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12 ᎾᎯᏳᏉᏃ ᏕᎠᏂᎳᏫᎡ ᎤᏂᏧᏈᏍᏗ ᏴᏫ, ᎾᏍᎩ ᎢᏳᏍᏗ ᏕᎠᎾᏓᎳᏍᏛᏗᏍᎨᎢ, ᎾᏍᎩ ᎤᎴᏅᎮ ᎯᎠ ᎢᎬᏴ ᏂᏚᏪᏎᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎢᏤᏯᏔᎮᏍᏗ ᎠᎪᏙᏗ ᎠᏂᏆᎵᏏ ᎤᎾᏤᎵᎦ, ᎾᏍᎩ ᎠᏠᎾᏍᏗ ᏥᎩ.

ᎥᏝᏰᏃ ᎪᎱᏍᏗ ᏱᎬᏍᎦᎳ ᎾᏍᎩ ᎬᏂᎨᏒ ᎢᏳᎵᏍᏙᏗ ᏂᎨᏒᎾ ᎨᏒᎢ, ᎥᏝ ᎠᎴ ᎪᎱᏍᏗ ᎤᏕ-ᎵᏛ ᏱᎩ ᎾᏍᎩ ᎠᎦᏙᎥᎯᏍᏗ ᏂᎨᏒᎾ ᎨᏒᎢ.

ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᎦᎥ ᎪᎱᏍᏗ ᎤᎵᏏᎬ ᎢᏥᏁᏨ ᎢᎦ ᎦᏛ ᎠᏛᎪᏗ ᎨᏎᏍᏗ; ᎾᏍᎩᏃ Ꮎ ᎢᏣᏙᏅᎸᎢ ᏕᎧᏅ-ᏑᎸ, ᎦᏌᎾᎵ ᎬᏂᎨᏒ ᎢᎬᏁᏗ ᎨᏎᏍᏗ.

ᎠᎴ ᎢᏨᏲᏎᎭ ᏂᎯ ᎢᎦᎵᎢ, ᏞᏍᏗ ᏱᏗᏥᏍᎦᎢᎮᏍᏗ ᎠᏰᎸ ᎠᏂᎯᎯ, ᎿᏉᏃ ᎪᎱᏏᏗ ᎤᏟ ᎢᏴᏛ ᏫᎬᏩᎾᏛᏁᏗ ᏂᎨᏒᎾ ᏥᎩ.

ᎠᏎᏃ ᏓᏨᏰᏯᏔᏂ ᎾᏍᎩ ᎡᏥᎾᏰᏍᏗ ᎨᏒᎢ; ᎡᏥᎾᏰᏍᎨᏍᏗ ᎾᏍᎩ Ꮎ ᏳᏓᎸ, ᏰᎵᏉ ᏨᏍᎩᏃ ᏫᎬᏩᏓᏓᎢᏅᏗ ᎨᏒᎢ; ᎥᎥ ᎢᏨᏲᏎᎭ ᎡᏥᎾᏰᏍᎨᏍᏗ ᎾᏍᎩ.

ᏝᏍᎪ ᎯᏍᎩ ᏥᏍᏆᏯ ᏔᎵ ᎢᏯᏓᏅᏖᏗ ᏱᏓᎾᎵᎬᏩᎸᏍᎪᎢ? ᎥᏝᏃ ᏌᏉ ᎾᏍᎩ ᎠᎬᎨᏫᏒᎯ ᏱᎩ ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲᎢ.

ᎾᏍᏉᏍᎩᏂ ᎢᏥᏍᏗᏰᎬ ᎢᏥᏍᎪᎵ ᏂᎦ-ᏗᏳ ᏗᏎᎸᎯ. ᎾᏍᎩ ᎢᏳᏍᏗ ᏞᏍᏗ ᏱᏥᏍᎦᎢᎮᏍᏗ; ᏂᎯ ᎤᏟ ᎢᎦᎢ ᏗᏣᎬᏩᎶᏗ ᎡᏍᎦᏉ ᎤᏂᏣᏘ ᏥᏍᏆᏯ.

ᎾᏍᏉ Ꭲ-ᏨᏲᏎᎭ, ᎩᎶ ᎬᏂᎨᏒ ᎾᏋᏁᎮᏍᏗ ᏴᏫ ᎠᏂᎦᏔᎲᎢ, ᎾᏍᎩ ᏴᏫ ᎤᏪᏥ ᎬᏂᎨᏒ ᎾᏍᏉ ᏅᏓᏳᏩᏁᎵ ᎠᏂᎦᏔᎲ ᏗᏂᎧᎿᏩᏗᏙᎯ ᎤᏁᎳᏅᎯ ᏧᏤᎵᎦ.

ᎩᎶᏍᎩᏂ ᎠᏆᏓᏱᎮᏍᏗ ᏴᏫ ᎠᏂᎦᏔᎲᎢ, ᎠᎦᏓᏱᏍᏗ ᎨᏎᏍᏗ ᎠᏂᎦᏔᎲ ᏗᏂᎧᎿᏩᏗᏙᎯ ᎤᏁᎳᏅᎯ ᏧᏤᎵᎦ.

