面里做面包，它使整个面团发了起来。”
窄门
22 在去耶路撒冷的路上，在路经的城镇和村庄里教导人们。 23 有人问他∶“主啊，将得救的人不多吧？”
24 耶稣对他们说∶“通向天堂的门是狭窄的，你们要努力从这里进去，很多人都想进去，但是却不能够进去。 25 一旦那房子的主人起来把门关上时，你们就只能站在门外敲门，说∶‘先生，给我们开开门吧！’但是他会回答说∶‘我不知道你们是从哪里来的。’ 26 这时，你们会说∶‘我们曾经与你一起吃喝，你还在我们的街上教导过我们呢。’ 27 他会对你们说∶‘我不知道你们是从哪里来的，走开，你们这些做恶的人。’ 28 那时候，你们会看到亚伯拉罕、以撒、雅各和所有的先知都在上帝的王国里，而你们却被赶出去，你们在那里将咬牙切齿地痛哭。 29 来自东、西、南、北的人们将在上帝的王国里的桌旁就座。 30 要注意，那些居后的将要在先；而那些在先的将要居后。”
耶稣将在耶路撒冷死去
31 那时，有一些法利赛人来对耶稣说∶“你赶快离开这里，到别处去吧，因为希律想要杀你。”
32 耶稣对他们说∶“去告诉那只狐狸说∶‘听着！今天和明天，我将为人们驱鬼治病，后天，我将完成我的工作’， 33 但是，这三天里，我必须赶路，因为先知不应该死在耶路撒冷以外的地方。
34 “耶路撒冷啊，耶路撒冷，你杀害先知，你用石头砸死上帝派来的使者。很多次，我渴望召集起你的儿女，就像母鸡把小鸡拢在它的翅膀下，可是你们就是不愿意！ 35 看哪，你们的家园将一片荒凉，空无一人。我告诉你们：你们再也见不到我了，直到你们说∶‘欢迎你！愿上帝祝福那位以主的名义来的人。’” [a]
Footnotes
- 路 加 福 音 13:35 引自《诗篇》18:26。
Lukas 13
Orthodox Jewish Bible
13 Now on the same occasion there were some present reporting to Rebbe, Melech HaMoshiach about the men of the Galil whose blood Pilate mixed with their zevakhim (sacrifices).
2 And, in reply, Moshiach said, Do you think that these men of the Galil were greater chote’im (sinners) than all others of the Galil, because they suffered this shud (misfortune)?
3 Lo (no), I say, but unless you make teshuva, you will all likewise perish.
4 Or do you think that those shmonah asar (eighteen) upon whom the migdal (tower) in Shiloach fell and killed them, do you think that they were greater chote’im (sinners) than all the Bnei Adam living in Yerushalayim?
5 Lo (no), I tell you, but unless you make teshuva, you will all likewise perish.
6 And Rebbe, Melech HaMoshiach was speaking this mashal. A certain man had an etz te’enah (fig tree) which had been planted in his kerem, and he came seeking pri (fruit) on it, and he did not find any. [YESHAYAH 5:2; YIRMEYAH 8:13]
7 So he said to the keeper of the kerem, Hinei shalosh shanim (three years) I come seeking pri on this etz te’enah (fig tree) and I do not find any. Therefore, cut it down! Why is it even using up the adamah (ground)?
8 But in reply he says to him, Adoni, leave it also this year, until I may dig around it and may throw fertilizer on it,
9 And if indeed it produces pri in the future, tov me’od (very well); otherwise, you will cut down it [Ro 11:23].
10 Now in one of the shuls Rebbe, Melech HaMoshiach was saying shiurim on Shabbos.
11 And an isha which had a ruach hamachla (a spirit of an infirmity, illness) shmonah asar (eighteen) years was bent double and was not able to straighten up at all.
12 And when he saw her, Rebbe, Melech HaMoshiach called out to her and said, Isha (Woman), you have been set free from your machla (illness).
