路加福音 11
Chinese Standard Bible (Simplified)
祷告的典范
11 有一次，耶稣在一个地方祷告。祷告完了，他的一个门徒对他说：“主啊，求你教我们祷告，就像约翰教导他的门徒们那样。”
2 耶稣就对他们说：“你们祷告的时候，要说：
不断祈求
5 耶稣又对他们说：“假如你们当中谁有一个朋友，就半夜到朋友那里去，对他说：‘朋友，请借给我三个饼， 6 因为有一个朋友旅途中来到我这里，我没有什么可以招待他。’ 7 那个人从里面回答说：‘请不要烦扰我。门已经关上了，我与孩子们也已经上了床，不能起来拿给你。’ 8 我告诉你们：即使不因着是朋友而起来拿给他，还是会因着他毫无羞愧地求，就起来把他所要的拿给他。
9 “我还告诉你们：不断祈求吧，就会给你们；不断寻找吧，就会找到；不断敲门吧，就会为你们开门。 10 因为凡祈求的，就得到；寻找的，就找到；敲门的，就为他开门。 11 你们当中有哪个做父亲的，儿子要鱼[d]，反而拿蛇当做[e]鱼给他呢[f]？ 12 儿子要鸡蛋，却给他蝎子呢[g]？ 13 所以，如果你们做为恶人也知道把好的东西给自己的儿女，更何况天上的父要赐圣灵给求他的人呢！”
自相纷争
14 有一次，耶稣正在驱赶一个使人成为哑巴的鬼魔。鬼魔一出去，哑巴就说出话来，众人都感到惊奇。 15 但其中有些人却说：“他是靠鬼魔的王别西卜驱赶鬼魔的。” 16 另有些人试探耶稣，向他要求一个从天上来的神迹。
17 耶稣知道他们的想法，就对他们说：“任何一个国家，如果自相分裂就成为荒芜；一个家庭，如果自相分裂也会败落。 18 同样，如果撒旦自相纷争[h]，它的国怎么能站立得住呢？尽管这样，你们竟然说我是靠别西卜驱赶鬼魔的。 19 如果我是靠别西卜驱赶鬼魔，那么，你们的子弟是靠谁驱赶鬼魔呢？为此，你们的子弟就将要成为你们的审判者了。 20 可是，如果我藉着神的能力[i]驱赶鬼魔，那么，神的国就已经临到你们了。 21 当一个壮士全副武装地看守自己家园的时候，他所拥有的就平安无事。 22 可是比他更强的人一旦来到，并且胜过了他，就会夺走他所依靠的盔甲兵器，又把掠夺物分给别人。 23 不与我在一起的，就是在反对我；不与我一起收集的，就是在拆散。
污灵返回
24 “有个污灵从一个人身上出来以后，走遍无水之地，寻找安歇的地方，却找不到，就说：‘我要回到我离开的那屋里去。’ 25 于是它回去，发现那里已被打扫干净，摆设整齐， 26 就去带了另外七个比自己更邪恶的灵，进去住在那里。那个人最后的情况就比先前更坏了。”
真正的福气
27 耶稣正说这些话的时候，人群中有一个妇人高声对他说：“那怀你胎又哺育你的是蒙福的！”
28 耶稣说：“那听了神的话语[j]又遵守的人，才真是蒙福的！”
约拿的神迹
29 那时，人群越聚越多，耶稣就开始说：“这世代是个邪恶的世代[k]，它在寻求神迹；可是除了约拿[l]的神迹以外，不会有神迹赐给它了。 30 就是说，约拿怎样成了对尼尼微人的一个神迹[m]，人子也将照样成为对这世代的一个神迹。 31 在审判的时候，南方的女王[n]将要与这世代的人一起复活[o]，并且要定他们的罪，因为她从极远的地方来，要听所罗门智慧的话语。看，比所罗门更大的就在这里！ 32 在审判的时候，尼尼微人将要与这世代一起复活[p]，并且要定这世代的罪，因为尼尼微人因着约拿的传道就悔改了。看，比约拿更大的就在这里！
身体的灯
33 “没有人点上油灯，放在隐藏的地方[q]或斗[r]底下[s]，而是放在灯台上，好让进来的人能看见光。 34 你的眼睛是身体的灯。当你的眼睛纯净[t]的时候，你的全身就光明；你的眼睛一旦污浊，你的全身就黑暗。 35 所以你要留心，免得你里面的光成为黑暗。 36 因此，如果你全身光明，没有任何黑暗的部分，你就全然光明，好像明灯照亮着你。”
谴责宗教的伪善
37 耶稣说话的时候，有一个法利赛人请耶稣到他家里吃饭，于是耶稣进去坐席。 38 那个法利赛人看见耶稣午餐之前不行洗净礼，感到惊奇。 39 主就对他说：“如今你们法利赛人洗净杯子、盘子的外面，但你们里面却充满着贪心和恶意。 40 你们这些愚妄的人！那位造了外面的，不也造了里面吗？ 41 不过你们当把里面的施舍给人，看哪，对你们来说一切就都洁净了。
42 “你们法利赛人有祸了！因为你们奉献薄荷、芸香和各种蔬菜的十分之一，却废弃了公义和属神的爱。这些事是你们应该做的，至于前者也不可忽略。
43 “你们法利赛人有祸了！因为你们喜爱会堂里的首位，喜爱街市上的致敬问候。
44 “你们有祸了[u]！因为你们好像没有标志的坟墓，人走在上面也不知道。”
