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稱頌 神的權能與勝利

歌一首,大衛的詩,交給詩班長。

68 願 神興起,願他的仇敵四散;

願恨惡他的人從他面前逃跑。

願你把他們趕散,如同煙被風吹散一樣;

願惡人在 神面前滅亡,

好像蠟在火前熔化。

但願義人在 神面前歡喜快樂;

願他們高興快樂。

你們要向 神歌唱,歌頌他的名;

為那乘車經過曠野的預備道路(本句或譯:“高舉那乘駕雲彩之上的”);

他的名是耶和華,

你們要在他面前歡樂。

 神在他的聖居所,

作孤兒的父親,作寡婦的伸冤者。

 神使孤獨的有家可居住;

領被囚的出來,到豐盛之處;

唯有悖逆的住在乾旱之地。

 神啊!你領著你的子民出來,

走過曠野的時候,(細拉)

地就震動,

在你面前天也落下雨來;

這西奈山在 神面前,

就是在以色列的 神面前,也要震動。

 神啊!你降下大雨,

使你貧瘠的產業得到滋潤。

10 你的子民住在其中;

 神啊,你滿有恩慈,為貧苦的人預備了一切。

11 主發出命令,

傳揚好信息的婦女就成了一大群。

12 “帶領大軍的君王都逃跑了,逃跑了;

住在家中的婦女分得了戰利品。

13 你們躺臥在羊圈中,

如同鴿子的翅膀鍍上白銀,

羽毛鍍上黃金。”

14 全能者趕散境內列王的時候,

就像撒們山上下大雪。

15 巴珊山是 神的山(“ 神的山”或譯:“最宏偉的山”);

巴珊山是多峰多嶺的山。

16 多峰多嶺的山哪!

你們為甚麼敵視 神所喜悅居住的山呢?

耶和華必住在那裡,直到永遠。

17  神的車馬千千萬萬;

主從西奈山來到他的聖所中(本句原文作“主在其中,西奈山在聖所中”)。

18 你升到高天的時候,

擄了許多俘虜;

你在人間,就是在悖逆的人當中,

接受了禮物,

使耶和華 神可以與他們同住。

19 主,拯救我們的 神,是應當稱頌的,

他天天背負我們的重擔。(細拉)

20 我們的 神是施行拯救的 神;

人能逃脫死亡,是在於主耶和華。

21  神必打碎仇敵的頭顱,

就是打碎那些常行在罪中的人的腦袋。

22 主說:“我必使他們從巴珊回來,

使他們從海的深處回來;

23 好使你在他們的血中洗自己的腳(按照《馬索拉文本》,本句應作“好使你在血中打碎自己的腳”;現參照《七十士譯本》翻譯),使你的狗的舌頭也有分舔仇敵的血。”

24  神啊!人人都看見你的巡行隊伍,

看見我的 神、我的君王的巡行隊伍,進入聖所。

25 歌唱的在前頭行,作樂的走在後面,

中間還有擊鼓的少女。

26 你們要在大會中稱頌 神,

以色列的子孫(“以色列的子孫”原文作“從以色列的源頭來的”)啊!你們要稱頌耶和華。

27 在那裡有微小的便雅憫領導他們;

隨後的,有猶大的領袖,成群結隊,

還有西布倫和拿弗他利的領袖。

28  神(“ 神”有古抄本作“你的 神”)啊!召喚你的能力吧。

 神啊!堅立你為我們作成的事吧。

29 因為你在耶路撒冷的聖殿,

眾王都把禮物帶來獻給你。

30 求你斥責蘆葦中的野獸、

成群的公牛和萬民中的牛犢,

並且把貪愛銀塊的人踐踏在腳下;

求你趕散那些喜愛戰爭的民族。

31 有使節從埃及出來,

古實人趕快向 神呈獻禮物。

32 地上的萬國啊!你們要歌頌 神,

你們要頌揚主。 (細拉)

33 歌頌那乘駕在自古就有的眾天之上的主;

看哪!他發出了強而有力的聲音。

34 你們要承認能力是從 神而來的,

他的威榮是在以色列之上,

他的能力顯於穹蒼。

35  神啊!你在你的聖所中顯為可畏;

以色列的 神把能力和權能賜給他的子民。

 神是應當稱頌的。

Psalm 68[a]

The Exodus and Conquest, Pledge of Future Help

For the leader. A psalm of David; a song.

