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Dear Theophilos:

Concerning the matters that have taken place among us, many people have undertaken to draw up accounts based on what was handed down to us by those who from the start were eyewitnesses and proclaimers of the message. Therefore, Your Excellency, since I have carefully investigated all these things from the beginning, it seemed good to me that I too should write you an accurate and ordered narrative, so that you might know how well-founded are the things about which you have been taught.

In the days of Herod, King of Y’hudah, there was a cohen named Z’kharyah who belonged to the Aviyah division. His wife was a descendant of Aharon, and her name was Elisheva. Both of them were righteous before God, observing all the mitzvot and ordinances of Adonai blamelessly. But they had no children, because Elisheva was barren; and they were both well along in years.

One time, when Z’kharyah was fulfilling his duties as cohen during his division’s period of service before God, he was chosen by lot (according to the custom among the cohanim) to enter the Temple and burn incense. 10 All the people were outside, praying, at the time of the incense burning, 11 when there appeared to him an angel of Adonai standing to the right of the incense altar. 12 Z’kharyah was startled and terrified at the sight. 13 But the angel said to him, “Don’t be afraid, Z’kharyah; because your prayer has been heard. Your wife Elisheva will bear you a son, and you are to name him Yochanan. 14 He will be a joy and a delight to you, and many people will rejoice when he is born, 15 for he will be great in the sight of Adonai. He is never to drink wine or other liquor, and he will be filled with the Ruach HaKodesh even from his mother’s womb. 16 He will turn many of the people of Isra’el to Adonai their God. 17 He will go out ahead of Adonai in the spirit and power of Eliyahu to turn the hearts of fathers to their children[a] and the disobedient to the wisdom of the righteous, to make ready for Adonai a people prepared.”

18 Z’kharyah said to the angel, “How can I be sure of this? For I am an old man; my wife too is well on in years.” 19 “I am Gavri’el,” the angel answered him, “and I stand in the presence of God. I was sent to speak to you, to give you this good news. 20 Now, because you didn’t believe what I said, which will be fulfilled when the time comes, you will be silent, unable to speak until the day these things take place.”

21 Meanwhile, the people were waiting for Z’kharyah; they were surprised at his taking so long in the Temple. 22 But when he came out unable to talk to them, they realized that he had seen a vision in the Temple; speechless, he communicated to them with signs.

23 When his period of his Temple service was over, he returned home. 24 Following this, Elisheva his wife conceived, and she remained five months in seclusion, saying, 25 Adonai has done this for me; he has shown me favor at this time, so as to remove my public disgrace.”

26 In the sixth month, the angel Gavri’el was sent by God to a city in the Galil called Natzeret, 27 to a virgin engaged to a man named Yosef, of the house of David; the virgin’s name was Miryam. 28 Approaching her, the angel said, “Shalom, favored lady! Adonai is with you!” 29 She was deeply troubled by his words and wondered what kind of greeting this might be. 30 The angel said to her, “Don’t be afraid, Miryam, for you have found favor with God. 31 Look! You will become pregnant, you will give birth to a son, and you are to name him Yeshua. 32 He will be great, he will be called Son of Ha‘Elyon. Adonai, God, will give him the throne of his forefather David; 33 and he will rule the House of Ya‘akov forever — there will be no end to his Kingdom.” 34 “How can this be,” asked Miryam of the angel, “since I am a virgin?” 35 The angel answered her,

“The Ruach HaKodesh will come over you,
the power of Ha‘Elyon will cover you.
Therefore the holy child born to you
will be called the Son of God.

36 “You have a relative, Elisheva, who is an old woman; and everyone says she is barren. But she has conceived a son and is six months pregnant! 37 For with God, nothing is impossible.” 38 Miryam said, “I am the servant of Adonai; may it happen to me as you have said.” Then the angel left her.

39 Without delay, Miryam set out and hurried to the town in the hill country of Y’hudah 40 where Z’kharyah lived, entered his house and greeted Elisheva. 41 When Elisheva heard Miryam’s greeting, the baby in her womb stirred. Elisheva was filled with the Ruach HaKodesh 42 and spoke up in a loud voice,

“How blessed are you among women!
And how blessed is the child in your womb!

