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提防法利賽人的酵(A)

12 那時有成千上萬的人聚在一起,甚至彼此踐踏。耶穌就先對門徒說:“你們要提防法利賽人的酵,就是虛偽。 沒有甚麼掩蓋的事不被揭露,也沒有甚麼隱藏的事不被人知道。 所以,你們在暗處所說的,必在明處被人聽見;在內室附耳所談的,必在房頂上宣揚出來。

應該怕誰(B)

“我的朋友,我告訴你們,那殺身體以後不能再作甚麼的,不要怕他們。 我要指示你們當怕的是誰:當怕那殺身體以後,有權把人投入地獄裡的;我告訴你們,應當怕他。 五隻麻雀,不是賣兩個大錢嗎?但在 神面前,一隻也不被忘記。 甚至你們的頭髮都一一數過了。不要怕,你們比許多麻雀貴重得多呢。

要在人面前承認主(C)

“我告訴你們,凡在人面前承認我的,人子在 神的使者面前也承認他; 在人面前不認我的,我在 神的使者面前也不認他。 10 凡說話得罪人子的,還可以赦免;但褻瀆聖靈的,必不得赦免。 11 人把你們拉到會堂、官長和當權者的面前,你們不要思慮怎樣申辯或說甚麼話。 12 到了時候,聖靈必把當說的話教導你們。”

無知富翁的比喻

13 群眾中有一個人對耶穌說:“老師,請吩咐我的兄弟和我分家業。” 14 耶穌說:“你這個人,誰立我作你們的審判官和分家業的人呢?” 15 於是他對眾人說:“你們要謹慎,遠離一切貪心,因為人的生命並不在於家道豐富。” 16 就對他們講了一個比喻,說:“有一個富翁的田地豐收。 17 他自己心裡說:‘怎麼辦呢?因為我沒有足夠的地方收藏出產了!’ 18 又說:‘我要這樣辦:我要拆掉這些倉房,建造更大的,好在那裡收藏我的一切糧食和貨物。 19 然後,我要對我的靈魂說:靈魂啊,你擁有許多好東西,足夠多年享用,只管安安逸逸地吃喝快樂吧!’ 20  神卻對他說:‘無知的人哪,今天晚上,你的靈魂必被取去,你所預備的要歸給誰呢?’ 21 凡為自己積財,在 神面前卻不富足的,也是這樣。”

不要憂慮,積財於天(D)

22 耶穌又對門徒說:“所以我告訴你們,不要為生命憂慮吃甚麼,也不要為身體憂慮穿甚麼。 23 因為生命比飲食重要,身體比衣服重要。 24 你們想想烏鴉:牠們不種也不收,無倉又無庫, 神尚且養活牠們;你們比飛鳥貴重得多了。 25 你們中間誰能用憂慮使自己的壽命延長一刻呢? 26 既然連這極小的事都不能作,為甚麼還憂慮其他的事呢? 27 你們想想百合花,怎樣不勞苦,也不紡織。但我告訴你們,就是所羅門最榮華的時候所穿的,也比不上這花中的一朵呢。 28 小信的人哪,田野的草,今天還在,明天就投進爐裡, 神尚且這樣給它裝飾,何況你們呢? 29 你們不要求吃甚麼,喝甚麼,也不要憂慮, 30 因為這一切都是世上不信的人所尋求的。你們的父原知道你們需要這一切。 31 你們只管求他的國,這些東西都必加給你們。 32 你們這小群,不要怕,因為你們的父樂意把國賜給你們。 33 當變賣你們所有的施捨給人,為自己製造不朽壞的錢囊,積蓄用不盡的財寶在天上,就是賊不能近、蟲不能蛀的地方。 34 因為你們的財寶在哪裡,你們的心也在哪裡。

忠心的僕人有福了(E)

35 “你們的腰當束起來,燈也該點著, 36 像等候自己的主人從婚筵回來一樣,好叫你們在主人回來敲門時,立刻給他開門。 37 主人來到了,看見僕人警醒,這些僕人就有福了。我實在告訴你們,主人必親自束腰,招待他們吃飯,進前來侍候他們。 38 主人也許半夜之前,或天亮之前回來,看見他們這樣,這些僕人就有福了。 39 你們都知道,家主若曉得竊賊甚麼時候來,就不會讓他摸進屋裡。 40 你們也要準備妥當,因為在想不到的時候,人子就來了。”

