诗篇 109
Chinese Union Version Modern Punctuation (Simplified)
祈主施报恶敌
109 大卫的诗，交于伶长。
1 我所赞美的神啊，求你不要闭口不言！
2 因为恶人的嘴和诡诈人的口已经张开攻击我，他们用撒谎的舌头对我说话。
3 他们围绕我说怨恨的话，又无故地攻打我。
4 他们与我为敌以报我爱，但我专心祈祷。
5 他们向我以恶报善，以恨报爱。
6 愿你派一个恶人辖制他，派一个对头站在他右边。
7 他受审判的时候，愿他出来担当罪名，愿他的祈祷反成为罪。
8 愿他的年日短少，愿别人得他的职分。
9 愿他的儿女为孤儿，他的妻子为寡妇。
10 愿他的儿女漂流讨饭，从他们荒凉之处出来求食。
11 愿强暴的债主牢笼他一切所有的，愿外人抢他劳碌得来的。
12 愿无人向他延绵施恩，愿无人可怜他的孤儿。
13 愿他的后人断绝，名字被涂抹，不传于下代。
14 愿他祖宗的罪孽被耶和华记念，愿他母亲的罪过不被涂抹。
15 愿这些罪常在耶和华面前，使他的名号断绝于世。
16 因为他不想施恩，却逼迫困苦穷乏的和伤心的人，要把他们治死。
17 他爱咒骂，咒骂就临到他；他不喜爱福乐，福乐就与他远离。
18 他拿咒骂当衣服穿上，这咒骂就如水进他里面，像油入他的骨头。
19 愿这咒骂当他遮身的衣服，当他常束的腰带。
20 这就是我对头和用恶言议论我的人从耶和华那里所受的报应。
21 主耶和华啊，求你为你的名恩待我；因你的慈爱美好，求你搭救我！
22 因为我困苦穷乏，内心受伤。
23 我如日影渐渐偏斜而去，我如蝗虫被抖出来。
24 我因禁食膝骨软弱，我身上的肉也渐渐瘦了。
25 我受他们的羞辱，他们看见我便摇头。
26 耶和华我的神啊，求你帮助我，照你的慈爱拯救我，
27 使他们知道这是你的手，是你耶和华所行的事。
28 任凭他们咒骂，唯愿你赐福。他们几时起来，就必蒙羞，你的仆人却要欢喜。
29 愿我的对头披戴羞辱，愿他们以自己的羞愧为外袍遮身。
30 我要用口极力称谢耶和华，我要在众人中间赞美他。
31 因为他必站在穷乏人的右边，要救他脱离审判他灵魂的人。
Tehillim 109
Orthodox Jewish Bible
109 (For the one directing. Of Dovid. Mizmor) Hold not Thy peace, O Elohei tehillati;
2 For the mouth of the rasha and the mouth of the mirmah are opened against me; they have spoken against me with a leshon sheker (a lying tongue).
3 They surrounded me also with divrei sinah (words of hatred); and attacked me without cause.
4 In return for my ahavah they are my adversaries; but I give myself unto tefillah (prayer).
5 Thus they have laid upon me ra’ah for tovah, and sinah for my ahavah.
6 Set Thou a rasha (wicked man) over him; and let Satan (the Accuser) stand at his yamin (right hand).
7 When he shall be tried, let him be in the judgment condemned; and let his tefillah (prayer) become sin.
8 Let his yamim be few; and let another take his pekuddat [See Ac 1:20 OJBC].
9 Let his banim be yetomim, and his isha an almanah.
10 Let his banim be continually vagabonds, and beg; let them seek from their ruins.
11 Let the nosheh (creditor) seize all that he hath; and let the zarim (strangers) plunder his labor.
12 Let there be none to extend chesed unto him; neither let there be any to favor his yetomim.
13 Let his posterity be cut off; and in the dor acher (generation following) let their shem be blotted out.
14 Let the avon of his avot be remembered before Hashem; and let not the chattat immo be blotted out.
15 Let them be before Hashem tamid, that He may cut off the memory of them from ha’aretz.
16 Because he remembered not to show chesed, but persecuted the ish oni and the evyon, that he might even slay the nikheh levav (brokenhearted person).
17 As he loved kelalah (cursing), so it came on him; as he delighted not in brocha (blessing), so it was far from him.
18 As he clothed himself with kelalah as with his garment, so let it come into his inward parts like mayim, and like shemen into his atzmot.
19 Let it be unto him like a beged which covereth him, and for a belt wherewith he is girded tamid (continually).
20 This is the reward of mine adversaries from Hashem, and of them that speak rah against my nefesh.
21 But Thou O Hashem Adonoi, do with me for the sake of Thy Name; because Thy chesed is tov, deliver Thou me.
22 For I am oni and evyon, and my lev is wounded within me.
23 I am gone like a lengthening tzel (shadow); I am shaken off like the arbeh.
24 My knees are weak from a tzom; and my basar faileth of fatness.
25 I became also a cherpah (reproach) unto them; when they looked upon me, they shaked their heads.
26 Help me, O Hashem Elohai; O hoshi’eini (save me) according to Thy chesed;
27 That they may know that this is Thy Yad; that Thou, Hashem, hast done it.
28 Let them make kelalah (curse), but do Thou make brocha; when they arise, let them be ashamed; but let Thy eved rejoice.
29 Let mine adversaries be clothed with shame, and let them cover themselves with their own shame, as with a me’il (cloak).
30 I will greatly praise Hashem with my mouth; and, I will praise Him among the multitude.
31 For He shall stand at the yamin (right hand) of the evyon (needy), to save him from those that judge with condemnation his nefesh [cf Mt 9:10-11].
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