诗篇 10
Chinese New Version (Simplified)
祈求 神究治恶人
10 耶和华啊！你为甚么远远地站着？在患难的时候，你为甚么隐藏起来呢？
2 恶人骄横地追逼困苦人，
愿恶人陷入自己所设的阴谋中。
3 恶人夸耀心中的欲望，
他称赞贪财的人，却藐视耶和华（“他称赞贪财的人，却藐视耶和华”或译：“贪财的人谤渎耶和华，并藐视他”）。
4 恶人面带骄傲，说：“耶和华必不追究！”
在他的一切思想中，都没有 神。
5 他的道路时常稳妥，
你的判断高超，他却不放在眼内；
他对所有的仇敌都嗤之以鼻。
6 他心里说：“我必永不摇动，
我决不会遭遇灾难。”
7 他口里充满咒诅、诡诈和欺压的话，
舌头底下尽是毒害与奸恶。
8 他在村庄里埋伏等候，
在隐密处杀害无辜的人，
他的眼睛暗地里窥探不幸的人。
9 他在隐密处埋伏，像狮子埋伏在丛林中；
他埋伏要掳走困苦人，
他把困苦人拉入自己的网中，掳走了他们。
10 他击打，他屈身蹲伏，
不幸的人就倒在他的爪下。
11 他心里说：“ 神已经忘记了，
他已经掩面，永远不看。”
12 耶和华啊！求你起来；
神啊！求你举起手来，
不要忘记困苦的人。
13 恶人为甚么藐视 神，
心里说：“你必不追究”呢？
14 其实你已经看见了，
忧患与愁苦你都已经看到，并且放在自己的手中；
不幸的人把自己交托你；
你是帮助孤儿的。
15 愿你打断恶人和坏人的膀臂，
愿你追究他们的恶行，直到清清楚楚。
16 耶和华作王直到永永远远，
列国都从他的地上灭亡。
17 耶和华啊！困苦人的心愿你已经听见，
你必坚固他们的心，也必留心听他们的呼求；
18 好为孤儿和受欺压的人伸冤，
使地上的人不再施行恐吓。
詩篇 10
Chinese Contemporary Bible (Traditional)
求上帝懲治惡人
10 耶和華啊，你為何遠遠站著？
為何在我遭難時隱藏起來？
2 惡人狂妄地追逼窮苦人，
願他們落入自己所設的圈套。
3 惡人誇耀自己的貪慾，
貪婪的人憎恨、咒詛耶和華。
4 他們狂傲自大，心中沒有上帝，
從不尋求耶和華。
5 他們凡事順利，
對你的審判不屑一顧，
對所有的仇敵嗤之以鼻。
6 他們自以為可以屹立不倒，
世世代代永不遭殃。
7 他們滿口咒詛、謊話和恐嚇之言，
舌頭沾滿禍害和邪惡。
8 他們埋伏在村莊，
暗中監視受害者，殺害無辜。
9 他們像獅子埋伏在暗處，
獵取無助的人，
用網羅拖走他們。
10 不幸的人被擊垮，
倒在他們的暴力下。
11 他們自言自語：「上帝忘記了，
祂掩面不理這些事！」
12 耶和華啊，求你起來！
上帝啊，求你舉手施罰，
不要忘記無助的人！
13 惡人為何輕視上帝，
以為上帝不會追究呢？
14 但你已看到世人的疾苦，
隨時伸出援手。
困苦無助的人投靠你，
你是孤兒的幫助。
15 求你打斷惡人的臂膀，
徹底追究他們的罪惡。
16 耶和華永永遠遠是君王，
列邦必從祂的土地上滅亡。
17 耶和華啊，
你知道困苦人的願望，
你必垂聽他們的呼求，
安慰他們。
18 你為孤兒和受欺壓的人伸冤，
使渺小的世人不能再恐嚇他們。
诗篇 10
Chinese New Version (Traditional)
祈求 神究治惡人
10 耶和華啊！你為甚麼遠遠地站著？在患難的時候，你為甚麼隱藏起來呢？
2 惡人驕橫地追逼困苦人，
願惡人陷入自己所設的陰謀中。
3 惡人誇耀心中的慾望，
他稱讚貪財的人，卻藐視耶和華（“他稱讚貪財的人，卻藐視耶和華”或譯：“貪財的人謗瀆耶和華，並藐視他”）。
4 惡人面帶驕傲，說：“耶和華必不追究！”
在他的一切思想中，都沒有 神。
5 他的道路時常穩妥，
你的判斷高超，他卻不放在眼內；
他對所有的仇敵都嗤之以鼻。
6 他心裡說：“我必永不搖動，
我決不會遭遇災難。”
7 他口裡充滿咒詛、詭詐和欺壓的話，
舌頭底下盡是毒害與奸惡。
8 他在村莊裡埋伏等候，
在隱密處殺害無辜的人，
他的眼睛暗地裡窺探不幸的人。
9 他在隱密處埋伏，像獅子埋伏在叢林中；
他埋伏要擄走困苦人，
他把困苦人拉入自己的網中，擄走了他們。
10 他擊打，他屈身蹲伏，
不幸的人就倒在他的爪下。
11 他心裡說：“ 神已經忘記了，
他已經掩面，永遠不看。”
