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诗篇 57-59
Chinese Union Version Modern Punctuation (Simplified)

被敌围困靠主施援

57 大卫逃避扫罗，藏在洞里。那时，他作这金诗，交于伶长。调用休要毁坏。

1 神啊，求你怜悯我，怜悯我，因为我的心投靠你。我要投靠在你翅膀的荫下，等到灾害过去。
2 我要求告至高的神，就是为我成全诸事的神。
3 那要吞我的人辱骂我的时候，神从天上必施恩救我，也必向我发出慈爱和诚实。
4 我的性命在狮子中间，我躺卧在性如烈火的世人当中，他们的牙齿是枪、箭，他们的舌头是快刀。
5 神啊，愿你崇高过于诸天，愿你的荣耀高过全地！
6 他们为我的脚设下网罗，压制我的心。他们在我面前挖了坑，自己反掉在其中。（细拉）
7 神啊，我心坚定，我心坚定！我要唱诗，我要歌颂！
8 我的灵[a]啊，你当醒起！琴瑟啊，你们当醒起！我自己要极早醒起。
9 主啊，我要在万民中称谢你，在列邦中歌颂你。
10 因为你的慈爱高及诸天，你的诚实达到穹苍。
11 神啊，愿你崇高过于诸天，愿你的荣耀高过全地！

求神降罚恶人

58 大卫的金诗，交于伶长。调用休要毁坏。

1 世人哪，你们默然不语，真合公义吗？施行审判，岂按正直吗？
2 不然！你们是心中作恶，你们在地上称出你们手所行的强暴。
3 恶人一出母胎，就与神疏远；一离母腹，便走错路，说谎话。
4 他们的毒气好像蛇的毒气，他们好像塞耳的聋虺，
5 不听行法术的声音，虽用极灵的咒语，也是不听。
6 神啊，求你敲碎他们口中的牙！耶和华啊，求你敲掉少壮狮子的大牙！
7 愿他们消灭如急流的水一般，他们瞅准射箭的时候，愿箭头仿佛砍断。
8 愿他们像蜗牛消化过去，又像妇人坠落未见天日的胎。
9 你们用荆棘烧火，锅还未热，他要用旋风把青的和烧着的一齐刮去。
10 义人见仇敌遭报就欢喜，要在恶人的血中洗脚。
11 因此，人必说：“义人诚然有善报，在地上果有施行判断的神。”

求主救援脱离敌害

59 扫罗打发人窥探大卫的房屋，要杀他。那时，大卫作这金诗，交于伶长。调用休要毁坏。

1 我的神啊，求你救我脱离仇敌，把我安置在高处，得脱那些起来攻击我的人。
2 求你救我脱离作孽的人，和喜爱流人血的人。
3 因为他们埋伏要害我的命，有能力的人聚集来攻击我。耶和华啊，这不是为我的过犯，也不是为我的罪愆。
4 我虽然无过，他们预备整齐，跑来攻击我。求你兴起，鉴察、帮助我！
5 万军之神耶和华，以色列的神啊，求你兴起，惩治万邦，不要怜悯行诡诈的恶人。（细拉）
6 他们晚上转回，叫号如狗，围城绕行。
7 他们口中喷吐恶言，嘴里有刀，他们说：“有谁听见？”
8 但你耶和华必笑话他们，你要嗤笑万邦。
9 我的力量啊，我必仰望你，因为神是我的高台。
10 我的神要以慈爱迎接我，神要叫我看见我仇敌遭报。
11 不要杀他们，恐怕我的民忘记。主啊，你是我们的盾牌，求你用你的能力使他们四散，且降为卑。
12 因他们口中的罪和嘴里的言语，并咒骂虚谎的话，愿他们在骄傲之中被缠住了。
13 求你发怒，使他们消灭，以至归于无有，叫他们知道神在雅各中间掌权，直到地极。（细拉）
14 到了晚上，任凭他们转回，任凭他们叫号如狗，围城绕行。
15 他们必走来走去，寻找食物，若不得饱，就终夜在外。
16 但我要歌颂你的力量，早晨要高唱你的慈爱，因为你做过我的高台，在我急难的日子做过我的避难所。
17 我的力量啊，我要歌颂你！因为神是我的高台，是赐恩于我的神。

Footnotes

  1. 诗篇 57:8 原文作：荣耀。
Listen to 诗篇 57-59, 罗马书 4
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诗篇 57-59
Chinese Contemporary Bible (Simplified)

