教导门徒祷告

11 有一天,耶稣在某地祷告完毕,有个门徒对祂说:“主啊,请教导我们祷告,像约翰教他的门徒一样。”

耶稣对他们说:“你们应该这样祷告,

“‘天父,愿人都尊崇你的圣名,
愿你的国度降临,
愿你的旨意在地上成就,
就像在天上成就一样[a]
愿你天天赐给我们日用的饮食。
求你饶恕我们的罪,
因为我们也饶恕那些亏欠我们的人。
不要让我们遇见诱惑,
拯救我们脱离那恶者[b]。’”

耶稣又对他们说:“假设你在半夜跑去朋友家请求说,‘朋友,请借给我三个饼吧, 因为有一位朋友远道而来,我家没有什么可以招待他。’ 那个人在屋里应声说,‘请别打搅我,门已经锁上了,我和孩子们也已经上床了,我不能起来给你拿饼。’

“我告诉你们,那人虽不念朋友之情,但是倘若你不肯罢休,继续请求,他最终会起来满足你的愿望。

“我告诉你们,祈求,就会给你们;寻找,就会寻见;叩门,就会给你们开门。 10 因为凡祈求的,就得到;寻找的,就寻见;叩门的,就给他开门。

11 “你们中间做父亲的,如果孩子要饼,你会给他石头吗?[c]要鱼,你会给他蛇吗? 12 要鸡蛋,你会给他蝎子吗? 13 你们虽然邪恶,尚且知道把好东西给儿女,天父岂不更要赐圣灵给那些求祂的人吗?”

耶稣和别西卜

14 有一次,耶稣赶出一个使人哑巴的鬼。鬼一出去,哑巴就能说话了,大家都很惊奇。 15 有人却说:“祂是靠鬼王别西卜赶鬼。” 16 还有些人想试探耶稣,要求祂行个神迹证明自己是上帝派来的。

17 耶稣知道他们的心思,就说:“一个国内部自相纷争,必然灭亡;一个家内部自相纷争,必然崩溃。 18 同样,若撒旦内部自相纷争,它的国怎能维持呢?你们说我是靠别西卜赶鬼, 19 若我是靠别西卜赶鬼,你们的子弟又是靠谁赶鬼呢?因此,他们要审判你们。 20 但若我是靠上帝的能力赶鬼,就是上帝的国已降临在你们中间了。

21 “壮汉全副武装地看守自己的住宅,他的财物会很安全。 22 但是,来了一个比他更强壮的人,把他制服后,夺去他所依靠的武装,并把他抢来的东西分给了人。 23 谁不与我为友,就是与我为敌;谁不和我一起收聚,就是故意拆散。

24 “有个污鬼离开了它以前所附的人,在干旱无水之地四处游荡,寻找安歇之处,却没有找到。于是它说,‘我要回到老地方。’ 25 它回去后,看见里面打扫得又干净又整齐, 26 就去带来了七个比自己更邪恶的鬼一起住在那里。那人的下场比从前更惨了。”

谁更有福

27 耶稣说话的时候,人群中有个妇人高喊:“生你养你的人真有福啊!”

28 耶稣回答说:“但那听了上帝的话又去遵行的人更有福。”

可悲的邪恶世代

29 这时聚集的人越来越多,耶稣说:“这是一个邪恶的世代,人们只想看神迹,但除了约拿的神迹以外,再没有神迹给他们看。 30 正如约拿成了尼尼微人的神迹,人子也要成为这世代的神迹。

31 “在审判的日子,南方的女王和这世代的人都要起来[d],她要定这个世代的罪,因为她曾不远千里来听所罗门王的智言慧语。看啊!这里有一位比所罗门王更伟大。

32 “在审判的日子,尼尼微人和这世代的人都要起来,尼尼微人要定这个世代的罪,因为他们听到约拿的宣告,就悔改了。看啊!这里有一位比约拿更伟大。

灯的比喻

33 “没有人点了灯却将它放在地窖里或斗底下,人总是把灯放在灯台上,让进来的人可以看见光。 34 你的眼睛就是身体的灯,你的眼睛明亮,全身就光明;你的眼睛昏花,全身就黑暗。 35 因此要小心,不要让你心里的光变为黑暗。 36 如果你全身光明、毫无黑暗,你整个人就熠熠生辉,好像有灯光照在你身上。”

谴责法利赛人

37 耶稣说完这番话后,有一个法利赛人来请祂吃饭,祂便应邀入席。 38 这位法利赛人看见耶稣饭前没有行犹太人洗手的礼仪,十分诧异。 39 主对他说:“你们法利赛人洗净杯盘的外面,你们里面却充满了贪婪和邪恶。 40 愚蠢的人啊,人里外不都是上帝所创造的吗? 41 只要你们发自内心地去施舍,一切对你们都是洁净的。

42 “法利赛人啊,你们有祸了!你们将薄荷、茴香、各样蔬菜献上十分之一,却忽略了上帝的公义和仁爱。后者是你们本该做的,前者也不可忽略。

43 “法利赛人啊,你们有祸了!你们喜欢在会堂里坐首位,又喜欢在街市上听到别人的问候。 44 你们有祸了!因为你们就像没有墓碑的坟墓,人们从上面走过也不知道。”

谴责律法教师

45 一位律法教师对耶稣说:“老师,你这话把我们也侮辱了!”

