求上帝眷顾

可拉后裔的诗,就是以斯拉人希幔的训诲诗,交给乐长,调用“麻哈拉利暗俄”[a]

88 耶和华,拯救我的上帝啊,
我昼夜不停地呼求你。
求你垂听我的祷告,
倾听我的呼求。
我饱经患难,
生命在死亡的边缘。
我被列在下坟墓的人中,
我的精力耗尽。
我被扔在死人中,
如同被杀的人躺在坟墓里,
被你遗忘,不再蒙你眷顾。
你已经把我扔在漆黑的深渊。
你的烈怒重重地压着我,
如汹涌波涛把我淹没。(细拉)

你使我众叛亲离,遭人唾弃。
我陷入困境,无路可逃。
我的眼睛因哭泣而视力模糊。
耶和华啊,我天天呼求你,
举手向你呼求。
10 你要行神迹给死人看吗?
死人会起来赞美你吗?(细拉)
11 坟墓里的死人怎能宣扬你的慈爱呢?
灭亡的人怎能传扬你的信实呢?
12 黑暗之地有谁知道你的神迹呢?
在被遗忘之地有谁知道你的公义作为呢?
13 耶和华啊,我向你呼求,
我在清晨向你祷告。
14 耶和华啊,你为何弃绝我?
为何掩面不理我?
15 我从小受苦,几乎丧命。
你使我惊恐不已,陷入绝望。
16 你的烈怒吞噬了我,
你可怕的攻击毁灭了我。
17 这些灾难如洪涛整天环绕我,
彻底围住我。
18 你使我的亲朋好友离我而去,
只有黑暗与我相伴。

Footnotes

  1. 88:0 麻哈拉利暗俄”意为“受苦”。

瀕臨死亡祈求 神救助

歌一首,可拉子孫的詩,就是以斯拉人希幔的訓誨詩,交給詩班長,調用“麻哈拉利暗俄”。

88 耶和華、拯救我的 神啊!

我晝夜都在你面前哀求。

願我的禱告達到你面前,

求你留心聽我的呼求。

因為我飽經憂患,

我的性命臨近陰間。

我被列在下坑的人中,

就像一個沒有氣力的人一樣。

我被棄在死人之中,

好像被殺的人躺在墳墓裡;

你不再記念他們,

他們也和你(“你”原文作“你的手”)隔絕了。

你把我放在最深的坑裡,

把我放在黑暗的地方和深淵裡。

你的烈怒重重地壓著我,

你的波浪從四方八面把我淹蓋。(細拉)

你使我的知己都遠離我,

使我成為他們所厭惡的。

我被囚禁,不能外出。

我的眼睛因困苦而昏花;

耶和華啊,我天天向你呼求,

向你舉手禱告。

10 你要為死人行奇事嗎?

陰魂會起來稱謝你嗎?(細拉)

11 在墳墓裡有人述說你的慈愛嗎?

在滅亡之地(“滅亡之地”原文作“亞巴頓”)有人述說你的信實嗎?

12 你的奇事在黑暗裡有人知道嗎?

你的公義在那遺忘之地有人知道嗎?

13 耶和華啊!我卻向你呼求,

我的禱告在早晨達到你面前。

14 耶和華啊!你為甚麼丟棄我?

為甚麼掩面不顧我?

15 我自幼受苦,幾乎死亡;

我受了你的驚嚇,以致困惑不安(“困惑不安”原文意義難確定)。

16 你的烈怒把我淹沒,

你的驚嚇把我除滅。

17 這些終日像水一樣環繞我,

一起把我圍困。

18 你使我摯愛的和同伴都遠離我,

黑暗成了我的知己。

88 O lord God of my salvation, I have cried day and night before thee:

Let my prayer come before thee: incline thine ear unto my cry;

For my soul is full of troubles: and my life draweth nigh unto the grave.

I am counted with them that go down into the pit: I am as a man that hath no strength:

Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.

Thou hast laid me in the lowest pit, in darkness, in the deeps.

Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.

Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

Mine eye mourneth by reason of affliction: Lord, I have called daily upon thee, I have stretched out my hands unto thee.

10 Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.

11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?

12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

13 But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee.

14 Lord, why castest thou off my soul? why hidest thou thy face from me?

15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.

16 Thy fierce wrath goeth over me; thy terrors have cut me off.

17 They came round about me daily like water; they compassed me about together.

18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.

Psalm 88[a]

A song, a psalm written by the Korahites, for the music director, according to the machalath-leannoth style;[b] a well-written song[c] by Heman the Ezrahite.