被围困中的呼求

大卫作的诗，交给乐长，调用“休要毁坏”。当时他因逃避扫罗躲进了洞里。

57 上帝啊，求你怜悯我，怜悯我，
因为我投靠你。
我要在你翅膀下得到荫庇，
直到灾难结束。
2 我向至高的上帝，
向为我成就一切的上帝呼求。
3 上帝从天上施助、拯救我，
使迫害我的人蒙羞。
上帝必彰显祂的慈爱和信实。
4 我被狮子包围，
躺卧在吃人的野兽中。
他们的牙齿是矛和箭，
舌头是尖刀。
5 上帝啊，
愿人对你的尊崇超过诸天，
愿你的荣耀覆盖大地。
6 我的仇敌设下网罗，
我心中沮丧。
他们在我走的路上挖了陷阱，
自己却掉了进去。（细拉）

7 上帝啊，我心坚定，我心坚定，
我要唱诗赞美你。
8 我的心啊，要振奋起来！
琴瑟啊，弹奏吧！
我要唤醒黎明！
9 主啊，我要在列邦称谢你，
在列国歌颂你。
10 因为你的慈爱高达诸天，
你的信实广及穹苍。
11 上帝啊，
愿你得到的尊崇超过诸天，
愿你的荣耀覆盖大地。

祈求上帝惩罚恶人

大卫作的诗，交给乐长，调用“休要毁坏”。

58 你们做官长的主持公道吗？
你们的审判公正吗？
2 不，你们心中图谋不义，
你们在地上行凶作恶。
3 恶人生下来就步入歧途，
一出母胎就离开正道，
谎话连篇。
4 他们像喷出毒液的毒蛇，
又像耳聋的眼镜蛇，
5 任法师的邪术再高超，
也听不见他的咒语。
6 上帝啊，求你敲碎他们的牙齿；
耶和华啊，
求你拔掉这些猛狮的利齿。
7 愿他们如流水逝去，
愿他们弯弓搭箭时箭头折断。
8 愿他们像蜗牛一样溶为烂泥，
又如流产的胎儿不见天日。
9 刹那间，
荆棘还没有把锅烧热的工夫，
上帝必除灭他们。
10 义人必因恶人遭报而欢欣，
并用恶人的血洗脚。
11 这样，人们必说：
“义人终有善报，
确实有一位审判天下的上帝。”

祈求上帝佑护

大卫作的诗，交给乐长，调用“休要毁坏”。当时扫罗派人去监视大卫的家，要杀害大卫。

59 我的上帝啊，
求你救我脱离仇敌，
保护我免遭其害。
2 求你救我脱离作恶之徒，
脱离嗜血成性之人。
3 看啊，他们要暗害我。
耶和华啊，我并未犯罪作恶，
凶残的人却攻击我。
4 我没有过错，
他们却准备攻击我。
求你起来帮助我，
顾念我的困境。
5 万军之耶和华，以色列的上帝啊，
求你起来惩罚列国，
不要姑息奸诈的恶人。（细拉）

6 他们夜晚回来，
嚎叫如狗，在城中游荡。
7 他们出口伤人，舌如利剑，
还说：“谁听得见？”
8 但你耶和华必嗤笑他们，
嘲讽列国。
9 上帝啊，
你是我的力量，我的堡垒，
我仰望你。
10 我的上帝爱我，
祂会帮助我，
让我欣然看见仇敌遭报。

11 保护我们的主啊，
求你不要杀掉他们，
免得我的百姓忘记教训。
求你用你的能力驱散他们，
使他们沦为卑贱。
12 他们的嘴巴充满罪恶，
口中尽是咒诅和谎言，
愿他们陷在狂傲中不能自拔。
13 求你发烈怒毁灭他们，
彻底铲除他们，
使普天下都知道上帝在雅各家掌权。（细拉）

14 他们夜晚回来，
嚎叫如狗，在城中游荡，
15 四处觅食，
吃不饱就狂吠不止。
16 但我要歌颂你的能力，
在清晨颂扬你的慈爱，
因为你是我的堡垒，
是我患难时的避难所。
17 上帝啊，你是我的力量，
我要颂赞你，
你是我的堡垒，
是爱我的上帝。

Listen to Psalm 57-59, Romans 4
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Psalm 57-59
New International Version

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

1 Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

2 I cry out to God Most High,
    to God, who vindicates me.(F)
3 He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

4 I am in the midst of lions;(J)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(K)

5 Be exalted, O God, above the heavens;
    let your glory be over all the earth.(L)

6 They spread a net for my feet(M)—
    I was bowed down(N) in distress.
They dug a pit(O) in my path—
    but they have fallen into it themselves.(P)

7 My heart, O God, is steadfast,
    my heart is steadfast;(Q)
    I will sing and make music.
8 Awake, my soul!
    Awake, harp and lyre!(R)
    I will awaken the dawn.