10 ᎠᎴ ᎩᎶ ᎦᏬᏂᏍᎬ ᎠᏡ-ᏗᏍᎨᏍᏗ ᏴᏫ ᎤᏪᏥ, ᎦᏰᏥᏙ-ᎵᏍᏗᏉ ᎨᏎᏍᏗ; ᎩᎶᏍᎩᏂ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎠᏐᏢᎢᏍᏗᏍᎨᏍᏗ ᎥᏝ ᎦᏰᏥᏙᎵᏍᏗ ᏱᎨᏎᏍᏗ.

11 ᎠᎴ ᏗᎦᎳᏫᎢᏍᏗᏱ ᏕᏣᏘᏃᎯᎮᏍᏗ, ᎠᎴ ᏄᏂᎬᏫᏳᏌ-ᏕᎩᏱ, ᎠᎴ ᎤᏂᎬᏫᏳᎯᏱ, ᏞᏍᏗ ᏱᏤᎵᎯᏍᎨᏍᏗ ᏄᏍᏛ ᎠᎴ ᎢᏳᏍᏗ ᎨᏒ ᎢᏣᏓᏁᏤᏗᏱ, ᎠᎴ ᎢᏥᏪᏍᏗᏱ;

12 ᎦᎸᏉᏗᏳᏰᏃ ᎠᏓᏅᏙ ᏓᏤᏲᏂ ᎾᎯᏳ ᎨᏒ ᎢᏥᏪᏍᏗᏱ.

13 ᎠᏏᏴᏫᏃ ᎾᏍᎩ ᎤᎾᏓᏡᎬ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏔᏕᏲᎲᏍᎩ, ᎯᏁᏥ ᏦᏍᏓᏓᏅᏟ ᏔᎵ ᎢᏲᎩᏂᏗᏍᏗᏱ ᏧᎬᏩᎶᏗ ᎤᏘᏴᎯ.

14 ᎯᎠᏃ ᏄᏪᏎᎴᎢ, ᎯᏍᎦᏯ, ᎦᎪ ᏗᏍᏛᏳᎪᏓᏁᎯ ᎠᎴ ᎢᏍᏛᏯᏙᎮᎯ ᎾᏋᏁᎸ?

15 ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎢᏤᏯᏙᏤᎮᏍᏗ ᏧᎬᏩᎶᏗ ᎠᎬᎥᎯᏍᏗ ᎨᏒᎢ; ᏴᏫᏰᏃ ᎬᏅ ᎥᏝ ᎤᏣᏘ ᎤᎿᎥ ᏳᎵᏍᏕᎸᏙᏗ.

16 ᏚᏟᎶᏍᏓᏁᎴᏃ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎩᎶ ᎢᏳᏍᏗ ᎤᏪᎿᎢ ᎠᏍᎦᏯ ᎤᎶᎨᏒ ᎤᏣᏘ ᎤᏛᏒᏁᎴᎢ;

17 ᎤᏓᏅᏖᎴᏃ ᎤᏩᏒ ᏧᏓᏅᏛᎢ, ᎯᎠ ᏄᏪᏎᎢ, ᎦᏙ ᏓᎦᏛᏁᎵ, ᎥᏝᏰᏃ ᏰᎵ ᏳᏜᏅᏛ ᎠᎩᏗᏱ ᎠᏆᏛᎯᏎᎸᎯ.

18 ᎯᎠᏃ ᏄᏪᏎᎢ; ᎯᎠ ᏅᏓᎦᏛᏁᎵ; ᏙᏓᏥᏲᏍᏔᏂ ᎠᎩᏅᏗᏱ ᏓᏓᏁᎸᎢ, ᏧᏛᏂᏗᏃ ᏓᏓᎦᏁᏍᎨᎯ; ᎾᎿᏃ ᏓᏥᏂ ᏂᎦᏛ ᎠᏆᏛᎯᏎᎸᎯ ᎠᎴ ᎠᎩᎾᎥᎢ.

19 ᎯᎠᏃ ᏅᏓᏥᏪᏎᎵ ᎠᏆᏓᏅᏙ; ᎠᏆᏓᏅᏙᎩ, ᎤᏣᏔ ᏣᏍᏆᏂᎪᏗ ᏧᎬᏩᎶᏗ ᎤᏣᏘ ᎢᏧᏕᏘᏴᏗ ᏣᎵᏍᏕᎸᏙᏗ; ᎭᏣᏪᏐᎸᏍᏓ, ᎭᎵᏍᏓᏴᎲᏍᎨᏍᏗ, ᎭᏗᏔᏍᏏᏍᏗ, ᎭᎵᎮᎵᎨᏍᏗ.

20 ᎠᏎᏃ ᎤᏁᎳᏅᎯ ᎯᎠ ᏄᏪᏎᎴᎢ; ᏂᏣᏓᏅᏛᎾ, ᎪᎯᏉ ᎤᏒᎢ ᏣᏓᏅᏙ ᏓᏰᏣᏯᏅᏒᎵ; ᎦᎪᏃ ᎤᏤᎵ ᎨᏎᏍᏗ ᎾᏍᎩ ᏥᏣᏓᏁᎳᏅ.

21 ᎾᏍᎩ ᎯᎠ ᏄᏍᏗ ᎩᎶ ᏣᏓᏓᏟᏌᏁᎰ ᏧᎬᏩᏩᏗ ᎤᏩᏒ ᎤᏤᎵᎦ, ᎤᏁᎳᏅᎯᏱᏃ ᎢᏗᏢ ᏄᏪᎿᎥᎾ ᏥᎨᏐᎢ.