12 耶和華啊！求你起來；
神啊！求你舉起手來，
不要忘記困苦的人。
13 惡人為甚麼藐視 神，
心裡說：“你必不追究”呢？
14 其實你已經看見了，
憂患與愁苦你都已經看到，並且放在自己的手中；
不幸的人把自己交託你；
你是幫助孤兒的。
15 願你打斷惡人和壞人的膀臂，
願你追究他們的惡行，直到清清楚楚。
16 耶和華作王直到永永遠遠，
列國都從他的地上滅亡。
17 耶和華啊！困苦人的心願你已經聽見，
你必堅固他們的心，也必留心聽他們的呼求；
18 好為孤兒和受欺壓的人伸冤，
使地上的人不再施行恐嚇。
Psalm 10
Complete Jewish Bible
10 Why, Adonai, do you stand at a distance?
Why do you hide yourself in times of trouble?
2 The wicked in their arrogance hunt down the poor,
who get caught in the schemes they think up.
3 For the wicked boasts about his lusts;
he blesses greed and despises Adonai.
4 Every scheme of the wicked in his arrogance [says],
“There is no God, [so] it won’t be held against me.”
5 His ways prosper at all times.
Your judgments are way up there,
so he takes no notice.
His adversaries? He scoffs at them all.
6 In his heart he thinks, “I will never be shaken;
I won’t meet trouble, not now or ever.”
7 His mouth is full of curses, deceit, oppression;
under his tongue, mischief and injustice.
8 He waits near settlements in ambush
and kills an innocent man in secret;
his eyes are on the hunt for the helpless.
9 Lurking unseen like a lion in his lair,
he lies in wait to pounce on the poor,
then seizes the poor and drags him off in his net.
10 Yes, he stoops, crouches down low;
and the helpless wretch falls into his clutches.
11 He says in his heart, “God forgets,
he hides his face, he will never see.”
12 Arise, Adonai! God, raise your hand!
Don’t forget the humble!
13 Why does the wicked despise God
and say in his heart, “It won’t be held against me”?
14 You have seen; for you look at mischief and grief,
so that you can take the matter in hand.
The helpless commits himself to you;
you help the fatherless.
15 Break the arm of the wicked!
As for the evil man,
search out his wickedness
until there is none left.
16 Adonai is king forever and ever!
The nations have vanished from his land.
17 Adonai, you have heard what the humble want;
you encourage them and listen to them,
18 to give justice to the fatherless and oppressed,
so that no one on earth will strike terror again.
Tehillim 10
Orthodox Jewish Bible
10 Why standest Thou afar off, Hashem? Why hidest Thou Thyself in times of tzoros?
2 The reshah in his ga’avah (haughtiness) doth persecute the ani (poor, see Zech 9:9 where ani is Moshiach); let them be caught in the devices that they have schemed.
3 For the reshah boasteth of his ta’avat nefesh (soul’s lust), and blesseth the covetous, whom Hashem abhorreth.
4 The reshah, through the pride of his countenance, will not seek after Him; Elohim is not in all his thoughts.
5 His ways are always prosperous; Thy mishpatim are on high, out of his sight; as for all his enemies, he sneers at them.
6 He hath said in his lev, I shall not be shaken; throughout all generations I shall never be in trouble.
7 His mouth is full of cursing and deceit and fraud; under his leshon (tongue) is trouble and iniquity.
8 He sitteth in the lurking places of the villages; in the places for ambush doth he murder the naki (innocent); his eyes are secretly set against the poor.
9 He lieth in wait secretly as a lion in his den; he lieth in wait to catch the poor; he doth catch the poor when he draweth him into his reshet.
10 He crouches, and stoops, that the poor may fall by his atzum (might).
11 He hath said in his lev, El hath forgotten; He hideth his face; He will never see it.
12 Arise, Hashem; O El, lift up Thine yad; forget not the aniyim.
13 For why doth the reshah renounce Elohim? He hath said in his lev, Thou wilt not call me to account.
14 Thou hast seen it; for Thou beholdest trouble and ka’as (grief), to requite it with Thy yad; the helpless committeth himself unto Thee; Thou art the Ozer (helper) of the yatom (orphan).
15 Break Thou the zero’a of the reshah and the evil man; call to account his wickedness that would not be found out.
16 Hashem is Melech olam va’ed; the Goyim are perished out of His land.
17 Hashem, Thou hast heard the desire of the aniyim; Thou wilt strengthen their lev, Thou wilt cause Thine ear to hear;
18 To judge the yatom (orphan) and the oppressed, that enosh of the earth may no more strike terror.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 1998 by David H. Stern. All rights reserved.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International