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路加福音 11
Chinese New Version (Simplified)

祈求就必得着(A)

11 有一天，耶稣在一个地方祈祷，祈祷完了，有一个门徒对他说：“主啊，求你教导我们祷告，像约翰教导他的门徒一样。” 2 耶稣说：“你们祷告的时候，要说：

‘父啊，愿你的名被尊为圣，

愿你的国降临（有些抄本在此有“愿你的旨意行在地上，如同行在天上”一句）；

3 我们需用的食物，

求你每天赐给我们；

4 赦免我们的罪，

因为我们也饶恕所有亏负我们的人；

不要让我们陷入试探（有些抄本在此有“救我们脱离那恶者”一句）。’”

5 耶稣又对他们说：“你们当中，谁有朋友半夜去找他，说：‘请你借给我三个饼， 6 因为我有一个朋友旅行来到我这里，我没有甚么可以招待他。’ 7 而他却在里面回答：‘不要麻烦我，门已经关好了，孩子也跟我在床上了，我不能起来拿给你。’ 8 我告诉你们，即使不因为他是朋友而起来给他，也会因为他厚颜地直求，而起来照他所需要的给他。 9 我又告诉你们，你们祈求，就给你们；寻找，就寻见；叩门，就给你们开门。 10 因为所有祈求的就得着，寻找的就寻见，叩门的就给他开门。 11 你们中间作父亲的，哪有儿子求鱼，反拿蛇当作鱼给他呢？ 12 或求鸡蛋，反给他蝎子呢？ 13 你们虽然不好，尚且知道把好东西给自己的儿女，何况天父，岂不更把圣灵赐给求他的人吗？”

耶稣靠　神的能力赶鬼(B)

14 耶稣赶出一个哑巴鬼，鬼既出去，哑巴就说起话来，众人都希奇。 15 有人说：“他靠鬼王别西卜赶鬼。” 16 又有人试探他，向他求一个从天上来的神迹。 17 耶稣知道他们的心意，就对他们说：“如果一个国家自相纷争，就必定荒凉；如果一个家庭自相为敌，就必然败落。 18 如果撒但自相纷争，他的国怎能站立得住呢？你们说我靠别西卜赶鬼， 19 我若靠别西卜赶鬼，你们的子孙赶鬼又靠谁呢？因此，他们必要作你们的审判官。 20 我若靠　神的能力赶鬼，这就是　神的国临到你们了。 21 一个壮汉拿着武器，看守自己的家园，他的家财就平安无事。 22 但是一个比他更强的人来了，胜过了他，夺去他所倚靠的武器，就把他的家财当作掠物分了。 23 不站在我这一边的就是反对我的；不跟从一起收聚的就是分散的。

污灵去而复返的教训(C)

24 “一个污灵离开了一个人，走遍干旱之地，寻找栖身的地方，却没有找到，就说：‘我要回到我从前离开了的那房子。’ 25 到了之后，看见里面已经打扫干净，粉饰好了， 26 他就去带了另外七个比自己更恶的污灵来，进去住在那里；那人后来的情况，比以前更坏了。”

约拿的神迹(D)

27 耶稣正说这些话的时候，群众中有一个女人高声对他说：“怀你胎的和哺养你的有福了！” 28 他说：“是的，却还不如听　神的道而遵守的人有福。” 29 众人聚集的时候，耶稣就说：“这世代是个邪恶的世代。这世代寻求神迹，可是除了约拿的神迹以外，再没有神迹给他们了。 30 约拿怎样成了尼尼微人的神迹，人子也照样成为这个世代的神迹。 31 审判的时候，南方的女王要和这世代的人一同起来，她要定他们的罪，因为她从地极来到，要听所罗门智慧的话。你看，这里有一位是比所罗门更大的。 32 审判的时候，尼尼微人要和这世代的人一同起来，他们要定这个世代的罪，因为尼尼微人听了约拿所传的就悔改了。你看，这里有一位是比约拿更大的。

里面的光(E)

33 “没有人点了灯，把它放在地窖里，或量器底下，却放在灯台上，叫进来的人看得见光。 34 你的眼睛就是你身体的灯，你的眼睛健全，全身就明亮；如果不健全，全身就黑暗。 35 所以要谨慎，免得你里面的光黑暗了。 36 你若全身明亮，没有一点黑暗，你就完全明亮，好象明亮的灯光照你一样。”