I

[b]May God arise;
    may his enemies be scattered;
    may those who hate him flee before him.(A)
As the smoke is dispersed, disperse them;
    as wax is melted by fire,
    so may the wicked perish before God.(B)
Then the just will be glad;
    they will rejoice before God;
    they will celebrate with great joy.

II

Sing to God, praise his name;
    exalt the rider of the clouds.[c]
Rejoice before him
    whose name is the Lord.(C)
Father of the fatherless, defender of widows(D)
    God in his holy abode,
God gives a home to the forsaken,
    who leads prisoners out to prosperity,
    while rebels live in the desert.[d]

III

God, when you went forth before your people,(E)
    when you marched through the desert,
Selah
The earth quaked, the heavens poured,
    before God, the One of Sinai,
    before God, the God of Israel.
10 You poured abundant rains, God,
    your inheritance was weak and you repaired it.
11 Your creatures dwelt in it;
    you will establish it in your goodness for the poor, O God.

IV

12 The Lord announced:
    “Those bringing news are a great Army.
13     The kings of the armies are in desperate flight.(F)
Every household will share the spoil,
14     though you lie down among the sheepfolds,(G)
    you shall be covered with silver as the wings of a dove,
    her feathers bright as fine gold.”
15 When the Almighty routs the kings there,
    it will be as when snow fell on Zalmon.[e]

V

16 You mountain of God, mountain of Bashan,
    you rugged mountain, mountain of Bashan,
17 You rugged mountains, why look with envy
    at the mountain[f] where God has chosen to dwell,
    where the Lord resides forever?(H)
18 God’s chariots were myriad, thousands upon thousands;
    from Sinai the Lord entered the holy place.
19 You went up to its lofty height;
    you took captives, received slaves as tribute,(I)
    even rebels, for the Lord God to dwell.

VI

20 Blessed be the Lord day by day,
    God, our salvation, who carries us.(J)
Selah
21 Our God is a God who saves;
    escape from death is the Lord God’s.
22 God will crush the heads of his enemies,
    the hairy scalp of the one who walks in sin.(K)
23 The Lord has said:
    “Even from Bashan I will fetch them,
    fetch them even from the depths of the sea.[g]
24 You will wash your feet in your enemy’s blood;
    the tongues of your dogs will lap it up.”(L)

VII

25 [h]Your procession comes into view, O God,
    your procession into the holy place, my God and king.
26 The singers go first, the harpists follow;
    in their midst girls sound the timbrels.(M)
27 In your choirs, bless God;
    Lord, Israel’s fountain.
28 In the lead is Benjamin, few in number;
    there the princes of Judah, a large throng,
    the princes of Zebulun, the princes of Naphtali, too.(N)

VIII

29 Summon again, O God, your power,
    the divine power you once showed for us,
30 From your temple on behalf of Jerusalem,
    that kings may bring you tribute.
31 Roar at the wild beast of the reeds,[i]
    the herd of mighty bulls, the calves of the peoples;
    trampling those who lust after silver
    scatter the peoples that delight in war.
32 Let bronze be brought from Egypt,(O)
    Ethiopia hurry its hands to God.(P)

IX

33 You kingdoms of the earth, sing to God;(Q)
    chant the praises of the Lord,
Selah
34 Who rides the heights of the ancient heavens,
    Who sends forth his voice as a mighty voice?
35 Confess the power of God,
    whose majesty protects Israel,
    whose power is in the sky.
36 Awesome is God in his holy place,
    the God of Israel,
    who gives power and strength to his people.(R)
Blessed be God!