41 彼得說:“主啊,你說這比喻,是為我們還是為眾人呢?” 42 主說:“誰是那忠心精明的管家,被主人指派管理家裡的僕人,按時分糧呢? 43 主人來到的時候,看見他這樣作,那僕人就有福了。 44 我實在告訴你們,主人要指派他管理主人的一切財產。 45 如果那僕人心裡說:‘我的主人不會那麼快回來’,就動手打其他的僕人使女,並且吃喝醉酒; 46 在他想不到的日子、不知道的時間,那僕人的主人要來,嚴厲地處罰他,使他和不信的人同在一起。 47 那僕人知道主人的意思,卻不預備,也不照他的意思行,必多受責打; 48 但那不知道的,雖然作了該受責打的事,也必少受責打。多給誰就向誰多取,多託誰就向誰多要。

將引起紛爭(F)

49 “我來要把火投在地上,如果燒了起來,那是我所願意的。 50 我有應當受的洗,我是多麼迫切地期待這事完成。 51 你們以為我來是要地上有和平嗎?不是的,我告訴你們,是要有紛爭。 52 從今以後,一家五口將起紛爭,三個反對兩個,兩個反對三個。 53 他們將起紛爭:

父親反對兒子,

兒子反對父親,

母親反對女兒,

女兒反對母親,

婆婆反對媳婦,

媳婦反對婆婆。”

當曉得分辨和判斷(G)

54 耶穌又對眾人說:“你們一看見西邊有雲彩升起來,就說:‘要下大雨’,果然這樣; 55 起了南風,就說:‘天要熱了’,也果然這樣。 56 偽君子啊!你們知道分辨天地的氣象,怎麼不知道分辨這個時代呢?

57 “你們為甚麼自己不能判斷甚麼是對的呢? 58 你和你的對頭去見官長,還在路上的時候,應當盡力向他求和,免得他把你拉到法官面前,法官把你交給差役,差役把你關在監裡。 59 我告訴你,除非你還清最後的一個小錢,否則決不能從那裡出來。”

不要像法利赛人一样

12 这时,成千上万的人聚集在那里,人多得直互相踩脚。耶稣首先对他的门徒们说∶“你们要当心法利赛人的酵母,我的意思是:要当心他们的虚伪。 所有隐藏的事情都会暴露;所有的秘密都会被人知道。 因此,你们在私下说的话,会被公开;你们在密室里的耳语,会在房顶上被公之于众。”

只畏惧上帝

“但是,我告诉你们,我的朋友,不要害怕那些杀害了你们的肉体后便无计可施的人; 我告诉你们该怕谁,要害怕上帝,他不但能杀了你们,他还有权力把你们投入地狱。是的,上帝才是你们该害怕的那位。

“五只麻雀不是只值两分钱吗?可是,上帝不会忘记任何一只的。 上帝甚至知道你们有多少根头发,所以,不要害怕,你们要比许多麻雀贵重的多。

不要为信仰而羞耻

“我告诉你们,谁在众人面前承认我,人子一定也会在上帝的天使面前承认他; 谁在众人面前否认我,他也会在上帝的天使面前遭到否认。

10 诽谤人子的人会受到宽恕,而亵渎圣灵的人,却绝对得不到饶恕。

11 当他们把你们带到会堂、或者带到统治者和掌权人面前时,不必担心如何为自己辩解,或者该说什么, 12 因为,那一时刻,圣灵会指示你们该说的话。”

耶稣警诫自私

13 此刻,人群中有人对耶稣说∶“老师,请吩咐我的兄弟和我一起分我父亲的遗产吧!” 14 但是,耶稣对他说∶“你这个人呀,谁任命我做你们的裁判人或公断人的呢?” 15 耶稣对他们说∶“你们一定要当心,要免去一切贪婪,因为,即使一个人拥有的比他所需要的还多,他也不会从他的财产中获得生命的。”

16 耶稣接着又讲了这样一个故事∶“从前,有个财主,地里的庄稼收成非常好, 17 于是他便寻思道∶‘我没有足够的地方去储存我的粮食,我该怎么办呢?’ 18 然后他说∶‘这是我将要做的:拆掉我原来的粮仓,再盖一些更大的,那样我将把我所有的粮食和好东西都储存在那里, 19 并且我将对自己说:‘我存的钱粮足够很多年的,所以,就只管安安逸逸地过日子,尽情地吃喝玩乐吧!’ 20 但是,上帝对他说∶‘傻瓜,今晚你的生命将被夺走,那么,你准备的东西又归谁呢?’