9 I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(S)

11 Be exalted, O God, above the heavens;(T)
    let your glory be over all the earth.(U)

Psalm 58[d]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[e]

1 Do you rulers indeed speak justly?(V)
    Do you judge people with equity?
2 No, in your heart you devise injustice,(W)
    and your hands mete out violence on the earth.(X)

3 Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
4 Their venom is like the venom of a snake,(Y)
    like that of a cobra that has stopped its ears,
5 that will not heed(Z) the tune of the charmer,(AA)
    however skillful the enchanter may be.

6 Break the teeth in their mouths, O God;(AB)
    Lord, tear out the fangs of those lions!(AC)
7 Let them vanish like water that flows away;(AD)
    when they draw the bow, let their arrows fall short.(AE)
8 May they be like a slug that melts away as it moves along,(AF)
    like a stillborn child(AG) that never sees the sun.

9 Before your pots can feel the heat of the thorns(AH)—
    whether they be green or dry—the wicked will be swept away.[f](AI)
10 The righteous will be glad(AJ) when they are avenged,(AK)
    when they dip their feet in the blood of the wicked.(AL)
11 Then people will say,
    “Surely the righteous still are rewarded;(AM)
    surely there is a God who judges the earth.”(AN)

Psalm 59[g]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[h] When Saul had sent men to watch David’s house(AO) in order to kill him.

1 Deliver me from my enemies, O God;(AP)
    be my fortress against those who are attacking me.(AQ)
2 Deliver me from evildoers(AR)
    and save me from those who are after my blood.(AS)

3 See how they lie in wait for me!
    Fierce men conspire(AT) against me
    for no offense or sin of mine, Lord.
4 I have done no wrong,(AU) yet they are ready to attack me.(AV)
    Arise to help me; look on my plight!(AW)
5 You, Lord God Almighty,
    you who are the God of Israel,(AX)
rouse yourself(AY) to punish all the nations;(AZ)
    show no mercy to wicked traitors.[i](BA)

6 They return at evening,
    snarling like dogs,(BB)
    and prowl about the city.
7 See what they spew from their mouths(BC)—
    the words from their lips are sharp as swords,(BD)
    and they think, “Who can hear us?”(BE)
8 But you laugh at them, Lord;(BF)
    you scoff at all those nations.(BG)

9 You are my strength,(BH) I watch for you;
    you, God, are my fortress,(BI)
10     my God on whom I can rely.

God will go before me
    and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[j](BJ)
    or my people will forget.(BK)
In your might uproot them
    and bring them down.(BL)
12 For the sins of their mouths,(BM)
    for the words of their lips,(BN)
    let them be caught in their pride.(BO)
For the curses and lies they utter,
13     consume them in your wrath,
    consume them till they are no more.(BP)
Then it will be known to the ends of the earth
    that God rules over Jacob.(BQ)

14 They return at evening,
    snarling like dogs,
    and prowl about the city.
15 They wander about for food(BR)
    and howl if not satisfied.
16 But I will sing(BS) of your strength,(BT)
    in the morning(BU) I will sing of your love;(BV)
for you are my fortress,(BW)
    my refuge in times of trouble.(BX)

17 You are my strength, I sing praise to you;
    you, God, are my fortress,
    my God on whom I can rely.(BY)

Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  4. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  5. Psalm 58:1 Title: Probably a literary or musical term
  6. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.
  7. Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
  8. Psalm 59:1 Title: Probably a literary or musical term
  9. Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
  10. Psalm 59:11 Or sovereign
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罗马书 4
Chinese Union Version Modern Punctuation (Simplified)

亚伯拉罕做因信称义的表样

4 如此说来，我们的祖宗亚伯拉罕凭着肉体得了什么呢？ 2 倘若亚伯拉罕是因行为称义，就有可夸的，只是在神面前并无可夸。 3 经上说什么呢？说：“亚伯拉罕信神，这就算为他的义。” 4 做工的得工价，不算恩典，乃是该得的。 5 唯有不做工的，只信称罪人为义的神，他的信就算为义。 6 正如大卫称那在行为以外蒙神算为义的人是有福的， 7 他说：“得赦免其过、遮盖其罪的，这人是有福的！ 8 主不算为有罪的，这人是有福的！” 9 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信就算为他的义。 10 是怎么算的呢？是在他受割礼的时候呢，是在他未受割礼的时候呢？不是在受割礼的时候，乃是在未受割礼的时候。 11 并且他受了割礼的记号，做他未受割礼的时候因信称义的印证，叫他做一切未受割礼而信之人的父，使他们也算为义； 12 又做受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕未受割礼而信之踪迹去行的人。 13 因为神应许亚伯拉罕和他后裔必得承受世界，不是因律法，乃是因信而得的义。 14 若是属乎律法的人才得为后嗣，信就归于虚空，应许也就废弃了。 15 因为律法是惹动愤怒的[a]，哪里没有律法，哪里就没有过犯。 16 所以人得为后嗣是本乎信，因此就属乎恩，叫应许定然归给一切后裔，不但归给那属乎律法的，也归给那效法亚伯拉罕之信的。