法利赛人和律法师有祸了(F)

37 耶稣说话的时候，有一个法利赛人请耶稣和他一起吃饭；他就进去坐席。 38 这个法利赛人见耶稣吃饭之前不洗手，觉得奇怪。 39 主对他说：“你们法利赛人把杯盘的外面洗净，但你们里面却充满了抢夺和邪恶。 40 无知的人哪，那造外面的，不也造里面吗？ 41 只要把里面的施舍出去，你们的一切就都洁净了。 42 然而你们法利赛人有祸了！因为你们把薄荷、茴香和各样菜蔬献上十分之一，却把公义和爱　神的事疏忽了；这些是你们应当作的，但其他的也不可疏忽。 43 你们法利赛人有祸了！因为你们喜爱会堂里的高位和人在巿中心的问安。 44 你们有祸了！因为你们好象不显露的坟墓，走在上面的人并不知道。”

45 律法师中有一个回答他：“老师，你这样说，把我们也侮辱了！” 46 耶稣说：“你们律法师也有祸了，因为你们把难担的担子叫人担，自己连一个指头也不动。 47 你们有祸了！因为你们修造先知的坟墓，而那些先知正是你们祖先所杀的， 48 这样，你们就成了证人，对你们祖先的作为表示同意；他们杀害先知，你们修造先知的坟墓。 49 所以，　神的智慧说：‘我要差遣先知和使徒到他们那里去，有的他们要杀害，有的他们要迫害， 50-51 为要使创世以来众先知所流的血，从亚伯的血起，直到在祭坛和圣所之间受害的撒迦利亚的血为止，都向这一代追讨。’是的，我告诉你们，都要向这一代追讨。 52 你们律法师有祸了！因为你们拿去知识的钥匙，自己不进去，又阻止要进去的人。” 53 耶稣从那里出来，经学家和法利赛人非常敌视他，质问他很多问题， 54 等机会从他的口中找把柄。

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Luke 11
Complete Jewish Bible

11 One time Yeshua was in a certain place praying. As he finished, one of the talmidim said to him, “Sir, teach us to pray, just as Yochanan taught his talmidim.” 2 He said to them, “When you pray, say:

‘Father,
May your name be kept holy.
May your Kingdom come.

3 Give us each day the food we need.
4 Forgive us our sins, for we too forgive everyone who has wronged us.
And do not lead us to hard testing.’”

5 He also said to them, “Suppose one of you has a friend; and you go to him in the middle of the night and say to him, ‘Friend, lend me three loaves of bread, 6 because a friend of mine who has been travelling has just arrived at my house, and I have nothing for him to eat.’ 7 Now the one inside may answer, ‘Don’t bother me! The door is already shut, my children are with me in bed — I can’t get up to give you anything!’ 8 But I tell you, even if he won’t get up because the man is his friend, yet because of the man’s hutzpah he will get up and give him as much as he needs.

9 “Moreover, I myself say to you: keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you. 10 For everyone who goes on asking receives; and he who goes on seeking finds; and to him who continues knocking, the door will be opened.

11 “Is there any father here who, if his son asked him for a fish, would instead of a fish give him a snake? 12 or if he asked for an egg would give him a scorpion? 13 So if you, even though you are bad, know how to give your children gifts that are good, how much more will the Father keep giving the Ruach HaKodesh from heaven to those who keep asking him!”

14 He was expelling a demon that was mute. When the demon had gone out, the man who had been mute spoke; and the people were astounded. 15 But some of them said, “It is by Ba‘al-Zibbul” — the ruler of the demons — “that he expels the demons.” 16 And others, trying to trap him, demanded from him a sign from Heaven. 17 But he, knowing what they were thinking, said to them, “Every kingdom divided against itself will be ruined, with one house collapsing on another. 18 So if the Adversary too is divided against himself, how can his kingdom survive? I’m asking because you claim it is by Ba‘al-Zibbul that I drive out the demons. 19 If I drive out demons by Ba‘al-Zibbul, by whom do your people drive them out? So, they will be your judges! 20 But if I drive out demons by the finger of God,[a] then the Kingdom of God has come upon you!