22 ᎯᎠᏃ ᏂᏚᏪᏎᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎾᏍᎩ ᎢᏳᏍᏗ ᎯᎠ ᏂᏨᏪᏎᎭ, ᏞᏍᏗ ᏱᏤᎵᎯᏍᎨᏍᏗ ᏕᏨᏅᎢ, ᎢᏳᏍᏗ ᎢᏣᎵᏍᏓᏴᏗᏱ; ᎠᎴ ᏗᏥᏰᎸᎢ, ᎢᏳᏍᏗ ᏗᏣᏄᏬᏍᏗᏱ.

23 ᎠᎬᏅ ᎤᏟᎯᏳ ᎡᏍᎦᏉ ᎠᎵᏍᏓᏴᏗ, ᎠᎴ ᎠᏰᎸ ᎤᏟᎯᏳ ᎡᏍᎦᏉ ᏗᏄᏪ.

24 ᎪᎳᏅ ᏗᏣᏓᏅᏛᎵ; ᎥᏝᏰᏃ ᏯᏂᏫᏍᎪᎢ, ᎥᏝ ᎠᎴ ᏯᏂᏍᎫᏕᏍᎪᎢ; ᎥᏝ ᎠᎴ ᏧᎾᏓᎾᏅᏗᏱ ᎠᎴ ᎤᏂᏅᏗᏱ ᏱᏓᏓᏁᎸ; ᎠᎴ ᎤᏁᎳᏅᎯ ᏕᎨᎶᎰᎢ. ᏂᎦᎥᎤᏟ ᏁᏥᎸᏉᏗ ᏂᎯ ᎡᏍᎦᏉ ᏥᏍᏆ.

25 ᎦᎪᏃ ᎯᎠ ᏥᏂᏣᏛᏅ ᎤᏪᎵᎯᏍᎬᏉ ᏖᎵ ᏱᎦᏅᎯᏓ ᎬᏅᎢ ᏌᏉ ᎢᏯᎩᏳᏍᏈᏛ.

26 ᎢᏳᏃ ᎾᏍᎩ ᎤᏍᏗᎧᏂ ᎨᏒ ᏰᎵ ᎢᎨᏣᏛᏁᏗ ᏂᎨᏒᎾ ᏱᎩ, ᎦᏙᏃ ᎠᏏ ᏅᏩᏓᎴ ᏫᏤᎵᎯᏍᎪᎢ?

27 ᎢᏣᏓᏅᏛᎵ ᏧᏥᎸᎯ ᏓᏛᏍᎬᎢ; ᎥᏝ ᏱᏚᏂᎸᏫᏍᏓᏁᎰᎢ, ᎥᏝ ᎠᎴ ᏯᏂᏍᏙᎰᎢ; ᎠᏎᏃ ᎯᎠ ᏂᏨᏪᏎᎭ, ᎾᏍᏉ ᏐᎵᎹᏅ ᏂᎦᎥ ᎤᏬᏚᎯᏳ ᎨᏒ ᎥᏝ ᎾᏍᎩ ᏱᏄᏍᏕ ᏚᏄᏩᎥᎢ ᎯᎠ ᎾᏍᎩ ᏌᏉ ᏄᏍᏛᎢ.

28 ᎢᏳᏰᏃ ᎤᏁᎳᏅᎯ ᎾᏍᎩ ᏱᏂᎬᏁᎭ ᏱᎦᏄᏬᎭ ᎧᏁᏍᎦ, ᎾᏍᎩ ᎪᎯ ᎢᎦ ᏠᎨᏏ ᏤᎭ, ᎤᎩᏨᏅᏃ ᏗᎦᏚᏗᏱ ᏬᎾᏗᏅᏗ ᏥᎩ, ᎤᏟᎯᏳᏍᎩᏂ ᏂᎯ ᏂᏙᏓᏥᏄᏬᎢ ᎤᏍᏗ ᎢᏦᎯᏳᎯ!

29 ᎠᎴ ᏞᏍᏗ ᏂᎯ ᏱᏥᏲᎮᏍᏗ ᎢᏳᏍᏗ ᎢᏣᎵᏍᏓᏴᏗᏱ, ᎠᎴ ᎢᏳᏍᏗ ᎢᏣᏗᏔᏍᏗᏱ, ᎠᎴ ᏞᏍᏗ ᏧᏢᏫᏛ ᏱᏂᏚᏍᏕᏍᏗ ᏕᏣᏓᏅᏛᎢ.

30 ᎾᏍᎩᏰᏃ ᏂᎦᏛ ᎯᎠ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎡᎶᎯ ᏓᏁᏩᏗᏒ ᎤᏂᏲᎰᎢ; ᎢᏥᏙᏓᏃ ᎠᎦᏔᎰ ᎾᏍᎩ ᎯᎠ ᏧᏓᎴᏅᏛ ᎢᏥᏂᎬᎬᎢ.

31 ᎢᏥᏲᎮᏍᏗᏍᎩᏂ ᎤᏁᎳᏅᎯ ᎤᎬᏫᏳᎯ ᎨᏒᎢ; ᎾᏍᎩᏃ ᎯᎠ ᏂᎦᏛ ᏧᏓᎴᏅᏛ ᎡᏣᏠᏯᏍᏓᏁᏗ ᎨᏎᏍᏗ.