亚伯拉罕为众信者之祖

17 亚伯拉罕所信的是那叫死人复活，使无变为有的神，他在主面前做我们世人的父，如经上所记：“我已经立你做多国的父。” 18 他在无可指望的时候，因信仍有指望，就得以做多国的父，正如先前所说：“你的后裔将要如此。” 19 他将近百岁的时候，虽然想到自己的身体如同已死，撒拉的生育已经断绝，他的信心还是不软弱， 20 并且仰望神的应许，总没有因不信心里起疑惑，反倒因信心里得坚固，将荣耀归给神， 21 且满心相信神所应许的必能做成。 22 所以这就“算为他的义”。 23 “算为他义”的这句话不是单为他写的， 24 也是为我们将来得算为义之人写的，就是我们这信神使我们的主耶稣从死里复活的人。 25 耶稣被交给人，是为我们的过犯；复活，是为叫我们称义。[b]

Footnotes

  1. 罗马书 4:15 或作：叫人受刑的。
  2. 罗马书 4:25 或作：耶稣是为我们的过犯交付了，是为我们称义复活了。
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罗马书 4
Chinese Contemporary Bible (Simplified)

亚伯拉罕的榜样

4 那么，从我们的先祖亚伯拉罕身上，我们学到什么呢？ 2 如果亚伯拉罕是因为有好行为而被称为义人，他就可以夸口了，但他在上帝面前没有可夸的。 3 圣经上不是说“亚伯拉罕信上帝，就被算为义人”吗？ 4 人工作得来的工钱不算是恩典，是应得的。 5 但对于只信赦免罪人的上帝、不靠功劳的人，他的信就被算为义。

6 大卫也说不靠行为而被上帝算为义的人是有福的，他说： 7 “过犯得到赦免、罪恶被遮盖的人有福了。 8 不被主定罪的人有福了。”

9 那么，这种福分只给受割礼的人吗？还是也给没有受割礼的人呢？因为我们说，亚伯拉罕信上帝，就被算为义人。 10 他究竟是怎么被算为义人的呢？是他受割礼以前呢？还是以后呢？不是以后，而是以前。 11 他后来受割礼只不过是一个记号，表明他在受割礼前已经因信而被称为义人了。他因此成为一切未受割礼的信徒之父，使这些人也可以被算为义人。 12 他也做了受割礼之人的父。这些人不只是受了割礼，还跟随我们先祖亚伯拉罕的脚步，效法他在未受割礼时的信心。

13 上帝应许将世界赐给亚伯拉罕和他的后裔，不是因为亚伯拉罕遵行了律法，而是因为他因信而成了义人。 14 如果只有遵行律法的人才可以承受应许，信心就没有价值，上帝的应许也就落了空。 15 因为有律法，就有刑罚；哪里没有律法，哪里就没有违法的事。 16 所以，上帝的应许是借着人的信心赐下的，好叫这一切都是出于上帝的恩典，确保应许归给所有亚伯拉罕的子孙，不单是守律法的人，也包括一切效法亚伯拉罕信心的人。 17 亚伯拉罕在上帝面前是我们所有人的父，正如圣经上说：“我已经立你为万族之父。”他所信的上帝是能够使死人复活、使无变有的上帝。

18 他在毫无指望的情况下仍然满怀盼望地相信上帝的应许，因而成为“万族之父”，正如上帝的应许：“你的后裔必这么多”。 19 那时他将近百岁，知道自己身体如同已死，撒拉也过了生育的岁数，但他的信心仍然没有动摇。 20 他没有因不信而怀疑上帝的应许，反倒信心更加坚定，将荣耀归给上帝。 21 他完全相信上帝必能实现祂的应许。 22 因此，他被算为义人。 23 “他被算为义人”这句话不单单是为他写的， 24 也是为将来要被算为义人的我们写的，就是相信上帝使主耶稣从死里复活的人。 25 耶稣受害而死是为了我们的过犯，祂复活是为了使我们成为义人。

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Romans 4
New International Version

Abraham Justified by Faith

4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
8 Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5
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