43 “But who am I, that the mother of my Lord should come to me? 44 For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy! 45 Indeed you are blessed, because you have trusted that the promise Adonai has made to you will be fulfilled.”

46 Then Miryam said,

“My soul magnifies Adonai;
47     and my spirit rejoices in God, my Savior,
48 who has taken notice of his servant-girl
    in her humble position.[b]
For — imagine it! — from now on, all generations will call me blessed!
49     “The Mighty One has done great things for me!
Indeed, his name is holy; 50 and in every generation
    he has mercy on those who fear him.[c]

51 “He has performed mighty deeds with his arm,
    routed the secretly proud,
52 brought down rulers from their thrones,
    raised up the humble,
53 filled the hungry with good things,
    but sent the rich away empty.

54 “He has taken the part of his servant Isra’el,
    mindful of the mercy
55 which he promised to our fathers,
    to Avraham and his seed forever.”

56 Miryam stayed with Elisheva for about three months and then returned home.

57 The time arrived for Elisheva to have her baby, and she gave birth to a son. 58 Her neighbors and relatives heard how good Adonai had been to her, and they rejoiced with her.

59 On the eighth day, they came to do the child’s b’rit-milah. They were about to name him Z’kharyah, after his father, 60 when his mother spoke up and said, “No, he is to be called Yochanan.” 61 They said to her, “None of your relatives has that name,” 62 and they made signs to his father to find out what he wanted him called. 63 He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is Yochanan.” 64 At that moment, his power of speech returned, and his first words were a b’rakhah to God. 65 All their neighbors were awestruck; and throughout the hill country of Y’hudah, people talked about all these things. 66 Everyone who heard of them said to himself, “What is this child going to be?” For clearly the hand of Adonai was with him.

67 His father Z’kharyah was filled with the Ruach HaKodesh and spoke this prophecy:

68 Praised be Adonai, the God of Isra’el,[d]
    because he has visited and made a ransom to liberate his people
69 by raising up for us a mighty Deliverer
    who is a descendant of his servant David.
70 It is just as he has spoken
    through the mouth of the prophets from the very beginning —
71 that we should be delivered from our enemies
    and from the power of all who hate us.

72 “This has happened so that he might show
    the mercy promised to our fathers —
that he would remember his holy covenant,
73     the oath he swore before Avraham avinu
74 to grant us that we, freed from our enemies,
    would serve him without fear,
75 in holiness and righteousness
    before him all our days.

76 You, child, will be called a prophet of Ha‘Elyon;
    you will go before the Lord to prepare his way[e]
77 by spreading the knowledge among his people
    that deliverance comes by having sins forgiven
78 through our God’s most tender mercy,
    which causes the Sunrise to visit us from Heaven,
79 to shine on those in darkness, living in the shadow of death,[f]
    and to guide our feet into the paths of peace.”

80 The child grew and became strong in spirit, and he lived in the wilderness until the time came for him to appear in public to Isra’el.

Footnotes

  1. Luke 1:17 Malachi 3:23–24(4:5–6)
  2. Luke 1:48 1 Samuel 1:11; 2:1
  3. Luke 1:50 Psalms 103:17; 111:9
  4. Luke 1:68 Psalms 41:14(13); 72:18; 106:48
  5. Luke 1:76 Malachi 3:1; Isaiah 40:3
  6. Luke 1:79 Isaiah 9:1(2)

序言(參(A)

尊敬的提阿非羅先生,因為有許多人,已經把在我們中間成就了的事, 按照起初親眼看見的傳道人所傳給我們的,編著成書; 我已經把這些事從頭考查過,認為也應該按著次序寫給你, 讓你曉得所學到的道理,都是確實的。

天使預言施洗約翰出生

猶太王希律在位的日子,亞比雅班裡有一個祭司,名叫撒迦利亞,他妻子是亞倫的後代,名叫以利沙伯。 他們在 神面前都是義人,遵行主的一切誡命規條,無可指摘, 只是沒有孩子,因為以利沙伯不生育,二人又都上了年紀。

