路 加 福 音 11
Chinese New Testament: Easy-to-Read Version
耶稣关于祈祷的教导
11 一次,耶稣在一个地方祷告。当他祷告结束后,他的一个门徒对他说∶“主啊,教给我们如何祈祷吧,约翰就教过他的门徒们如何祈祷。”
2 耶稣对他们说∶“你们应该这样祈祷:
‘父,愿您的名字永保神圣,
愿您的王国降临,
3 请赐给我们每天需要的食物,
4 请宽恕我们的罪过,
因为,我们也宽恕所有亏待我们的人,
请不要让我们受到诱惑。’”
请求上帝
5 接着耶稣对他们说∶“假设你们中间有某人,他的一个朋友半夜三更来到他那里,对他说∶“‘朋友,借我三块面包, 6 因为我的一个朋友旅行到我家里来,我却没有什么吃的东西来招待他。’ 7 假设那个朋友从屋里答道∶‘别打扰我了!大门都已上了锁,我的孩子和我也上了床,我不能再爬起来,给你拿东西了。’ 8 我告诉你们,虽说他不会因为他是他的朋友而起身给他拿东西,但是他会因为他的朋友无羞耻的坚持而起来,拿给他所要的东西。 9 所以,我告诉你们:不断地请求,上帝就会赐给你们;不断地寻找,你们就会发现;不停地敲门,门就会为你们打开。 10 是的,不断请求的人就会得到;不断寻找的人就会找到;不停敲门的人,门就会为他打开。 11 你们当中谁有儿子吗?如果你儿子向你要鱼,有哪位父亲反而给他一条蛇呢? 12 或者,当他的儿子向他要鸡蛋时,却给他一只毒蝎呢? 13 所以,既使是像你们这么邪恶的人,都知道如何把好东西给自己的孩子,那么,你们的天父肯定知道如何把圣灵赐给那些向他请求的人。”
耶稣的力量来自上帝
14 一次,耶稣正在驱逐一个哑鬼,鬼出来后,那个原来不能讲话的人便开始说话了,众人都很吃惊。 15 但是,人群中的一些人说∶“他是依仗鬼王别西卜驱鬼的!”
16 还有一些其他人想试探耶稣,让他行一个来自天堂的神迹。 17 可耶稣看出了他们的心思,于是对他们说∶“任何国家内讧,这个国家就要灭亡;自相分争的家庭,也必然破碎。 18 如果像你们所说的,撒旦与自己做对,那么,他的王国怎么能站得住呢?我这样问,是因为你们说过,我是靠别西卜来驱鬼的。 19 如果我靠别西卜驱鬼,那么,你们的子民驱鬼是依仗谁呢?所以,你们的信徒证明你们是错的。 20 可是,如果我是凭上帝的力量驱鬼,那就很清楚,上帝的王国已经降临到你们身上了。
21 “当一个身强力壮全副武装的人保卫自己的家园时,他的财产安然无恙, 22 但是,一旦有一个比他更强壮的人袭击他,把他打败了,那么,那个更强壮的人就会夺走他依赖的盔甲,与他的朋友们共同分赃。
23 “不和我同在的人就是反对我的;不与我聚拢的人便是离散。
空虚的危险
24 “当一个邪灵离开了一个人,走遍了干燥的地方,四处寻觅栖身之地,但是没有找到,于是,它说∶‘我还是回到我原来那个家吧。’ 25 于是,它回去,并发现那个房子已被打扫的又干净又整齐, 26 然后,他便出去招来七个比它自己更坏的邪灵,一同住了进去,因此,那个人现在的处境比原来更糟糕了。”
受到上帝祝福的人
27 当耶稣讲这些话时,人群中有一个女人大声对他说∶“生你养你的人是多么有福呀!”
28 耶稣却说∶“可是,那些听了上帝的教导并服从的人才真正有福呢!”
