路加福音 11
Chinese Contemporary Bible (Simplified)
教导门徒祷告
11 有一天，耶稣在某地祷告完毕，有个门徒对祂说：“主啊，请教导我们祷告，像约翰教他的门徒一样。”
2 耶稣对他们说：“你们应该这样祷告，
“‘天父，愿人都尊崇你的圣名，
愿你的国度降临，
愿你的旨意在地上成就，
就像在天上成就一样[a]。
3 愿你天天赐给我们日用的饮食。
4 求你饶恕我们的罪，
因为我们也饶恕那些亏欠我们的人。
不要让我们遇见诱惑，
拯救我们脱离那恶者[b]。’”
5 耶稣又对他们说：“假设你在半夜跑去朋友家请求说，‘朋友，请借给我三个饼吧， 6 因为有一位朋友远道而来，我家没有什么可以招待他。’ 7 那个人在屋里应声说，‘请别打搅我，门已经锁上了，我和孩子们也已经上床了，我不能起来给你拿饼。’
8 “我告诉你们，那人虽不念朋友之情，但是倘若你不肯罢休，继续请求，他最终会起来满足你的愿望。
9 “我告诉你们，祈求，就会给你们；寻找，就会寻见；叩门，就会给你们开门。 10 因为凡祈求的，就得到；寻找的，就寻见；叩门的，就给他开门。
11 “你们中间做父亲的，如果孩子要饼，你会给他石头吗？[c]要鱼，你会给他蛇吗？ 12 要鸡蛋，你会给他蝎子吗？ 13 你们虽然邪恶，尚且知道把好东西给儿女，天父岂不更要赐圣灵给那些求祂的人吗？”
耶稣和别西卜
14 有一次，耶稣赶出一个使人哑巴的鬼。鬼一出去，哑巴就能说话了，大家都很惊奇。 15 有人却说：“祂是靠鬼王别西卜赶鬼。” 16 还有些人想试探耶稣，要求祂行个神迹证明自己是上帝派来的。
17 耶稣知道他们的心思，就说：“一个国内部自相纷争，必然灭亡；一个家内部自相纷争，必然崩溃。 18 同样，若撒旦内部自相纷争，它的国怎能维持呢？你们说我是靠别西卜赶鬼， 19 若我是靠别西卜赶鬼，你们的子弟又是靠谁赶鬼呢？因此，他们要审判你们。 20 但若我是靠上帝的能力赶鬼，就是上帝的国已降临在你们中间了。
21 “壮汉全副武装地看守自己的住宅，他的财物会很安全。 22 但是，来了一个比他更强壮的人，把他制服后，夺去他所依靠的武装，并把他抢来的东西分给了人。 23 谁不与我为友，就是与我为敌；谁不和我一起收聚，就是故意拆散。
24 “有个污鬼离开了它以前所附的人，在干旱无水之地四处游荡，寻找安歇之处，却没有找到。于是它说，‘我要回到老地方。’ 25 它回去后，看见里面打扫得又干净又整齐， 26 就去带来了七个比自己更邪恶的鬼一起住在那里。那人的下场比从前更惨了。”
谁更有福
27 耶稣说话的时候，人群中有个妇人高喊：“生你养你的人真有福啊！”
28 耶稣回答说：“但那听了上帝的话又去遵行的人更有福。”
可悲的邪恶世代
29 这时聚集的人越来越多，耶稣说：“这是一个邪恶的世代，人们只想看神迹，但除了约拿的神迹以外，再没有神迹给他们看。 30 正如约拿成了尼尼微人的神迹，人子也要成为这世代的神迹。
31 “在审判的日子，南方的女王和这世代的人都要起来[d]，她要定这个世代的罪，因为她曾不远千里来听所罗门王的智言慧语。看啊！这里有一位比所罗门王更伟大。
32 “在审判的日子，尼尼微人和这世代的人都要起来，尼尼微人要定这个世代的罪，因为他们听到约拿的宣告，就悔改了。看啊！这里有一位比约拿更伟大。
灯的比喻
33 “没有人点了灯却将它放在地窖里或斗底下，人总是把灯放在灯台上，让进来的人可以看见光。 34 你的眼睛就是身体的灯，你的眼睛明亮，全身就光明；你的眼睛昏花，全身就黑暗。 35 因此要小心，不要让你心里的光变为黑暗。 36 如果你全身光明、毫无黑暗，你整个人就熠熠生辉，好像有灯光照在你身上。”
谴责法利赛人
37 耶稣说完这番话后，有一个法利赛人来请祂吃饭，祂便应邀入席。 38 这位法利赛人看见耶稣饭前没有行犹太人洗手的礼仪，十分诧异。 39 主对他说：“你们法利赛人洗净杯盘的外面，你们里面却充满了贪婪和邪恶。 40 愚蠢的人啊，人里外不都是上帝所创造的吗？ 41 只要你们发自内心地去施舍，一切对你们都是洁净的。
42 “法利赛人啊，你们有祸了！你们将薄荷、茴香、各样蔬菜献上十分之一，却忽略了上帝的公义和仁爱。后者是你们本该做的，前者也不可忽略。
43 “法利赛人啊，你们有祸了！你们喜欢在会堂里坐首位，又喜欢在街市上听到别人的问候。 44 你们有祸了！因为你们就像没有墓碑的坟墓，人们从上面走过也不知道。”
谴责律法教师
45 一位律法教师对耶稣说：“老师，你这话把我们也侮辱了！”
46 耶稣回答说：“你们这些律法教师也有祸了！你们把沉重难负的担子放在别人肩上，自己却连一根指头也不肯动。
47 “你们有祸了，你们为先知修造坟墓，而他们正是被你们祖先杀害的！ 48 所以你们是见证人，你们赞同祖先的行为，因为他们杀了先知，你们为先知造坟墓。 49 因此，充满智慧的上帝说，‘我要差遣先知和使徒到他们那里，有些要被杀害，有些要遭迫害’， 50-51 使创世以来，自亚伯一直到在祭坛和圣所之间被杀的撒迦利亚等众先知的血债，都由这个世代承担。我实在告诉你们，这些罪责都要由这个世代承担。
52 “律法教师啊，你们有祸了！你们拿走了知识的钥匙，自己不进去，还阻挡那些正要进去的人。”
53 耶稣离开那里后，法利赛人和律法教师开始激烈地反对祂，用各种问题刁难祂， 54 伺机找把柄陷害祂。
Luke 11
King James Version
11 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
3 Give us day by day our daily bread.