21 “这是为自己积累钱财的人会遇到的事,在上帝的眼里,他并不富有。”

把上帝王国放在首位

22 耶稣又对门徒们说∶“因此,我告诉你们,不要为维持生活的事操心,不要为吃什么或穿什么操心, 23 因为,生命比食物更重要,身体比你们穿的衣服更重要。 24 看看那些鸟吧,它们既不播种也不收获,既没有贮藏室也没有粮仓,可是,上帝仍旧饲养着它们,而你们要比这些鸟贵重多了! 25 你们中间,又有谁会因为操心让他的寿命延长一小时呢? 26 如果你们连这一点小事都做不到,那为什么你们还要为其余的事担心呢? 27 想想野花是怎么生长的吧!它们既不为自己劳作,也不为自己纺衣。我告诉你们,尽管所罗门是荣华显赫的君王,可是,他的衣着却依旧比不上这些野花中的任何一朵美丽。 28 虽然这些花草今朝生机昂然,明天将被投进火炉烧掉,但上帝还如此精心地装饰着它们,那么,上帝会更加装扮你们的。你们这些缺乏信仰的人!

29 你们不要总想着吃什么,喝什么,不要为这些事担心, 30 这是那些不知道上帝的人总惦记的事,但是,你们的父亲知道你们需要这一切。 31 你们考虑的事情应该是上帝的王国,他就会另外赐给你们其它所需要的一切。

不要相信金钱

32 “你们这小小的人群,不要害怕。因为,上帝乐意把他的王国赐给你们的。 33 所以,你们要卖掉自己的家产,把钱分给穷人,为自己提供永不会破旧的钱袋,即在天堂里用之不竭的宝藏,在那里盗贼偷不到,虫也蛀不着。 34 你们的财宝在哪里,你们的心也会在那里。

时刻准备着

35 “你们要随时准备好!你们要系好腰带,把灯点上, 36 就像仆人正等待着主人从婚宴上返回一样,以便当他回来一敲门,能够立刻为他把门打开。 37 当主人发现仆人警醒着,并为他的到来准备好了一切,那么,这些人就有福了。实话告诉你们吧,主人甚至会穿上工作服,让仆人们坐在饭桌边,他来伺候他的仆人们。 38 无论是主人在半夜回来,还是更晚些时候回来,只要他回来时发现仆人们仍然等着他,他们就有福了。 39 但是,一定要记住:如果房主知道盗贼什么时候来,他就不会让他破门而入。 40 你们也必须准备好,因为人子将在你们意料不到的时候来临。”

谁是可以信赖的仆人?

41 这时,彼得说道∶“主人啊,你是在对我们讲这个故事,还是对所有的人呢?”

42 主又说道∶“那么,谁是这个既忠实、又明智的管家呢?主人派他管理他所有的仆人,按时把口粮分配给他们。 43 主人回来时,看见那个仆人忠于职守,那么这个仆人就要有福了。 44 我实话告诉你们,主人会让这个奴仆掌管他所有的财产。 45 但是,假设有一个恶奴,他自言自语道∶‘我的主人很久以后才回来。’然后开始动手打其他的男仆和女仆,而且大吃大喝,喝得醉熏熏的。 46 主人将在那个仆人意料不到的一天,在他不知道的时刻回来,主人将会严厉地惩罚这个仆人,把他打发去和那些不忠诚的人在一起。

47 其实,这个仆人是知道主人的心愿的,可他还是不做好准备,或者说,他不做主人要他做的事情,所以,他将挨一顿痛打。 48 但是如果他不知道主人的心思,可做出了该打的事情来,那么,他将挨一顿轻打。得到多的人,对他的期待也多;受委托多的人,人们对他的要求也多。

跟随耶稣会给你们带来烦恼

49 我到地球上,是来点燃烽火的,我多么希望现在这火已经被点燃了! 50 我必须受到另外一种洗礼,我是如此地忧虑,直到这洗礼完成。 51 你们以为我来是在人间建立和平的吗?不是,我告诉你们,我是来分裂的。 52 因为,从现在起,五口人之家将要分裂,三个反对两人,两个反对三个。

53 父子将会分争,彼此做对;
母女将会分争,彼此做对;
婆媳将会分争,彼此做对。”

理解时代

54 耶稣又对人群说∶“你们看到西边有云彩出现时,你们立即会说∶‘天要下雨了,’果然如此。 55 刮南风时,你们会说∶“天气将很热”,事实上也确实如此。 56 虚伪的人啊!你们知道怎样去理解大地和天空的种种现象,可是你们为什么就不知道如何去理解现世呢?