13 And Rebbe, Melech HaMoshiach placed his hands upon her. And ofen ort (immediately) she was straightened and she was crying, Baruch Hashem!
14 And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had given refuah (healing) on Shabbos, was saying to the multitude, There are sheshah yamim (six days) in which melachah (work) should be done; therefore, come during those sheshah yamim and get your refuah; but not on Shabbos! [SHEMOT 20:9]
15 But Rebbe, Melech HaMoshiach Adoneinu answered him and said, Tzevu’im! Does not each of you on Shabbos untie his ox or his donkey from the evus (animal feeding trough) and lead it away to water him?
16 But ought not this isha, a bat Avraham Avinu as she is, whom Hasatan has bound hinei, nebbach (regrettably) these shmonah asar (eighteen) long years—should she not have been set free from this bond on Shabbos?
17 And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (opponents) were put to bushah (shame), and all the multitude was having simcha with chedvah (rejoicing) over all the things of kavod being accomplished by him. [YESHAYAH 66:5]
18 Therefore, Rebbe, Melech HaMoshiach was saying, What is the Malchut Hashem like? And to what shall I make a tzushtel (comparison) of it?
19 It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an etz (tree), and the OPH HASHOMAYIM nested in its branches.
20 And again Rebbe, Melech HaMoshiach said, To what shall I compare the Malchut Hashem?
21 It is like chametz (leaven), which an isha took and hid in shalosh (three) measures of wheat flour until the whole batch was leavened.
22 And Rebbe, Melech HaMoshiach was itinerating throughout the shtetlach (towns) and villages saying shiurim and heading on toward Yerushalayim.
23 And someone said to him, Adoni, are there only a few coming to Yeshuat Eloheinu? And Rebbe, Melech HaMoshiach said to them,
24 Strive to enter through the sha’ar hatzarut (gate of narrowness), because many, I say to you, will seek to enter and they will not be able to.
25 After the Baal Bayit gets up and shuts the delet, and you begin to stand outside and to knock on the delet, saying, Adoneinu, open up for us! And in reply, he will say to you, I do not have daas of you; from where are you from?
26 Then you will begin to say, We ate and drank in your presence, and in our rekhovot (streets) you taught.
27 And he will speak, saying to you, I do not know you, from where are you from? Go away from me, kol po’alei resha (all workers of evil)!
28 There will be weeping and gnashing of teeth, when you will see Avraham Avinu and Yitzchak and Yaakov and all the Neviim in the Malchut Hashem, but you yourselves being thrown out.
29 And they will come from mizrach (east) and maarav (west) and from tzafon (north) and darom (south) and they will be the ones bimesibba (reclining at tish) in the Malchut Hashem.
30 And there are some acharonim who will be rishonim and there are some rishonim who will be acharonim.
31 In the same hour some Perushim approached Rebbe, Melech HaMoshiach, saying to him, Depart and go from here, because Herod wants to kill you.
32 And Rebbe, Melech HaMoshiach said to them, Go and tell that fox, Hinei, I cast out shedim and I accomplish refuot (healings) hayom (today) and makhar (tomorrow) and Yom HaShlishi (The Third Day) I reach my goal.
33 Nevertheless, it is necessary for me to travel on hayom (today) and makhar (tomorrow) and the yom following, because it cannot be that a navi should have his violent death and his histalkus (passing) outside Yerushalayim.
34 O Yerushalayim, Yerushalayim, she who kills the Neviim and stones the ones sent to her! How often I wanted to gather your yeladim just as a hen gathers her chicks under her wings, and you were not willing!
35 Hinei your Beis [HaMikdash] is left to you desolate; and I say to you, you shall by no means see me until the zman (time) comes when you say, BARUCH HABAH BSHEM ADONAI! [YIRMEYAH 12:17; TEHILLIM 118:26; RO 11:26]
Luke 13
Good News Translation
Turn from Your Sins or Die
13 At that time some people were there who told Jesus about the Galileans whom Pilate had killed while they were offering sacrifices to God. 2 Jesus answered them, “Because those Galileans were killed in that way, do you think it proves that they were worse sinners than all other Galileans? 3 No indeed! And I tell you that if you do not turn from your sins, you will all die as they did. 4 What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all the other people living in Jerusalem? 5 No indeed! And I tell you that if you do not turn from your sins, you will all die as they did.”