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12 Or if he shall ask an egg, will he offer him a scorpion?
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.
16 And others, tempting him, sought of him a sign from heaven.
17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21 When a strong man armed keepeth his palace, his goods are in peace:
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23 He that is not with me is against me: and he that gathereth not with me scattereth.
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25 And when he cometh, he findeth it swept and garnished.
26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35 Take heed therefore that the light which is in thee be not darkness.
36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40 Ye fools, did not he that made that which is without make that which is within also?
41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Luke 11
New American Standard Bible
Instruction about Prayer
11 It happened that while [a]Jesus was praying in a certain place, when He had finished, one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.” 2 And He said to them, “(A)When you pray, say:
‘[b]Father, [c]hallowed be Your name.
[d]Your kingdom come.
3 Give us (B)each day our [e]daily bread.
4 And forgive us our sins,
For we ourselves also forgive everyone who (C)is indebted to us.
And do not lead us into temptation.’”
5 And He said to them, “[f]Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves, 6 because a friend of mine has come to me from a journey and I have nothing to serve him’; 7 and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children [g]and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even if he will not get up and give him anything just because he is his friend, yet (D)because of his [h]shamelessness he will get up and give him as much as he needs.
9 “So I say to you, [i](E)ask, and it will be given to you; [j]seek, and you will find; [k]knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks, it will be opened. 11 Now [l]which one of you fathers will his son ask for a [m]fish, and instead of a fish, he will give him a snake? 12 Or he will even ask for an egg, and his father will give him a scorpion? 13 So (F)if you, despite being [n]evil, know how to give good gifts to your children, how much more will [o]your heavenly Father give the Holy Spirit to those who ask Him?”