21 “When a strong man who is fully equipped for battle guards his own house, his possessions are secure. 22 But when someone stronger attacks and defeats him, he carries off all the armor and weaponry on which the man was depending, and divides up the spoils. 23 Those who are not with me are against me, and those who do not gather with me are scattering.

24 “When an unclean spirit comes out of a person, it travels through dry country seeking rest. On finding none, it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more evil than itself, and they come and live there — so that in the end the person is worse off than he was before.”

27 As Yeshua was saying these things, a woman in the crowd raised her voice to call out, “How blessed is the mother that gave birth to you and nursed you from her breast!” 28 But he said, “Far more blessed are those who hear the word of God and obey it!”

29 As the people crowded around him, Yeshua went on to say, “This generation is a wicked generation! It asks for a sign, but no sign will be given to it — except the sign of Yonah. 30 For just as Yonah became a sign to the people of Ninveh, so will the Son of Man be for this generation. 31 The Queen of the South will appear at the Judgment with the people of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Shlomo, and what is here now is greater than Shlomo. 32 The people of Ninveh will stand up at the Judgment with this generation and condemn it, for they turned to God from their sins when Yonah preached, and what is here now is greater than Yonah.

33 “No one who has kindled a lamp hides it or places it under a bowl; rather, he puts it on a stand, so that those coming in may see its light. 34 The lamp of your body is the eye. When you have a ‘good eye,’ [that is, when you are generous,] your whole body is full of light; but when you have an ‘evil eye,’ [when you are stingy,] your body is full of darkness. 35 So take care that the light in you is not darkness! 36 If, then, your whole body is filled with light, with no part dark, it will be wholly lighted, as when a brightly lit lamp shines on you.”

37 As Yeshua spoke, a Parush asked him to eat dinner with him; so he went in and took his place at the table; 38 and the Parush was surprised that he didn’t begin by doing n’tilat yadayim before the meal. 39 However, the Lord said to him, “Now then, you P’rushim, you clean the outside of the cup and plate; but inside, you are full of robbery and wickedness. 40 Fools! Didn’t the One who made the outside make the inside too? 41 Rather, give as alms what is inside, and then everything will be clean for you!

42 “But woe to you P’rushim! You pay your tithes of mint and rue and every garden herb, but you ignore justice and the love of God. You have an obligation to do these things — but without disregarding the others!

43 “Woe to you P’rushim, because you love the best seat in the synagogues and being greeted deferentially in the marketplaces!

44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”

45 One of the experts in Torah answered him, “Rabbi, by saying these things you are insulting us also.” 46 Yeshua said, “Woe to you Torah experts too! You load people down with burdens they can hardly bear, and you won’t lift a finger to help them!

47 “Woe to you! You build tombs in memory of the prophets, but your fathers murdered them! 48 Thus you testify that you completely approve of what your fathers did — they did the killing, you do the building! 49 Therefore the Wisdom of God said, ‘I will send them prophets and emissaries; they will kill some and persecute others’; 50 so that on this generation will fall the responsibility for all the prophets’ blood that has been shed since the world was established, 51 from the blood of Hevel to the blood of Z’kharyah, who was killed between the altar and the Holy Place. Yes, I tell you, the responsibility for it will fall on this generation!

52 “Woe to you Torah experts! For you have taken away the key of knowledge! Not only did you yourselves not go in, you also have stopped those who were trying to enter!”

53 As Yeshua left that place, the Torah-teachers and the P’rushim began to oppose him bitterly and to provoke him to express his views on all sorts of subjects, 54 laying traps to catch him in something he might say.

Footnotes

  1. Luke 11:20 Exodus 31:18
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Luke 11
King James Version

11 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

3 Give us day by day our daily bread.

4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

6 For a friend of mine in his journey is come to me, and I have nothing to set before him?

7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

12 Or if he shall ask an egg, will he offer him a scorpion?

13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

16 And others, tempting him, sought of him a sign from heaven.

17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

21 When a strong man armed keepeth his palace, his goods are in peace:

22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

23 He that is not with me is against me: and he that gathereth not with me scattereth.

24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

25 And when he cometh, he findeth it swept and garnished.

26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

35 Take heed therefore that the light which is in thee be not darkness.

36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

40 Ye fools, did not he that made that which is without make that which is within also?

41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

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ΚΑΤΑ ΛΟΥΚΑΝ 11
SBL Greek New Testament

11 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ. 2 εἶπεν δὲ αὐτοῖς· Ὅταν προσεύχησθε, λέγετε· [a]Πάτερ, ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία [b]σου· 3 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ’ ἡμέραν· 4 καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς [c]πειρασμόν.