45 有一个律法师对耶稣说：“老师，你说这些话，把我们也侮辱了。”
46 耶稣说：“你们这些律法师也有祸了！因为你们使人背负难挑的重担[v]，但自己却连一根指头也不肯碰它们一下。
47 “你们有祸了！因为你们建造先知的坟墓[w]，而你们的祖先是杀害他们的。 48 因此对你们祖先的行为，你们是见证人，你们也赞同，因为他们杀害了先知们，你们就建造先知的坟墓[x]。 49 为此，神的智慧也曾说：‘我将要差派先知和使徒到他们那里去。有些他们要杀害，有些他们要逼迫。’ 50 这是为要向这世代追讨那从创世以来所流的众先知的血， 51 就是从亚伯的血起，直到在祭坛和圣所[y]之间被杀的撒迦利亚的血为止。
“是的，我告诉你们：这世代将要为此被追讨。
52 “你们这些律法师有祸了！因为你们拿去了知识的钥匙，你们自己不进去，还阻止正要进去的人。”
53 耶稣从那里出来[z]，法利赛人和经文士们就开始激烈地敌视他，还盘问他许多问题， 54 暗中等机会，要从他的口中抓住把柄[aa]。
Footnotes
- 路加福音 11:2 父——有古抄本作“我们在天上的父”。
- 路加福音 11:2 有古抄本附“愿你的旨意行在地上，如同行在天上”。
- 路加福音 11:4 有古抄本附“救我们脱离那恶者”。
- 路加福音 11:11 儿子要鱼——有古抄本作“儿子要饼，却给他石头呢？如果要鱼”。
- 路加福音 11:11 当做——或译作“替换”。
- 路加福音 11:11 反而拿蛇当做鱼给他呢——或译作“不会拿蛇当做鱼给他吧”。
- 路加福音 11:12 儿子要鸡蛋，却给他蝎子呢——有古抄本作“他如果要鸡蛋，也不会给他蝎子吧”。
- 路加福音 11:18 纷争——原文直译“分裂”。
- 路加福音 11:20 神的能力——原文直译“神的指头”。
- 路加福音 11:28 神的话语——或译作“神的道”。
- 路加福音 11:29 是个邪恶的世代——有古抄本作“是邪恶的”。
- 路加福音 11:29 约拿——有古抄本作“先知约拿”。
- 路加福音 11:30 神迹——或译作“征兆”。
- 路加福音 11:31 南方的女王——指“示巴女王”。
- 路加福音 11:31 复活——或译作“起来”。
- 路加福音 11:32 复活——或译作“起来”。
- 路加福音 11:33 隐藏的地方——或译作“地窖”。
- 路加福音 11:33 斗——指“一种度量谷物的量器”；容量约为9升。
- 路加福音 11:33 有古抄本没有“或斗底下”。
- 路加福音 11:34 纯净——原文直译“合一”；或译作“健康”。
- 路加福音 11:44 你们有祸了——有古抄本作“经文士和法利赛人哪，你们这些伪善的人有祸了”。
- 路加福音 11:46 使人背负难挑的重担——或译作“把难挑的担子放在人们肩上”。
- 路加福音 11:47 坟墓——或译作“墓碑”。
- 路加福音 11:48 有古抄本没有“先知的坟墓”。
- 路加福音 11:51 圣所——原文直译“（神的）家”。
- 路加福音 11:53 耶稣从那里出来——有古抄本作“耶稣对他们说这些话的时候”。
- 路加福音 11:54 要从他的口中抓住把柄——有古抄本作“要从他的口中抓住把柄，好控告他”。
Lukas 11
Orthodox Jewish Bible
11 And it came about while he was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, Adoneinu, teach us to daven, just as also Yochanan taught his talmidim.
2 And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come).
3 Es lechem chukeinu ten lanu yom yom (Give us day by day the bread we need).
4 U slach lanu es chovoteinu (And forgive us our debts, sins) ki solechim gam anachnu lekhol hachayav lanu (for also we ourselves are forgiving all that are the debtor to us) val tevieinu lidei nisayon (And lead us not into temptation).