解决你们的问题

57 “你们为什么不自己去判断什么是正确的呢? 58 你和你的对头去见法官时,在路上时要尽力与他和解了,否则,他会把你拉到法官面前,法官会把你交给法警,然后法警又会把你投进监狱。 59 我告诉你,除非你偿还了最后一分钱,你别想从监狱里出来。”

Warning Against Hypocrisy

12 During this time[a] when[b] a crowd of many thousands had gathered together, so that they were trampling one another, he began to say to his disciples first, “Beware for yourselves of the leaven of the Pharisees, which is hypocrisy. But nothing is concealed that will not be revealed, and secret that will not be made known. Therefore everything that you have said in the dark will be heard in the light, and what you have whispered[c] in the inner rooms will be proclaimed on the housetops.

Fear God Rather Than People

“And I tell you, my friends, do not be afraid of those who kill the body, and after these things do not have anything more to do. But I will show you whom you should fear: fear the one who has authority, after the killing, to throw you[d] into hell! Yes, I tell you, fear this one! Are not five sparrows sold for two pennies? And not one of them is forgotten in the sight of God. But even the hairs of your head are all numbered! Do not be afraid; you are worth more than many sparrows.

Acknowledgement of Christ and Persecution of Disciples

“And I tell you, everyone who acknowledges me before people, the Son of Man also will acknowledge him before the angels of God, but the one who denies me before people will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man, it will be forgiven him, but to the one who blasphemes against the Holy Spirit, it will not be forgiven. 11 But when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you should speak in your own defense or what you should say, 12 for the Holy Spirit will teach you in that same hour what it is necessary to say.”

The Parable of the Rich Landowner Who Was a Fool

13 Now someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me!” 14 But he said to him, “Man, who made me a judge or an arbitrator over you?” 15 And he said to them, “Watch out and guard yourselves from all greediness, because not even when someone has an abundance does[e] his life consist of his possessions.” 16 And he told a parable to them, saying, “The land of a certain rich man yielded an abundant harvest. 17 And he reasoned to himself, saying, ‘What should I do? For I do not have anywhere I can gather in my crops.’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and I will gather in there all my grain and possessions. 19 And I will say to my soul, “Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!”’ 20 But God said to him, ‘Fool! This night your life[f] is demanded from you, and the things which you have prepared—whose will they be?’ 21 So is the one who stores up treasure for himself, and who is not rich toward God!”

Anxiety

22 And he said to his disciples, “For this reason I tell you, do not be anxious for your[g] life, what you will eat, or for your[h] body, what you will wear. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens, that they neither sow nor reap; to them there is neither storeroom nor barn, and God feeds them. How much more are you worth than the birds? 25 And which of you by[i] being anxious is able to add an hour[j] to his life span? 26 If then you are not even able to do a very little thing, why are you anxious about the rest? 27 Consider the lilies, how they grow: they do not toil or spin, but I say to you, not even Solomon in all his glory was dressed like one of these. 28 But if God clothes the grass in the field in this way, although it[k] is here today and tomorrow is thrown into the oven, how much more will he do so for[l] you, you of little faith? 29 And you, do not consider what you will eat and what you will drink, and do not be anxious. 30 For all the nations of the world seek after these things, and your Father knows that you need these things. 31 But seek his kingdom and these things will be added to you.

32 “Do not be afraid, little flock, because your Father is well pleased to give you the kingdom. 33 Sell your possessions and give charitable gifts. Make for yourselves money bags that do not wear out, an inexhaustible treasure in heaven[m] where thief does not approach or moth destroy. 34 For where your treasure is, there your heart will be also.