Footnotes

  1. Psalm 68 The Psalm is extremely difficult because the Hebrew text is badly preserved and the ceremony that it describes is uncertain. The translation assumes the Psalm accompanied the early autumn Feast of Tabernacles (Sukkoth), which included a procession of the tribes (Ps 68:25–28). Israel was being oppressed by a foreign power, perhaps Egypt (Ps 68:31–32)—unless Egypt stands for any oppressor. The Psalm may have been composed from segments of ancient poems, which would explain why the transitions are implied rather than explicitly stated. At any rate, Ps 68:2 is based on Nm 10:35–36, and Ps 68:8–9 are derived from Jgs 5:4–5. The argument develops in nine stanzas (each of three to five poetic lines): 1. confidence that God will destroy Israel’s enemies (Ps 68:2–4); 2. call to praise God as savior (Ps 68:5–7); 3. God’s initial rescue of Israel from Egypt (Ps 68:8), the Sinai encounter (Ps 68:9), and the settlement in Canaan (Ps 68:10–11); 4. the defeat of the Canaanite kings (Ps 68:12–15); 5. the taking of Jerusalem, where Israel’s God will rule the world (Ps 68:16–19); 6. praise for God’s past help and for the future interventions that will be modeled on the ancient exodus-conquest (Ps 68:20–24); 7. procession at the Feast of Tabernacles (Ps 68:25–28); 8. prayer that the defeated enemies bring tribute to the Temple (Ps 68:29–32); 9. invitation for all kingdoms to praise Israel’s God (Ps 68:33–35).
  2. 68:2 The opening line alluding to Nm 10:35 makes clear that God’s assistance in the period of the exodus and conquest is the model and assurance of all future divine help.
  3. 68:5 Exalt the rider of the clouds: God’s intervention is in the imagery of Canaanite myth in which the storm-god mounted the storm clouds to ride to battle. Such theophanies occur throughout the Psalm: Ps 68:2–3, 8–10, 12–15, 18–19, 22–24, 29–32, 34–35. See Dt 33:26; Ps 18:8–16; Is 19:1.
  4. 68:7 While rebels live in the desert: rebels must live in the arid desert, whereas God’s people will live in the well-watered land (Ps 68:8–11).
  5. 68:15 Zalmon: generally taken as the name of a mountain where snow is visible in winter, perhaps to be located in the Golan Heights or in the mountains of Bashan or Hauran east of the Sea of Galilee.
  6. 68:17 The mountain: Mount Zion, the site of the Temple.
  7. 68:23 Even from Bashan…from the depths of the sea: the heights and the depths, the farthest places where enemies might flee.
  8. 68:25–28 Your procession: the procession renews God’s original taking up of residence on Zion, described in Ps 68:16–19.
  9. 68:31 The wild beast of the reeds: probably the Nile crocodile, a symbol for Egypt; see Ps 68:32 and Ez 29:2–5.

God Shall Scatter His Enemies

To the choirmaster. A Psalm of David. A Song.

68 (A)God shall arise, his enemies shall be (B)scattered;
    and those who hate him shall flee before him!
As (C)smoke is driven away, so you shall drive them away;
    (D)as wax melts before fire,
    so the wicked shall perish before God!
But (E)the righteous shall be glad;
    they shall exult before God;
    they shall be jubilant with joy!

Sing to God, (F)sing praises to his name;
    (G)lift up a song to him who (H)rides through (I)the deserts;
his name is (J)the Lord;
    exult before him!
(K)Father of the fatherless and (L)protector of widows
    is God in his holy habitation.
God (M)settles the solitary in a home;
    he (N)leads out the prisoners to prosperity,
    but (O)the rebellious dwell in (P)a parched land.