5 And Rebbe Melech HaMoshiach said to them, Who among you will have a chaver and will come to him at chatzot halailah (midnight), and say to him, Chaver, lend me shalosh kikrot (loaves);
6 Because a chaver of mine has come from a journey to me and I have nothing to set before him;
7 And from inside he shall reply, saying, Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.
8 I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his keseder (constantly) persistent importunity he will get up and give to him as much as he needs.
9 And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.
10 For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.
11 And what Abba among you is there who, if his ben asks for a dag (fish), instead of a dag (fish) will give to him a nachash (snake)?
12 Or if the ben will ask for a beytzah (egg), will the av give him an akrav (scorpion)?
13 If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv shbaShomayim give the Ruach Hakodesh to the ones asking him.
14 And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.
15 But some of them said, He casts out the shedim by Baal-zibbul Sar HaShedim.
16 And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (sign) from Shomayim.
17 But Rebbe Melech HaMoshiach, having had daas of their machshavot (thoughts), said to them, Every Malchut divided against itself is laid waste; and a bais (household) divided against itself falls.
18 And if Hasatan also was divided against himself, how shall Hasatan’s Malchut (Kingdom) stand? Because you say by Baal-zibbul I cast out shedim.
19 But if I by Baal-zibbul cast out the shedim, by whom do your banim cast them out? Oib azoi (consequently), they shall be your shofetim (judges).
20 But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [SHEMOT 8:19]
21 When a Gibbor (Strong Man), fully armed, is shomer over his armon (palace), his possessions are left in shalom;
22 But when someone stronger than he overpowers him, he takes away from him all his shiryon kaskasim (coat of scale armor) on which he had depended, and distributes his plunder.
23 The one who is not with me is against me (anti-Moshiach); and he who does not gather with me, scatters.
24 When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.
25 And when it comes, it finds the bais having been swept and put beseder.
26 Then it goes and takes another sheva shedim more ra’ot (evil) than itself, and they enter it and dwell there; and the acharit (last) condition of that ish becomes worse than the reshit (first).
27 And it came about while Rebbe Melech HaMoshiach was saying these shiurim, a certain isha in the multitude, having lifted up her voice, said to him, Ashrey is the womb having carried you and the breasts that nursed you.
28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot! [T.N. Notice refusal here of Moshiach to allow his Em to be given Goyishe veneration]
29 And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, HaDor HaZeh (this generation) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah (the Sign of Jonah).
30 For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.
31 The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [MELACHIM ALEF 10:1; DIVREY HAYAMIM BAIS 9:1; Ro 8:1]
32 Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.
33 No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.
34 The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.
35 See to it, then, that the ohr in you is not choshech (darkness).
36 If therefore, your whole basar is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr (light) shines on you.
37 Now while he spoke, a Parush asks him that he might have betziat halechem (have a meal, breaking of bread) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.
38 And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do netilat yadayim before the meal.
39 But Rebbe, Melech HaMoshiach Adoneinu said to him, Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gezel (robbery) and resha.
40 Goilomim (Foolish people)! Did not the One having made the outside also make the inside?
41 But as far as what is inside, give tzedakah, and everything is tahor to you.
42 But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8]
43 Oy to you Perushim! Because your ahavah is for the moshavot harishonim (first seats) in the shuls and the [obsequious] Birkat Shalom greetings in the market places.
44 Woe to you, because you are like the unmarked kevarim (graves), and bnei Adam walk over them without having daas.
45 And, in reply, one of the Baalei Torah says to him, Rabbi, by saying these things you insult us also.
46 But Rebbe, Melech, HaMoshiach said, Also woe to you Baalei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].
47 Woe to you, because you build the matsevot (tombstone monuments) for the Kivrei HaNeviim (the sepulchers of the Prophets), but it was your avot who killed them.
48 Therefore, you are edim (witnesses) and in agreement with the deeds of your avot, because they do the killing of nevi’im part and you do the providing of the matsevot part.
49 Therefore, also the Chochmah of Hashem said, I will send to them Nevi’im and Shlichim, some of whom they will kill and persecute, [Lk 20:9-19]
50 That the Dahm of all the Neviim that has been poured out from the hivvased haOlam (foundation of the world) may be charged to HaDor HaZeh,
51 From the blood of Hevel (Abel) to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mizbe’ach and the Beis Hashem; ken, I tell you, it will be required of HaDor HaZeh. [BERESHIS 4:8; DIVREY HAYAMIM BAIS 24:20,21]
52 Woe to you Ba’alei Torah, because you took the mafteach of da’as; you yourselves did not enter in; and the ones entering in you hindered.
53 And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (pose questions one right after the other) Rebbe, Melech HaMoshiach and to subject him to a wide ranging crossexamination,
54 Plotting to catch him in something from his mouth.
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