有一次,撒迦利亞在 神面前按著班次執行祭司的職務, 照祭司的慣例抽中了籤,進入主的聖殿燒香。 10 燒香的時候,眾人都在外面祈禱。 11 有主的使者站在香壇右邊,向他顯現。 12 撒迦利亞一見就驚慌起來,十分害怕。 13 天使說:“撒迦利亞,不要怕,因為你的祈求已蒙垂聽,你妻子以利沙伯要給你生一個兒子,你要給他起名叫約翰。 14 你必歡喜快樂,許多人因他出生,也必喜樂。 15 他在主面前要被尊為大,淡酒濃酒都不喝,未出母腹就被聖靈充滿。 16 他要使許多以色列人轉向主他們的 神。 17 他必有以利亞的靈和能力,行在主的前面,叫父親的心轉向兒女,叫悖逆的轉向義人的意念,為主安排那預備好了的人民。” 18 撒迦利亞對天使說:“我怎麼能知道這事呢?我已經老了,我妻子也上了年紀。” 19 天使回答:“我是站在 神面前的加百列,奉差遣向你說話,報給你這好消息。 20 看吧!到了時候我的話必要應驗;因為你不信我的話,你必成為啞巴,直到這些事成就的那一天,才能說話。”

21 眾人等候撒迦利亞;因他在聖殿裡遲遲不出來,覺得奇怪。 22 等到他出來,卻不能講話,竟成了啞巴,不斷地向他們打手式,他們就知道他在聖殿裡見了異象。 23 供職的日子滿了,他就回家去。 24 過了幾天,他妻子以利沙伯懷了孕,隱藏了五個月,說: 25 “主在眷顧的日子,這樣看待我,要把我在人間的羞恥除掉。”

天使預言耶穌降生

26 到了第六個月,天使加百列奉 神差遣,往加利利的拿撒勒城去, 27 到了一個童貞女那裡,她已經和大衛家一個名叫約瑟的人訂了婚,童貞女的名字是馬利亞。 28 天使進去,對她說:“恭喜!蒙大恩的女子,主與你同在!” 29 她卻因這話驚慌起來,反覆思想這樣祝賀是甚麼意思。 30 天使說:“馬利亞,不要怕!因你已從 神那裡蒙了恩。 31 你將懷孕生子,要給他起名叫耶穌。 32 他將要被尊為大,稱為至高者的兒子,主 神要把他祖大衛的王位賜給他, 33 他要作王統治雅各家,直到永遠,他的國沒有窮盡。” 34 馬利亞對天使說:“我還沒有出嫁(“我還沒有出嫁”原文作“我不認識男人”),怎能有這事呢?” 35 天使回答:“聖靈要臨到你,至高者的能力要覆庇你,因此那將要出生的聖者,必稱為 神的兒子。 36 你看,你親戚以利沙伯,被稱為不生育的,在老年也懷了男胎,現在已是第六個月了, 37 因為在 神沒有一件事是不可能的。” 38 馬利亞說:“我是主的婢女,願照你的話成就在我身上!”天使就離開她去了。

馬利亞往見以利沙伯

39 後來,馬利亞就起身,急忙向山地去,來到猶大的一座城, 40 進了撒迦利亞的家,向以利沙伯問安。 41 以利沙伯一聽見馬利亞的問安,腹中的胎兒就跳動,以利沙伯也被聖靈充滿, 42 就高聲說:“你在女子中是有福的!你腹中的胎兒也是有福的! 43 我主的母親竟然到我這裡來。這事怎會臨到我呢? 44 你看,你問安的聲音一進我的耳朵,我腹中的胎兒就歡喜跳躍。 45 這相信主傳給她的話必要成就的女子是有福的。”

馬利亞尊主為大(參(B)

46 馬利亞說:

“我心尊主為大,

47 我靈以 神我的救主為樂,

48 因為他垂顧他婢女的卑微,

看哪!今後萬代都要稱我為有福。

49 全能者為我行了大事,他的名為聖;

50 他的憐憫世世代代歸與敬畏他的人。

51 他用膀臂施展大能,

驅散心裡妄想的狂傲人。

52 他使有權能的失位,

叫卑微的升高,

53 讓飢餓的得飽美食,

使富足的空手回去。

54 他扶助了他的僕人以色列,

為要記念他的憐憫,

55 正如他向我們列祖所說的,

恩待亞伯拉罕和他的後裔,直到永遠。”