Pharisees’ Blasphemy
14 (G)And He was casting out a mute demon; when the demon had gone out, the man who was previously unable to speak talked, and the crowds were amazed. 15 But some of them said, “He casts out the demons (H)by (I)Beelzebul, the ruler of the demons.” 16 Others, [p]to test Him, (J)were demanding of Him a [q]sign from heaven. 17 (K)But He knew their thoughts and said to them, “Every kingdom divided against itself is laid waste; and a house divided against [r]itself falls. 18 And if (L)Satan also has been divided against himself, how will his kingdom [s]stand? For you claim that I cast out the demons by (M)Beelzebul. 19 Yet if by (N)Beelzebul I cast out the demons, by whom do your sons cast them out? Therefore, they will be your judges. 20 But if I cast out the demons by [t]the (O)finger of God, then (P)the kingdom of God has come upon you. 21 When [u]a strong man, fully armed, guards his own house, his possessions are [v]secure. 22 But when someone stronger than he attacks him and overpowers him, that man takes away his armor on which he had relied and distributes his plunder. 23 (Q)The one who is not with Me is against Me; and the one who does not gather with Me scatters.
24 “(R)When the unclean spirit comes out of [w]a person, it passes through waterless places seeking rest, and not finding any, it then says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds it swept and put in order. 26 Then it goes and brings along seven other spirits more evil than itself, and they come in and live there; and the last condition of that person becomes worse than the first.”
27 While [x]Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “(S)Blessed is the womb that carried You, and the breasts at which You nursed!” 28 But He said, “On the contrary, blessed are (T)those who hear the word of God and follow it.”
The Sign of Jonah
29 Now as the crowds were increasing, He began to say, “(U)This generation is a wicked generation; it (V)demands a [y]sign, and so no [z]sign will be given to it except the [aa]sign of Jonah. 30 For just as (W)Jonah became a [ab]sign to the Ninevites, so will the Son of Man be to this generation. 31 The (X)Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and behold, something greater than Solomon is here. 32 The men of Nineveh will stand up with this generation at the judgment and condemn it, because (Y)they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
33 “(Z)No one lights a lamp and puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. 34 (AA)Your eye is the lamp of your body; when your eye is [ac]clear, your whole body also is full of light; but when it is [ad]bad, your body also is full of darkness. 35 So watch out that the light in you is not darkness. 36 Therefore if your whole body is full of light, without any dark part, it will be wholly illuminated, as when the lamp illuminates you with its light.”
Woes upon the Pharisees
37 Now when He had spoken, a Pharisee *asked Him to have lunch with him; and He went in and reclined at the table. 38 When the Pharisee saw this, he was surprised that Jesus had not first [ae](AB)ceremonially washed before the [af]meal. 39 But (AC)the Lord said to him, “Now (AD)you Pharisees clean the outside of the cup and of the dish; but your inside is full of greed and wickedness. 40 (AE)You foolish ones, did He who made the outside not make the inside also? 41 But (AF)give that which is within as a charitable gift, and [ag]then all things are (AG)clean for you.
42 “(AH)But woe to you Pharisees! For you (AI)pay tithes of mint, rue, and every kind of garden herb, and yet you [ah]ignore justice and the love of God; but these are the things you should have done without neglecting the others. 43 Woe to you Pharisees! For you (AJ)love the seat of honor in the synagogues and personal greetings in the marketplaces. 44 (AK)Woe to you! For you are like [ai]unseen tombs, and the people who walk over them are unaware of it.”