有人怀疑耶稣的权威
29 人们越聚越多了,耶稣说∶“这一代人是邪恶的一代。他们正在寻求神迹,但是,除约拿的神迹外,没有别的神迹会给他们看。 30 正如约拿 [a]对尼尼微人是一个神迹一样,人子对这一代人也将是一个神迹。 31 在审判这一代人的日子里,南国的女王 [b]将要站起来,给他们定罪,因为她来自天涯海角,来聆听所罗门的智慧,而现在有比所罗门更伟大的事情在此; 32 在审判这一代人的日子里,尼尼微人也将要站起来,给他们定罪,因为他们听了约拿的传道之后就悔改了,可是,现在有比约拿更了不起的事情在此!
做世界之光
33 “没有人点上灯后,又把它放在地窖里,或者扣在碗下面,相反,人们总是把它放在灯台上,让进来的人能够看到光亮。 34 你的眼睛是你身体的一盏明灯,如果你的眼睛是健康的,你的全身就会充满光明;如果它是坏的,你的全身就会陷入黑暗。 35 所以,要当心,不要让你里边的光变成一片黑暗。 36 如果你的全身充满了光明,没有黑暗的角落,那么就像一盏灯的光芒照亮在你的身上,使你的身体彻底地被照亮。”
耶稣批评宗教首领
37 耶稣讲完这些话后,一个法利赛人请他一同去吃饭,耶稣来到他家,坐到饭桌边。 38 那个法利赛人看见耶稣吃饭前不洗手,非常惊讶。 39 所以主对他说∶“你们法利赛人把杯盆外面都洗得干干净净,但内在却充满了贪婪和邪恶。 40 你们这些蠢人!那造外边的上帝,不也造了里边了吗? 41 所以要重视内在的,施舍给穷人需要的东西,你们就会彻底地干净了。 42 但是,你们这些法利赛人要遭殃了,因为你们从收获的薄荷、芸香和别的草药中拿出十分之一献给上帝,但你们却忽视了正义和对上帝的爱。这些是你们应该遵守的事,同时也不能忽视其它的事。 43 你们这些法利赛人啊,就要遭殃了!因为你们喜欢在会堂里坐高位,还喜欢在集市上受人毕恭毕敬地问候; 44 你们要遭殃了,因为你们就像没有标志的坟墓,人们从上面走过,却丝毫不会察觉。”
耶稣对犹太律法师说的话
45 一个律法师回答道∶“老师,你这么说也侮辱了我们。”
46 耶稣说∶“你们这些律法师,也同样要遭殃了。你们制定了一些严厉的规矩,因为你们把难以承受的沉重负担压在别人身上,可是,你们自己却连一个手指头都不碰; 47 你们要遭殃了,因为你们为先知们建造墓穴,而正是你们的祖先杀害了那些先知, 48 这就表明,你们是赞同你们祖先的做法的。他们杀害了那些先知,还为他们建造了墓穴。 49 也正因为如此,上帝的智慧说道∶‘我将派先知和使徒到他们那里去,他们中间有些人将会遭到杀害,有些会遭到迫害。’ 50 所以,你们这代人得偿还自创世以来杀害所有先知的血债, 51 从被杀害的亚伯到在祭坛和大殿之间被杀害的撒迦利亚 [c],所以,我告诉你们,你们这一代得偿还这一切的。
52 “你们这些律法师,要遭殃了,因为,你们拿走了开启知识的钥匙,你们自己不进去,而且还阻止那些想要进去的人。”
53 耶稣离开时,律法师和那些法利赛人都开始充满了敌意,向他提出了很多刻薄的问题, 54 他们企图设法抓住耶稣话里的把柄。
Footnotes
- 路 加 福 音 11:30 约拿: 旧约中的一位先知。在大鱼肚子里呆了三天后,活着出来了,就如耶稣在三天从坟墓里出来一样。
- 路 加 福 音 11:31 南国的女王: 色巴女王,她远行千里来向所罗门学智慧,读《列王记》上10:1-3。
- 路 加 福 音 11:51 撒迦利亚: 亚伯和撒迦利亚在希伯来语旧约中第一个和最后一个被杀害的人。
Luke 11
Lexham English Bible
How to Pray
11 And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.” 2 And he said to them, “When you pray, say,
“Father,
may your name be treated as holy.