56 馬利亞和以利沙伯同住約有三個月,就回家去了。

施洗約翰出生

57 以利沙伯的產期到了,生了一個兒子。 58 鄰里親戚,聽見主向她大施憐憫,都和她一同歡樂。 59 到了第八天,他們來給孩子行割禮,要照他父親的名字,叫他撒迦利亞。 60 但他母親說:“不可,要叫他約翰。” 61 他們說:“你親族裡沒有叫這名字的。” 62 他們就向孩子的父親打手式,看他要叫他甚麼。 63 他要了一塊寫字版,寫上說:“他的名字是約翰。”眾人都希奇。 64 撒迦利亞的口舌立刻開了,就出聲稱頌 神。 65 住在周圍的人都害怕,這一切事傳遍了整個猶太山地, 66 凡聽見的就把這些事放在心裡,說:“這孩子將會成為怎樣的人呢?因為主的手與他同在。”

撒迦利亞的預言

67 他的父親撒迦利亞被聖靈充滿,預言說:

68 “主,以色列的 神,是應當稱頌的,

因他眷顧自己的子民,施行救贖,

69 在他僕人大衛家中,

為我們興起救恩的角,

70 正如主自古以來藉聖先知口中所說的,

71 救我們脫離仇敵,和恨我們的人的手;

72 向我們列祖施憐憫,記念他的聖約,

73 就是他對我們祖先亞伯拉罕所起的誓,

74 把我們從仇敵手中救拔出來,

叫我們可以坦然無懼,用聖潔公義,

75 在他面前一生一世敬拜他。

76 孩子啊,你要稱為至高者的先知,

因為你要行在主的面前,預備他的路,

77 使他的子民,因罪得赦,就知道救恩。

78 因我們 神的憐憫,

使清晨的陽光從高天臨到我們,

79 光照那坐在黑暗中死蔭裡的人,

引導我們的腳,走上平安的路。”

80 這孩子漸漸長大,心靈健壯,住在曠野,直到他在以色列人中公開露面的日子。

In the time of Jesus, Jewish life is centered in the temple in Jerusalem. Priests are responsible for the temple’s activities—which include receiving religious pilgrims and their sacrifices (cattle, sheep, goats, and doves). Animal sacrifices may sound strange to a modern society, but in the ancient world, they are quite common. The slaughter of animals is a daily experience; it is part of any meal that includes meat. So this meal brings together the Jewish family from near and far, seeking to affirm their connections to the one true and living God. Their gift of animals is their contribution to the meal. (The priests, by the way, are authorized to use the meat for the sustenance of their families.)

The presentation of the blood and meat of these sacrifices is accompanied by a number of prescribed rituals, performed by priests wearing prescribed ornamental clothing, according to a prescribed schedule. As the story continues, these solemn rituals are interrupted in an unprecedented way.

1-3 For those who love God, several other people have already written accounts of what God has been bringing to completion among us, using the reports of the original eyewitnesses, those who were there from the start to witness the fulfillment of prophecy. Like those other servants who have recorded the messages, I present to you my carefully researched, orderly account of these new teachings. I want you to know that you can fully rely on the things you have been taught about Jesus, God’s Anointed One.

To understand the life of Jesus, I must first give you some background history, events that occurred when Herod ruled Judea for the Roman Empire. Zacharias was serving as a priest in the temple in Jerusalem those days as his fathers had before him. He was a member of the priestly division of Abijah (a grandson of Aaron who innovated temple practices), and his wife, Elizabeth, was of the priestly lineage of Aaron, Moses’ brother. They were good and just people in God’s sight, walking with integrity in the Lord’s ways and laws. Yet they had this sadness. Due to Elizabeth’s infertility, they were childless, and at this time, they were both quite old—well past normal childbearing years.

One day Zacharias was chosen to perform his priestly duties in God’s presence, according to the temple’s normal schedule and routine. He had been selected from all the priests by the customary procedure of casting lots for a once-in-a-lifetime opportunity to enter the sacred precincts of the temple. There he burned sweet incense, 10 while outside a large crowd of people prayed. 11 Suddenly Zacharias realized he was not alone: a messenger of the Lord was there with him. The messenger stood just to the right of the altar of incense. 12 Zacharias was shocked and afraid, 13 but the messenger reassured him.