The Parable of the Unfruitful Fig Tree
6 Then Jesus told them this parable: “There was once a man who had a fig tree growing in his vineyard. He went looking for figs on it but found none. 7 So he said to his gardener, ‘Look, for three years I have been coming here looking for figs on this fig tree, and I haven't found any. Cut it down! Why should it go on using up the soil?’ 8 But the gardener answered, ‘Leave it alone, sir, just one more year; I will dig around it and put in some fertilizer. 9 Then if the tree bears figs next year, so much the better; if not, then you can have it cut down.’”
Jesus Heals a Crippled Woman on the Sabbath
10 One Sabbath Jesus was teaching in a synagogue. 11 A woman there had an evil spirit that had kept her sick for eighteen years; she was bent over and could not straighten up at all. 12 When Jesus saw her, he called out to her, “Woman, you are free from your sickness!” 13 He placed his hands on her, and at once she straightened herself up and praised God.
14 (A)The official of the synagogue was angry that Jesus had healed on the Sabbath, so he spoke up and said to the people, “There are six days in which we should work; so come during those days and be healed, but not on the Sabbath!”
15 The Lord answered him, “You hypocrites! Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath. 16 Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?” 17 His answer made his enemies ashamed of themselves, while the people rejoiced over all the wonderful things that he did.
The Parable of the Mustard Seed(B)
18 Jesus asked, “What is the Kingdom of God like? What shall I compare it with? 19 It is like this. A man takes a mustard seed and plants it in his field. The plant grows and becomes a tree, and the birds make their nests in its branches.”
The Parable of the Yeast(C)
20 Again Jesus asked, “What shall I compare the Kingdom of God with? 21 It is like this. A woman takes some yeast and mixes it with a bushel of flour until the whole batch of dough rises.”
The Narrow Door(D)
22 Jesus went through towns and villages, teaching the people and making his way toward Jerusalem. 23 Someone asked him, “Sir, will just a few people be saved?”
Jesus answered them, 24 “Do your best to go in through the narrow door; because many people will surely try to go in but will not be able. 25 The master of the house will get up and close the door; then when you stand outside and begin to knock on the door and say, ‘Open the door for us, sir!’ he will answer you, ‘I don't know where you come from!’ 26 Then you will answer, ‘We ate and drank with you; you taught in our town!’ 27 (E)But he will say again, ‘I don't know where you come from. Get away from me, all you wicked people!’ 28 (F)How you will cry and gnash your teeth when you see Abraham, Isaac, and Jacob, and all the prophets in the Kingdom of God, while you are thrown out! 29 People will come from the east and the west, from the north and the south, and sit down at the feast in the Kingdom of God. 30 (G)Then those who are now last will be first, and those who are now first will be last.”
Jesus' Love for Jerusalem(H)
31 At that same time some Pharisees came to Jesus and said to him, “You must get out of here and go somewhere else, because Herod wants to kill you.”
32 Jesus answered them, “Go and tell that fox: ‘I am driving out demons and performing cures today and tomorrow, and on the third day I shall finish my work.’ 33 Yet I must be on my way today, tomorrow, and the next day; it is not right for a prophet to be killed anywhere except in Jerusalem.
34 (I)“Jerusalem, Jerusalem! You kill the prophets, you stone the messengers God has sent you! How many times I wanted to put my arms around all your people, just as a hen gathers her chicks under her wings, but you would not let me! 35 (J)And so your Temple will be abandoned. I assure you that you will not see me until the time comes when you say, ‘God bless him who comes in the name of the Lord.’”
Copyright © 2004 by World Bible Translation Center
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