May your kingdom come.
3 Give us each day our daily bread.
4 And forgive us our sins,
for we ourselves also forgive everyone who is indebted to us.
And do not lead us into temptation.”
Ask, Seek, Knock
5 And he said to them, “Who of you will have a friend, and will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 because a friend of mine has come to me on a journey, and I do not have anything to set before him.’ 7 And that one will answer from inside and[a] say, ‘Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you anything.’[b] 8 I tell you, even if he does not give him anything[c] after he[d] gets up because he is his friend, at any rate because of his impudence[e] he will get up and[f] give him whatever he needs.
9 And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 But what father from among you, if his[g] son will ask for a fish, instead of a fish will give him a snake? 12 Or also, if he will ask for an egg, will give him a scorpion? 13 Therefore if you, although you[h] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?”
A House Divided Cannot Stand
14 And he was expelling a mute demon.[i] Now it happened that when[j] the demon came out, the man who had been mute spoke, and the crowds were astonished. 15 But some of them said, “By Beelzebul the ruler of demons he expels demons!” 16 And others, in order to[k] test him,[l] were demanding from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household[m] falls. 18 So if Satan also is divided against himself, how will his kingdom stand? For you say that I expel demons by Beelzebul. 19 But if I expel demons by Beelzebul, by whom do your sons expel them?[n] For this reason they will be your judges! 20 But if I expel demons by the finger of God, then the kingdom of God has come upon you! 21 When a strong man, fully armed, guards his own palace, his possessions are safe.[o] 22 But when a stronger man attacks him and[p] conquers him, he takes away his full armor in which he trusted and distributes his plunder. 23 The one who is not with me is against me, and the one who does not gather with me scatters.
An Unclean Spirit Returns
24 “Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find it.[q] It says,[r] ‘I will return to my house from which I came out.’ 25 And when it[s] arrives it finds the house[t] swept and put in order. 26 Then it goes and brings along seven other spirits more evil than itself, and they go in and[u] live there. And the last state of that person becomes worse than the first!”
27 Now it happened that as he said these things, a certain woman from the crowd raised her voice and[v] said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “On the contrary, blessed are those who hear the word of God and follow it!”[w]
The Sign of Jonah
29 And as[x] the crowds were increasing, he began to say, “This generation is an evil generation! It demands a sign, and no sign will be given to it except the sign of Jonah! 30 For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the south will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something[y] greater than Solomon is here! 32 The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, something[z] greater than Jonah is here!
Light and Darkness
33 “No one after[aa] lighting a lamp puts it[ab] in a cellar or under a bushel basket, but on a lampstand, so that those who come in can see the light. 34 Your eye is the lamp of the body. When your eye is sincere, your whole body is full of light also. But when it is evil, your body is dark also. 35 Therefore pay careful attention that the light in you is not darkness! 36 If therefore your whole body is full of light, not having any part dark, it will be completely full of light, as when the lamp with its light gives light to you.”
Pharisees and Legal Experts Denounced
37 And as he was speaking, a Pharisee asked him to have a meal[ac] with him, and he went in and[ad] reclined at table. 38 And the Pharisee, when he[ae] saw it,[af] was astonished that he did not first wash before the meal. 39 But the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness. 40 Fools! Did not the one who made the outside make the inside also? 41 But give as charitable giving the things that are within, and behold, everything is clean for you.
