诗篇 36
Chinese Contemporary Bible (Simplified)
人的邪恶与上帝的美善
耶和华的仆人大卫的诗，交给乐长。
36 罪恶在恶人内心深处说话，
他们眼中毫无对上帝的畏惧。
2 他们自以为是，浑然不知自己的罪，
也不憎恶自己的罪。
3 他们满口恶言谎话，
毫无智慧和善行。
4 他们躺在床上盘算作恶，
执意走罪恶的道路，
无恶不作。
5 耶和华啊，你的慈爱广及诸天，
你的信实高达穹苍。
6 你的公义稳如高山，
你的判断深不可测。
耶和华啊，你保护人类，
也保护牲畜。
7 上帝啊，
你的慈爱无比宝贵！
世人都在你的翅膀下寻求荫庇。
8 你让他们饱享你殿里的美食，
畅饮你乐河中的水。
9 因为你是生命的泉源，
在你的光中我们得见光明。
10 求你常施慈爱给认识你的人，
以公义恩待心地正直的人。
11 别让骄傲人的脚践踏我，
别让凶恶人的手驱赶我。
12 看啊！恶人已经摔倒在地，
再也爬不起来。
詩篇 36
Chinese Contemporary Bible (Traditional)
人的邪惡與上帝的美善
耶和華的僕人大衛的詩，交給樂長。
36 罪惡在惡人內心深處說話，
他們眼中毫無對上帝的畏懼。
2 他們自以為是，渾然不知自己的罪，
也不憎惡自己的罪。
3 他們滿口惡言謊話，
毫無智慧和善行。
4 他們躺在床上盤算作惡，
執意走罪惡的道路，
無惡不作。
5 耶和華啊，你的慈愛廣及諸天，
你的信實高達穹蒼。
6 你的公義穩如高山，
你的判斷深不可測。
耶和華啊，你保護人類，
也保護牲畜。
7 上帝啊，
你的慈愛無比寶貴！
世人都在你的翅膀下尋求蔭庇。
8 你讓他們飽享你殿裡的美食，
暢飲你樂河中的水。
9 因為你是生命的泉源，
在你的光中我們得見光明。
10 求你常施慈愛給認識你的人，
以公義恩待心地正直的人。
11 別讓驕傲人的腳踐踏我，
別讓兇惡人的手驅趕我。
12 看啊！惡人已經摔倒在地，
再也爬不起來。
Psalm 36
New English Translation
Psalm 36[a]
For the music director, an oracle, written by the Lord’s servant David.[b]
36 An evil man is rebellious to the core.[c]
He does not fear God,[d]
2 for he is too proud
to recognize and give up his sin.[e]
3 The words he speaks are sinful and deceitful;
he does not care about doing what is wise and right.[f]
4 While he lies in bed he plans ways to sin.
He is committed to a sinful lifestyle;[g]
he does not reject what is evil.[h]
5 O Lord, your loyal love reaches to the sky,[i]
your faithfulness to the clouds.[j]
6 Your justice is like the highest mountains,[k]
your fairness like the deepest sea;
you, Lord, preserve[l] mankind and the animal kingdom.[m]
7 How precious[n] is your loyal love, O God!
The human race finds shelter under your wings.[o]
8 They are filled with food from your house,
and you allow them to drink from the river of your delicacies.
9 For with you is the fountain of life;
in your light we see light.[p]
10 Extend[q] your loyal love to your faithful followers,[r]
and vindicate[s] the morally upright.[t]
11 Do not let arrogant men overtake me,
or let evil men make me homeless.[u]
12 I can see the evildoers! They have fallen.[v]
They have been knocked down and are unable to get up.[w]
Footnotes
- Psalm 36:1 sn Psalm 36. Though evil men plan to harm others, the psalmist is confident that the Lord is the just ruler of the earth who gives and sustains all life. He prays for divine blessing and protection and anticipates God’s judgment of the wicked.