32 ᏞᏍᏗ ᏱᏥᏍᎦᎢᎮᏍᏗ ᎢᏥᎦᏲᎵ ᎠᏫ; ᎢᏥᏙᏓᏰᏃ ᎣᏏᏳ ᎤᏰᎸᎭ ᎢᏥᏁᏗᏱ ᎤᎬᏫᏳᎯ ᎨᏒᎢ.

33 ᎢᏥᎾᏕᎨᏍᏗ ᎢᏥᎿᎥᎢ ᎠᎴ ᎢᏣᏓᏁᎸᎥᏍᎨᏍᏗ; ᎢᏣᏓᏁᎴᏍᏗ ᏕᎦᎶᏗ ᏂᏚᏪᏔᎬᎾ, ᏧᎬᏩᎶᏗ ᎦᎸᎳᏗ ᏫᏥᏟᏏᏍᎨᏍᏗ ᎠᏗᏒᎲᏍᎩ ᏂᎨᏒᎾ, ᎾᎿ ᏫᎬᏩᎷᎯᏍᏗ ᏂᎨᏒᎾ ᎦᏃᏍᎩᏍᎩ, ᎠᎴ ᏥᏍᎪᏯ ᏫᎬᏩᏲᏍᏙᏗ ᏂᎨᏒᎾ.

34 ᎾᎿᏰᏃ ᏫᏥᎲ ᏧᎬᏩᎶᏗ, ᎾᎿ ᎾᏍᏉ ᏫᏓᎮᏍᏗ ᏗᏥᎾᏫ.

35 ᏕᏣᏓᏠᎮᏍᏗ, ᏕᏥᏨᏍᏛᏃ ᏓᏓᏪᎵᎩᏍᎨᏍᏗ.

36 ᎢᏨᏒᏃ ᏕᏣᏤᎴᏍᏗ ᎠᏂᏍᎦᏯ ᎾᏍᎩ ᏣᏂᎦᏘᏲ ᎤᏂᏅᏏᏙᎯ, ᎢᏳᏉ ᎤᎷᎯᏍᏗᏱ ᏕᎨᎦᏨᏍᏗᏍᎬ ᏭᏪᏙᎸᎯ; ᎾᏍᎩᏃ ᏳᎷᏨ ᎠᎴ ᏳᏩᏂᎸ, ᎾᏍᎩ ᎩᎳᏉ ᎢᏴᏛ ᏫᎬᏩᏍᏚᎢᎡᏗᏱ.

37 ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎾᏍᎩ ᎨᏥᏅᏏᏓᏍᏗ, ᎤᏂᏅᏏᏙᎯ ᎦᎷᏨᎭ ᏓᏩᏛᎲᎭ ᎠᏂᏯᏫᏍᎬᎢ; ᎤᏙᎯᏳᎯᏯ ᎢᏣᏲᏎᎭ ᏛᏓᏠᎵ ᎤᏩᏒ, ᎠᎴ ᏙᏓᎧᏁᏤᎵ ᎤᎾᏂᏢᏗᏱ [ᎤᎾᎵᏍᏓᏴᏗᏱ,] ᎠᎴ ᏓᎦᎷᏥ ᏙᏛᏍᏕᎸᎯ.

38 ᎢᏳᏃ ᏔᎵᏁ ᎠᏯᏫᏍᏗᏱ ᎨᏒ ᏳᎷᏨ, ᎠᎴ ᏦᎢᏁ ᎠᏯᏫᏍᏗᏱ ᎨᏒ ᏳᎷᏨ, ᎠᎴ ᏱᏚᏩᏛᎲ ᎾᏍᎩ ᎾᎾᏛᏁᎲᎢ, ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎾᏍᎩ ᎨᏥᏅᏏᏓᏍᏗ.

39 ᎯᎠᏃ ᎾᏍᎩ ᎢᏥᎦᏔᎮᏍᏗ, ᎾᏍᎩ ᎢᏳ ᎦᏁᎳ ᏯᎦᏔᎮ ᎢᏳᏟᎶᏛ ᎠᎵᏰᎢᎵᏒ ᏗᎦᎷᏥᏒ ᎦᏃᏍᎩᏍᎩ, ᏳᏯᏫᏎᎢ, ᎠᎴ ᎥᏝ ᏩᎩᏴᏏ ᎠᏓᏁᎸ ᏱᎬᏪᎵᏎᎢ.

40 ᎾᏍᎩ ᎢᏳᏍᏗ ᏂᎯ ᎾᏍᏉ ᎢᏣᏛᏅᎢᏍᏕᏍᏗ; ᏴᏫᏰᏃ ᎤᏪᏥ ᏓᎦᎷᏥ ᎢᏳᏉ ᎠᎵᏰᎢᎵᏒ ᏂᏤᎵᏍᎬᎾ ᎨᏒᎢ.

41 ᏈᏓᏃ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏣᎬᏫᏳᎯ, ᎠᏴᏍᎪ ᎯᎠ ᎾᏍᎩ ᏕᏍᎩᏯᏟᎶᏍᏓᏁᎭ, ᏂᎦᏛᏉᎨ?