45 One of the [aj](AL)lawyers *said to Him in reply, “Teacher, when You say these things, You insult us too.” 46 But He said, “Woe to you (AM)lawyers as well! For (AN)you load people with burdens that are hard to bear, [ak]while you yourselves will not even [al]touch the burdens with one of your fingers. 47 (AO)Woe to you! For you build the [am]tombs of the prophets, and it was your fathers who killed them. 48 So you are witnesses and you approve of the deeds of your fathers; because it was they who killed them, and you build their [an]tombs. 49 For this reason also, (AP)the wisdom of God said, ‘(AQ)I will send them prophets and apostles, and some of them they will kill, and some they will [ao]persecute, 50 so that the blood of all the prophets, shed (AR)since the foundation of the world, may be charged [ap]against this generation, 51 from (AS)the blood of Abel to (AT)the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged [aq]against this generation.’ 52 Woe to you [ar](AU)lawyers! For you have taken away the key of knowledge; (AV)you yourselves did not enter, and you hindered those who were entering.”
53 When He left that place, the scribes and the Pharisees began to be very hostile and to interrogate Him about many subjects, 54 (AW)plotting against Him (AX)to catch [as]Him in something He might say.
Footnotes
- Luke 11:1 Lit He
- Luke 11:2 Later mss add phrases from Matt 6:9-13 to make the two passages closely similar
- Luke 11:2 I.e., treated as sacred or holy
- Luke 11:2 Or May Your...come
- Luke 11:3 Or bread for the coming day; or needful bread
- Luke 11:5 Lit Which one of you will have...and will go
- Luke 11:7 Lit are with me
- Luke 11:8 Prob. by continued knocking
- Luke 11:9 Or keep asking
- Luke 11:9 Or keep seeking
- Luke 11:9 Or keep knocking
- Luke 11:11 Lit which of you, the father, will the son ask
- Luke 11:11 One early ms inserts loaf, he will not give him a stone, will he, or for a
- Luke 11:13 I.e., as sinful mankind
- Luke 11:13 Lit the Father from heaven
- Luke 11:16 Lit testing
- Luke 11:16 I.e., confirming miracle
- Luke 11:17 Lit a house
- Luke 11:18 I.e., remain stable
- Luke 11:20 I.e., an undeniable act of God
- Luke 11:21 Lit the
- Luke 11:21 Lit in peace
- Luke 11:24 Lit the
- Luke 11:27 Lit He
- Luke 11:29 I.e., confirming miracle
- Luke 11:29 I.e., confirming miracle
- Luke 11:29 I.e., confirming miracle
- Luke 11:30 I.e., confirming miracle
- Luke 11:34 Or healthy
- Luke 11:34 Or evil
- Luke 11:38 Lit baptized; here, immersed the hands
- Luke 11:38 Or lunch
- Luke 11:41 Lit behold
- Luke 11:42 Or neglect
- Luke 11:44 I.e., unmarked
- Luke 11:45 I.e., experts in the Mosaic Law
- Luke 11:46 Lit and
- Luke 11:46 I.e., to assist them
- Luke 11:47 Or monuments to
- Luke 11:48 Or monuments
- Luke 11:49 Or drive out
- Luke 11:50 Or to
- Luke 11:51 Or to
- Luke 11:52 I.e., experts in the Mosaic Law
- Luke 11:54 Lit something out of His mouth
Lukas 11
Orthodox Jewish Bible
11 And it came about while he was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, Adoneinu, teach us to daven, just as also Yochanan taught his talmidim.
2 And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come).
3 Es lechem chukeinu ten lanu yom yom (Give us day by day the bread we need).
4 U slach lanu es chovoteinu (And forgive us our debts, sins) ki solechim gam anachnu lekhol hachayav lanu (for also we ourselves are forgiving all that are the debtor to us) val tevieinu lidei nisayon (And lead us not into temptation).
5 And Rebbe Melech HaMoshiach said to them, Who among you will have a chaver and will come to him at chatzot halailah (midnight), and say to him, Chaver, lend me shalosh kikrot (loaves);
6 Because a chaver of mine has come from a journey to me and I have nothing to set before him;
7 And from inside he shall reply, saying, Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.
8 I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his keseder (constantly) persistent importunity he will get up and give to him as much as he needs.
9 And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.
10 For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.
11 And what Abba among you is there who, if his ben asks for a dag (fish), instead of a dag (fish) will give to him a nachash (snake)?