42 “But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these things without neglecting those things also. 43 Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces! 44 Woe to you, because you are like unmarked graves, and the people who walk over them[ag] do not know it![ah]
45 And one of the legal experts answered and[ai] said to him, “Teacher, when you[aj] say these things, you insult us also!” 46 So he said, “Woe to you also, legal experts, because you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers! 47 Woe to you, because you build the tombs of the prophets, and your fathers killed them! 48 As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build their tombs![ak] 49 For this reason also the wisdom of God said, ‘I will send to them prophets and apostles, and some of them they will kill and persecute,’ 50 so that the blood of all the prophets that has been shed from the foundation of the world may be required of this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple building.[al] Yes, I tell you, it will be required of this generation! 52 Woe to you, legal experts, because you have taken away the key to knowledge! You did not enter yourselves, and you hindered those who were entering!”
53 And when[am] he departed from there, the scribes and the Pharisees began to be terribly hostile, and to question him closely about many things, 54 plotting to catch him with reference to something he might say.[an]
Footnotes
- Luke 11:7 Here “and” is supplied because the previous participle (“will answer”) has been translated as a finite verb
- Luke 11:7 *Here the direct object is supplied from context in the English translation
- Luke 11:8 Here the direct object is supplied from context in the English translation
- Luke 11:8 Here “after” is supplied as a component of the participle (“gets up”) which is understood as temporal
- Luke 11:8 Or “shamelessness”; some translate as “persistence” based on the context, though this is not the normal meaning of the word
- Luke 11:8 Here “and” is supplied because the previous participle (“will get up”) has been translated as a finite verb
- Luke 11:11 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 11:13 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
- Luke 11:14 Some manuscripts have “a demon, and it was mute”
- Luke 11:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“came out”)
- Luke 11:16 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
- Luke 11:16 *Here the direct object is supplied from context in the English translation
- Luke 11:17 Literally “house against house”
- Luke 11:19 *Here the direct object is supplied from context in the English translation
- Luke 11:21 Literally “in peace”
- Luke 11:22 Here “and” is supplied because the previous participle (“attacks”) has been translated as a finite verb
- Luke 11:24 *Here the direct object is supplied from context in the English translation
- Luke 11:24 Some manuscripts have “Then it says”
- Luke 11:25 Here “when” is supplied as a component of the participle (“arrives”) which is understood as temporal
- Luke 11:25 Here the direct object is supplied from context in the English translation
- Luke 11:26 Here “and” is supplied because the previous participle (“go in”) has been translated as a finite verb
- Luke 11:27 Here “and” is supplied because the previous participle (“raised”) has been translated as a finite verb
- Luke 11:28 *Here the direct object is supplied from context in the English translation
- Luke 11:29 Here “as” is supplied as a component of the temporal genitive absolute participle (“were increasing”)
- Luke 11:31 Here “something” is supplied in the translation because the adjective is neuter gender
- Luke 11:32 Here “something” is supplied in the translation because the adjective is neuter gender
- Luke 11:33 Here “after” is supplied as a component of the participle (“lighting”) which is understood as temporal
- Luke 11:33 Here the direct object is supplied from context in the English translation
- Luke 11:37 Literally “that he would have a meal”
- Luke 11:37 Here “and” is supplied because the previous participle (“went in”) has been translated as a finite verb
- Luke 11:38 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 11:38 *Here the direct object is supplied from context in the English translation
- Luke 11:44 Here the direct object is supplied from context in the English translation
- Luke 11:44 *Here the direct object is supplied from context in the English translation
- Luke 11:45 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 11:45 Here “when” is supplied as a component of the participle (“say”) which is understood as temporal
- Luke 11:48 A large number of later manuscripts add the words “their tombs” here, with variations of wording; although the words are not likely to be original, it is necessary to supply them in keeping with English style
- Luke 11:51 Literally “the house,” here a reference to the temple
- Luke 11:53 Here “when” is supplied as a component of the temporal genitive absolute participle (“departed”)
- Luke 11:54 Literally “from his mouth”
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