O God, when you (Q)went out before your people,
    (R)when you marched through (S)the wilderness, Selah
(T)the earth quaked, the heavens poured down rain,
    before God, the One of Sinai,
    before God,[a] the God of Israel.
(U)Rain in abundance, O God, you shed abroad;
    you restored your inheritance as it languished;
10 your flock[b] found a dwelling in it;
    in your goodness, O God, you (V)provided for the needy.

11 The Lord gives (W)the word;
    (X)the women who announce the news are a great host:
12     (Y)“The kings of the armies—they flee, they flee!”
The women at home (Z)divide the spoil—
13     though you men lie among (AA)the sheepfolds—
the wings of a dove covered with silver,
    its pinions with shimmering gold.
14 When the Almighty scatters kings there,
    let snow fall on (AB)Zalmon.

15 O mountain of God, mountain of Bashan;
    O many-peaked[c] mountain, mountain of Bashan!
16 Why do you look with hatred, O many-peaked mountain,
    at the mount that God (AC)desired for his abode,
    yes, where the Lord will dwell forever?
17 (AD)The chariots of God are twice ten thousand,
    thousands upon thousands;
    the Lord is among them; Sinai is now in the sanctuary.
18 (AE)You ascended on high,
    (AF)leading a host of captives in your train
    and (AG)receiving gifts among men,
even among (AH)the rebellious, (AI)that the Lord God may dwell there.

19 Blessed be the Lord,
    who daily (AJ)bears us up;
    God is our salvation. Selah
20 Our God is a God of salvation,
    (AK)and to God, the Lord, belong deliverances from death.
21 (AL)But God will strike the heads of his enemies,
    the hairy crown of him who walks in his guilty ways.
22 The Lord said,
    “I will bring them back (AM)from Bashan,
(AN)I will bring them back from the depths of the sea,
23 that you may (AO)strike your feet in their blood,
    that (AP)the tongues of your dogs may have their portion from the foe.”

24 Your procession is[d] seen, O God,
    the procession of my God, my King, into the sanctuary—
25 (AQ)the singers in front, (AR)the musicians last,
    between them (AS)virgins playing tambourines:
26 (AT)“Bless God in the great congregation,
    the Lord, O you[e] who are of (AU)Israel's fountain!”
27 There is (AV)Benjamin, the least of them, in the lead,
    the princes of Judah in their throng,
    the princes of (AW)Zebulun, the princes of Naphtali.

28 (AX)Summon your power, O God,[f]
    the power, O God, by which you have worked for us.
29 Because of your temple at Jerusalem
    kings shall (AY)bear gifts to you.
30 Rebuke (AZ)the beasts that dwell among the reeds,
    the herd of (BA)bulls with the calves of the peoples.
(BB)Trample underfoot those who lust after tribute;
    scatter the peoples who delight in war.[g]
31 Nobles shall come from (BC)Egypt;
    (BD)Cush shall hasten to (BE)stretch out her hands to God.

32 (BF)O kingdoms of the earth, sing to God;
    sing praises to the Lord, Selah
33 to him (BG)who rides in (BH)the heavens, the ancient heavens;
    behold, he (BI)sends out his voice, his mighty voice.
34 (BJ)Ascribe power to God,
    whose majesty is over Israel,
    and whose (BK)power is in (BL)the skies.
35 (BM)Awesome is God from his[h] (BN)sanctuary;
    the God of Israel—he is the one who gives (BO)power and strength to his people.
Blessed be God!

Footnotes

  1. Psalm 68:8 Or before God, even Sinai before God
  2. Psalm 68:10 Or your congregation
  3. Psalm 68:15 Or hunch-backed; also verse 16
  4. Psalm 68:24 Or has been
  5. Psalm 68:26 The Hebrew for you is plural here
  6. Psalm 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power
  7. Psalm 68:30 The meaning of the Hebrew verse is uncertain
  8. Psalm 68:35 Septuagint; Hebrew your