88 O Lord God who delivers me,[d]
by day I cry out
and at night I pray before you.[e]
Listen to my prayer.[f]
Pay attention[g] to my cry for help.
For my life[h] is filled with troubles,
and I am ready to enter Sheol.[i]
They treat me like[j] those who descend into the grave.[k]
I am like a helpless man,[l]
adrift[m] among the dead,
like corpses lying in the grave,
whom you remember no more,
and who are cut off from your power.[n]
You place me in the lowest regions of the Pit,[o]
in the dark places, in the watery depths.
Your anger bears down on me,
and you overwhelm me with all your waves. (Selah)
You cause those who know me to keep their distance;
you make me an appalling sight to them.
I am trapped and cannot get free.[p]
My eyes grow weak because of oppression.
I call out to you, O Lord, all day long;
I spread out my hands in prayer to you.[q]
10 Do you accomplish amazing things for the dead?
Do the departed spirits[r] rise up and give you thanks? (Selah)
11 Is your loyal love proclaimed in the grave,
or your faithfulness in the place of the dead?[s]
12 Are your amazing deeds experienced[t] in the dark region,[u]
or your deliverance in the land of oblivion?[v]
13 As for me, I cry out to you, O Lord;
in the morning my prayer confronts you.
14 O Lord, why do you reject me,
and pay no attention to me?[w]
15 I am oppressed and have been on the verge of death since my youth.[x]
I have been subjected to your horrors and am numb with pain.[y]
16 Your anger overwhelms me;[z]
your terrors destroy me.
17 They surround me like water all day long;
they join forces and encircle me.[aa]
18 You cause my friends and neighbors to keep their distance;[ab]
those who know me leave me alone in the darkness.[ac]

Footnotes

  1. Psalm 88:1 sn Psalm 88. The psalmist cries out in pain to the Lord, begging him for relief from his intense and constant suffering. The psalmist regards God as the ultimate cause of his distress, but nevertheless clings to God in hope.
  2. Psalm 88:1 tn The Hebrew phrase מָחֲלַת לְעַנּוֹת (makhalat leʿannot) may mean “illness to afflict.” Perhaps it refers to a particular style of music, a tune title, or a musical instrument. The term מָחֲלַת also appears in the superscription of Ps 53.
  3. Psalm 88:1 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. The word is derived from a verb meaning “to be prudent; to be wise.” Various options are: “a contemplative song,” “a song imparting moral wisdom,” or “a skillful [i.e., well-written] song.” The term occurs in the superscriptions of Pss 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142, as well as in Ps 47:7.
  4. Psalm 88:1 tn Heb “O Lord God of my deliverance.” In light of the content of the psalm, this reference to God as the one who delivers seems overly positive. For this reason some assume dittography of the י (yod) and emend the text from אֱלֹהֵי יְשׁוּעָתִי (ʾelohe yeshuʿati) to אֱלֹהַי שִׁוַּעְתִּי (ʾelohay shivvaʿtiy, “[O Lord] my God, I cry out”). See v. 13.
  5. Psalm 88:1 tn Heb “[by] day I cry out, in the night before you.”
  6. Psalm 88:2 tn Heb “may my prayer come before you.” The prefixed verbal form is understood as a jussive, indicating the psalmist’s desire or prayer.
  7. Psalm 88:2 tn Heb “turn your ear.”
  8. Psalm 88:3 tn Or “my soul.”
  9. Psalm 88:3 tn Heb “and my life approaches Sheol.”
  10. Psalm 88:4 tn Heb “I am considered with.”
  11. Psalm 88:4 tn Heb “the pit.” The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead.
  12. Psalm 88:4 tn Heb “I am like a man [for whom] there is no help.”
  13. Psalm 88:5 tn Heb “set free.”
  14. Psalm 88:5 tn Heb “from your hand.”
  15. Psalm 88:6 tn The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead. See v. 4.
  16. Psalm 88:8 tn Heb “[I am] confined and I cannot go out.”
  17. Psalm 88:9 tn Heb “I spread out my hands to you.” Spreading out the hands toward God was a prayer gesture (see Exod 9:29, 33; 1 Kgs 8:22, 38; 2 Chr 6:12-13, 29; Ezra 9:15; Job 11:13; Isa 1:15). The words “in prayer” have been supplied in the translation to clarify this.
  18. Psalm 88:10 tn Heb “Rephaim,” a term that refers to those who occupy the land of the dead (see Isa 14:9; 26:14, 19).
  19. Psalm 88:11 tn Heb “in Abaddon,” a name for Sheol. The noun is derived from a verbal root meaning “to perish,” “to die.”
  20. Psalm 88:12 tn Heb “known.”
  21. Psalm 88:12 tn Heb “darkness,” here a title for Sheol.
  22. Psalm 88:12 tn Heb “forgetfulness.” The noun, which occurs only here in the OT, is derived from a verbal root meaning “to forget.”sn The rhetorical questions in vv. 10-12 expect the answer, “Of course not!”
  23. Psalm 88:14 tn Heb “[why] do you hide your face from me?”
  24. Psalm 88:15 tn Heb “and am dying from youth.”
  25. Psalm 88:15 tn Heb “I carry your horrors [?].” The meaning of the Hebrew form אָפוּנָה (ʾafunah), which occurs only here in the OT, is unclear. It may be an adverb meaning “very much” (BDB 67 s.v.), though some prefer to emend the text to אָפוּגָה (ʾafugah, “I am numb”) from the verb פוּג (pug; see Pss 38:8; 77:2).
  26. Psalm 88:16 tn Heb “passes over me.”
  27. Psalm 88:17 tn Heb “they encircle me together.”
  28. Psalm 88:18 tn Heb “you cause to be far from me friend and neighbor.”
  29. Psalm 88:18 tn Heb “those known by me, darkness.”