Messenger: Zacharias, calm down! Don’t be afraid!

Zacharias is a priest working in the temple, but priests don’t normally hear from God. Those who hear from God are called prophets, not priests. One becomes a priest by being born in a priestly family line. Prophets, on the other hand, arise unpredictably and have no special credentials except the message they carry. So Zacharias has no reason to believe his duties will be interrupted in this way. Often in the biblical story, when people receive a message from God—after getting over the initial shock—they start asking questions. They push back; they doubt.

Messenger: Zacharias, your prayers have been heard. Your wife is going to have a son, and you will name him John. 14 He will bring you great joy and happiness—and many will share your joy at John’s birth.

15 This son of yours will be a great man in God’s sight. He will not drink alcohol in any form;[a] instead of alcoholic spirits, he will be filled with the Holy Spirit from the time he is in his mother’s womb. 16 Here is his mission: he will turn many of the children of Israel around to follow the path to the Lord their God. 17 Do you remember the prophecy about someone to come in the spirit and power of the prophet Elijah; someone who will turn the hearts of the parents back to their children;[b] someone who will turn the hearts of the disobedient to the mind-set of the just and good? Your son is the one who will fulfill this prophecy: he will be the Lord’s forerunner, the one who will prepare the people and make them ready for God.

Zacharias: 18 How can I be sure of what you’re telling me? I am an old man, and my wife is far past the normal age for women to bear children. This is hard to believe!

Messenger (sternly): 19 I am Gabriel, the messenger who inhabits God’s presence. I was sent here to talk with you and bring you this good news. 20 Because you didn’t believe my message, you will not be able to talk—not another word—until you experience the fulfillment of my words.

21 Meanwhile the crowd at the temple wondered why Zacharias hadn’t come out of the sanctuary yet. It wasn’t normal for the priest to be delayed so long. 22 When at last he came out, he was making signs with his hands to give the blessing, but he couldn’t speak. They realized he had seen some sort of vision. 23 When his time on duty at the temple came to an end, he went back home to his wife. 24 Shortly after his return, Elizabeth became pregnant. She avoided public contact for the next five months.

Elizabeth: 25 I have lived with the disgrace of being barren for all these years. Now God has looked on me with favor. When I go out in public with my baby, I will not be disgraced any longer.

26 Six months later in Nazareth, a city in the rural province of Galilee, the heavenly messenger Gabriel made another appearance. This time the messenger was sent by God 27 to meet with a virgin named Mary, who was engaged to a man named Joseph, a descendant of King David himself. 28 The messenger entered her home.

Messenger: Greetings! You are favored, and the Lord is with you! [Among all women on the earth, you have been blessed.][c]

29 The heavenly messenger’s words baffled Mary, and she wondered what type of greeting this was.

Messenger: 30 Mary, don’t be afraid. You have found favor with God. 31 Listen, you are going to become pregnant. You will have a son, and you must name Him “Savior,” or Jesus.[d] 32 Jesus will become the greatest among men. He will be known as the Son of the Highest God. God will give Him the throne of His ancestor David, 33 and He will reign over the covenant family of Jacob forever.

Mary: 34 But I have never been with a man. How can this be possible?

Messenger: 35 The Holy Spirit will come upon you. The Most High will overshadow you. That’s why this holy child will be known, as not just your son, but also as the Son of God. 36 It sounds impossible, but listen—you know your relative Elizabeth has been unable to bear children and is now far too old to be a mother. Yet she has become pregnant, as God willed it. Yes, in three months, she will have a son. 37 So the impossible is possible with God.

Mary (deciding in her heart): 38 Here I am, the Lord’s humble servant. As you have said, let it be done to me.

Luke is very interested in the ways that disadvantaged people of his day respond to God. Already there is a fascinating interplay between Zacharias’s response to God and Mary’s.

And the heavenly messenger was gone. 39 Mary immediately got up and hurried to the hill country, in the province of Judah, 40-41 where her cousins Zacharias and Elizabeth lived. When Mary entered their home and greeted Elizabeth, who felt her baby leap in her womb, Elizabeth was filled with the Holy Spirit.