5 Καὶ εἶπεν πρὸς αὐτούς· Τίς ἐξ ὑμῶν ἕξει φίλον καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῷ· Φίλε, χρῆσόν μοι τρεῖς ἄρτους, 6 ἐπειδὴ φίλος [d]μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ· 7 κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ· Μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι. 8 λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι [e]φίλον αὐτοῦ, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ [f]ὅσων χρῄζει.

9 Κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν· 10 πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῷ κρούοντι ἀνοιγήσεται. 11 τίνα δὲ [g]ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ [h]υἱὸς ἰχθύν, [i]καὶ ἀντὶ ἰχθύος ὄφιν [j]αὐτῷ ἐπιδώσει; 12 ἢ καὶ [k]αἰτήσει ᾠόν, [l]ἐπιδώσει αὐτῷ σκορπίον; 13 εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν.

14 Καὶ ἦν ἐκβάλλων [m]δαιμόνιον κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι· 15 τινὲς δὲ ἐξ αὐτῶν εἶπον· Ἐν Βεελζεβοὺλ [n]τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια· 16 ἕτεροι δὲ πειράζοντες σημεῖον [o]ἐξ οὐρανοῦ ἐζήτουν παρ’ αὐτοῦ. 17 αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς· Πᾶσα βασιλεία ἐφ’ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον πίπτει. 18 εἰ δὲ καὶ ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια. 19 εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο [p]αὐτοὶ ὑμῶν κριταὶ ἔσονται. 20 εἰ δὲ ἐν δακτύλῳ [q]θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 21 ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ· 22 ἐπὰν [r]δὲ ἰσχυρότερος [s]αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ’ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν. 23 ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει.

24 Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ [t]εὑρίσκον λέγει· Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· 25 καὶ ἐλθὸν [u]εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον. 26 τότε πορεύεται καὶ παραλαμβάνει [v]ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά, καὶ [w]εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.

27 Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις [x]φωνὴν γυνὴ ἐκ τοῦ ὄχλου εἶπεν αὐτῷ· Μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας· 28 αὐτὸς δὲ εἶπεν· [y]Μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ [z]φυλάσσοντες.

29 Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· Ἡ γενεὰ αὕτη [aa]γενεὰ πονηρά ἐστιν· σημεῖον [ab]ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον [ac]Ἰωνᾶ. 30 καθὼς γὰρ ἐγένετο [ad]Ἰωνᾶς [ae]τοῖς Νινευίταις σημεῖον, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ. 31 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε. 32 ἄνδρες [af]Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.

33 [ag]Οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν οὐδὲ ὑπὸ τὸν μόδιον ἀλλ’ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ [ah]φέγγος βλέπωσιν. 34 ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός [ai]σου. [aj]ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν. 35 σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν. 36 εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον [ak]μέρος τι σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.

37 Ἐν δὲ τῷ λαλῆσαι [al]ἐρωτᾷ αὐτὸν [am]Φαρισαῖος ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν. 38 ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου. 39 εἶπεν δὲ ὁ κύριος πρὸς αὐτόν· Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας. 40 ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν; 41 πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.

42 Ἀλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα [an]δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ [ao]παρεῖναι. 43 οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς. 44 οὐαὶ [ap]ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι [aq]οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.

45 Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις. 46 ὁ δὲ εἶπεν· Καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις. 47 οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς. 48 ἄρα [ar]μάρτυρές ἐστε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ [as]οἰκοδομεῖτε. 49 διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν· Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ [at]διώξουσιν, 50 ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης, 51 [au]ἀπὸ αἵματος Ἅβελ [av]ἕως αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης. 52 οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε.

53 [aw]Κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων, 54 ἐνεδρεύοντες [ax]αὐτὸν θηρεῦσαί τι ἐκ τοῦ στόματος [ay]αὐτοῦ.