12 Or if the ben will ask for a beytzah (egg), will the av give him an akrav (scorpion)?
13 If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv shbaShomayim give the Ruach Hakodesh to the ones asking him.
14 And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.
15 But some of them said, He casts out the shedim by Baal-zibbul Sar HaShedim.
16 And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (sign) from Shomayim.
17 But Rebbe Melech HaMoshiach, having had daas of their machshavot (thoughts), said to them, Every Malchut divided against itself is laid waste; and a bais (household) divided against itself falls.
18 And if Hasatan also was divided against himself, how shall Hasatan’s Malchut (Kingdom) stand? Because you say by Baal-zibbul I cast out shedim.
19 But if I by Baal-zibbul cast out the shedim, by whom do your banim cast them out? Oib azoi (consequently), they shall be your shofetim (judges).
20 But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [SHEMOT 8:19]
21 When a Gibbor (Strong Man), fully armed, is shomer over his armon (palace), his possessions are left in shalom;
22 But when someone stronger than he overpowers him, he takes away from him all his shiryon kaskasim (coat of scale armor) on which he had depended, and distributes his plunder.
23 The one who is not with me is against me (anti-Moshiach); and he who does not gather with me, scatters.
24 When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.
25 And when it comes, it finds the bais having been swept and put beseder.
26 Then it goes and takes another sheva shedim more ra’ot (evil) than itself, and they enter it and dwell there; and the acharit (last) condition of that ish becomes worse than the reshit (first).
27 And it came about while Rebbe Melech HaMoshiach was saying these shiurim, a certain isha in the multitude, having lifted up her voice, said to him, Ashrey is the womb having carried you and the breasts that nursed you.
28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot! [T.N. Notice refusal here of Moshiach to allow his Em to be given Goyishe veneration]
29 And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, HaDor HaZeh (this generation) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah (the Sign of Jonah).
30 For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.
31 The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [MELACHIM ALEF 10:1; DIVREY HAYAMIM BAIS 9:1; Ro 8:1]
32 Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.
33 No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.
34 The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.
35 See to it, then, that the ohr in you is not choshech (darkness).
36 If therefore, your whole basar is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr (light) shines on you.
37 Now while he spoke, a Parush asks him that he might have betziat halechem (have a meal, breaking of bread) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.
38 And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do netilat yadayim before the meal.
39 But Rebbe, Melech HaMoshiach Adoneinu said to him, Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gezel (robbery) and resha.
40 Goilomim (Foolish people)! Did not the One having made the outside also make the inside?
41 But as far as what is inside, give tzedakah, and everything is tahor to you.
42 But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8]
43 Oy to you Perushim! Because your ahavah is for the moshavot harishonim (first seats) in the shuls and the [obsequious] Birkat Shalom greetings in the market places.
44 Woe to you, because you are like the unmarked kevarim (graves), and bnei Adam walk over them without having daas.
45 And, in reply, one of the Baalei Torah says to him, Rabbi, by saying these things you insult us also.
46 But Rebbe, Melech, HaMoshiach said, Also woe to you Baalei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].
47 Woe to you, because you build the matsevot (tombstone monuments) for the Kivrei HaNeviim (the sepulchers of the Prophets), but it was your avot who killed them.
48 Therefore, you are edim (witnesses) and in agreement with the deeds of your avot, because they do the killing of nevi’im part and you do the providing of the matsevot part.
49 Therefore, also the Chochmah of Hashem said, I will send to them Nevi’im and Shlichim, some of whom they will kill and persecute, [Lk 20:9-19]
50 That the Dahm of all the Neviim that has been poured out from the hivvased haOlam (foundation of the world) may be charged to HaDor HaZeh,
51 From the blood of Hevel (Abel) to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mizbe’ach and the Beis Hashem; ken, I tell you, it will be required of HaDor HaZeh. [BERESHIS 4:8; DIVREY HAYAMIM BAIS 24:20,21]
52 Woe to you Ba’alei Torah, because you took the mafteach of da’as; you yourselves did not enter in; and the ones entering in you hindered.
53 And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (pose questions one right after the other) Rebbe, Melech HaMoshiach and to subject him to a wide ranging crossexamination,
54 Plotting to catch him in something from his mouth.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International