42 ᎤᎬᏫᏳᎯᏃ ᎯᎠ ᏄᏪᏎᎢ, ᎦᎪᏃ ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎠᎴ ᎠᎦᏔᎾᎢ ᎠᏓᏁᎸ ᎠᏥᎦᏘᏗᏍᏗ, ᎾᏍᎩ ᎤᏅᏏᏙᎯ ᏄᎬᏫᏳᏌᏕᎩ ᏅᏓᏳᏩᏁᎵ ᎦᏁᎸᎢ, ᎾᏍᎩ ᏧᏁᏗᏱ ᎤᎾᎵᏍᏓᏴᏗ ᏂᏓᏍᏆᎸᎯᏒᎢ?

43 ᎣᏏᏳ ᎢᏳᎵᏍᏓᏁᏗ ᎾᏍᎩ Ꮎ ᎠᏥᏅᏏᏓᏍᏗ, ᎾᏍᎩ ᎤᏅᏏᏙᎯ ᎦᎷᏨᎭ ᎤᏩᏛᎲ ᎾᏍᎩ ᎾᏛᏁᎲᎢ.

44 ᎤᏙᎯᏳᎯᏯ ᎢᏨᏲᏎᎭ, ᎾᏍᎩ ᎤᎬᏫᏳᏌᏕᎩ ᏅᏓᏳᏩᏁᎵ ᏂᎦᎥ ᎤᎿᎥᎢ.

45 ᎢᏳᏍᎩᏂ ᎾᏍᎩ Ꮎ ᎠᏥᏅᏏᏓᏍᏗ ᎯᎠ ᏂᎦᏪᏒ ᎤᎾᏫᏱ, ᎠᎩᏅᏏᏙᎯ ᎪᎯᏗᎭ ᎤᎷᎯᏍᏗᏱ; ᎠᎴ ᎠᎴᏅᎲᎭ ᏙᎦᎵᎥᏂᎮᏍᏗ ᎠᏂᏍᎦᏯ ᎠᎴ ᎠᏂᎨᏴ ᎨᏥᏅᏏᏓᏍᏗ, ᎠᎴ ᎠᎵᏍᏓᏴᎲᏍᎨᏍᏗ ᎠᎴ ᎠᏗᏔᏍᎨᏍᏗ, ᎠᎴ ᎤᏴᏍᏕᏍᎨᏍᏗ;

46 ᎾᏍᎩ Ꮎ ᎠᏥᏅᏏᏓᏍᏗ ᎤᏅᏏᏙᎯ ᏓᎦᎷᏥ ᎢᏳᏉ ᎢᎦ ᎾᏓᎦᏖᏃᎲᎾ ᎨᏒᎢ, ᎠᎴ ᎢᏳᏉ ᎠᎵᏰᎵᏒ ᏁᎵᏍᎬᎾ ᎨᏒᎢ, ᎠᎴ ᏙᏓᏳᎦᎵᏏ, ᎠᎴ ᏮᏓᏳᏎᎮᎵ ᏄᏃᎯᏳᏒᎾ ᏗᏁᎲᎢ.

47 ᎾᏍᎩᏃ Ꮎ ᎠᏥᏅᏏᏓᏍᏗ ᎠᎦᏔᎯ ᏄᏍᏛ ᎤᏚᎵᏍᎬ ᎤᏅᏏᏙᎯ, ᎠᎴ ᏄᏛᏅᎢᏍᏔᏅᎾ ᎢᎨᏎᏍᏗ, ᎠᎴ ᎾᏍᎩᏯ ᏄᏍᏛ ᎤᏚᎵᏍᎬ ᏄᏛᏁᎸᎾ ᎢᎨᏎᏍᏗ, ᎤᏣᏘ ᎢᏯᎬᏂᏍᏗ ᎨᏎᏍᏗ.

48 ᎾᏍᎩᏂ ᎾᎦᏔᎲᎾ ᎨᏒ ᎠᎴ ᏰᎵᏉ ᎦᏰᏥᎵᎥᏂᏍᏗ ᎢᏳᏛᏁᎸᎯ ᎨᏎᏍᏗ ᎾᏍᎩ ᎦᏲᎵᏉ ᎢᏯᎬᏂᏍᏗ ᎨᏎᏍᏗ. ᏱᎶᏃ ᎤᏣᏘ ᎠᏥᏁᎸᎯ, ᎤᏣᏘ ᎠᏥᏔᏲᏎᏗ ᎨᏎᏍᏗ; ᎠᎴ ᎩᎶ ᎤᏣᏘ ᏗᎬᏩᏲᎯᏎᎸᎯ ᏴᏫ, ᎾᏍᎩ ᎤᏟ ᎢᎦᎢ ᎬᏩᏔᏲᏎᏗ ᎨᏎᏍᏗ.

49 ᎠᎩᎷᏥᎸ ᎾᏍᎩ ᎢᏯᏋᏂᎢᏗᏱ ᎠᏥᎸ ᎦᏙᎯ ᎤᎷᎯᏍᏗᏱ; ᎠᎴ ᎦᏙ ᏯᏆᏚᎳ ᎢᏳᏃ ᎦᏳᎳ ᏳᏥᏍᏝ?

50 ᎠᏎᏃ ᎠᎩᎭ ᎠᏓᏬᏍᏗ ᎨᏒ ᎥᏆᏬᏍᏙᏗ; ᎠᎴ ᏂᎦᎥ ᎤᏪᎵᎯᏍᏗ ᎠᏆᏓᏅᏔ ᎬᏂ ᎠᎵᏍᏆᏛᎭ!