Footnotes

  1. ΚΑΤΑ ΛΟΥΚΑΝ 11:2 Πάτερ WH Treg NIV ] + ἡμῶν ὁ ἐν τοῖς οὐρανοις RP
  2. ΚΑΤΑ ΛΟΥΚΑΝ 11:2 σου WH Treg NIV ] + Γενηθήτω τὸ θέλημά σου ὡς ἐν οὐρανῳ καὶ ἐπὶ τῆς γῆς RP
  3. ΚΑΤΑ ΛΟΥΚΑΝ 11:4 πειρασμόν WH Treg NIV ] + ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ RP
  4. ΚΑΤΑ ΛΟΥΚΑΝ 11:6 μου WH Treg NIV ] – RP
  5. ΚΑΤΑ ΛΟΥΚΑΝ 11:8 φίλον αὐτοῦ WH Treg NIV ] αὐτοῦ φίλον RP
  6. ΚΑΤΑ ΛΟΥΚΑΝ 11:8 ὅσων WH Treg NIV ] ὅσον RP
  7. ΚΑΤΑ ΛΟΥΚΑΝ 11:11 ἐξ WH Treg NIV ] – RP
  8. ΚΑΤΑ ΛΟΥΚΑΝ 11:11 υἱὸς WH NIV ] + ἄρτον μὴ λίθον ἐπιδώσει αὐτῷ ἢ καὶ Treg RP
  9. ΚΑΤΑ ΛΟΥΚΑΝ 11:11 καὶ NIV ] μὴ WH Treg RP
  10. ΚΑΤΑ ΛΟΥΚΑΝ 11:11 αὐτῷ ἐπιδώσει WH Treg NIV ] ἐπιδώσει αὐτῷ RP
  11. ΚΑΤΑ ΛΟΥΚΑΝ 11:12 αἰτήσει WH Treg NIV ] ἐὰν αἰτήσῃ RP
  12. ΚΑΤΑ ΛΟΥΚΑΝ 11:12 ἐπιδώσει WH NIV ] μὴ ἐπιδώσει Treg RP
  13. ΚΑΤΑ ΛΟΥΚΑΝ 11:14 δαιμόνιον WH ] + καὶ αὐτὸ ἦν Treg NIV RP
  14. ΚΑΤΑ ΛΟΥΚΑΝ 11:15 τῷ WH Treg NIV ] – RP
  15. ΚΑΤΑ ΛΟΥΚΑΝ 11:16 ἐξ οὐρανοῦ ἐζήτουν παρ᾽ αὐτοῦ WH Treg NIV ] παρ᾽ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ RP
  16. ΚΑΤΑ ΛΟΥΚΑΝ 11:19 αὐτοὶ ὑμῶν κριταὶ WH NIV ] αὐτοὶ κριταὶ ὑμῶν Treg; κριταὶ ὑμῶν αὐτοὶ RP
  17. ΚΑΤΑ ΛΟΥΚΑΝ 11:20 θεοῦ RP ] + ἐγὼ WH Treg NIV
  18. ΚΑΤΑ ΛΟΥΚΑΝ 11:22 δὲ WH Treg NIV ] + ὁ RP
  19. ΚΑΤΑ ΛΟΥΚΑΝ 11:22 αὐτοῦ WH Treg RP NA ] – NIV
  20. ΚΑΤΑ ΛΟΥΚΑΝ 11:24 εὑρίσκον Treg RP ] + τότε WH NIV
  21. ΚΑΤΑ ΛΟΥΚΑΝ 11:25 εὑρίσκει Treg NIV RP ] + σχολάζοντα WH
  22. ΚΑΤΑ ΛΟΥΚΑΝ 11:26 ἕτερα … ἑαυτοῦ ἑπτά WH Treg NIV ] ἑπτά ἕτερα … ἑαυτοῦ RP
  23. ΚΑΤΑ ΛΟΥΚΑΝ 11:26 εἰσελθόντα WH Treg NIV ] ἐλθόντα RP
  24. ΚΑΤΑ ΛΟΥΚΑΝ 11:27 φωνὴν γυνὴ WH NIV ] γυνὴ φωνὴν Treg RP
  25. ΚΑΤΑ ΛΟΥΚΑΝ 11:28 Μενοῦν WH Treg NIV ] Μενοῦνγε RP
  26. ΚΑΤΑ ΛΟΥΚΑΝ 11:28 φυλάσσοντες WH Treg NIV ] + αὐτόν RP
  27. ΚΑΤΑ ΛΟΥΚΑΝ 11:29 γενεὰ WH Treg NIV ] – RP
  28. ΚΑΤΑ ΛΟΥΚΑΝ 11:29 ζητεῖ WH Treg NIV ] ἐπιζητεῖ RP