46 耶稣回答说:“你们这些律法教师也有祸了!你们把沉重难负的担子放在别人肩上,自己却连一根指头也不肯动。

47 “你们有祸了,你们为先知修造坟墓,而他们正是被你们祖先杀害的! 48 所以你们是见证人,你们赞同祖先的行为,因为他们杀了先知,你们为先知造坟墓。 49 因此,充满智慧的上帝说,‘我要差遣先知和使徒到他们那里,有些要被杀害,有些要遭迫害’, 50-51 使创世以来,自亚伯一直到在祭坛和圣所之间被杀的撒迦利亚等众先知的血债,都由这个世代承担。我实在告诉你们,这些罪责都要由这个世代承担。

52 “律法教师啊,你们有祸了!你们拿走了知识的钥匙,自己不进去,还阻挡那些正要进去的人。”

53 耶稣离开那里后,法利赛人和律法教师开始激烈地反对祂,用各种问题刁难祂, 54 伺机找把柄陷害祂。

Footnotes

  1. 11:2 有古卷无“愿你的旨意在地上成就,就像在天上成就一样”。
  2. 11:4 有古卷无“拯救我们脱离那恶者”。
  3. 11:11 有古卷无“如果孩子要饼,你会给他石头吗?”
  4. 11:31 起来”或作“复活”,下同32节。

Prayer

(Matthew 6.9-13; 7.7-11)

11 When Jesus had finished praying, one of his disciples said to him, “Lord, teach us to pray, just as John taught his followers to pray.”

So Jesus told them, “Pray in this way:

‘Father, help us
    to honor your name.
Come and set up
    your kingdom.
Give us each day
    the food we need.[a]
Forgive our sins,
as we forgive everyone
    who has done wrong to us.
And keep us
    from being tempted.’ ”

Then Jesus went on to say:

Suppose one of you goes to a friend in the middle of the night and says, “Let me borrow three loaves of bread. A friend of mine has dropped in, and I don't have a thing for him to eat.” And suppose your friend answers, “Don't bother me! The door is bolted, and my children and I are in bed. I cannot get up to give you something.”

He may not get up and give you the bread, just because you are his friend. But he will get up and give you as much as you need, simply because you are not ashamed to keep on asking.

So I tell you to ask and you will receive, search and you will find, knock and the door will be opened for you. 10 Everyone who asks will receive, everyone who searches will find, and the door will be opened for everyone who knocks. 11 Which one of you fathers would give your hungry child a snake if the child asked for a fish? 12 Which one of you would give your child a scorpion if the child asked for an egg? 13 As bad as you are, you still know how to give good gifts to your children. But your heavenly Father is even more ready to give the Holy Spirit to anyone who asks.

Jesus and the Ruler of Demons

(Matthew 12.22-30; Mark 3.20-27)

14 Jesus forced a demon out of a man who could not talk. And after the demon had gone out, the man started speaking, and the crowds were amazed. 15 (A) But some people said, “He forces out demons by the power of Beelzebul, the ruler of the demons!”

16 (B) Others wanted to put Jesus to the test. So they asked him to show them a sign from God. 17 Jesus knew what they were thinking, and he said:

A kingdom where people fight each other will end up in ruin. And a family that fights will break up. 18 If Satan fights against himself, how can his kingdom last? Yet you say that I force out demons by the power of Beelzebul. 19 If I use his power to force out demons, whose power do your own followers use to force them out? They are the ones who will judge you. 20 But if I use God's power to force out demons, it proves that God's kingdom has already come to you.

21 When a strong man arms himself and guards his home, everything he owns is safe. 22 But if a stronger man comes and defeats him, he will carry off the weapons in which the strong man trusted. Then he will divide with others what he has taken. 23 (C) If you are not on my side, you are against me. If you don't gather in the crop with me, you scatter it.

Return of an Evil Spirit

(Matthew 12.43-45)

24 When an evil spirit leaves a person, it travels through the desert, looking for a place to rest. But when it doesn't find a place, it says, “I will go back to the home I left.” 25 When it gets there and finds the place clean and fixed up, 26 it goes off and finds seven other evil spirits even worse than itself. They all come and make their home there, and that person ends up in worse shape than before.

Being Really Blessed

27 While Jesus was still talking, a woman in the crowd spoke up, “The woman who gave birth to you and nursed you is blessed!”