51 ᏥᏌ ᏅᏩᏙᎯᏯᏛ ᏚᏁᎵᎸ ᎡᎶᎯ ᏍᎩᏰᎵᏎᎭ? ᎥᏝ ᎢᏨᏲᏎᎭ; ᏔᎵᏉᏍᎩᏂ ᎢᏳᎾᏓᏗᏍᏗᏱ;

52 ᎪᎯᏰᏃ ᎢᏳᏓᎴᏅᏛ ᏏᏓᏁᎸᎯ ᎨᏒ ᎯᎠᎩ ᎢᏯᏂᏛ ᏔᎵ ᏄᎾᏓᎡᏍᏗ, ᏦᎢ ᎢᏯᏂᏛ ᎤᎾᎵᎪᏎᏍᏗ ᎠᏂᏔᎵ ᏚᎾᏡᏕᏍᏗ, ᎠᎴ ᎠᏂᏔᎵ ᎤᎾᎵᎪᏎᏍᏗ ᏦᎢ ᏚᎾᏡᏕᏍᏗ.

53 ᎠᎦᏴᎵᎨᎢ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎠᏍᎦᏯ ᎤᏪᏥ, ᎠᎦᏅᎩᏃ ᎠᏍᎦᏯ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎤᏙᏓ; ᎠᎴ ᎠᎨᏴ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎠᎨᏴ ᎤᏪᏥ, ᎠᎴ ᎠᎦᏅᎩ ᎠᎨᏴ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎤᏥ; ᎤᏦᎯᏃ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎤᏓᏦᎯᏯ, ᎠᎴ ᎤᏓᏦᎯᏯ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎤᏦᎯ.

54 ᎠᎴ ᎾᏍᏉ ᎯᎠ ᏂᏚᏪᏎᎴ ᏴᏫ, ᎤᎶᎩᎸ ᎢᏥᎪᏩᏛ ᏅᏙ ᏭᏕᎵᎬ ᏓᎦᎶᎯ, ᎩᎳᏉ ᎢᏴᏛ ᎯᎠ ᏂᏥᏪᏍᎪᎢ, ᎠᎹ ᏛᏰᎢᎵ; ᎾᏍᎩᏃ ᏂᎦᎵᏍᏗᏍᎪᎢ.

55 ᎠᎴ ᎢᏣᏙᎴᎰᎯ ᏧᎦᎾᏮ ᏗᎦᏃᎸᏗᏍᎬᎢ, ᎯᎠ ᏂᏥᏪᏍᎪᎢ, ᎤᏗᎴᎩᏳ ᎨᏎᏍᏗ; ᎠᎴ ᎾᏍᎩ ᏂᎦᎵᏍᏗᏍᎪᎢ.

56 ᎢᏣᏠᎾᏍᏗ! ᏰᎵᏉ ᎢᏣᏙᎴᎰᏍᎪ ᏄᏍᏛ ᎦᎸᎳᏗ, ᎠᎴ ᎡᎶᎯ; ᎦᏙᏃ ᏗᎦᎵᏍᏙᏗᎭ ᏂᏣᏙᎴᎰᏍᎬᎾ ᏥᎩ ᎪᎯ ᎨᏒᎢ?

57 ᎠᎴ ᎦᏙᏃ ᎢᏨᏒ ᎨᏒ ᏗᎨᏧᎪᏙᏗ ᏂᎨᏒᎾ ᎢᎩ ᏚᏳᎪᏛ ᎨᏒᎢ?

58 ᎢᏳᏃ ᏣᏱᎵᏙᎯ ᏗᏓᎪᏗᏍᎩᏱ ᏍᏓᎢᏎᏍᏗ, ᎠᏏᏉ ᏫᏍᏓᎢᏒᎢ, ᎭᏟᏂᎬᏁᎸᎭ ᎯᏯᏚᎵᏔᎡᏗᏱ; ᏗᏓᎪᏗᏍᎩᏱ ᎾᏏ ᏫᏱᏣᏘᏃᎦ, ᏗᏓᎪᏗᏍᎩᏃ ᏗᏓᏂᏱᏍᎩᏱ ᏫᏱᏕᏣᏲᎯ, ᏗᏓᏂᏱᏍᎩᏃ ᏗᏓᏍᏚᏗᏱ ᏫᏱᏣᏴᏓ.

59 ᎬᏲᏎᎭ, ᎥᏝ ᎾᎿ ᏴᏛᎦᎯᏄᎪᎢ, ᎬᏂ ᏣᏓᏴᎮᏍᏗ ᎤᎵᏍᏆᎸᏗ ᎠᎩᏄᏛᏗ ᎢᏯᏓᏅᏖᏗ.

警戒門徒

12 這時,成千上萬的人聚集在一起,甚至互相踐踏。耶穌先對門徒說:「你們要提防法利賽人的酵,就是他們的偽善。 掩蓋的事終會暴露出來,隱藏的秘密終會被人知道。 你們在暗處說的,將在明處被人聽見;你們在密室裡的私語,將在屋頂上被人宣揚。

「朋友們,我告訴你們,不要懼怕那些殺害人的身體後再也無計可施的人。 我告訴你們應該懼怕誰,要懼怕上帝——祂有權終結人的生命,並把人丟在地獄裡。是的,我告訴你們,要懼怕祂!

「五隻麻雀不是只賣兩個銅錢嗎?但上帝連一隻麻雀也不會遺忘。 其實就連你們的頭髮都被數過了。不要害怕,你們比許多麻雀要貴重!