On the Alert for the Master’s Return

35 You must be prepared for action[n] and your[o] lamps burning. 36 And you, be like people who are waiting for their master when he returns from the wedding feast,[p] so that when he[q] comes back and knocks, they can open the door[r] for him immediately. 37 Blessed are those slaves whom the master will find on the alert when he returns! Truly I say to you that he will dress himself for service and have them recline at the table and will come by and[s] serve them. 38 Even if he should come back in the second or in the third watch of the night and find them[t] like this, blessed are they! 39 But understand this, that if the master of the house had known what hour the thief was coming, he would not have left his house to be broken into. 40 You also must be ready, because the Son of Man is coming at an hour that you do not think he will come.”[u]

A Faithful Slave and an Unfaithful Slave

41 And Peter said, “Lord, are you telling this parable for us, or also for everyone?” 42 And the Lord said, “Who then is the faithful wise manager whom the master will put in charge over his servants to give them[v] their[w] food allowance at the right time? 43 Blessed is that slave whom his master will find so doing when he[x] comes back. 44 Truly I say to you that he will put him in charge of all his possessions. 45 But if that slave should say to himself,[y] ‘My master is taking a long time to return,’ and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk, 46 the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the unbelievers. 47 And that slave who knew the will of his master and did not prepare or do according to his will will be given a severe beating.[z] 48 But the one who did not know and did things deserving blows will be given a light beating.[aa] And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him for even more.

Not Peace, But a Sword of Divisiveness

49 “I have come to bring fire on the earth, and how I wish that it had been kindled already! 50 But I have a baptism to be baptized with, and how I am distressed until it is accomplished! 51 Do you think that I have come to grant peace on the earth? No, I tell you, but rather division! 52 For from now on there will be five in one household, divided three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

The Signs of the Times

54 And he also said to the crowds, “When you see a cloud coming up in the west, you say at once, ‘A rainstorm is coming,’ and so it happens. 55 And when you see the south wind blowing, you say, ‘There will be burning heat,’ and it happens. 56 Hypocrites! You know how to evaluate the appearance of the earth and the sky, but how is it you do not know how to evaluate this present time?

Settle Accounts Quickly

57 And why do you not also judge for yourselves what is right? 58 For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison. 59 I tell you, you will never get out of there until you have paid back even the last cent!”[ab]

Footnotes

  1. Luke 12:1 Literally “which time”
  2. Luke 12:1 Here “when” is supplied as a component of the temporal genitive absolute participle (“had gathered together”)
  3. Luke 12:3 Literally “you have spoken to the ear”
  4. Luke 12:5 Here the direct object is supplied from context in the English translation
  5. Luke 12:15 Literally “is”
  6. Luke 12:20 The same Greek word can be translated “soul” or “life” depending on the context
  7. Luke 12:22 Literally “the”; the Greek article is used here as a possessive pronoun
  8. Luke 12:22 Literally “the”; the Greek article is used here as a possessive pronoun
  9. Luke 12:25 Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
  10. Luke 12:25 Or “a cubit” (the literal meaning); most scholars understand this to refer figuratively to an “hour” of life here, though some take it as a literal measurement of height
  11. Luke 12:28 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  12. Luke 12:28 The phrase “will he do so for” is not in the Greek text but is implied
  13. Luke 12:33 Or “in the heavens”
  14. Luke 12:35 Literally “your loins must be girded”
  15. Luke 12:35 Literally “the”; the Greek article is used here as a possessive pronoun
  16. Luke 12:36 Or perhaps simply “feast”
  17. Luke 12:36 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes back”)
  18. Luke 12:36 Here the direct object is supplied from context in the English translation
  19. Luke 12:37 Here “and” is supplied because the previous participle (“will come by”) has been translated as a finite verb
  20. Luke 12:38 Here the direct object is supplied from context in the English translation
  21. Luke 12:40 *The words “he will come” are not in the Greek text but are implied
  22. Luke 12:42 Here the direct object is supplied from context in the English translation
  23. Luke 12:42 Literally “the”; the Greek article is used here as a possessive pronoun
  24. Luke 12:43 Here “when” is supplied as a component of the participle (“comes back”) which is understood as temporal
  25. Luke 12:45 Literally “in his heart”
  26. Luke 12:47 Literally “will be beaten much”
  27. Luke 12:48 Literally “will be beaten a few times”
  28. Luke 12:59 Literally “lepton,” a small copper coin worth 1/128 of a denarius