Elizabeth (shouting): 42 You are blessed, Mary, blessed among all women, and the child you bear is blessed! 43 And blessed I am as well, that the mother of my Lord has come to me! 44 As soon as I heard your voice greet me, my baby leaped for joy within me. 45 How fortunate you are, Mary, for you believed that what the Lord told you would be fulfilled.

Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.

46 Mary: My soul lifts up the Lord!
47     My spirit celebrates God, my Liberator!
48     For though I’m God’s humble servant,
        God has noticed me.
    Now and forever,
        I will be considered blessed by all generations.
49     For the Mighty One has done great things for me;
        holy is God’s name!
50     From generation to generation,
        God’s lovingkindness endures
        for those who revere Him.

51     God’s arm has accomplished mighty deeds.
        The proud in mind and heart,
        God has sent away in disarray.
52     The rulers from their high positions of power,
        God has brought down low.
    And those who were humble and lowly,
        God has elevated with dignity.
53     The hungry—God has filled with fine food.
        The rich—God has dismissed with nothing in their hands.
54     To Israel, God’s servant,
        God has given help,
55     As promised to our ancestors,
        remembering Abraham and his descendants in mercy forever.

56 Mary stayed with Elizabeth in Judea for the next three months and then returned to her home in Galilee.

57 When the time was right, Elizabeth gave birth to a son. 58 News about the Lord’s special kindness to her had spread through her extended family and the community. Everyone shared her joy, for after all these years of infertility, she had a son! 59 As was customary, eight days after the baby’s birth the time came for his circumcision and naming. Everyone assumed he would be named Zacharias, like his father.

Elizabeth (disagreeing): 60 No. We will name him John.

Her Relatives (protesting): 61 That name is found nowhere in your family.

62 They turned to Zacharias and asked him what he wanted the baby’s name to be.

63 He motioned for a tablet, and he wrote, “His name is John.” Everyone was shocked by this breach of family custom. 64 They were even more surprised when, at that moment, Zacharias was able to talk again, and he shouted out praises to God. 65 A sense of reverence spread through the whole community. In fact, this story was spread throughout the hilly countryside of Judea. 66 People were certain that God’s hand was on this child, and they wondered what sort of person John would turn out to be when he became a man.

67 When Zacharias’s voice was restored to him, he sang from the fullness of the Spirit a prophetic blessing.

68 Zacharias: May the Lord God of Israel be blessed indeed!
        For God’s intervention has begun,
        and He has moved to rescue us, the people of God.
69     And the Lord has raised up a powerful sign of liberation for us
        from among the descendants of God’s servant, King David.
70     As was prophesied through the mouths of His holy prophets in ancient times:
71     God will liberate us from our enemies
        and from the hand of our oppressors![e]

72-74     God will show mercy promised to our ancestors,
        upholding the abiding covenant He made with them,
    Remembering the original vow He swore to Abraham,
        from whom we are all descended.
    God will rescue us from the grasp of our enemies
        so that we may serve Him without fear all our days
75     In holiness and justice, in the presence of the Lord.

76     And you, my son, will be called the prophet of the Most High.
        For you will be the one to prepare the way for the Lord[f]
77     So that the Lord’s people will receive knowledge of their freedom
        through the forgiveness of their sins.

78     All this will flow from the kind and compassionate mercy of our God.
        A new day is dawning:
        the Sunrise from the heavens will break through in our darkness,
79     And those who huddle in night,
        those who sit in the shadow of death,
    Will be able to rise and walk in the light,[g]
        guided in the pathway of peace.

80 And John grew up and became strong in spirit. He lived in the wilderness, outside the cities, until the day came for him to step into the public eye in Israel.

Footnotes

  1. 1:15 Numbers 6:3; Leviticus 10:9
  2. 1:17 Malachi 4:5–6
  3. 1:28 The earliest manuscripts omit this portion.
  4. 1:31 Through the naming of Jesus, God is speaking prophetically about the role Jesus will play in our salvation.
  5. 1:71 Psalm 106:10
  6. 1:76 Isaiah 40:3
  7. 1:79 Isaiah 9:2