28 Jesus replied, “That's true, but the people who are really blessed are the ones who hear and obey God's message!”[b]

A Sign from God

(Matthew 12.38-42; Mark 8.12)

29 (D) As crowds were gathering around Jesus, he said:

You people of today are evil! You keep looking for a sign from God. But what happened to Jonah[c] is the only sign you will be given. 30 (E) Just as Jonah was a sign to the people of Nineveh, the Son of Man will be a sign to the people of today. 31 (F) When the judgment comes, the Queen of the South[d] will stand there with you and condemn you. She traveled a long way to hear Solomon's wisdom, and yet here is something far greater than Solomon. 32 (G) The people of Nineveh will also stand there with you and condemn you. They turned to God when Jonah preached, and yet here is something far greater than Jonah.

Light

(Matthew 5.15; 6.22,23)

33 (H) No one lights a lamp and then hides it or puts it under a clay pot. A lamp is put on a lampstand, so everyone who comes into the house can see the light. 34 Your eyes are the lamp for your body. When your eyes are good, you have all the light you need. But when your eyes are bad, everything is dark. 35 So be sure your light isn't darkness. 36 If you have light, and nothing is dark, then light will be everywhere, as when a lamp shines brightly on you.

Jesus Condemns the Pharisees and Teachers of the Law of Moses

(Matthew 23.1-36; Mark 12.38-40; Luke 20.45-47)

37 When Jesus finished speaking, a Pharisee invited him home for a meal. Jesus went and sat down to eat.[e] 38 The Pharisee was surprised that he did not wash his hands[f] before eating. 39 So the Lord said to him:

You Pharisees clean the outside of cups and dishes, but on the inside you are greedy and evil. 40 You fools! Didn't God make both the outside and the inside?[g] 41 If you would only give what you have to the poor, everything you do would please God.

42 (I) You Pharisees are in for trouble! You give God a tenth of the spices from your gardens, such as mint and rue. But you cheat people, and you don't love God. You should be fair and kind to others and still give a tenth to God.

43 You Pharisees are in for trouble! You love the front seats in the synagogues, and you like to be greeted with honor in the market. 44 But you are in for trouble! You are like unmarked graves[h] that people walk on without even knowing it.

45 A teacher of the Law of Moses spoke up, “Teacher, you said cruel things about us.”

46 Jesus replied:

You teachers are also in for trouble! You load people down with heavy burdens, but you won't lift a finger to help them carry the loads. 47 Yes, you are really in for trouble. You build monuments to honor the prophets your own people murdered long ago. 48 You must think that was the right thing for your people to do, or else you would not have built monuments for the prophets they murdered.

49 Because of your evil deeds, the Wisdom of God said, “I will send prophets and apostles to you. But you will murder some and mistreat others.” 50 You people living today will be punished for all the prophets who have been murdered since the beginning of the world. 51 (J) This includes every prophet from the time of Abel to the time of Zechariah,[i] who was murdered between the altar and the temple. You people will certainly be punished for all of this.

52 You teachers of the Law of Moses are really in for trouble! You carry the keys to the door of knowledge about God. But you never go in, and you keep others from going in.

53 Jesus was about to leave, but the teachers and the Pharisees wanted to get even with him. They tried to make him say what he thought about other things, 54 so they could catch him saying something wrong.

Footnotes

  1. 11.3 the food we need: Or “food for today” or “food for the coming day.”
  2. 11.28 That's true, but the people who are really blessed … message: Or “That's not true, the people who are blessed … message.”
  3. 11.29 what happened to Jonah: Jonah was in the stomach of a big fish for three days and nights (see Matthew 12.40).
  4. 11.31 South: Sheba, probably a country in southern Arabia.
  5. 11.37 sat down to eat: See the note at 7.36.
  6. 11.38 did not wash his hands: The Jewish people had strict laws about washing their hands before eating, especially if they had been out in public.
  7. 11.40 Didn't God make both the outside and the inside: Or “Doesn't the person who washes the outside always wash the inside too?”
  8. 11.44 unmarked graves: Tombs were whitewashed to keep anyone from accidentally touching them. A person who touched a dead body or a tomb was considered unclean and could not worship with other Jewish people.
  9. 11.51 from the time of Abel … Zechariah: Genesis is the first book in the Jewish Scriptures, and it tells that Abel was the first person to be murdered. Second Chronicles is the last book in the Jewish Scriptures, and the last murder that it tells about is that of Zechariah.

11 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Give us day by day our daily bread.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

For a friend of mine in his journey is come to me, and I have nothing to set before him?

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

12 Or if he shall ask an egg, will he offer him a scorpion?

13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

16 And others, tempting him, sought of him a sign from heaven.

17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

21 When a strong man armed keepeth his palace, his goods are in peace:

22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

23 He that is not with me is against me: and he that gathereth not with me scattereth.

24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

25 And when he cometh, he findeth it swept and garnished.

26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

35 Take heed therefore that the light which is in thee be not darkness.

36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

40 Ye fools, did not he that made that which is without make that which is within also?

41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.