- Psalm 36:1 tn In the Hebrew text the word נאם (“oracle”) appears at the beginning of the next verse (v. 2 in the Hebrew text because the superscription is considered v. 1). The resulting reading, “an oracle of rebellion for the wicked [is] in the midst of my heart” (cf. NIV) apparently means that the psalm, which foresees the downfall of the wicked, is a prophetic oracle about the rebellion of the wicked which emerges from the soul of the psalmist. One could translate, “Here is a poem written as I reflected on the rebellious character of evil men.” Another option, followed in the translation above, is to attach נאם (ne’um, “oracle”) with the superscription. For another example of a Davidic poem being labeled an “oracle,” see 2 Sam 23:1.
- Psalm 36:1 tn Heb “[the] rebellion of an evil man [is] in the midst of my heart.” The translation assumes a reading “in the midst of his heart” (i.e., “to the core”) instead of “in the midst of my heart,” a change which finds support in a few medieval Hebrew mss, the Hebrew text of Origen’s Hexapla, and the Syriac.
- Psalm 36:1 tn Heb “there is no dread of God before his eyes.” The phrase “dread of God” refers here to a healthy respect for God which recognizes that he will punish evil behavior.
- Psalm 36:2 tn Heb “for it causes to be smooth to him in his eyes to find his sin to hate.” The meaning of the Hebrew text is unclear. Perhaps the point is this: His rebellious attitude makes him reject any notion that God will hold him accountable. His attitude also prevents him from recognizing and repudiating his sinful ways.
- Psalm 36:3 tn Heb “he ceases to exhibit wisdom to do good.” The Hiphil forms are exhibitive, indicating the outward expression of an inner attitude.
- Psalm 36:4 tn Heb “he takes a stand in a way [that is] not good.” The word “way” here refers metaphorically to behavior or life style.
- Psalm 36:4 tn The three imperfect verbal forms in v. 4 highlight the characteristic behavior of the typical evildoer.
- Psalm 36:5 tn Heb “[is] in the heavens.”
- Psalm 36:5 sn The Lord’s loyal love/faithfulness is almost limitless. He is loyal and faithful to his creation and blesses mankind and the animal kingdom with physical life and sustenance (vv. 6-9).
- Psalm 36:6 tn Heb “mountains of God.” The divine name אֵל (ʾel, “God”) is here used in an idiomatic manner to indicate the superlative.
- Psalm 36:6 tn Or “deliver.”
- Psalm 36:6 sn God’s justice/fairness is firm and reliable like the highest mountains and as abundant as the water in the deepest sea. The psalmist uses a legal metaphor to describe God’s preservation of his creation. Like a just judge who vindicates the innocent, God protects his creation from destructive forces.
- Psalm 36:7 tn Or “valuable.”
- Psalm 36:7 tn Heb “and the sons of man in the shadow of your wings find shelter.” The preservation of physical life is in view, as the next verse makes clear.
- Psalm 36:9 sn Water (note “fountain”) and light are here metaphors for life.
- Psalm 36:10 tn Heb “draw out to full length.”
- Psalm 36:10 tn Heb “to those who know you.” The Hebrew verb יָדַע (yadaʿ, “know”) is used here of those who “know” the Lord in the sense that they recognize his royal authority and obey his will (see Jer 22:16).
- Psalm 36:10 tn Heb “and your justice to.” The verb “extend” is understood by ellipsis in the second line (see the previous line).
- Psalm 36:10 tn Heb “the pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 7:10; 11:2; 32:11; 64:10; 94:15; 97:11).
- Psalm 36:11 tn Heb “let not a foot of pride come to me, and let not the hand of the evil ones cause me to wander as a fugitive.”
- Psalm 36:12 tn Heb “there the workers of wickedness have fallen.” The adverb שָׁם (sham, “there”) is used here for dramatic effect, as the psalmist envisions the evildoers lying fallen at a spot that is vivid in his imagination (BDB 1027 s.v.).
- Psalm 36:12 tn The psalmist uses perfect verbal forms in v. 12 to describe the demise of the wicked as if it has already taken place.
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