  29. ΚΑΤΑ ΛΟΥΚΑΝ 11:29 Ἰωνᾶ WH Treg NIV ] + τοῦ προφήτου RP
  30. ΚΑΤΑ ΛΟΥΚΑΝ 11:30 Ἰωνᾶς Treg NIV RP ] ὁ Ἰωνᾶς WH
  31. ΚΑΤΑ ΛΟΥΚΑΝ 11:30 τοῖς Νινευίταις σημεῖον WH Treg NIV ] σημεῖον τοῖς Νινευίταις RP
  32. ΚΑΤΑ ΛΟΥΚΑΝ 11:32 Νινευῖται WH Treg NIV ] Νινευῒ RP
  33. ΚΑΤΑ ΛΟΥΚΑΝ 11:33 Οὐδεὶς WH Treg NIV ] + δὲ RP
  34. ΚΑΤΑ ΛΟΥΚΑΝ 11:33 φέγγος RP ] φῶς WH Treg NIV
  35. ΚΑΤΑ ΛΟΥΚΑΝ 11:34 σου WH Treg NIV ] – RP
  36. ΚΑΤΑ ΛΟΥΚΑΝ 11:34 ὅταν WH Treg NIV ] + οὖν RP
  37. ΚΑΤΑ ΛΟΥΚΑΝ 11:36 μέρος τι WH Treg NIV ] τι μέρος RP
  38. ΚΑΤΑ ΛΟΥΚΑΝ 11:37 ἐρωτᾷ WH Treg NIV ] ἠρωτᾷ RP
  39. ΚΑΤΑ ΛΟΥΚΑΝ 11:37 Φαρισαῖος WH Treg NIV ] + τις RP
  40. ΚΑΤΑ ΛΟΥΚΑΝ 11:42 δὲ WH Treg NIV ] – RP
  41. ΚΑΤΑ ΛΟΥΚΑΝ 11:42 παρεῖναι WH Treg NIV ] ἀφιέναι RP
  42. ΚΑΤΑ ΛΟΥΚΑΝ 11:44 ὑμῖν WH Treg NIV ] + γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί RP
  43. ΚΑΤΑ ΛΟΥΚΑΝ 11:44 οἱ WH Treg NIV ] – RP
  44. ΚΑΤΑ ΛΟΥΚΑΝ 11:48 μάρτυρές ἐστε WH Treg NIV ] μάρτυρεῖτε RP
  45. ΚΑΤΑ ΛΟΥΚΑΝ 11:48 οἰκοδομεῖτε WH Treg NIV ] + αὐτῶν τὰ μνημεῖα RP
  46. ΚΑΤΑ ΛΟΥΚΑΝ 11:49 διώξουσιν WH NIV ] ἐκδιώξουσιν Treg RP
  47. ΚΑΤΑ ΛΟΥΚΑΝ 11:51 ἀπὸ WH Treg NA ] + τοῦ NIV RP
  48. ΚΑΤΑ ΛΟΥΚΑΝ 11:51 ἕως WH Treg NA ] + τοῦ NIV RP
  49. ΚΑΤΑ ΛΟΥΚΑΝ 11:53 Κἀκεῖθεν ἐξελθόντος αὐτοῦ WH Treg NIV ] Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς RP
  50. ΚΑΤΑ ΛΟΥΚΑΝ 11:54 αὐτὸν WH NIV ] + ζητοῦντες Treg RP
  51. ΚΑΤΑ ΛΟΥΚΑΝ 11:54 αὐτοῦ WH NIV ] + ἵνα κατηγορήσωσιν αὐτοῦ Treg RP
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Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.

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Copyright © 1998 by David H. Stern. All rights reserved.

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Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software