「我告訴你們,凡在人面前承認我的,人子在上帝的天使面前也必承認他。 凡在人面前否認我的,人子在上帝的天使面前也要否認他。 10 說話得罪人子的,還可以得到赦免,但褻瀆聖靈的,必得不到赦免! 11 當人押你們到會堂,或到官員和當權者面前時,不要顧慮如何辯解,或說什麼話, 12 因為到時候聖靈必指示你們當說的話。」

無知富翁的比喻

13 這時,人群中有人對耶穌說:「老師,請你勸勸我的兄長跟我分家產吧。」

14 耶穌答道:「朋友,誰派我作你們的審判官或仲裁,為你們分家產呢?」 15 接著,祂對眾人說:「你們要小心防範一切的貪心,因為人的生命並不在於家道富足。」

16 耶穌又講了一個比喻,說:「有一個富翁,他的田裡大豐收, 17 於是心裡盤算,『我儲藏農產的地方不夠了,怎麼辦呢?』 18 於是他說,『不如把原有的倉庫拆掉,建幾座更大的,好儲藏我所有的糧食和財物! 19 那時,我就可以對自己說,「你積存這麼多財產,一生享用不盡,現在大可高枕無憂、盡情地吃喝玩樂吧!」』 20 但上帝對他說,『無知的人啊!今晚就要取走你的命!你所預備的一切留給誰享用呢?』」

21 耶穌說:「這就是那些只顧為自己積財、在上帝面前卻不富足之人的寫照。」

不要為衣食憂慮

22 耶穌繼續對門徒說:「所以,我告訴你們,不要為生活憂慮,如吃什麼,也不要為身體憂慮,如穿什麼。 23 因為生命比飲食重要,身體比穿著重要。 24 你們看,烏鴉不種也不收,沒倉也沒庫,上帝尚且養活牠們,你們比飛鳥不知要貴重多少!

25 「你們誰能用憂慮使自己多活片刻呢? 26 既然你們連這樣的小事都無能為力,又何必為其餘的事憂慮呢? 27 看看百合花如何生長吧,它們既不勞苦,也不紡織,但我告訴你們,就連所羅門王最顯赫時的穿戴還不如一朵百合花!

28 「野地的草今天還在,明天就要被丟在爐中,上帝還這樣裝扮它們,何況你們呢?你們的信心太小了! 29 你們不要為吃什麼喝什麼憂慮, 30 因為這些都是外族人的追求,你們的天父知道你們需要這些。 31 你們要尋求祂的國,祂必供給你們的需要。

32 「你們這一小群人啊,不要怕!因為你們的天父樂意把祂的國賜給你們。 33 要變賣你們的家產去賙濟窮人,要為自己預備永不破損的錢袋,在天上積攢取之不盡的財寶,那裡沒有賊偷,也沒有蟲蛀。 34 因為你們的財寶在哪裡,你們的心也在哪裡。

警醒預備

35 「你們要束上腰帶,準備服侍,要點亮燈, 36 像奴僕們等候主人從婚宴回來。主人回來一叩門,奴僕就可以立即給他開門。 37 主人回來,看見奴僕警醒等候,奴僕就有福了!我實在告訴你們,主人必束上腰帶請他們坐席,並親自服侍他們。 38 無論主人在深夜或黎明回家,若發現奴僕警醒等候,奴僕就有福了。

39 「你們都知道,一家的主人若預先知道賊什麼時候來,一定不會讓賊入屋偷竊。 40 同樣,你們也要做好準備,因為在你們意想不到的時候,人子就來了。」

忠僕和惡僕

41 彼得問:「主啊!你這比喻是講給我們聽的,還是講給眾人聽的呢?」

42 主說:「誰是那個受主人委託管理家中大小僕役、按時分糧食給他們、又忠心又精明的管家呢? 43 主人回家時,看見他盡忠職守,他就有福了。 44 我實在告訴你們,主人一定會把所有產業都交給他管理。 45 但如果他以為主人不會那麼快回來,就毆打僕婢、吃喝醉酒, 46 主人會在他想不到的日子、不知道的時辰回來,嚴厲地懲罰[a]他,使他和不忠不信的人同受嚴刑。 47 明知主人的意思卻不準備,也不遵行主人吩咐的僕人,必受更重的責打。 48 但因不知道而做了該受懲罰之事的僕人,必少受責打。多給誰,就向誰多取;多託付誰,就向誰多要。

家庭分裂

49 「我來是要把火丟在地上,我多麼希望這火已經燃燒起來。 50 我有要受的『洗禮』,我何等迫切地想完成這『洗禮』啊! 51 你們以為我來是要使天下太平嗎?不,我告訴你們,我來是要使地上起紛爭。 52 從今以後,一家五口會彼此相爭,三個人反對兩個人,或是兩個人反對三個人, 53 父子相爭,母女對立,婆媳反目。」

明辨是非

54 然後,祂又對眾人說:「你們看見雲從西方升起,就說,『快下雨了!』果然如此。 55 南風一起,你們就說,『天必燥熱』,你們也說對了。 56 你們這些偽善的人!既然知道觀察天色、預測天氣,為什麼不知道觀察這個世代呢? 57 你們為什麼不自己明辨是非呢? 58 如果你和控告你的人要去對簿公堂,要盡量在路上跟對方和解,以免被拉到審判官面前,審判官派差役把你關進監牢。 59 我告訴你,除非你付清所欠的每一分錢,否則休想出監牢。」

Footnotes

  1. 12·46 嚴厲地懲罰」或作「腰斬」。

12 In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trod one upon another, He began to say unto His disciples first of all, “Beware ye of the leaven of the Pharisees, which is hypocrisy.

For there is nothing covered that shall not be revealed, neither hid that shall not be known.

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

“And I say unto you, My friends, be not afraid of them that kill the body, and after that have no more that they can do.

But I will forewarn you whom ye shall fear: Fear Him that, after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him!

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

“Also I say unto you, whosoever shall confess Me before men, him shall the Son of Man also confess before the angels of God.

But he that denieth Me before men shall be denied before the angels of God.

10 And whosoever shall speak a word against the Son of Man, it shall be forgiven him; but unto him that blasphemeth against the Holy Ghost, it shall not be forgiven.

11 “And when they bring you unto the synagogues, and unto magistrates and powers, take ye no thought how or what thing ye shall answer, or what ye shall say.

12 For the Holy Ghost shall teach you in the same hour what ye ought to say.”

13 And one of the company said unto Him, “Master, speak to my brother, that he divide the inheritance with me.”

14 And He said unto him, “Man, who made Me a judge or a divider over you?”

15 And He said unto them, “Take heed and beware of covetousness, for a man’s life consisteth not in the abundance of the things which he possesseth.”

16 And He spoke a parable unto them, saying, “The ground of a certain rich man brought forth plentifully.

17 And he thought within himself, saying, ‘What shall I do, because I have no room to store my fruits?’

18 And he said, ‘This will I do. I will pull down my barns and build greater, and there will I store all my fruits and my goods.

19 And I will say to my soul, Soul, thou hast much goods laid up for many years. Take thine ease; eat, drink, and be merry.’

20 But God said unto him, ‘Thou fool, this night thy soul shall be required of thee. Then whose shall those things be, which thou hast provided?’

21 So is he that layeth up treasure for himself and is not rich toward God.”

22 And He said unto His disciples, “Therefore I say unto you, take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

23 The life is more than meat, and the body is more than raiment.

24 Consider the ravens: for they neither sow nor reap, they neither have storehouse nor barn, and God feedeth them. How much more are ye better than the fowls?

25 And which of you by taking thought can add to his stature one cubit?

26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

27 Consider the lilies, how they grow: they toil not, they spin not; and yet I say unto you that Solomon in all his glory was not arrayed like one of these.

28 If then God so clothe the grass, which is today in the field and tomorrow is cast into the oven, how much more will He clothe you, O ye of little faith?

29 “And seek ye not what ye shall eat, or what ye shall drink, neither be ye of doubting mind.

30 For all these things do the nations of the world seek after, and your Father knoweth that ye have need of these things.

31 But rather seek ye the Kingdom of God, and all these things shall be added unto you.

32 “Fear not, little flock, for it is your Father’s good pleasure to give you the Kingdom.

33 Sell what ye have, and give alms. Provide yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

34 For where your treasure is, there will your heart be also.

35 “Let your loins be girded about and your lights burning;

36 and ye yourselves like unto men that wait for their lord when he will return from the wedding, that when he cometh and knocketh, they may open unto him immediately.

37 Blessed are those servants whom the lord, when he cometh, shall find watching. Verily I say unto you, that he shall gird himself and make them to sit down to meat, and will come forth and serve them.

38 And if he shall come in the second watch, or come in the third watch and find them so, blessed are those servants.

39 And this know, that if the master of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken into.

40 Be ye therefore ready also, for the Son of Man cometh at an hour when ye think not.”

41 Then Peter said unto Him, “Lord, speakest Thou this parable unto us, or even to all?”

42 And the Lord said, “Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

43 Blessed is that servant whom his lord, when he cometh, shall find so doing.

44 In truth I say unto you, that he will make him ruler over all that he hath.

45 But if that servant say in his heart, ‘My lord delayeth his coming,’ and shall begin to beat the menservants and maidens, and to eat and drink and be drunken,

46 the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him asunder and will appoint him his portion with the unbelievers.

47 And that servant, who knew his lord’s will and prepared not himself, neither did according to his will, shall be beaten with many stripes.

48 But he that knew not and committed things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom men have committed much, of him they will ask the more.

49 “I am come to send fire on the earth, and what will I, if it be already kindled?

50 But I have a baptism to be baptized with, and how I am straitened till it be accomplished!

51 Suppose ye that I have come to give peace on earth? I tell you, nay, but rather division.

52 For from henceforth there shall be five in one house divided: three against two, and two against three.

53 The father shall be divided against the son and the son against the father; the mother against the daughter and the daughter against the mother; the mother-in-law against her daughter-in-law and the daughter-in-law against her mother-in-law.”

54 And He said also to the people, “When ye see a cloud rise out of the west, straightway ye say, ‘There cometh a shower’; and so it is.

55 And when ye see the south wind blow, ye say, ‘There will be heat’; and it cometh to pass.

56 Ye hypocrites! Ye can discern the face of the sky and of the earth, but how is it that ye do not discern this time?

57 “Yea, and why even for yourselves judge ye not what is right?

58 When thou goest with thine adversary to the magistrate, as thou art on the way, be diligent that thou mayest be delivered from him, lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

59 I tell thee, thou shall not depart thence till thou hast paid the very last mite.”